26 items
The Abraham Lincoln collection contains 26 items by or pertaining to Abraham Lincoln, and spanning [ca. 1845] to 1865, with the bulk of materials concentrated in the years 1856 to 1865. See the "Detailed Box and Folder Listing" for an inventory of the items.
7 linear feet
The Correspondence and Military Documents series (Volumes 1-17) contains approximately 1,450 items (3.5 linear feet), spanning 1756-1853, and arranged chronologically. The bulk of the series is correspondence, but it also contains various types of documents, including legal materials, military returns, land surveys, and lists.
Anthony Wayne
The 18th-century material in the collection (Volumes 1-10) relates primarily to the career of Anthony Wayne, including his surveying activities; acquisition and maintenance of a plantation near Savannah, Georgia, and the activities of Native Americans in its vicinity; service in the Revolutionary War; and leadership as commander-in-chief of the Legion of the United States during the Northwest Indian War. It includes incoming correspondence from numerous notable government and military officials, as well as a considerable amount of Wayne's outgoing correspondence and memoranda.
A portion of materials in the collection shed light on Wayne's activities and opinions during the American Revolutionary War, in which he served as a brigadier general. On November 22, 1777, Wayne wrote to Thomas Wharton, the "president" (i.e., governor) of Pennsylvania, on the subject of recruitment, arguing that allowing the hiring of substitutes and the paying of an "enormous bounty" would hinder efforts to attract soldiers. He also discussed the importance of uniforms to morale, arguing that they caused "a laudable pride which in a soldier is a substitute for almost every other virtue." Additionally, Wayne exchanged several letters with a friend, Colonel Sharp Delany, in which they discussed various war-related matters. On July 26, 1780, he provided a defense of his raid on Bull's Ferry, which failed and resulted in substantial American casualties. Other letters pertain to Wayne's injury from a musket-ball lodged in his thigh (November 12, 1781), his uniform (May 10, 1783), and the concerns of Savannah merchants who feared the loss of protection after the British evacuation (June 17, 1782). Also of interest is a memorandum spanning the dates June 20, 1777-October 21, 1780, in which Wayne gave his criticisms of the decisions of the Executive Council and of the Continental army in Pennsylvania, and complained of demoralization of the troops, especially the Pennsylvania Line.
A large number of letters and documents, particularly in the late 1780s, pertain to Wayne's rice plantation in the vicinity of Savannah, called Richmond and Kew, which was given to him by the state of Georgia for his wartime service there. Wayne took out large loans in order to revive the estate in 1785, two years after he left it "in a depreciating state" (June 29, 1783) to return to Pennsylvania. Wayne's letters describe his great difficulty in purchasing affordable slaves to work the land, his efforts to produce and sell rice and corn, and the scarcity of currency in Georgia, which compounded his troubles turning a profit. The papers also document Wayne's struggle to repay his loans and his dispute with his creditors, which became particularly intense in 1787, and resulted in his loss of the plantation in 1791. On that subject, he wrote, "I have been in treaty with my Persecutors" (March 1, 1791). His primary correspondents on these matters were William Penman, James Penman, Adam Tunno, Samuel Potts, Sharp Delany, and Richard Wayne.
Several items during this period also refer to the ongoing conflict between white settlers in Georgia and Native Americans there. One letter to Wayne from Benjamin Fishbourn concerns a Creek uprising in Georgia, during which the natives burned homes and absconded with corn and rice ([October 1786]). Although Wayne claimed that "the Indian depredations in this State have been so much exaggerated as to deter any purchasers" (February 20, 1788), he nonetheless kept track of many strife-filled incidents. On October 7, 1788, he wrote, "We are all confusion here on account of the Indians and Spaniards - the first carrying off our Negroes and other property - the latter Countenancing and protecting them!" He also described the imprisonment of his tenants by Native Americans (October 7, 1788), the abandonment of plantations by white settlers out of fear of "depredations" by natives (December 5, 1788), and the arrival of troops in the south to challenge the Creeks (December 5, 1791). On October 21, 1789, he wrote that he and his neighbors expected an "Indian war" at any time. After Wayne left the south permanently, he continued to receive periodic reports on conflicts between natives and white settlers, including an attack on Creeks at "Buzzard Town," during which whites killed and imprisoned many natives, as described in letters dated October 26 and December 17, 1793. Also of interest is a list of settlements in the Upper and Lower Creek Nation, including towns and villages called "The Buzzard Rost," "New Youga," "Swagelas," and "Cowetaws" (July 2, 1793).
The collection also documents several aspects of Anthony Wayne's political career, and includes his notes on the Constitutional Convention, including his assertion that "The Constitution is a Dangerous Machine in the hands of designing men" (filed at the end of 1788). Also of note are his several letters to President George Washington, requesting favors for himself and his friends, and a letter describing Washington's visit to Savannah, during which Wayne escorted him around the city (May 18, 1791). Well-represented is the conflict between Wayne and James Jackson over the election of 1791 for a seat in the 2nd United States Congress to represent the 1st District of Georgia.
A large portion of the collection concerns Wayne's prosecution of the Northwest Indian War as commander-in-chief of the newly created Legion of the United States between 1792 and 1796. Early letters and documents record the Legion's travel across Pennsylvania, gathering recruits en route (June 8, 1792); the smallpox inoculations for the soldiers (July 6, 1792); the arrangement of men into sublegions (July 13, 1792); Secretary of War Henry Knox's decision to delay operations until after the winter (August 7, 1792; August 10, 1792); and the foundation of Legionville, Pennsylvania, the first formal military basic training facility in the United States (November 23, 1792). Numerous letters concern military administration, including provisioning, appointments and promotions, furloughs, and other routine matters. Discipline of the troops was also a frequent concern, and Wayne and his correspondents frequently made references to desertion, disciplinary measures, the distribution of whiskey as a reward for successful target practice, and courts martial. Examples of the latter include the court martial of Captain William Preston, whom Wayne called "a very young Officer-with rather too high an idea of Equality" (June 25, 1795); the case of a private, Timothy Haley, who was convicted but released under pressure from the civil courts (July 1, 1795); and the proceedings against Lieutenant Peter Marks for "ungentleman and unofficer-like conduct" (July 20-21, 1794). A booklet covering July 19-August 2, 1793, contains a number of court martial proceedings, for such offenses as drunkenness while on guard duty and use of abusive language.
The correspondence and documents created during this period also shed some light on various Native American tribes in the Midwest and their encounters with Wayne's forces. In a letter to Wayne, Henry Knox frets over the yet-unknown fate of Colonel John Hardin, who died in an ambush by the Shawnee (August 7, 1792).
Also of interest is a description by Israel Chapin of a Six Nations council at "Buffaloe Creek," which lists some of the attendants: "the Farmer's Brother, Red Jacket and Capt Billy of the Senkas; the Fish Carrier, head Chief of the Cayugas,; Great Sky head chief of the Onondagas; and Capt Brandt of the Mohawks; and great numbers of inferior Chiefs" (December 11, 1793). On January 21, 1794, Wayne voiced his suspicions concerning peace overtures from "Delaware, Shawanoes and Miami tribes" and accused them of buying time in order to "secure their provisions, and to remove their women and children from pending distruction." Jean-Francois (sometimes known as John Francis) Hamtramck, commandant of Fort Wayne, wrote very informative letters to Wayne, discussing the Native American traders in the area and the possibility of starting a trading house at Fort Wayne (February 3, 1795), the arrival of Potawatomi at the Fort (March 5, 1795), and a meeting with the Le Gris, chief of the Miamis, whom he called a "sensible old fellow, in no ways ignorant of the Cause of the war, for which he Blames the Americans, saying that they were too extravagant in their Demands in their first treaties" (March 27, 1795).
The Battle of Fallen Timbers receives only minor attention in the collection in the form of letters, expressing praise for Wayne's victory, from army paymaster Caleb Swan (October 19, 1794) and Francis Vigo (February 22, 1795). However, efforts to end hostilities are well documented with such items as a copy of the Treaty of Greenville (August 3, 1795), Wayne's account of the signing and its impact on various tribes and their leaders (August 14, 1795), and letters from several civilians requesting help in locating family members captured by Native Americans (June 1, 1795; July 27, 1795).
Isaac and William Wayne
After Anthony Wayne's death in December 1796, the focus of the series shifts to his son, Isaac Wayne, and then to Wayne's great-grandson, William Wayne (née William Wayne Evans); the activities of the two men occupy much of the material in Volumes 11-16. Early letters mainly pertain to the family matters and finances of Isaac Wayne, including the ongoing settlement of his father's estate and various claims against it. Several items relate to his career, including an acceptance of the resignation of a soldier from Erie Light Infantry Company during the War of 1812 (March 27, 1813), and a circular letter urging support for his candidacy for governor of Pennsylvania (October 3, 1814), which was ultimately unsuccessful. Other topics include his refusal of a nomination to Congress (February 1824); requests for information about his father by historians and biographers; the August 1828 death of his son Charles, who served in the navy; and other political and family matters discussed by Wayne. His primary correspondents include William Richardson Atlee, Charles Miner, Callender Irvine, Samuel Hayman, and various members of Evans family, to whom he was related through his sister Margaretta.
The bulk of the letters postdating 1850 relate to William Wayne. Early correspondence concerns his courtship with his future wife, Hannah Zook, in 1852, the death of Isaac Wayne on October 25, 1852, and various social visits and family concerns. On March 14 and 15, 1860, Wayne wrote to his wife about travel through Pittsburgh, Cleveland, and Erie to Meadville, Pennsylvania. Though he stayed in the prominent Monongahela House, he described Pittsburgh as a "dirty village," and unfavorably compared the "Western Penitentiary" to its counterpart in Philadelphia, "the Castle on Cherry Hill." He noted that Cleveland "is said to be the handsomest City in the Union," but reserved his opinion on this point.
The collection also contains six letters written by Wayne during his Civil War service with the 97th Pennsylvania Infantry. On June 27, 1862, he wrote to his wife from James Island, South Carolina, concerning his regiment's role in building fortifications and mounting guns. He also commented on General George McClellan and his cautious strategy. Wayne wrote the remainder of the letters from Harrisburg, Pennsylvania. On October 13, 1862, three days after the Confederate raid on Chambersburg, Pennsylvania, Wayne wrote about rumors concerning "the movements of 'secesh' along our border" in what he suspected was an attempt to interfere with the election of 1862. In another letter, he expressed disappointment that he had arrived at camp too late to accompany a group of new recruits to Washington (November 3, 1862). Of interest are four letters from Wayne's friend, Joseph Lewis, which relate to Wayne's attempt to resign from the army, as well as five items relating to General Galusha Pennypacker. The Pennypacker correspondence includes a sketch of his service, written by Edward R. Eisenbeis (December 24, 1865), and letters concerning his recovery from severe wounds received at the Second Battle of Fort Fisher in 1865. Also of interest are several postwar letters to and from General George A. McCall concerning his meetings with Wayne.
The Manuscripts Division has created a list of the names of the letter-writers in the collection: Wayne Family Papers Contributor List.
The Letter Books series contains three volumes of Anthony Wayne's outgoing military correspondence. The periods covered are June 4, 1792-October 5, 1793 (Volume 30), April 12, 1792-June 21, 1794 (Volume 31), and October 23, 1793-September 20, 1794 (Volume 32). The letters are official and semi-official in nature and pertain to army administration, encounters with Native Americans, troop movements, provisioning, and other topics.
The Land Documents series (Volume 17) contains land indentures, surveys, and deeds relating to several generations of the Wayne family, 1681-1879. This includes numerous documents relating to the Waynesborough estate and illustrating its possession by various family members. The surveys pertain to such matters as the line between Easttown and Willistown in Pennsylvania, several surveys performed for James Claypool in Chester County, Pennsylvania, and a drawing (including several trees) of the land of James Rice. Also included is a vellum land indenture dated October 3, 1732, between Anthony Wayne's father, Isaac, and a widow named Mary Hutton.
The Other Legal Documents series (Volume 17) spans 1686-1868 and contains wills, inventories, certificates, financial agreements, and other document types. Included are several documents related to the death of Samuel K. Zook, brother-in-law of William Wayne, at the Battle of Gettysburg on July 2, 1863; certificates related to the Ancient York Masons, Pennsylvania Society of the Cincinnati, and the American Philosophical Society; and several articles of agreement concerning financial transactions between various members of the Wayne family. Also of note are the wills of Anthony Wayne, Mary (Penrose) Wayne, Elizabeth Wayne, William Richardson, and others.
The Diaries and Notebooks series (Volumes 17-20) contains 19 diaries and notebooks written by various members of the Wayne family between 1815 and 1913. Of these, Charles Wayne wrote one volume, an unknown author wrote one, William Wayne wrote ten, and William Wayne, Jr., wrote seven. The books have been assigned letters and arranged in chronological order. The Charles Wayne notebook, labeled "A," covers 1815-1816 and contains algebraic equations and notes from Charles' lessons at Norristown Academy in Pennsylvania. Volume "B," written by an unknown author, dates to about 1820 and contains a number of medicinal cures for ailments such as cholera, snakebite, consumption, jaundice, and dysentery, as well as notes on the weather and references to agriculture and a few daily events.
William Wayne, the great-grandson of Anthony Wayne, wrote volumes "C" through "L," documenting the years 1858 to 1872, with a gap from November 11, 1861-August 13, 1862. The volumes record Wayne's pre-Civil War agricultural pursuits, his service with the 97th Pennsylvania Infantry, and his postwar activities. Of particular interest are the entries that Wayne wrote while posted on Hilton Head Island in August 1862, as well as his brief descriptions of the arrival and processing of recruits at Harrisburg, Pennsylvania, in October of the same year. He also referenced Pennsylvania politics, the elections of 1863 and 1864, and the reaction of Philadelphians to the news of Lincoln's assassination. Also worth noting are Wayne's accounts of the Confederate cavalry raids on Chambersburg in November 1862, the Gettysburg campaign, and Wayne's attempts to recover the body of his brother-in-law after Gettysburg. Postwar, Wayne wrote on such topics as Reconstruction (August 14, 1866), a cholera outbreak in New York (November 4, 1865), and election fraud and rioting in Philadelphia (October 14, 1868).
William Wayne, Jr., wrote diaries "M" through "S," 1883-1913, with a gap between September 30, 1902, and April 19, 1911. These contain near-daily brief entries on weather, family life, health, and Wayne's interest in politics. Included is a description of an unveiling of a Sons of the Revolution monument (June 19, 1893), the illness of his wife, Mary (Fox) Wayne (February 28, 1884), and Wayne's work during an election (February 19, 1884).
The Account Books series contains 24 volumes, spanning 1769-1856. The earliest volume ("A") covers approximately 1769 to 1780, and contains accounts for unknown transactions, as well as scattered memoranda concerning travel between Ireland and North America and several references to schooling. Volume "B" is Anthony Wayne's military account book for 1793-1794, which lists monthly pay to various members of the Legion of the United States. Volumes "C" through "S" encompass a large amount of financial information for Anthony Wayne's son, Isaac, for the years 1794-1823. Volumes "T" through "X" are overlapping financial account books for William Wayne, covering 1854 through 1877. Also included is an account book recording tannery transactions and activities of the Wayne family in the 18th century (Volume 29), and a book of register warrants drawn by Anthony Wayne on the paymaster general in 1796 (Volume 34)
The Anthony Wayne Portait and Miscellaneous series contains an undated engraved portrait of Wayne by E. Prud'homme from a drawing by James Herring. Also included are various newspaper clippings, genealogical material, and printed matter representing the 19th and 20th centuries.
2 volumes
The Arabella Chapman carte-de-visite albums (16cm x 13cm) contain 95 carte-de-visite and tintype photographic studio portraits of the family, friends, and associates of Arabella Chapman, along with public figures and role models. The photos were taken from the 1860s to the turn of the century, with the bulk from the 1870s and 1880s. An inscription indicates that "Bella" Chapman received the second album from R. H. Bundy on October 3, 1878. The albums' covers are bound in blue leather, with designs carved in relief and metal clasps.
The first volume has 32 cartes-de-visite and 17 tintypes, including commercially produced photographs of Abraham Lincoln, Frederick Douglass, and John Brown. Also included is an autographed carte de visite by New York State Representative and Underground Railroad organizer William Henry Johnson (1833-1918). The second volume has 24 cartes-de-visite and card photographs, as well as 22 tintypes. Each volume has a partially completed index, with some manuscript captions written directly on some mounts and album pages. The sequence of photographs does not correspond to the indices.
Many of the photographs were taken by photographers in Albany, New York, along with a few images taken during visits to Pleasure Island Park; Saratoga, New York; and other locations. Arabella Chapman appears in six photographs taken at different times in her life.
Portraits of Arabella Chapman's immediate and extended family make up the largest portion of the photographs, including repeated photographs of her parents, future husband, siblings, cousins and nieces, daughter, and in-laws. The majority of the remaining images show Chapman's school friends, family friends, and neighbors from Albany. These include William Brent, a hotel waiter born in Washington, D.C.; Jim Goines, a porter; Charlie Butler, the son of a billiard hall owner and also employed as a waiter; and Anna Latour, the Chapmans' next-door neighbor, whose brother William was a waiter. Some portraits show Arabella's female peers, such as Elizabeth Myers, the daughter of Stephen Myers; Anna Bolden, listed both as a student and as a servant in a white household; and Mary Crosby, who with Chapman formed the only recitation team from Wilberforce in Albany's 1868 annual public school exhibition. A photograph pasted into the last page of the second volume shows Arabella's children and their neighbors, the Spragues.
437 items (1.25 linear feet)
A fervent patriot and devout Christian, Benjamin C. Lincoln was also a remarkably regular correspondent. The Lincoln papers contain 437 letters written by and to Benjamin Lincoln between 1861 and 1865, including letters to and from his fiancée, later wife, Dora, letters from his brothers, Sam, Alfred, Irving, Ernest and Eugene, and from friends, Fred Gage, H.O. Walker, Charles H. Mann, Sam Hall, Amy Halliday, and Rev. Samuel Winkley, among others. The high literary quality of much of Lincoln's writing is matched by the quality of his friends' writing. Ideologically, temperamentally, and literarily they are a well matched set. There is a gap in letters written by Lincoln between November, 1863 and October, 1864, caused in part by his visits home. This period, however, is represented by letters to Lincoln, through which some of his activities can be reconstructed. The correspondence ends shortly after Ben's death at the Battle of Natural Bridge in March, 1865.
The collection is a valuable resource for examining the effect that the war had in shaping the relationships of friends, relatives and lovers. Throughout the separations imposed by military service, Lincoln remained in close contact with his fellow members of the Pine Street Chapel Association (many of whom served with him in the 39th Massachusetts Infantry), and his relationship with his brothers remained intimate. The early letters between Lincoln and his then-fiancée Dora provide a depiction of the pain of separation and the psychological hardships placed on these devout and devoted people, and the entire correspondence provides a fascinating portrait of the vicissitudes in their relationship up to and following their marriage in November, 1864. Lincoln and Dora discussed their relationship almost obsessively, whether it was going well or poorly, and the frequency of their letters makes for an unusually dense coverage of the course of one war-time love match. Dora's tendency toward depression was a problem throughout their relationship, and culminated in what appears to have been a mental breakdown early in 1865, probably over the stress of renewed separation from her husband. The collection also includes a wrenching letter from Julia M. (1864 November 21), mourning the loss her fiancé, Sam Lincoln, and several letters from Amy E. Halliday (see especially 1864 November 25) coping with the loss of her fiancé, James Schneider, an officer in the 2nd U.S.C.T.
The military content in the Lincoln papers includes far more on camp life than combat, with a few notable exceptions. During Lincoln's time with the 39th Massachusetts, the regiment was stationed in a comparatively calm part of Maryland or in Washington, D.C., and thus lacks first hand descriptions of skirmishes or battles. Lincoln's letters contain speculation on his own religious convictions, as well as on the spiritual and moral condition of his fellow soldiers, and there are comments on the hostile local citizenry, on his duties as a clerk, and occasionally on the war and the military itself. Once Lincoln receives his commission in the 2nd U.S.C.T. in September, 1863, however, the letters contain more of general interest. The collection is a significant resource for studying the attitudes and activities of a white officer in a "colored" regiment, particularly during the six weeks during which the regiment was filling up at Camp Casey, and during the period in which they were stationed at calm Key West. Lincoln was not always immediately forthcoming in his letters with descriptions of his experiences with his African American troops, partly for fear that Dora would think that he was ignoring her if he discussed anything other than their relationship. Lincoln does, however, provide good descriptions of racial tension surrounding the regiment as it was forming, and some spirited accounts of religious attitudes among the troops, along with several good accounts of their Methodist-style worship. In all, Lincoln's correspondence provides an excellent portrait of the motivations of a white soldier for seeking a commission in a colored regiment, his racial attitudes, and his experiences in camp and, to a lesser degree, in the field.
Equally valuable from the military point of view are the numerous letters from friends and relatives in the service, including those from Ben's brother Sam, a private in the 23rd Massachusetts Infantry and later as a civilian employee of the Quartermaster's Department in New Bern, N.C., and from a friend, Samuel Hall, of Co. G, 39th Massachusetts. Sam Lincoln's letters are filled with information about his regiment, and about life in the garrisoned town of New Bern. His position as a former soldier become civilian makes for an unusual perspective on Union-occupied North Carolina. Letters from Lincoln's other brothers create an impression, somewhat less fleshed-out, of the stresses endured by the members of the Lincoln family during the war, the losses they incurred, and their attempts to cope. The 15 letters from Charlie Brown, initially also a member of the 39th Massachusetts Infantry, but later an officer in the 7th U.S.C.T, are particularly noteworthy. Brown was one of Ben's closest personal friends, as was his wife Ellen, and his writing ability combined with his candor make his letters a particularly important resource for the study of one of the most active "colored" regiments in the Union army. Brown provides a description of the rout at the Battle of Olustee, of engagements near Jacksonville, Fla., and the Battle of New Market Heights, and comments throughout on life in the 7th U.S.C.T.
The 22 letters from Lincoln's civilian friend and fellow Bostonian, H.O. Walker, are also uniformly lively and interesting. A fiery abolitionist and an early advocate of arming African Americans, Walker was a man with strong opinions on the war who seldom demurred from expressing himself. Included among his best letters are a long discussion of electoral politics, radical Republicans, Frémont, Lincoln, and Johnson (1864 June 24 and September 8) and a detailed description of a public meeting held at Cambridge on the subject of conscription (1864 July 26). "We must have black troops," he wrote, "and a limitless number of them too -- paid and treated like their white brothers" (1863 September 5). The four letters from Rev. Samuel Winkley provide an interesting insight both into the powerful force that religious convictions held for some soldiers, but also the bonds of friendship and mutual assistance that tied Winkley and his former Chapel Associates, even across the separations of war. Winkley's letter of September 5, 1863, includes a fine discussion of the duties of a Christian chaplain, written with regard to the African American soldier.
0.25 linear feet
This collection is primarily made up of Benson J. Lossing's incoming and outgoing correspondence (179 items, 1850-1904) concerning his writings about and interest in numerous subjects in American history. Essays, newspaper clippings, and ephemera are also included (18 items, 1849- ca. 1884).
The Correspondence series (179 items) mostly contains incoming letters to Lossing about his career as a historian. Some writers thanked Lossing for sending them copies of his books or otherwise commented on his works, such as his Pictorial Field-Book of the War of 1812. Others offered biographical details on historical figures, notes on family genealogies, and information about historical events. Some older correspondents provided firsthand accounts of events, and other writers shared information about potential primary source material. The American Revolutionary era and War of 1812 were common topics, though at least one letter was written during the Civil War. Historical figures discussed included John André and Oliver Hazard Perry; one man wrote about busts of George Washington at Mount Vernon. Some authors enclosed newspaper clippings in their letters, and two made drawings: one of an unidentified building (June 2, 1851) and one of the grave of James Ross (May 11, 1852). One letter from a publisher postdates Lossing's death.
Benson Lossing wrote occasional letters about his work, and at least one of his letters contains a printed form letter requesting historical information.
The Writings and Biographical Sketches (8 items) are brief essays about historical topics, mostly in Benson J. Lossing's handwriting. Subjects include copied inscriptions from a monument marking the Battle of Red Bank and biographies of Colonel Anthony White, William H. Winder, and Alexander Lillington. One item is a copied "Parole of Honor," with Lossing's added notes on some of its signers. Two signed manuscript drafts of articles include "The British Flag and the American Sailor Boy," which was later published as "Anna Van Antwerp and John Van Arsdale" in the Christian Union, and "Mr. Lincoln A Statesman," which appeared in Osborn H. Oldroyd's The Lincoln Memorial: Album-Immortelles. An essay about William H. Winder is attributed to Mrs. A. W. Townsend of Oyster Bay, New York.
The Printed Items series (10 items) is comprised of programs, newspaper clippings, obituaries, a chapter in a published volume, and engravings. One clipping is a reprint of an article written by Benson J. Lossing.
13 items
The Henthorn papers consist of seven letters written by Henthorn to his father, Nelson, two to his younger brother, George, three to his sister, Sarah, and one letter from Nelson to George Henthorn. Charles Henthorn is an unusually powerful writer and provides thoughtful, evocative descriptions of the events unfolding around him. His observations on the varied roles of African Americans in the army are particularly noteworthy. They are depicted in several ways: as informers on Confederate sympathizers hiding from the Union Army, as victims of racism and southern hatred, and as highly motivated and effective soldiers at the Battle of Milliken's Bend. Henthorn appears to have a much more positive attitude toward blacks than many of his fellow soldiers, and he appears equally to be aware of this fact.
Equally interesting are Henthorn's descriptions of the land itself, including fine descriptions of towns in Indiana and Ohio, and of evacuated plantations in Louisiana. He makes several references to hostile southern attitudes toward the Union troops, and describes an instance of pillaging by members of his regiment. There are two second-hand accounts of battles, the Battles of Richmond and Milliken's Bend, but by and large, there is very little martial content in Henthorn's letters. He is instead at his best in his reflections on the effect of the conflict on the soldiers and civilians. The final two letters in the collection provide (respectively) an insight into the depth of Henthorn's religiously held pro-Union, anti-slavery views, and an account of a copperhead rally in Lacon during the 1864 presidential election which featured a coffin containing a likeness of Lincoln with buzzards flying overhead.
82 items
The bulk of the McKinney papers, 57 items, consists of letters written by David McKinney to his sister, Jeanette, and other siblings between June 25, 1863, and December 9, 1865, covering most of the period of his military service. As quartermaster, McKinney had little combat experience, though his descriptions of conditions during the siege of Vicksburg (13) and the battles of Sabine Cross Roads and Pleasant Hill (30) are detailed and colorful. He comments frequently and forthrightly about generals, generalship, and Copperheads and often alludes to the French presence in Mexico. McKinney's letters are perhaps most noteworthy for the interesting and unusual glimpse they offer into the workings of the Quartermaster's Department. Particularly in his letters from Mouth of White River (47-63), McKinney provides detailed discussions of his responsibilities and his brushes with the ubiquitous profiteers. In a later letter (66), he describes his personal role in the reconstruction of the South -- the hiring of a former Rebel colonel as a teamster.
The remainder of the collection, 24 items, consists of miscellaneous materials relating to various members of McKinney's family. Among these items are two Revolutionary-War-era letters (1, 2), a will from 1796 (3), and a series of five letters of recommendation written for David McKinney by his professors at Jefferson College (5). In the post-war period, three items relating to Abraham Smith McKinney's involvement with the Ingleside Plantation are noteworthy (70-72), as are three short letters written by David McKinney just prior to his death (78). Genealogical charts and material regarding the provenance of the papers are located in the last folder of the collection (82).
The most important of these family letters is one written in December, 1859, that includes a discussion of the role of Chambersburg, Pa., as headquarters for John Brown's forces prior to the raid on Harper's Ferry, and an account of the fate of some of the insurrectionists (11).
4 linear feet
David Porter and David Dixon Porter papers (4 linear feet) contain the letters and writings of two American naval officers who served in the 1st Barbary War, the War of 1812, the Mexican War, and the Civil War. Included are official and family letters, as well as David D. Porter's manuscript drafts of his history and fiction works.
The David Porter Correspondence series (231 items) contains Porter's incoming and outgoing letters covering 1805 to 1840, most of which deal with his naval service during the War of 1812, and his West Indian patrol duty, with some items documenting his time in the Mexican Navy and his diplomatic career. Present are seven items related to his time in the Mediterranean during the First Barbary War, eight letters from Secretary of the Navy Robert Smith during Porter's service in command of the United States Gun Boats at New Orleans prior to the War of 1812, and 15 War of 1812 era letters from Isaac Hull concerning his interest in administrative improvements in the navy. Other topics include the release of officers and crew of the U.S. Essex, Porter's relationship with the Carrera brothers and support for Chilean independence, and Porter's command of the West India Squadron (1823-1825).
The David D. Porter Correspondence series contains Porter's incoming and outgoing letters between 1845 and 1889. These include few letters from early in his naval career, 26 Civil War era letters, and many peacetime letters with fellow naval officers and government officials. Also of importance are 24 letters dealing with the 1889 Benjamin Butler controversy, along with typescripts of material related to the court. Other family papers include 3 items to Evelina Porter and a small number of late 19th and 20th century material concerning the naval career of Theodoric Porter.
The David D. Porter Manuscript Writings series is comprised of drafts and fragments of Porter's literary and historical works, novels, essays, speeches, and biographical notes.
The Miscellaneous Documents series consists of newspaper clippings, a David D. Porter article entitled "The Opening of the Lower Mississippi, April 1862," a color map of Fort Jackson, and a schematic diagram of torpedo machinery designed for the tugboat Nina (May 1869).
1 volume
This manuscript book of a late 19th-century meeting of an unknown debating society contains the text of two debates. The first argument (76 pages) was to debate whether George Washington or Abraham Lincoln was "the greater man." Individual speakers, whose names have often been added in pencil, are identified as supporting either Washington or Lincoln. Those who advocated for Washington concentrated on his military service and his role in establishing the United States. One repeated argument in his favor, for example, was his refusal to accept a royal title after leading the Continental Army to victory over British forces. Those who favored Lincoln focused on his character, decisions made during the Civil War, and eventual martyrdom. The matter was taken to a vote following an argument that both presidents deserved to be lauded. The middle of this debate is marked by a brief foray into Constitutional issues, particularly the advisability of introducing amendments, though the argument soon returned to its original topic. An additional argument in favor of Washington, written on a separate piece of paper, is placed inside the book's front cover.
The second debate (50 pages) concerned a comparison of the "Mental Capacities of the Sexes," specifically whether the minds of women are equal to those men. After heated debate, centered on the more prominent historical roles of men and the impact of women in the domestic and maternal spheres, the group decided overwhelmingly ("Loud cries of All, All") that the genders did share equivalent mental capacities. This debate was briefly interrupted following a general outcry over contentious remarks made by a man named Spooner.
205 items (1 linear foot)
The Devereux papers (205 items) consist primarily of essays and speeches written by the progressive philosopher and politician George H. Devereux between about 1840 and 1870 in Massachusetts. The collection also contains book reviews, biographies, fiction, and poetry by Devereux, along with a small number of his letters, legal documents, and printed items related to his sons' service in the Civil War.
The Correspondence series consists of 5 items including a four page letter from George Devereux’s son John Forrester from on board the frigate Constitution, describing Arthur's and his movements with the army (April 26, 1861). George Devereux copied a portion of a letter from his son Arthur that gave an account of his regiment saving the old frigate Constitution from the rebels in Annapolis. Another item is a brief undated letter from Nathaniel Bowditch (1773-1838) to his cousin John Forrester, inviting him to meet the President.
The Legal Documents series contains 2 items. First is a deed of sale transferring the late Reverend Thomas Carlile's "Chaise, Plate, and all the house-hold Furniture" to John Forrester from a group of Salem merchants. This document inventories every object of the house room by room. The second document is an 1866 quit-claim deed to George H. Devereux from Nathaniel Silsbee, husband of Marianne Cabot Silsbee, Georges' sister.
The Essays, Speeches, Poems, and Other Writings series contains 189 items and comprises the bulk of the Devereux Collection. The series consists of essays, speeches, poems, and works of fiction, written by George H. Devereux, between about 1840 and 1870. These reflect his deeply held political and social progressive viewpoints. Devereux wrote an extensive, mulit-part work on the French Revolution and Emperor Napoleon I; 7 essays are on historical topics (including two on the Civil War written during the war); 13 are on philosophical topics (common sense, time, mythology, human nature); and several minor essays are on a wide range of topics, including abolitionism, modern science, spiritualism, Unitarianism, proper names, and woman's rights. He wrote orations for the Children's Friend Society, and on topics of free thought, the forest, and the Massachusetts Legislature (pre-Civil War). While in Maine, Devereux wrote an essay on Moosehead Lake, and composed another on Maine's climate.
Other writings include book and literature reviews concerning Roman and Greek literature, both popular and modern literature; biographical sketches on Lord Byron and Colonel Timothy Pickering; and poetry, of which the most substantial item is Camillus, A Roman Legend, a poem in two parts with illustrations. Many of Devereux's poems are based on Aesop's Fables, such as The Frogs, The Dog and Bone, The Crow and Urn, The Wolf and the Crane, and other animal-themed verses. Other poem titles are: The Sun and the Wind, The Two Curses, The Youthful Wanderer (1836), and The Retrospect (1859). Several of the poems have multiple drafts. Some fragments of untitled prose and one 32-page work entitled Zeke Cutter are writings of fiction. Finally, this series includes three undated and untitled pages of writing and manuscript instructions for card tricks.
The Graphics and Realia series consists of one photograph, a carte-de-visite of John Forrester Devereux in the 11th Massachusetts Infantry, taken by Childs and Adam, Marblehead, and a of a pair of his epaulets.
113 items
The Doctor Tarbell and Mary Conant papers are comprised of 112 letters, written primarily between Union soldier Doctor Tarbell and his fiancée (and later wife), Mary Lucy Conant, and one genealogical document. Doctor served as a sergeant in the New York 32nd Infantry, Co. A, and as a lieutenant, captain, and brevet major in the U.S. Volunteers. The collection covers Doctor’s war-time service in the Union Army and some of his post-war career. The Civil War letters form a remarkably dense series that highlights the intimate relationship of Tarbell and his fiancée Mary. The collection contains 35 letters from Doctor to Mary, and 46 letters from Mary to Doctor, mainly during 1864 and 1865. Additionally, Doctor wrote one letter to his parents T. B. and Lydia Tarbell, and received two letters from them and two from his siblings. The remaining 29 letters are either from relatives of Mary or they pertain to post-war activities of the Tarbells.
Both Tarbell and his fiancée wrote in an educated and literary style; their letters reveal an affectionate relationship. Between January and February 1864, both Tarbell and Conant wrote almost exclusively about their relationship. However, as the Army of the Potomac moved south, both writers began to focus more on the progress of the war and to assume a more fervently patriotic tone. Many of Mary's letters contain political asides ("Does the Army weary of Gen. Meade, or is it politicians & aspirants that wish to oust him?" March 13, 1864); references to life at home during wartime; and several extended lyrical passages and pro-Union sentiments. Tarbell's responses, which were also substantive and descriptive, often referred to military matters, his work as a commissary, and army morale.
At times, Tarbell's patriotism and pride in his commission shine through, as during his company's inspection by General Ulysses S. Grant (April 18, 1864). Tarbell described the journey down to Richmond, his regiment's movements, what he knew of the progress of the war, the actions of the 6th Cavalry Corps, and his encounters with southern civilians. He wrote to both Mary and his parents from Danville Military Prison, expressing his hopes that an exchange of officers was imminent (October 22, 1864, and November 20, 1864). After his release, he recounted the parades in Washington, D.C. following the ending of the war, and the review of General Sherman’s Army (May 25, 1865). On July 28, 1865, he mentioned his promotion to brevet major.
The 5 letters written to Mary during Tarbell's imprisonment are filled with sympathy and encouragement, along with family news. In a letter from Mary's young niece, Hattie Carpenter, she described the return of soldiers to Iowa (January 15, 1865). Mary A. E. Wages wrote to Miss Hardy requesting funds to establish a freedman's high school in Richmond: "The black people of Richmond are the only loyal people in the whole city...They not only need help, but are worthy objects of it" (Nov. 18, 1866).
The 13 letters from 1881 suggest that the Tarbells were in some unspecified financial difficulty, and that Doctor had been employed as a typewriter agent. The remaining 10 letters were written by Tarbell or Conant relatives and friends.
This collection also contains one genealogical document that lists the birth and marriage dates for members of the Conant and Tarbell families (1793-1884). Included is a list of Doctor and Mary Tarbell's children. This document is undated and unattributed.
1,903 items (5 linear feet)
The Eaton papers consist of 1,903 items, dating from September 1790 to July 30, 1939. The bulk of the collection falls between 1850 and 1906. The papers contain 318 letters, 9 diaries/journals, 60 personal documents of John Eaton Jr., 275 legal documents and business papers, 112 military documents, 923 photographs, 84 printed items, and 122 miscellaneous items.
The majority of the correspondence is personal and relates to family matters. The 168 letters of John Eaton, Jr., contain extensive biographical information. Of particular interest are 44 Civil War-era letters including information about the freedmen, three letters pertaining to the publication of The Post, and two with content regarding the Ku Klux Klan. The collection also contains 22 letters to and from Alice (Shirley) Eaton, 31 letters to and from Lucien Eaton, and 32 miscellaneous letters from members of the Eaton family. Of the 30 letters written by Alice Eaton's parents (James and Adelaine Shirley), 10 letters regard compensation for the damage done to the Shirley House during the Civil War. Various other members of the Shirley family wrote 15 letters, and 20 letters are from other people unrelated to the Eaton and Shirley families.
John Eaton Jr.’s aunt, Ruth Dodge Eaton, wrote two diaries which consist almost entirely of Christian hymns and essays. John Eaton Jr.'s uncle, Horace Eaton, wrote one diary that contains Christian material written while he attended Dartmouth College. John Eaton, Jr., wrote two diaries, one of which he wrote as a youth, and the other as a student at Dartmouth. Other journals include two by John Eaton Jr.'s brothers, Frederick and Charles, and a household account book, kept by his sister Christina. Of particular importance is Alice Shirley’s diary, in which she described pre-civil war tensions between the north and the south, speculation on the upcoming Siege of Vicksburg, the early stages of the Siege of Vicksburg, and very personal feelings regarding her marriage to John Eaton, Jr.
The 60 personal papers of John Eaton Jr. include 17 documents regarding his appointments and titles, two documents about freedmen, and 41 miscellaneous address cards and invitations (including an invitation to the opening of the Brooklyn Bridge).
Of the 275 legal papers, 74 documents pertain to the sale of land in Mississippi; 7 concern Robert M. Jones’s claim to Choctaw Nation lands; and 25 relate to estate papers, deeds of trust and documents about the proceedings of Adelaine Shirley’s post-war relief claims; and a receipt for the sale of an African American woman. The remaining 176 legal papers are miscellaneous financial documents, such as tax documents, checks, and receipts.
Of the 112 military documents, 58 pertain to John Eaton, Jr., 7 of which are about freedmen. The military documents of Lucien B. Eaton number 54.
The 923 photographs consist of six photo albums, 31 cased daguerreotypes and ambrotypes, 144 cabinet cards, and 421 loose photographs and snapshots all depicting members of the Eaton and Shirley families, scenic locations, and the Shirley House.
Of the 84 printed items in the collection, 49 newspaper clippings pertain to the occupational and personal activities of John Eaton, Jr., and 9 miscellaneous clippings relate to the Eaton family. The remaining 26 items are published pamphlets, including addresses and reports concerning John Eaton, Jr.; a sermon written by Horace Eaton; a report of proceedings of an Ohio Brigade reunion; an Anti-Slavery Almanac from 1838; and an incomplete piece describing the history and restoration of the Shirley House.
The 122 miscellaneous papers of the John Eaton, Jr., collection consist of 53 recipes and 69 miscellaneous items including a partial autobiography of Alice Eaton.
0.25 linear feet
The Elisabeth Barnett Fisher Papers consist of 63 letters to Elisabeth Fisher, 25 financial records, two photographs, 13 ephemeral items, and eight miscellaneous items.
The primary correspondents of the letters in the Correspondence Series are: Gabriel G. Barnett (brother), Hester Ann Barr (sister), Mary A. Hochstetler (sister), Caroline Barnett (sister), Cal M. Barnett (sister), Sarah Barnett (sister-in-law), David D. Barnett (brother), Susannah Fair (sister), E.H. Barnett (sister-in-law), Sarah Ann Senff (cousin), and Jacob Barnett (father). The majority of the 63 letters in the collection were written during the Civil War by family members (48) and friends (15). With the exception of 19 letters from her brother, Gabriel G. Barnett, and 7 letters from her sister, Hester Ann Barr, no other correspondent wrote more than 5 letters; consequently, the subject matter in the collection is very diverse. However, the most common themes throughout the correspondence are family news and finances, fashion, religion, courtship, marriages, deaths, and attitudes and opinions about the Civil War. The solders letters are typically brief and primarily consist of descriptions of camp life. Several of the letters from home include patriotic exhortations; one describes a patriotic rally and another reveals the anti-Lincoln sentiments of an 1860 Democrat. The letters also demonstrated the economic hardships the family suffered as a result of the war.
The Financial Papers Series includes tax bills, receipts, and records of Elisabeth's bills paid for by her son, Erwin G. Barnett, successor to his father’s harness business.
The Photographs, Documents, and Ephemera series contains: 3 'flirtation' cards; a funeral card for the death of a 13 year-old girl; a calling card; 2 cartes-de-visite of a young girl and young man; a Reichsbanknote; several newspaper clippings; Valentine Fisher's confirmation certificate; and George W. Rulow's post of the Grand Army of the Republic transfer card.
The Miscellaneous Series holds two notes on the Barnett/Fisher genealogy.
The collection also includes several patriotic letterheads and envelopes.
102 items
The Emerson family papers consist of 98 letters and 4 printed materials. The bulk of the letters are from Horace; his earliest letters are from Bridgton, Maine, in 1851-1852, and from Fond du Lac, Wisconsin, in 1856. He wrote to his mother, Sister Maria, and brother Irving (Irvey) about his life in the West, his health, hunting bear and deer, killing cats that kept him up all night, and of leaning the engineering trade. He also requested that his wedding announcement be placed in most of the Boston papers.
Horace often used expressive language when describing his surroundings and his acquaintances. In a letter from April 15, 1858, he described Milwaukee as "the worst place I was ever in[...]Gambling is called an honorable business." Of a female friend back east he remarked, "she would comb my hair with a 3 leg stool if she could get a chance." He wrote to Irving about the railroad running between Milwaukee and Portage City: "Monday we killed 2 hogs and one cow...I wish you could have seen the cow. When we hit her it took her right up 10 feet and set her on her ass in a mud hole" (May 5, 1858). In 1861, Horace wrote a few letters from Bridgton, Maine, where his father, re-married with two children, was making shingles for a living. By April, he was beck in Wisconsin, and enlisted in the Portage City Light Guard (Second Regiment Wisconsin State Volunteers, Co. C. He described the daily routine training at Camp Randall in Madison, Wisconsin, and noted to his musical brother that they had 3 fiddles, one flute, a guitar, bones, boxing gloves and dum bells "for the mussle." When his regiment got to Washington, he called on "old Abe" at the White House and had a brief meeting and drink with him. His letter of July 26, 1861, recounts his part in the Battle of Bull Run, fighting with other "tough cusses of Wisconsin." Horace spoke often of bravery and described the enjoyable aspects of being a solder, and, like many Union soldiers in the first years of the war, thought highly of "the good General McClellan" (March 12, 1862). By January 31, 1863, however, Horace was disillusioned with the war. He wanted to leave the army and was hostile to the idea of fighting to free blacks from slavery. By July 1863, Horace was back in Wisconsin and considered enlisting in the Minnesota militia to fight the Indians: "I will go to fight Indians any time but to fight the Rebs, please excuse me." After 1863, his letters concern his work as an engineer for the St. Paul and Pacific Railroad and are about family life in St. Paul, Minnesota, with a new wife Emma and sons Irving and Horace Edwin.
In 1862, Horace's brother Irving received a number of letters from his mother, who lived in Roxbury, Massachusetts, and a few from his sister Maria. These concern family affairs and the state of the household, while her sons were at war. Irving Emerson's earliest letter is from April 3, 1863, when he writes from Camp Rogers to his mother and his sister Maria. By 1865, Irving was living in Belfast, [Maine], and was trying to earn his livelihood as a musician. Other family letters include an 1859 letter from Seth Webb to his grandchildren (Maria, Horace and Irving) and an 1864 letter from Amelia's brother Seth Webb, Jr.
Many of the letterheads, such as those dated May 27th, July 26, September 15, and October 6, 1861, have red, white, and blue images of a soldier with an American Flag. A letter from July 4, 1861, contains a large image of the Capitol.
In addition to the letters are four printed items: a monthly report of the Hartford Public High School, with the names of teachers and pupils, including Emma C. Tuttle (1875); and programs for Hartford Public Schools Fourth Musical Festival (1879), the Emerson Chorus concert on November 11, 1879, and the Collinsville Choral Union (1881), all conducted by Irving Emerson.
26 items
The Francis Brown papers consist of twenty-six letters, twenty-three of which were written by Brown to his wife and son while in the service of the 1st New Hampshire Heavy Artillery in the defenses of Washington. Brown describes his duties as cook, the menu for the troops, and his methods of supplementing the army diet, such as fishing and collecting fifty cents from each man to purchase fruits and vegetables. He also discusses a side line he had developed to earn extra income: selling grease from the cookhouse. In addition to bits of everyday camp life, Brown discusses reforms in system of draft substitution, absentee voting by soldiers, and the problems caused by drunkenness and prostitutes. In writing to Frank, Brown urges him to help his mother and to practice his writing so that he can write to his father.
The collection also contains one letter from Mary to Brown and two from Jonathon Sleeper to Brown. Nearly every letter is accompanied by an envelope pre-printed with Mary's name and address, an oddity for a private soldier.
66 items
The Vinaca papers contain 46 letters written by Francis Vinaca to his parents during the Civil War; 10 from his cousin, Henry Chase addressed to Francis; two letters from Francis' close friend, Martin Dealing (also of the 186th N.Y. Infantry); and two from a cousin, James Miner of the 35th New York Infantry. Although he is not the most observant writer, Francis' letters are a valuable resource for examining the attitudes of a soldier entering the war in its latter stages. His motives for enlisting appear to have been as much tied as much in profit and personal advancement as they were in patriotism, and the time that he spent in the unglamorous work of building roads or digging for fortifications was typical of the experiences of many soldiers, as were the periods of inactivity. Vinaca's unsuccessful attempts to secure a commission in a "colored" regiment are meagerly documented.
Henry Chase's rough-edged and occasionally offensive letters include some colorful descriptions of the theatre of action near New Bern, N.C., with particularly negative comments reserved for discussions of African Americans and the idea of fighting for the end of slavery.
Vinaca's letters from March and April, 1865, provide an indication of how low Confederate morale had sunk, as measured by the large number of deserters crossing the lines, and the level of desperation they must have felt. The most interesting letters concerning military action are the two in which Francis discusses his bloody experiences in the assault on Fort Mahone and the fall of Petersburg -- the last major engagements of the war in Virginia.
11 items
The Gardner B. Clark papers consist of ten letters with his wife Mary, and one Special Order from Major General Burnside. In his letters, Clark writes of his feelings for his wife, the dead and wounded among his company, the upcoming draft in Michigan, and seeing fellow soldiers from Michigan. He also discusses a few experiences on the battlefield. In a letter from December 20, 1863, Clark voices his opinions on how the government is running the war:
"By what right have a few who hold the reins of the U.S. Government precipitated a long and cruel war upon thirty-million of their fellow beings. They say to preserve human liberty as our forefathers left it. Is it not just possible they are thrusting a worse bondage upon us than relieving us from tyranny. For certain it is the Military power that now rules[.] This Nation has no parallel, only in the history of the despots of the old world."
The order comes from Major General Burnside to the headquarters of the army of the Potomac's Camp near Falmouth, Virginia. The order is largely a morale-boosting call to the army, commending the "gallant solders" for their "many brilliant battlefield accomplishments and achievements."
49 items
The George Nichols papers document over half of Nichols' brief life, beginning with his charming grade school compositions, "The Horse" and "Fall," and ending with a receipt concerning the settlement of his estate. While his Civil War letters are neither spectacularly eventful nor unusually informative, their juxtaposition with his pre-war letters provides an unusual view of the jarring transition between the life of a student and teacher to that of a soldier. The collection includes one letter of Joseph B., a member of the three months' 3rd Massachusetts Infantry.
The high points of Nichols' wartime letters are some excellent descriptions of the interminable marches endured by the 32nd Massachusetts. While he avoided the worst of the fighting at Antietam or Chancellorsville, Nichols was more than impressed with the fury of the engagements and was glad for his position in the reserve. His letters from Fredericksburg and the opening rounds of the Gettysburg Campaign are more informative, and provide a brief look into the hard work and high emotions of federal soldiers there. More interesting still is a joyous letter written by his mother on July 7, 1863, describing the celebrations in Haverill sparked by news of the victories at Gettysburg and Vicksburg. She had read a newspaper article that gave "the whole particulars [of the battle] showing the whole ground at Gettysburg," but which did not include George's name on the list of casualties. She wrote that she had read that George's "Corpse, the 5th was there in the hottest of the fearful fight" (1863 July 7), unaware that her son's corpse was at that moment being transported to prison in Richmond.
The pre-war letters are particularly valuable for documenting the attitudes of Victorian teachers toward their students and toward their mission as educators. Formally and informally, his brothers offer advice on the proper conduct of teachers, their goals and their experiences, and the characteristic nineteenth-century marriage of education, religion, and middle-class morality shines through in many of the letters.
33 items
The papers of William and Eckley Gray present an unusual view of side-by-side service of a father and son during the Civil War. As a junior officer and enlisted man, respectively, the Grays present strikingly different personalities, the stable and directed father paired with his unstable and seemingly rudderless son. Information on military aspects of the war is relatively scarce in the Gray papers. However, the collection provides excellent insight into the effect of the war on family relationships, hinting obliquely at some of the long term effects that the war had on some of its participants.
In a sense, the heart of the collection is the letters written by Lucy Gray. More than anything, the anguished tone of her letters stands out, as she pleads with the men to return home and assist the family and farm, or as she complains about the Eckley's profligacy, drinking and gambling. The tension between mother and son, and his occasional, half-hearted efforts to patch things between them take on a particularly tragic tone given the apparent aimlessness of his later life and his death by drug abuse.
Among the more interesting individual letters in the collection are three letters from Eckley to his mother, one describing a night-time bombardment at Vicksburg (1863 July 9), another discussing the anti-Lincoln attitudes of the soldiers of the Veterans Reserve Corps (1864 October 10), and an extraordinary letter (July 19, 1864), bemoaning Lincoln's latest call for troops and his apparent inhumanity.
0.75 linear feet
This collection consists of letters that Rohloff and Philip Hacker wrote while serving in the 2nd and 5th Michigan Infantry Regiments during the Civil War. The collection also includes two of Rohloff Hacker's diaries, letters by additional Michigan soldiers and a female aid worker, and letters that William Hacker received from his brother Karl in Neustrelitz, Germany, from 1877-1880.
Among the most valuable letters in the collection are Rohloff's written during the summer of 1861. These provide an excellent sense of life in the camps defending Washington, going beyond descriptions of the routine of camp life to discussions of morale, officers, and the preparedness of soldiers on both sides. Rohloff describes the equipment and uniforms issued to his Regiment -- late and in poor condition -- in great detail, and their involvement in skirmishes and in the 1st Battle of Bull Run. He displayed an unusual zeal in soldiering, remarking that he did not hesitate in firing at Confederate soldiers, even the first time, and making a number of caustic remarks about Confederate soldiers. The amusing rivalry he and Philip carried on through their correspondence with home over their regiments and relations with friends and women decreased after the First Battle of Bull Run, and seems to have ended altogether after the Peninsular Campaign, when both their moods turned darker and more serious. The brothers both wrote informative letters during the Peninsular Campaign, particularly during the siege of Yorktown, the Battle of Williamsburg, and the Seven Days' Battles. The letters describing the Battle of Fredericksburg are also absorbing, particularly Philip's account of his own wounding. Somehow, through their experiences, which included a number of disastrous defeats at the hand of the enemy, both brothers unwaveringly maintained their faith in their country and their religion.
Rohloff and Philip wrote clearly and succinctly, and both were sensitive to the larger issues of the conflict and to the effect of war on the participants and civilians. Both commented occasionally on strategy and the leadership of the Union Army. Philip's letters are somewhat more polished than Rohloff's. The majority of the brothers' letters were written to family members, with most addressed to their father and mother, William and Barbara Woll Hacker, their younger siblings, Serena and Theodore, or their sister and brother-in-law Augusta and Alpheus Macomber in various combinations. Rohloff also wrote more than 30 letters to his former employers, E.F. Albright and C. Thomson, or Mrs. Albright.
The collection contains letters of several other Michigan soldiers, most of who served with the Hackers, or were friends of the Hacker family from Brighton. Among these are four letters from Peter Smith (Co. G, 2nd Michigan), reminiscing about his friendship with Rohloff and describing visits to his grave; five from Newton J. Kirk (Co. E, 26th Michigan Infantry); four from Capt. John C. Boughton (Co. G, 2nd Michigan), two letters of Edward R. Bliss (4th Michigan Infantry), and six letters written in February and March, 1863, by W. H. Pratt, a Sergeant in the hospital in which Philip Hacker was dying (probably William H. Pratt, Co. E, 26th Michigan Infantry). Another group of additional correspondence consists of 16 letters that Julia Susan Wheelock wrote about her work for the Michigan Soldiers' Relief Association in Washington, D.C., and northern Virginia between 1863 and 1866. Wheelock is also mentioned in several of the soldier's letters. In 1870, Wheelock published a memoir of her war-time experiences, The Boys in White; the Experience of a Hospital Agent in and around Washington.
The collection also contains a group of 5 letters that Karl Hacker wrote to William Hacker, his brother, from Neustrelitz, Germany, between September 16, 1877, and February 12, 1880. The letters are written in German schrift. Hacker's correspondence concerns local news and events, including several festivals; changes in Neustrelitz and Germany since William left for the United States; and his work as a construction supervisor. He provided updates about his health, and also discussed news of family members and friends in the United States and Germany.
The collection also contains The Congregational Psalmist: A Collection of Psalm Tunes, three soldier's bibles, two belonging Rohloff C. Hacker and one from Alexander Reuben that also has Philip W. Hacker's name in it, a leather wallet with Philip Hacker and William A. Ferguson's name on it, and a sewn cloth case. Miscellaneous items such as newspaper clippings, stamps, hunting licenses, currency, 4 photographs, and photographic negatives are also included. A small selection of 20th century family correspondence about the Hacker brothers supplement the collection.
1 volume
The Hayner family carte-de-visite album (14cm x 21cm), which belonged to Martin H. Hayner, contains 94 carte-de-visite and tintype photographs taken in Troy, New York, around the 1860s-1870s, as well as one lithograph of a young woman and young man. The brown leather cover has a floral design stamped in gold; a floral design is engraved into the sides of the pages. The studio portraits, comprised of 65 cartes-de-visite and 29 tintypes, are mostly pictures of grown men and women of various ages, including members of the Hayner family, Christian clergy, and members of various other families; some were photographed as couples. Smaller groups of items show infants and young children. Nearly all of the individuals pictured are identified, and one carte-de-visite is a photograph of Abraham Lincoln. Some of the tintypes are hand colored. A list of individuals pictured is housed with the album.
212 items (0.5 linear feet)
Henry Marshall is among those writers whose letters provide insight into the workings of the mind, but also the workings of the heart. As a result, his surviving correspondence ranks among the outstanding collections in the Schoff Civil War Collections, providing a sensitive and deeply introspective view into the experience of a white officer in a "colored" regiment. An exquisite writer, Marshall was also among the most punctual of correspondents, rarely allowing a week to pass without sending something to his family at home. As a result of this fidelity and his meticulous eye for detail, it is possible to reconstruct nearly every day of Marshall's life under arms, the swings in his emotions, and the sudden changes in fortune that marked his career.
The high point of the collection is a remarkable series of letters written while Marshall was captain of Co. E, 29th Connecticut Infantry (Colored). Unlike the vast majority of white Americans, Marshall saw African-Americans as capable soldiers, brave and willing, and though afflicted with an unrelenting paternalism and sense of his own racial superiority, he generally refrained from swinging to the romantic extremes of many white abolitionists or the vicious extremes of his more racist compatriots. Marshall provides good accounts of daily life in camp, the inevitable rumors circulating among the soldiers, and opinions of officers. Of particular value are the ruminations on African American troops and their officers, living conditions while on duty guarding plantations in South Carolina or in the trenches before Petersburg, and the heavy labor while working at construction of the Dutch Gap Canal.
Among the military engagements described by Marshall are Fredericksburg, the sieges of Suffolk and Petersburg (particularly the battles of New Market, Darbytown Road and the Darbytown and New Market Roads), and the capture of Richmond. Furthermore, Marshall was involved in a number of minor skirmishes, many of which are exceptionally well documented. Overall, the best accounts are those for New Market Heights, where African American troops again distinguished themselves, and for a smaller, but significant skirmish during the Petersburg Campaign on October 12 and 13, 1864.
Marshall's letters are made more valuable in that his observational scope extends beyond the military, to report on such things as contraband children's schools (April 30, 1863), "shouts" and religious services (1864 July 5), and the local civilianry. An educated man with a keen interest in botany, he frequently sent home lengthy descriptions of southern flowers, often enclosing samples and seeds, and he left a rare record of the reading material available to a soldier. Marshall was also a keen observer of the religious life in his regiment, writing scathing attacks on his regiment's chaplain, whom Marshall felt was suspect of character.
91 items (0.5 linear feet)
The Henry Yates Thompson papers contain 38 letters, 6 diaries, 4 documents, 2 maps, and 43 printed items (including newspaper clippings), spanning 1863-1928.
The Correspondence series covers 1863-1918, with bulk centering around 1863-1866. Thompson wrote the vast majority of letters home to his parents and siblings, while he traveled the United States and Canada; he filled his correspondence with thoughtful observations on slavery, the Civil War, women's education, and comparisons between England and the United States. On July 29, 1863, he noted the objections to the military draft by "copperheads" in New Hampshire and commented unfavorably on them. In late summer, he remarked about the Canadian support for the Confederacy (August 7, 1863); the growth of slavery, which he believed had been slowed by objections from the North (August 15, 1863); meeting abolitionist Samuel J. May (September 1, 1863); and the "marks of quiet industry" that he saw in free African Americans in the North. On September 29, 1863, he wrote a long, detailed letter about a visit to a "colored camp" in Baltimore, in which escaped slaves trained and drilled in front of Yankee officers. He also recorded the comments of several slave owners, who discussed the escape of slaves and expressed doubt that slaves would fight. In several letters, dated November 23 and December 3, 1863, Thompson described several battles in the Chattanooga Campaign at the side of Ulysses S. Grant. He wrote about the intensity of firing, expressed horror at the injuries and deaths he saw, and gave his impressions of Grant. Thompson also wrote about slaughterhouses in Chicago and the benefits of co-education to women (October 16, 1863), a journey to the Isles of Shoals (September 12, 1863), and the people he met in Keene, New Hampshire (July 23, 1863).
The letters postdating 1863 document Thompson's failed attempts to establish a lectureship on American history at Cambridge in 1865. On May 16, 1907, he declined a revival of the idea by Cambridge, citing possible objections from Harvard and the diminishing need for such an academic collaboration.
The Diaries series contains four volumes, which cover July-December 1863, with overlap in periods and events covered between volumes. As in his letters, Thompson wrote frankly about slavery and abolition, American politics, education, and various places that he visited. He also enclosed letters and ephemera related to these, such as tickets, pamphlets, advertisements, and clippings, which remain with the volumes. In Volume I (July 10-November 3, 1863), Thompson discussed the circumstances of Lincoln's election (pp. 3-4), a visit to Niagara Falls (p. 45), and the National Bank system (p. 53). Volume II (September 13-November 13, 1863) contains another account of the Battles for Chattanooga (pp. 22-31), and discussion of slavery and both sides of the conflict. Volume III (September 25-November 26, 1863) describes travels through Missouri with a German friend, and also covers the Battle of Chattanooga, but more briefly and informally. It may have served as a field notebook. Volume IV (November 15-December 15, 1863) contains further discussion of the Chattanooga Campaign and the war, as well as a description of people that Thompson encountered during his travels to Brooklyn, New York.
The Lecture Notebooks series contains two items: a rough draft and an apparent final draft of a speech on the Battles for Chattanooga, given by Thompson at Harrow School on March 7, 1865. The lecture gives a very detailed description of many aspects of the battle, including troop movements, casualties, supplies, and the role of the United States Sanitary Commission.
The Documents series contains an 1862 "Requisition for Forage" for the Confederacy, and essays entitled "Then and Now at the University of Cambridge" (1918) and "The American Lectureship" (n.d.).
The Maps series contains just one item: a manuscript map illustrating the geography and positions of troops at Chattanooga on November 23, 1863.
The Printed Materials series, spanning 1865-1941, primarily contains printed materials related to Thompson's proposed lectureship on American history at Cambridge. Also included are several obituaries for Thompson, and a book by Christopher Chancellor, Thompson's great-nephew, containing excerpts from the diaries and letters. Published in 1971, the book is entitled, An Englishman in the American Civil War: The Diaries of Henry Yates Thompson, and is housed in the Clements Library's Book Division.
3 linear feet
This collection (3 linear feet) is made up of correspondence, diaries, documents, ephemera, and other items related to Hilon A. Parker and other members of the Parker family. Materials pertain to Hilon A. Parker's life in Plessis, New York; his service in the 10th New York Heavy Artillery Regiment during the Civil War; and his postwar work as a railroad engineer and administrator.
The correspondence (464 items) consists mainly of personal letters written and received by Hilon A. Parker between the 1860s and early 1910s. During the Civil War, Hilon A. Parker and his brother Harvey exchanged letters and wrote to their parents about service in the Union Army. Hilon served in the 10th New York Artillery Regiment. Thirza Parker, Hilon and Harvey's sister, provided news from Plessis, New York, while her brothers were away. Much of the correspondence from the late 1860s consists of letters between Hilon A. Parker and Mary Cunningham, his future wife. Hilon described the scenery and his work for railroad companies in Iowa, and Mary wrote about her life in Copenhagen, New York. After their marriage, most of the correspondence is comprised of incoming letters to Hilon A. Parker from personal and professional acquaintances. Parker received many condolence letters following Mary's death in early 1892. Later items include content related to Native American schools and to Parker's career in the railroad industry. A few late items sent to Hilon's daughter Florence in 1911 and 1912 concern his estate.
A group of 36 pencil and colored drawings and 32 letters relate to students at the Rainy Mountain Boarding School on the Kiowa-Comanche-Apache reservation in western Oklahoma. Kiowa schoolchildren gave the drawings as thank you notes to Hilon Parker, general manager of the Rock Island Railway, for a train ride he arranged for them in 1899. The children's ledger drawings show teepees, traditional Native American costume, and animals such as horses and buffalo. The children sent 13 letters to Hilon A. Parker on May 5, 1899. The Kiowa correspondence and drawings are accompanied by a group of 19 letters by grade school children in Chicago, Illinois, to Florence Parker Luckenbill, Hilon A. Parker's daughter, around 1925. The Chicago children commented on the Kiowa drawings and letters.
The Hilon A. Parker diaries (31 items) form a continuous run from 1860 to 1911, with the exception of the years 1896 and 1903. His brief daily entries concern life in Plessis, New York, in the early 1860s; service in the 10th New York Heavy Artillery Regiment during the Civil War; and work for the Chicago, Rock Island & Pacific Railway Company. Lucinda Parker, Hilon's mother, kept 6 diaries covering the period from 1858-1865, excepting 1862. She commented on her daily activities and social life in Plessis, New York.
Hilon A. Parker made entries in a commonplace book from February 1863-August 1863 and in April 1866. The first section of the volume contains poems and brief essays composed at Fort Meigs in Washington, D.C. Many of the entries refer to military life and to the war. The later pages of the volume include diagrams of cannons, mathematics and physics notes, and definitions of military terms. Items glued into this section of the volume include a small paper flag and many clipped autographs.
The collection's military documents (39 items) include orders, passes, commissions, and other documents related to Hilon A. Parker's service in the 10th New York Artillery Regiment during the Civil War; one item pertains to his pension. Undated materials include a casualty list and a blank voucher form.
Nine account books belonging to Hilon's father Alpheus Parker span the years from 1853-1878. Some of the volumes pertain to Parker's accounts with specific banks. Hilon Parker's business papers contain 35 accounts, receipts, and other items related to his personal finances and to his work for the railroad industry; one item concerns his voter registration (October 19, 1888). Most of the later material, including contracts and other agreements, regard business agreements between railroad companies. Some of the accounts are written on stationery of the Chicago, Rock Island & Pacific Railway Company.
Mary Cunningham's Hungerford Collegiate Institute papers (40 items) include essays, poetry, report cards, and newspaper clippings related to Cunningham's studies at the institute in the mid-1860s. The papers include a manuscript magazine called The Nonpareil, edited by Mary Cunningham (Vol. 5, No. 8: November 18, 1863).
Approximately 80 speeches, addresses, and essays written by Hilon A. Parker pertain to the Civil War, the Republican Party, and Illinois politics. Parker also composed speeches and essays about the life of Abraham Lincoln and about Native Americans.
The Hilon A. Parker family papers include 8 photographs: an ambrotype image of several members of the Parker family posing outside of the Parker & Fairman storefront in Plessis, New York, and portraits of Derrinda Parker Tanner (tintype), Isaac L. Hitchcock (daguerreotype), Lucinda and Thirza Parker (daguerreotype), two unidentified women (ambrotypes), Hilon A. and Harvey M. Parker in military uniform (card photograph), and Hilon A. Parker as a grown man (photographic print).
A scrapbook contains newspaper clippings, ephemera, and other items related to the life of Hilon A. Parker. Many articles concern Civil War veterans' groups (the Englewood Union Veteran Club and the Grand Army of the Republic) and other topics related to the war, such as an article regarding a reunion of the 10th New York Heavy Artillery Regiment, the fate of John Brown's wife and sons, memorial poems, and a map of entrenchments around Petersburg, Virginia. Other groups of clippings concern Illinois politics, liquor laws, the railroad industry, and the life of Hilon A. Parker.
The papers include newspaper clippings (21 items), biographical notes and writings (18 items), a hand-sewn US flag made by Thirza Parker for Hilon Parker while he served in the Civil War, a silhouette made in Denver, Colorado, in 1903, and other items.
68 items
The Roden brothers collection represents only a portion of a much larger body of material. There are five letters written by George Roden, Jr., all between June 17th and August 19th, 1861, and one letter written to him by a fellow veteran in 1898. The remainder of the collection consists of letters from Hugh Roden, who was described by the original cataloguer of this collection as "a charmingly precocious drummer boy."
Like those of many of his fellow soldiers, Hugh Roden's letters contain frequent references to food, both that issued by the commissary and that sent from home. His best letters, though, offer an excellent look at the ordinary soldier's view of politics, the army, and its commanders. Probably younger than his 21 year old brother, Hugh's early letters are strongly optimistic and reflect a confidence in his leaders. He is occasionally introspective, giving thought to the toll exacted on its participants and the families of soldiers on both sides, and can muster a little humor at times. A Lincoln supporter, Roden is nevertheless incensed at the Emancipation Proclamation, which he predicts will turn the army against the President, and further predicts that passage of the Proclamation will result in racial equality, in theory and fact.
The best series of letters are Hugh's six letters from the Peninsular Campaign, in which he describes the positions before Yorktown, the battlefield at Fair Oaks, removing bodies from the field after Williamsburg, and the aftermath of the battle of Seven Days' Battles. His diary-like account of Chancellorsville is also worthwhile. Unfortunately lacking from the collection are the brothers' letters from Fredericksburg, Mine Run, and the battles between the Wilderness and Cold Harbor.
95 items
The Isaac Jackson papers are an outstanding example of the Civil War correspondence of an ordinary soldier. While Jackson may not have been a literary giant, and while he was "merely" a rank private, his letters are crammed with interesting details about the daily lives and extraordinary moments of a soldier's life. Although possessed of deep moral convictions and a keen interest in the politics of his fragmenting country, Jackson was not inclined to introspection or lengthy moralizing. His letters are instead chronicles of his activities -- all of his activities -- spiced with his thoughts of the moment. Whether lamenting the lack of patriotism at home, extolling the virtues of southern fruits and vegetables, or discussing his meals, Jackson brings a keen eye for observation to nearly every topic. His observations on the southern citizenry, camp life and regimental politics, or the movements of troops are evocative and unfailingly interesting, and the last letter in the collection (1865 May 28) is one of the best descriptions available of the massive munitions explosion that rocked Mobile.
The most detailed letters in the collection are those written during the Vicksburg Campaign, and particularly during the siege, proper, when Jackson was almost constantly occupied with military matters. His letters from the Teche expedition are equally important, and are perhaps more so, in that they document a far lesser known series of events. Throughout, Jackson maintained an optimistic, even cheerful attitude, and unlike many of his fellow soldiers, seldom elected to focus on the blood in which he was immersed.
The Jackson papers were edited by Isaac's grandson, Joseph, and published almost in their entirety in 1961 (see above for reference). Seven letters that currently reside in the Clements' collections were not included (1862 August 14, 18, 22, 25; 1863 April 23; 1864 September 4; and 1865 May 28), two of which (1863 April 23 and 1864 September 4) were written by William Hedges, a friend in the 83rd Ohio. Two letters contained in the published volume were not included in the donation, 1862 November 1 (to Ethan A. Jackson), and 1863 February 27 (to Sarah Jackson).
20 items
The Jacob H. Bechtel papers contains 20 letters written by Jacob H. Bechtel to his brother, George, and represents a microcosm of the civilian Civil War experience in Virginia. Not only was the man's family divided, but the man himself was as well.
The collection provides a detailed and emotionally-charged account of social and political events from the time of John Brown's Raid on Harper's Ferry in 1859 to the outbreak of war in 1861. In the earliest letters in this collection, Bechtel freely recorded his opinions on the rhetorical extremes of both those whom he regarded as radical secessionists or fanatical unionists. While he seemed to sympathize more with the Southern cause, Bechtel did not readily swing to either extreme. Instead, he considered the tragedy unfolding in front of him both unnecessary and avoidable, with both sides being led to ruin by the actions of extremists. After the Union blockade of Southern ports and the possibility of leaving for "home" (the North) was eliminated, Bechtel was left with no choice but to side with the Southern cause. The series of correspondence ends with a brief, sanitized note written during a cease fire, probably early in 1862, informing George that he and his family are well.
Among other important events discussed in the Bechtel letters are the John Brown raid on Harper's Ferry, the secession conventions of the various southern states, the intimidation tactics used by Virginia secessionists to generate support (and quell dissent), the Crittenden Compromise, and the federal blockade of Richmond and its effects on the people and economy. Bechtel's letters provide a strongly worded, personally-felt record of the swings in public opinion in Richmond as perceived by a somewhat atypical resident.
107 items (0.25 linear feet)
The James Hepburn Campbell papers are comprised of 98 correspondence, 2 legal documents, 5 newspaper clippings, and 2 miscellaneous items. The bulk of the collection was written between April and August of 1861, when Campbell, then a member of the House of Representatives, rushed to Washington to help defend the capital. Traveling by train, he arrived in the city on April 19, having passed through Baltimore at the height of the riots. Once in Washington, he entered into almost daily correspondence with his wife until his departure for Pennsylvania on August 3, 1861. This tightly-knit set of letters covers the initial panic in the District of Columbia when war broke out, the opening of Congress in July amid the crisis, early attempts of Clement Vallandigham to disrupt the Union, the death of the celebrated Colonel Ellsworth, and the fiasco at First Bull Run.
A series of ten letters, written in 1862 and 1863 to Campbell's wife, relate separate interviews with President Lincoln and Mary Todd Lincoln and give an account of a hastily formed regiment in the aborted attempt to cut off Lee's escape from Pennsylvania following Gettysburg. Of his hour-long meeting with Mary Todd Lincoln he wrote: "She is an ordinary woman with strong likes and dislikes...[S]he prides herself on being a 'little Southern," hates the angular Yankees" (January 27, 1863). Campbell also discussed family issues and military life. Eight letters and documents are extant from Campbell's years as Minister to Sweden (1865-1866) and Norway, including diplomatic correspondence concerning Lee's surrender and Lincoln's assassination.
The Documents series contains two items from the palace in Stockholm. The Newspaper Clippings series holds five undated articles: two on H.K. Brown, one about Ellis Lewis, Jr., a short poem called Three Calls, and a column on the soldiers stationed at Camp McDowell in Alexandria, Virginia. The Miscellaneous series consists of a seal from the Department of State of Sweden and Norway and a brief note about the collection's contents.
6 items
This collection consists of letters, poems printed on a personal press, an essay, and manuscript newspapers made to look like printed text made by James Johns of Huntington, Vermont, between 1857 and 1865. It includes two letters sent to rare book and manuscripts dealer Henry Stevens concerning his patronage of Johns' writings as well as Vermont affairs. Two poems are included in the collection, one relating to Spiritualism and the other to the inauguration of James Buchanan. Five copies of Johns' manuscript newspaper, "Vermont Autograph and Remarker," are present, with articles on national politics, religion, African American suffrage and rights, the aftermath of the Civil War, and more. One essay on Abraham Lincoln is also included.
Please see the box and folder listing for descriptions of individual items.
151 items (0.5 linear feet)
The James R. Woodworth papers (151 items) contain the letters and diaries of a Union soldier in the 44th New York Infantry during the Civil War (1862-1864). The collection consists of 143 letters, four diaries, one poem, and a bundle of 37 envelopes. In both the letters and the diaries, Woodworth provided detailed reflections on life as a soldier, his regiment's part in the battles of Fredericksburg, Chancellorsville, and Gettysburg, and the horrors of war.
The Correspondence series (143 items) consists of 122 letters from James Woodworth to his wife Phebe, five from Phebe to James, three from friends and relatives to James, one from a friend to Phebe, and 12 fragments written by James and Phebe.
Woodworth's letters to Phebe contain descriptions of his war experiences. Topics include foraging, gambling, homesickness, lice, prostitutes, singing, sickness (fever, dysentery, smallpox, typhus fever, scarlatina), food (alcohol, beans, beef, bread, coffee, and hardtack), and opinions on religious matters. Woodworth was well educated and a skillful writer who often provided emotional and perceptive observations on life in his regiment and the aftermath of battles. Woodworth also frequently discussed his wife's struggles on the home front, raising their young son and running their farm in Seneca Falls, New York. This series also contains a printed poem by William Oland Bourne entitled "In Memoriam, Gettysburg, July 1-4, 1863."
The Diaries series (4 volumes, 426 pages) contains Woodworth's wartime diaries covering the period from his arrival in Virginia in October, 1862, to a few weeks before his death in 1864. Though the entries are often brief, they provide complementary information for the letters and often fill in gaps concerning travel and troop life. Of particular note are Woodworth's reflections on the battles of Fredericksburg, Chancellorsville, and Gettysburg.
The third diary contains two additional items, stored in a pocket in the back of the volume. One item is a small volume entitled "The Soldier on Guard," which explains the responsibilities of a Union soldier on guard duty (64 pages). The other is a 3-page printed item entitled "Rules for Dr. Gleason's Patients," which contains advice for healthy living.
8.5 linear feet
The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more.
Mansfield's voluminous writings include 11,903 pages of letters home to his wife and children while living in San Francisco between 1862 and 1864; 8,819 pages of letters from New York City (largely to his son J. W. Mansfield) between 1871 and 1882; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and more. Also included are client and spirit communications, letters of seamstress Mary Hopkinson Mansfield and artist John W. Mansfield largely between the 1850s and 1910s, photographs, prints, advertisements, printing blocks, artwork on paper, testimonials, documents, and much more.
The Correspondence Series is comprised of 35 letterbooks containing 11,903 pages of letters by James V. Mansfield from San Francisco, California, to his family in Chelsea, Massachusetts, between 1862 and 1864. In addition, between 1844 and 1928, 219 letters were exchanged between James V. Mansfield, his spouse Mary Hopkinson Mansfield, his son John Worthington Mansfield, and others. The bulk of these are 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882. Also present are 50 letters and communications from J. V. Mansfield's clients and spirits between 1856 and 1887; and a group of 43 letters, copied extracts, and reflections collected by Mary H. Mansfield about her husband's spiritualist services between 1858 and 1882.
Letterbooks by James V. Mansfield, San Francisco, California, 1862-1864.
James V. Mansfield wrote 11,903 pages of journal-like letters to his spouse and children, while he was in San Francisco, California, between 1862 and 1864. These letters were written in 35 bound volumes with paper covers. Mansfield appears to have sent the letterbooks to his family in Chelsea, Massachusetts, as his spouse Mary H. Mansfield marked the dates she received them. In the first letter, beginning on Monday, March 7, 1862, J. V. Mansfield recounted his journey from New York City to San Francisco, California. He traveled aboard the ship North Star until he reached the Isthmus of Panama, and then continued the rest of his journey on the Sonora. He described the deplorable conditions on the overly crowded ships, including shortages of food and clean drinking water, and flea and bedbug infestations in the sleeping quarters. He also reported his first impressions of San Francisco, such as the general appearance and attitudes of the people, as well as the climate and geography.
His correspondence illuminates the social conditions and cultural life of San Francisco. Mansfield described the diverse array of people he encountered, social attitudes, and ethnic and nationalist tensions. In addition to indigenous peoples of California, immigrants from Mexico, China, Ireland, and Germany were all living in the city in substantial numbers. Those from China and Ireland comprised the largest immigrant groups that he observed. Many people had also traveled from the East Coast or the southern states to San Francisco. Some of these newcomers found work as miners or servants. Like Mansfield, many New Englanders came to California with the intention of staying only for a short period of time before returning home.
Although San Francisco was far removed from the operations of the Civil War, the people felt the impact of Confederate and Union victories and defeats. J. V. Mansfield was deeply concerned by the war and recorded his impressions of the news of battles as was reported in San Francisco. Mansfield witnessed discrimination against African Americans and frequently encountered anti-Union sentiments. He noted, for example, "...they will not for a long time submit to allow the colored man or woman the same rights, same privileges as they themselves claim a Strong Southern feeling is Evident on the face of things here" (volume 25:224). He related examples of African Americans being barred from privileges the white people enjoyed, such as not being able to ride on steam engines and in horse carriages. One such case was brought before a municipal judge, who decided in favor of the persons of African descent, granting them the right to use public transportation.
Mansfield observed vast differences between New Englanders and the people in California. Of the latter he wrote, "...they are a hard set of people driving on from 4. O.clock in the morning till 10 or 12. O.clock at night, their general appearance is of Brown Complexion long hair, long whiskers, and not more than one in 4 Ever shave; so you can imagine what for a looking people they are and all invariably Chew & Smoke Tobaco, & drink the meanest Kind of Whiskey. Consequently they swear much and their word is not usually worth a fig either, under or with out oath" (volume 14:115-116). Throughout the letters, he gave a substantial amount of commentary on the indigenous peoples of California and of Native Americans in general, of whom his opinion was not high. He thought Native Americans deliberately interfered with mail sent overland, especially when he had not received his wife's letters: "...the mails are to be conveyed by steam and not overland -- you see the trouble the Indians gave the mail carriers..." (volume 1:16-17). He did recognize the atrocities white people committed against them, and later believed that Native Americans were not at fault for poor mail service.
James Mansfield also provided substantive commentary on sex and gender, noting differences between women on the East Coast and in San Francisco, especially in terms of appearance and dress. He wrote about feminine beauty and was quick to note the physical aspects of women he encountered, and whether or not they were sufficiently attractive in his view. He described women from different ethnic backgrounds, including Chinese and Irish immigrant women. A number of the former worked as prostitutes, while the latter were overwhelmingly employed as servants. In several instances, he remarked on the hard life these women endured, especially those who worked as domestic servants. He also noted differences between the ways in which "Western" and "Eastern" women were treated, especially after noticing public displays of subservience among Chinese women.
J. V. Mansfield provided significant commentary on San Francisco marketplaces. He found a variety of foods that he had not seen before, or at least in such abundance. The overwhelming plentitude of fruits of all kinds included strawberries, cherries, apples, pineapples, bananas, figs, peaches, mangoes, pears, grapes, oranges, and watermelon. He also related what he ate for his daily meals and the prices of food. Wine was widely available, which "they drink here as they would water in the East" (volume 13:83). Mansfield periodically visited his brother and sister-in-law, Jera (1825-1896) and Ellen G. Estabrook Mansfield (1836-1917), who had moved to Napa several years before his arrival. There, they planted a vineyard, where Mansfield was first exposed to the blossoming wine culture in California.
J. V. Mansfield became acquainted with prominent people in San Francisco. The one who perhaps had the greatest influence on him was the preacher Thomas Starr King (1824-1864). Mansfield dutifully attended King's sermons every Sunday, and wrote about him profusely, including his impact on the city. He considered King to be one of the greatest minds of the 19th century. When King died on March 4, 1864, the city mourned, including Mansfield. Shortly after his death he wrote, "How lovely the Sabbath morning appears to those who were wont to attend Thos Starr King's meeting there is no use his departure has created a vacuum that cannot be filled in the minds in the hearts of this people--The Bell Tolls now for church service, but it has lost its charm for me. it seems like tolling for the funeral requiem of the great good man rather than an invitation to listen to his heavenly, soul stiring thoughts..." (volume 34: 509). With the exception of fellow spiritualist Emma Hardinge (1823-1899), Mansfield wrote of no other person with such admiration.
Spiritualism and the general religious community figured prominently in his correspondence. Although he referred to himself as the "notorious Spiritual Writing Medium" (volume 2:51), his being a public persona did not always guarantee financial success. He did procure enough business to send money to his family on a regular basis, via Wells Fargo and Company. Mansfield often gave detailed accounts of his séances, revealing the names and messages of the spirits. He described a variety of individuals who came to him to communicate with the deceased, some wanting advice, others seeking comfort in the wake of the death of a loved one. Publicly prominent people also wished to utilize his talents, including Mary Todd Lincoln (1818-1882). He wrote spirit communications in different languages and alphabets, most of which he claimed to not know. He frequently spoke of other mediums, especially Emma Hardinge, the eminent clairvoyant and public speaker. After much encouragement, Mansfield convinced her to travel to San Francisco, thinking her talents would earn her great success. Once in California, Hardinge's lectures attracted sizeable crowds that rivaled those of Thomas Starr King.
Chronological Correspondence, James V. Mansfield's letters from New York City, etc., 1844-1928.
The chronological correspondence is made up of 219 items dating from 1844 to 1928, and they are largely addressed to John W. Mansfield from his father James V. Mansfield. Other members of the Mansfield and Hopkinson family also contributed and received letters, including James' sister-in-law Ellen "Nellie" Mansfield, who resided in Napa Valley, California, and Mary Hopkinson Mansfield's family in Salem, Vermont.
The substantial portion is 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882 (bulk 1871-1877). Some of them have appended letters by John's mother and sister. They provide a vivid account of Mansfield's time in New York City, and of his travels to Burlington, Iowa; Chicago and Quincy, Illinois; Denver, Colorado; Boston, Massachusetts; Saratoga Springs, New York; and Derby and Salem, Vermont. James V., Mary H., Mary G., and John W. Mansfield each contributed their perspectives in the letters, revealing much about the family's lives and activities.
J. V. Mansfield typically began his journal-like letters with a description of his previous letter, providing variably the number of pages he wrote, the date posted, postage rates, steamship names and routes, and the expected arrival time to Europe. Each letter, many spanning two weeks and reaching over 100 pages, often contained various enclosures such as documents, envelopes, newspaper clippings, ephemera, and postage stamps.
At the time of his earliest letter to his son John in Europe, J. V. Mansfield resided at 361 Sixth Ave, New York. The father wrote detailed observations about the city, the United States, and Europe. His correspondence covers a wide range of subjects, touching on economics, market trends and prices, healthcare, homeopathic medicine, politics, bank exchange rates (typically sending to his son via John Monroe & Co. at No. 8, Wall Street), current cases in the New York courts, post office systems, religion (Baptists, Shakers, Quakers, Catholics, Methodists, Evangelicalism, Sectarians), Spiritualism and Spiritualists, and a wealth of details about everyday life.
James V. Mansfield wrote extensively about Spiritualism, his work as a writing medium, other Spiritualists, and the place of Spiritualism in his own worldview. Interacting with clients was often an every-day experience for Mansfield and he commonly wrote about the individuals who sent him letters or came into his parlor for a sitting/séance. He included their names, where they wrote from, the spirits they sought to contact, the reasons clients sought him out, and sometimes whether or not the contact was successful. Mansfield wrote, "One man asks, Had he better move West. Another asks, shall he sell His property or Keep it for a rise. Another wants his Father to tell Him what number in the Kentucky Lottery will be the Lucky one. another wishes to know If she will succeed in driving a mans wife away, & & [sic.] will he marry her. another, yesterday, asked me If I could tell, If She was then 3 months with child, as the Dutchman said 'mine Got vats a people'" (letter beginning February 25, 1876, page 43). One reflection on a client was about U.S. Vice President Henry Wilson, who had visited him on August 14, 1875, to communicate with the spirits of his wife Harriet Howe Wilson and son Henry Hamilton Wilson. Following V.P. Wilson's own death on November 22, 1875, Mansfield wrote:
"The hour of the Clock is now 4 P.M the Body of Henry Wilson has passed to the 42 Station Depo. the crowd on Broadway was immense, nearly as large as that of Abraham Lincolns Funeral while passing through New York. Well the great Man has passed into another sphere of Existence, an Existence of Conscious individuality, to day I have no doubt, but he is with His dear Wife Harriet Howe Wilson and His Son Col. Henry Hamilton Wilson both of which He Communicated with through my hand Augt/14/75 at Saratoga Springs N.Y. the great man wept tears of Joy, as he read endearing words from His wife and son." (letter beginning November 27, 1875, page 5).
J. V. Mansfield occasionally gave readings at public venues such as Republican Hall and the Masonic Temple. On, January 31, 1876, for example, Mansfield was requested to speak and perform spirit communications for members of the public. He wrote: "Last Evening I gave a public seance at Republican Hall 33d Street, the Hall was packed to its fullest capacity, I put into the Society hands 110$, I gave 32 tests in a promiscuous Audience, without writing Simply Calling out those I see in the audience I have never before given more then 29 of an Eve" (letter beginning February 1, 1876, page 16).
Mansfield described the state of spiritualism in New York throughout his letters. He wrote, for example, "Notwithstanding, spiritualism /ie/ modern spiritualism was born in the state of New York, perhaps there is no state in the United States that pays less attention to the subject than N.Y. state. In the City of New York there is said to be ten thousand spiritualists and among them all, it is difficult to Raise sufficient means from the crowd to pay the Sunday speakers say nothing about paying expenses of the Halls" (letter beginning March 7, 1874, page 17). Another example passage is: "Spiritualism has yet to have its trials, at the present time the Spiritualists of America have no recognized system of religious worship--unless it be to be at war with Every other ism that does not accept its ism they boast of these 40 000 000 of believers, and when assailed by sectarian church order, there is not over about 15 persons in all New York City that can be found to Stand Battle, & they are so soon vanquished by Superior forces, that really the Spiritualists of New York, are not a drop, compared to the Quantity of water, in the Atlantic Ocean, with those they have to Contend with" (letter beginning October 20, 1875, pages 37-38).
In 1878, the Modern Spiritualists Society held a Thirtieth Anniversary of Modern Spiritualism gathering at Republican Hall, with speakers including a number of persons that are present throughout Mansfield's correspondence. Some of the spiritualist men and women mentioned in Mansfield's letters are his friend Emma Hardinge / Emma Hardinge Britten, Professor S. B. Brittan (i.e. Samuel Byron Brittan), J. J. Morse (i.e. James Johnson Morse), clairvoyant Dr. John Ballou Newbrough, trance medium Emma Jay Bullene, and others.
Spiritualism provided Mansfield with comfort when he struggled. He wrote, for example, "Was it not that I know the Spiritualists have the only rational demonstrated assurance of an after life, I would weigh anchor, where I am, & go ashore, and persue another course, rather than to Endure the tortures I am subjected to, in order to get along, and keep body and soul together. Out of the 13 hours waking moments I dare say I am thinking how will I be able to pay my way the next week, a continual perplexity of mind, a Longing to depart and if such there be rest for the weary, I hope to find it. I well appreciate the feelings, or the spirit that prompted the Psalmist to say & write, 'I would not live alway.'" [NB: Job 7:16, King James Version] (letter beginning October 20, 1875, pages 38-39).
Mansfield spent time writing about the practices of other mediums and offered skeptical and critical evaluations of spirit photography and materializations. He found most instances of the former to be deceptive. Mansfield reported, for example, that a petition from Paris, France, circulated at the Hall he attended. The signers were to be presented at the French legislation as an act of sympathy for a man in prison "for making bogus Photographs of departed spirits." Mansfield wrote, "I dare Say he will get many Signers, and it will be duly forwarded by Mr Andrew Jackson Davis to whomever the petition has been Confided. Generally I believe the man L. has been considered a tool in the hands of others who used them for bad purposes" (letter beginning January 31, 1876, page 19). He also described a "Lady Medium" in the city who held circles at her house at least three times a week and had hundreds in attendance. She claimed to materialize things like fresh produce from the spirit world to the physical world. Mansfield found her activities fraudulent, writing, "She plays upon them. She brings in a Basket of Potatoes, Beets, Turnips, Cabbages, Pumpkins and all such tricks, and pretends the spirits brought them in when In fact She had bought them not two hours before at the grocery not ten rods from her house this is why the world cries" (letter beginning February 25, 1876, page 41). He summarized:
"I have but little confidence in any materialization or Spirit Photography--I have seen so much of that which is called Spirit Manifestation, through Materialization, But I have My doubts of the genuineness of any that I have as yet Witnessed, there may be Some instances of the Materialization, of spirit, but I do not believe more then one in 20 passd of[f] as being real, is anything less then a fraud, I will not allow people to cram down my throat that does not appear Square & willing to be tried under test conditions they Exact it of me Every time, and I do not complain--" (letter beginning February 25, 1876, pages 39-40).
James V. Mansfield shared his medical issues and health practices with his son and other family, such as attacks of paralysis that he thought were likely caused from overtaxing his nervous system. He wrote of homeopathic remedies and daily self care, with a repeated emphasis on the importance of walking every day for longevity. He reflected on Jean-Frédéric Waldeck, who reportedly lived to the age of 109 [NB: Waldeck died on April 30, 1875]. He described the Baron as a marvelous artist when he was 104 years old, who had been intimate friends with Napoleon, and walked 3 full miles a day. Mansfield wrote, "Every day after he was 108 years old, How remarkable. Only think a man 40 years older than myself walking 3 miles Every day, & I am not able to walk 1/3 of that distance daily without grunting like an 'expiring cow' But it is all in habit, If I had accustomed myself to walking say one or two miles per day, I would have been quite another man, to day" (letter beginning May 1, 1875, page 5). Mansfield described the subject of health at length and the connections between the mind, body, and soul. Other health-related subjects include practicing physicians in the local community, sicknesses, stories of medical malpractice, health care experiences of groups diverse in age, gender, and ethnic background, and God's active role in the state of his health.
James V. Mansfield sent letters home while he traveled for business and health reasons, most notably on his trip to Saratoga Springs, Newport, and Long Island, in 1875, and his lengthier westward travel between June 1876 and July 1877. Mansfield's trip to Saratoga Springs began by connecting with an editor from a Saratoga paper (August 3, 1875). After arriving, he sent a letter home requesting handbills to be printed and sent to him. He also remarked that people in Saratoga Springs had not been exposed much to Spiritualism and felt as though they had a right to see him "about matters that appear so strange to them." He described clients such as Dr. John F. Gray, local businesses such as the Grand Union Hotel and the Stewart Store, and notable figures in the city, such as Vice President Henry Wilson, Governor Samuel J. Tilden, and Alexander Hamilton's three living sons. While there, Mansfield remarked on the direct effects of the weather on his business, citing no afternoon clients on account of lightening and rain: "My success depends upon fair weather, in a pecuniary way" (August 4, 1875). Toward the end of his trip, James wrote that he felt physically better but was anxious to know if he would have frequent callers when he arrived back home. Mary H. Mansfield wrote to James that she was on her way to Vermont; he wished he could have accompanied her but had to take care of business instead. He thought he might visit after her arrival.
Mansfield's westward trip of 1876-1877 consisted of travel from Chicago to Denver, Colorado, while spending time en route at Quincy, Illinois, and Burlington, Iowa. James reflected on the difficulty of finding inexpensive places to stay and shared rates of hotels, such as the Tremont House and the Grand Central Hotel. He documented prices paid for advertisements, meals, and necessities. While in Quincy, Illinois, his friends J. J. Morse and Mrs. Morse, invited him to their home for a meal. He wrote that the Morses sought a spiritual communication with their dear departed (letter beginning June 14, 1877, page 7). Persons Mansfield interacted with on this journey included the Brittans, the Morses, and Jacob M. Smith (former mayor of Quincy, Illinois). He corresponded at length with his wife Mary Hopkinson Mansfield and daughter Mary Gertrude "Gertie" Mansfield at this time, especially as Gertie worked toward divorcing her husband George W. Hayes. James expressed his ongoing fears that George would kidnap his grandson Albert "Bertie" Hayes out of spite. In multiple letters, he warned the family never to let Bertie out of their sight.
James V. Mansfield's letters of the 1870s and early 1880s provide an extraordinary volume of commentary on life in New York City and elsewhere. He wrote about everyday personal and social life, fixing his attention on a great many areas of interest such as Post-Office embezzlements, preparations for the Philadelphia Centennial of 1876, lectures and public speakers, murders and suicides, economics, market trends, costs and prices, medicines, illnesses, local doctors, mediums, politics, natural resources, foods and fruits in season, the sinking of the Harvest Queen, and much more.
A reader of James V. Mansfield's letters can follow the progression of a variety legal proceedings in the New York and other courts. Mansfield wrote his observations, views, and other commentary as cases developed. He remarked with some frequency on the direct effects of financial resources on the outcome of legal cases at a local and Federal level, as well as crushing disparities of wealth between employers and employees.
One case that involved a close friend was that of physician Addison C. Fletcher. Dr. Fletcher pioneered whiskey and tobacco stamps that were used by the United States Government without his permission, and he had a case in Washington, D.C., to dispute the alleged violation of his patent rights. J. V. Mansfield's letters were used as evidence to support Fletcher's claims, as Mansfield had written about the physician and his patent long before the legal battle began. The case was described by J. V. Mansfield from beginning to end. The physician borrowed money from friends and family to afford the legal expenses he incurred at the nation's capital but was unable to win his claim in court.
"Dr. A. C. Fletcher is yet at Washington. He is trying to Engineer his matters through Congress. But he find it hard work. those Congressmen must have money If you Expect any favor from them. the first Question from them is, are you worth or can you command large sum of money. If not then you have no Show, but if you tell them you Shall be well paid & can convince them of your ability & sincerity, they tell you, your case is Sure ‒" (letter beginning January 8, 1876, page 11).
J. V. Mansfield also followed the trial of Edward S. Stokes between 1873 and 1876. In 1873, he revealed that Josephine Mansfield, a distant cousin, played a central role in the feud between James Fisk, Jr., and Edward Stokes. By 1876, Mansfield reported that Stokes remained incarcerated at Sing Sing Prison. At the time, Josephine Mansfield (Josie) had failed to appear at a court hearing in New York City as requested, leading Mansfield to speculate that she was living elsewhere--but that she might return if Stokes were released. Mansfield pondered how the city's community would react to their reunion. He wrote: "If Edward S. S. gets out of Sing Sing & I dare Say he will, then I dare say Josie will be forth coming. But should they undertake to live together, unless they are Married, & Even then I doubt if they would dare live together in this City, & yet they may Popular Opinion or feeling of the inhabitants of this City no doubt has changed naturally since Stokes went into Prison" (letter beginning January 18, 1876, page 87). Ten days later, Mansfield again reflected on the contrast in treatment within the legal system for wealthy individuals like Stokes versus those less fortunate. He wrote, "The suit of Edward S Stokes has cost him and the family up to the time of Stokes' incarceration at Sing Sing 213 000. that is why Ed was not hanged by the neck five years ago. Had Edward Stokes and his Father have been poor people He never could have escaped death at his first trial" (letter beginning January 28, 1876, page 8).
Mansfield commented at length on the William "Boss" Tweed trials between 1871 and 1876. He again kept a close eye on the role of financial resources, noting that the judges presiding over the Tweed trial were susceptible to money's influence. For example, "Money is powerful. no use our judiciary are Milk and Water men when money stares them in the face . . . Let any common Laborer steal 100$ from the same till Tweed Has, and tried before the same Judges Tweed is to be tried before, they would get not less than 5 years Hard Labour in the States Prison. But the rich go unpunished" (letter beginning November 18, 1871, page 32).
Mansfield also shared with his family news he received from other correspondents and newspapers across the country. Following the arrival of The Telegram, Mansfield lamented the grim and fatal effects of poverty, illustrated by the high profits of the Big Bonanza Mine at Virginia City, Nevada, whose dividend was $1,700,000, while its "houseless employees" were paid $500. He provided two painful descriptions of out-of-work men committing suicide for want of resources, one of them murdering their wife and child so they would not suffer the results of destitution. "Unless there is a financial Change for the Better, & that very soon Hundreds of sensitive Men, and Women, will commit suicide, in this city, before next February, the pressure is to heavy, weak & sensitive minds cannot Endure the Burden" (letter beginning November 6, 1875, page 8).
James encouraged John W. Mansfield to return home for the Philadelphia Centennial Exhibition of 1876. He mentioned that the Railroad company had built a track to the Exhibition grounds for easier access to the city. He effused that many people from the South, West, and North, including foreigners, would visit New York and Philadelphia for the first time on account of the great event. In one letter, he wrote condescendingly about a group of 200 Native Americans that he called "Red Men of the forest" coming to Philadelphia. He opined on how amazed they must be at the building and infrastructure improvements made since the treaty with William Penn in 1682 (letter beginning January 18, 1876, pages 92-93).
J. V. Mansfield followed developments of women's rights activities in New York City. Of the First Congress of Women of the Association for the Advancement of Women, Mansfield wrote, "At the present time the strong Minded women are having a convention in this City. Among them is Elizabeth Cady Stanton, Miss Maria Mitchell, Mary F Davis, Isabella Beecher Hooker, Elizabeth Churchill, Mrs. Livermore, Caroline A. Soule, Elizabeth B. Chase, Elizabeth Peabody, Julia Ward Howe, the Loverings, Mrs. Charlotte Beebe Wilbur, & others who takes up the club for woman Suffrage" (letter beginning October 11, 1873, page 70). Mansfield wrote on other social and political matters, such as Ulysses S. Grant and the Democratic party, particularly around the U.S. Presidential contest of 1876. Mansfield noted, for example, while he still believed Grant would run for a third term, "But Chas Francis Adams, will be the Strongest man the Republicans or the Democrats to Run against Grant But Grant has his foot firmly on the neck of the Democratic party, and he will keep it there, Bull Dog like, until he sees himself Master, of the Situation, Hitherto the Herald has been blowing against Grant and the 3d term. But as it Ever has before courted the popular, as well as the Stronger party, She now blows for Grant, feeling sure of his success" (letter beginning January 8, 1876, page 10). A few of the many public figures discussed by Mansfield were Charles O'Connor, Alexander T. Stewart, Henry Ward Beecher, Abraham Lincoln, Henry Wilson, Mary Todd Lincoln, Dr. Alexander Mott (son of Valentine Mott), Moody & Sankey, Cephas B. Lynn, Frederick William Evans, among many others. The Bonaparte family was discussed on several occasions, and Mansfield wrote that he possessed photographs of Louis Napoleon, Eugenie, and Prince Plon Plon, but only lithographs of "the great Napoleon."
The Clients and Spirit Communications Series is made up primarily of letters by individuals seeking James V. Mansfield's spiritualist services between 1856 and 1887. Some are requests for his services as a test medium, in once case specifically wanting an example of an answer and unbroken seal. Many were people with economic distress and personal struggles. Some wrote to Mansfield that they were unable to pay for spiritual services, citing illness or financial constraints. Mansfield handled letters containing no $3.00 payment within them ("Dead heads" as he called them) in different ways. Sometimes, he would provide spiritual services for free out of sympathy, and other times he would disregard the 'dead heads' and write how unjust it is for clients to expect services free of charge, especially as he was himself constantly under economic and sometimes physical distress. Nevertheless, Mansfield occasionally offered his services without charge, driven by the belief that his gifts of communicating with the spirits were bestowed upon him for a greater spiritual purpose and that his financial hardships on Earth were worth it for the assured afterlife.
These client letters originated from locations across the country, including Ohio, Illinois, Indiana, Texas, Maryland, Kansas, New Hampshire, California, Pennsylvania, Virginia, Massachusetts, Washington, D.C., Wisconsin, and elsewhere. One was in response to an 1876 advertisement placed in Voice of Angels.
The earliest client letter was sent by S. Chamberlin of Boston on April 14, 1856; Mansfield had supplied Chamberlain with a communication from his wife, and Chamberlain wrote back weighing his considerations for disbelieving or believing in spirit communications. D. H. Barlow wrote on July 3, 1860, asking for clarifications about the spirit of Mrs. Sherman (who he does not know) and a web of spirit contacts including his "Spirit Bride," five "Directing Spirits," and a "Guardian Spirit" (his mother). On August 1, 1876, a person without money wrote from New Era, Oregon, and asked for services because they were given strong impressions from the spirits the night before. (Mrs. Sirmantha E. Johns). On the back JVM wrote "Free".
Cora Metcalf of Knowlton, Wisconsin, wrote to J. V. Mansfield in 1876, asking him to try to communicate with Daniel Metcalf who was last seen with a Mr. Trewax; she hoped to discover whether or not her husband was in the spirit world. On September sixth of the same year, Nelson Martin of Baldwin City, Douglas County, Kansas, hoped that Mansfield could connect with an excellent physician in hopes of getting medical advice that would restore him. Martin could not pay currently, but if the locusts spared his crops he would be able to do so; Mansfield replied free of charge.
On November 2, 1887, T. Read noted that he received a reply from Mansfield stating that he could not get a response from the spirit--but that Mansfield neglected to send back his three dollars. Two seemingly contradictory letters include one by Otto Kunz, emotionally praising the response he received in Kurrantschrift (including a pasted-on clipping of two manuscript words in German, and a translation of Mansfield's German spirit writing into English); and a letter from J. P. Lehde at New Orleans, September 1, 1876, stating that Mansfield returned his sealed letter (which was in German) because the spirit was unable to manifest itself to the medium in that language.
This series also includes an undated manuscript poem by deceased Adah Isaacs Menken (her spirit through a writing medium).
The 43 Mary Mansfield Letters, Extracts, and Reflections are a collection of individuals' testimonials and newspaper clippings in which writers reflected on James V. Mansfield's mediumship. The bulk of them are in the hand of Mary H. Mansfield, copied from originals dating between 1858 and 1886. Many were solicited through advertisements seeking testimonials attesting to the validity of J. V. Mansfield's abilities. The Mansfields placed ads in spiritualist newspapers, including the Banner of Light, the Herald of Progress, and others. Some of the responses of former clients include copies of questions they had sealed within their letters to Mansfield, along with detailed accounts of how he accurately responded to their spiritual inquiries. Throughout the testimonials, authors emphasized that their letters remained sealed, and the confidentiality of their contents was preserved.
One letter from July 23, 1859, was originally written in the Banner of Light. It addressed an article in the Christian Register, which suggested that Mansfield's ability to respond to sealed letters was a result of the automatic action of the brain. The author of the testimonial refuted the article's claim and recounted an incident where Mansfield correctly answered a sealed letter written in Spanish, despite not understanding the language. The writer argued for the implausibility of attributing Mansfield's abilities to the automatic action of the brain, emphasizing instead the mysterious power of his mediumship.
Some of the testimonials are accompanied by newspaper clippings. One from September 1860, "Papers on Spirit Writings through J.V. Mansfield," featured N. B. Wolfe. Wolfe sent a sealed letter to Mansfield containing information about his departed friend and Mansfield accurately informed him of the friend's death, including the precise manner, place, and time. This extraordinary feat was described as surpassing mere psychometric or psychological powers and instead to Mansfield's spiritual gifts.
The Trial Testimony of James V. Mansfield is an 85-page manuscript containing the examination and cross-examination of Mansfield in the New York courts, October 15-16, 1878. The long-contested estate of Cornelius Vanderbilt was re-opened in September 1878, and eldest son William H. Vanderbilt claimed that, with the help of mediums, he connected with the spirit of his father--who informed him that he wanted William to inherit the entire estate. Because Cornelius Vanderbilt was a client of James Mansfield, he was ordered to take questions in court as a witness. In Mansfield's words: "I have been pressed here by the strong arm of the law unwillingly." Over the course of two days, Mansfield answered questions about times, places, circumstances, and contents of interactions with Cornelius Vanderbilt. He was forbidden to consult his client record books "memoranda books" while being asked about each interaction, requiring him to recall from memory details about letters from and meetings with the deceased Vanderbilt. Mansfield struggled at times to provide estimates; his frustration at not being able to look up accurate details was apparent.
Mansfield recalled that he first received a letter from Vanderbilt sometime before 1857, several more while Mansfield lived in Boston, and one while he lived in California. When Mansfield returned from the west and settled in New York City, he estimated that Vanderbilt visited in person around a dozen times between 1864 and 1875 (in New York City and at least once when at Saratoga Springs). The lawyer asked James V. Mansfield whether he and Vanderbilt discussed spiritualism. Mansfield responded "That is pretty much all that I converse upon any way. If people call, they call for that and nothing else. Consequently it would be that and nothing else." He was questioned about Cornelius Vanderbilt's handwriting and signature, and the process the men went through when at the office. Vanderbilt would sit across the table from Mansfield, and Vanderbilt would write out questions, fold the paper up, and pass it to Mansfield. The medium would place his left hand on it, channel the spirit or spirits (described in detail), and automatically write responses with his right hand. He would then read Vanderbilt the responses. According to Mansfield, Vanderbilt would typically open up the questions and say something like "I will show you whether they were relevant to the question."
Mansfield recalled that Cornelius Vanderbilt would ask questions like 'do you see me with Frank?' He would write to Tunis Egbert, saying 'please advise me for the best' and 'have you any word with charlotte?' As well questions to his mother, father, and wife, with questions like 'do my ways please you?' In at least one case he asked 'brother' about a kidney complaint. On one occasion, Vanderbilt asked Mansfield for his views on whether or not a literal Hell exists, and another time declared that spiritualism provided him with comfort. Mansfield stated clearly that he never met Vanderbilt with Charles Foster or Henry Slade, despite knowing those men well. Vanderbilt always paid the fee of $5.00, typically for an hour session; the charge was a flat one regardless of how long the session lasted, but Mansfield noted that Vanderbilt would pay more of his own volition when over a couple hours passed.
Several pages of the testimony relate to J. V. Mansfield's use of the professional title "Dr." The cross-examiner asked repeatedly, in different ways about his medical background and education. Dr. Mansfield stated that he had no medical training except through his own reading, but that he used the title on the grounds that "other people created me." When asked if Mansfield claimed to be a medical doctor or doctor of divinity, he replied "I do not claim anything; I leave that for the public to determine." Though he did not assume the professional title of Doctor, he justified the use of a business card printed "Dr. James V. Mansfield" because that title was given to him by the public.
One particularly cynical series of questions and answers pertained to the exact mechanism by which Mansfield received and delivered spirit communications as telegraphs and signals. The lawyer asked, for example, "Suppose the spirit wanted to telegraph the following sentence: 'Modern spiritualism is a humbug and a fraud'. What would be the telegraphic signals. Explain them?" He pressed Mansfield on issues such as whether or not spirits can be dishonest or whether spirits in Hell also communicate through him. Mansfield responded to questions about his views on Heaven, Hell, and posthumous rewards and punishments. In once instance, Mansfield emphasized that he had experience in front of large audiences "and pick out and tell through the audience who stands by the side of them--their spirit friends who have been departed for years, and give their names." The lawyer asked how he did it. Mansfield replied that he should come to his office and pay the fee.
James V. Mansfield's Diaries date from January 6, 1866-December 23, 1866, and December 24, 1866-March 17, 1871 (two volumes, each approximately 390 pages). Mansfield spent the bulk of these years in New York City. His diary entries range in length from a few lines to a full page (rarely are they more than a page long). J. V. Mansfield began these diaries after returning to the east coast from California and they more or less conclude around the time his son John left the U.S. for Europe. The topical content of Mansfield's diary entries is like that found in his personal correspondence. Most entries include remarks on or discussions about the weather. He regularly mentioned whether he received client callers or mail, sometimes specifying names of individuals and details about their cases. The callers mentioned in the diaries appear to match the entries in the client record book, though at least one visit in the diaries is not in the client records where expected: "Have had several paying callers to day. Among them a messenger from Washington from several of the Officials, asking certain advise touching matters of State. The report was telegraphed to the Executive Officer" (October 22, 1866).
He discussed his family's activities and milestones, such as his son John's entry into the National Academy of Design, his wife Mary's house-hunting activities, personal correspondence, and more. He reported on news from the Herald and other papers, and commented on social and political issues, leisure and entertainments, Spiritualism, Spiritualists, religious subjects, health, and medicine. A few examples include U.S. President Andrew Johnson's political policies and Reconstruction, the death of Winfield Scott, deaths in N.Y.C. from inadvertently poisoned flour, cholera, prominent public individuals, personal reflections on God and the heavens, crimes and executions, accidents and deaths, and theater and concert attendance (in at least one case listing the performers, in another commenting on Theodore Rustin in Medea). He remarked on the arrival of Swedenborgian Mr. Gurdin to the city, who sought German emigrants to the $100,000 worth of land he owned in Tennessee (October 11, 1866). The diarist regularly attended lectures of the First Spiritualist Society of New York at Dodsworth Hall (including presentations by Emma Hardinge and many others).
Mansfield sometimes provided anecdotes from his everyday life. On awakening the morning of September 14, 1866, Mansfield noted in the margin "Music from the spheres" and then wrote poetically about heavenly laughter from the "fairy lands" that blended from his spiritual dreams into the reality of the waking world--only to find that it was laughter of Mrs. Redman in the next rooms.
At this time, James Mansfield was optimistic about the Spiritualist movements. He wrote, "If increasing in numbers is progressing, then Spiritualism is most certainly progressing, and I go further in my statement, I tell them, that within the next 1/2 Century Spiritualism will swallow up all other isms, and it will be as common as natural for Spirits and Mortals to talk in this way as it is for mortals to talk with each other face to face" (October 19, 1866).
Once the diaries reach the later months of 1868, Mansfield's entries became more and more brief, occupying only a few lines, documenting the weather, mail, callers, and out of the ordinary events.
In the margins, Mansfield added manicules to indicate particularly significant lines or passages. Some direct the reader to interactions with publicly prominent individuals and others to meaningful events in his and his family's lives. A number of pages have creased corners, apparently all flagging entries in which Mansfield wrote about Dr. A. C. Fletcher. The endpapers of the diaries have pasted-in or laid in newspaper clippings and manuscripts, including some recipes and poetry.
The Writings series is made up of 13 items dating from the 19th century. The bulk is notes, essays, and reflections by John W. Mansfield. The topics include art and architecture (5 items: notebook on European architecture and art, and loose sheets with headers such as "Method of Enlargement and Reductions of Drawing," "Masters of Art and their Works," and "First Painting"); a 55-page story titled "La Navidad En Las Montañas"; and a 13-page essay with revisions titled "Son : What Troubles You?" The remaining six items include poetry (including "Night Thoughts," 1853), "Strike the Harp Gently" (with decorative capital lettering), a poem in a child's handwriting beginning "I am a cent...", a sheet bearing John Mansfield's name with Kanji letter above it, and two genealogical notes.
The collection includes Artwork and Illustrations [NB: The nine items in this series are distinct from the "Portraits and Photographs," "Prints," and "Framed Materials" sections of the collection, all of which also include artwork and illustrations]. This series includes:
The Printed Items in the papers include two examples of James V. Mansfield's business cards (one a "Dr." Mansfield example); calling cards of John E. Drake and Charley Gunn; an advertisement for "Dr. Jas. V. Mansfield" at Saratoga Springs with séance and correspondence prices and a portrait of Mansfield; a heavy stock card "Robert Emmett's Last Speech. When my country takes her place among the nations of the earth, then, and not till then let my epitaph be written"; a printed envelope that originally contained flower seeds for Mansfield; newspaper clippings on art-related topics in France; and other fragments and notes.
One item is a printed exhibition flier for "Dubufe's Great Painting of The Prodigal Son. Now on Exhibition at the Leavitt Art Rooms, 817 Broadway, cor. 12th Street.", with marginal notes by John W. Mansfield. On the front page includes the 15th chapter of Luke, over which Mansfield wrote "All nonsense."
The series contains numerous copies of a printed May 16, 1883, circular by The American Spiritualist Alliance, seeking membership for the purposes of establishing a Library and Reading Room, and meeting space at a headquarters in New York. The circular is from President Nelson Cross, and applications should be directed to J. V. Mansfield.
This series includes three pamphlets:
James V. Mansfield's Client Record Books and Ledgers are made up of 21 volumes documenting business interactions with clients seeking spiritualist services from 1859-1882. Nineteen record books contain names of clients, where they were located, and the date requests were received and answered. Entries sometimes include information on the person(s) the client was trying to contact in the spirit world, but almost never Mansfield's spirit responses to client questions.
Mansfield's clients lived in areas across the United States, such as Tennessee, Illinois, Virginia, Arkansas, Pennsylvania, Maine, Indiana, New York (Buffalo, Brooklyn, New York City, etc.), Oregon, Missouri, Kansas, Delaware, California (some from Mission San José), and elsewhere. These men and women most often wished to contact deceased children, spouses, siblings, parents, in-laws, aunts, uncles, grandparents, and ancestors.
Some queries regarded connection with lost family members and friends, family dynamics, plans for the future, the workings of the spiritual sphere, the reunion of loved ones in the afterlife, relationship advice, attempts to find out whether or not someone had died, missing persons, health concerns and requests to deceased physicians for diagnoses, business and financial matters, clarification of wills, last words of the deceased, settlements of property, and other legal issues. Clients would sometimes simply ask their deceased family or friends questions such as "Are you happy?"
J. V. Mansfield identified clients sometimes as French, Italian, English, and German. He rarely noted religious affiliations, except occasionally "Quaker" or "Orthodox." He at times wrote down or sought out and pasted in newspaper clippings of biographical notes and obituaries related to the deceased. He sometimes noted the causes of death, with a number caused by railroad and carriage accidents. These client records were working documents that Mansfield did consult later, to make reference notes. In the 1859-1861 volume, for example, beside Mrs. E. Davis he wrote "See Book 42 Nov 9th/66."
In addition to the client record books are two alphabetic ledgers, one marked on the cover "From A to F" and the other "M to R," with content dating from December 24, 1860, to March 26, 1883. A printed J. V. Mansfield advertisement is pasted on the pastedown of the first volume. Only a portion of the first ledger contains entries by Mansfield, which are client interactions organized alphabetically by surname. They were drawn from the client record books that make up the rest of this series.
The "From A to F" volume includes brief entries, copying information in the client record books recording client, the person(s) they wished to contact, geography, and date of entry. An unusual entry is one undated entry falling between June 1 and June 5, 1868, of "Butler, Benja. F." seeking to contact family members, as well as several living and dead governmental and political figures: Amos and Abbott Lawrence, John and Elizabeth Wilson, Rufus Choate, Charles Sumner, Thaddeus Stevens, Salmon P. Chase, Abraham Lincoln, and John A. Andrews.
James V. Mansfield made some progress on ledger letters "A" and "B," but the project was apparently abandoned. The second volume is blank, with the exception of two pages of accounts by a currently unidentified individual in 1933.
The Portraits and Photographs series contains two daguerreotypes, three ambrotypes, two tintypes, one cabinet card, three cartes-de-visite, four other photos on paper, two glass plate negatives, and five silhouette and painted portraits. These are largely images of James V. Mansfield, Mary Hopkinson Mansfield, and the Mansfield family, along with two "spirit" photographs (one of a "spirit drawing" by the Andersons and the other of "father W W Worloch" of Albany). See the box and folder listing for an item-level inventory of this series.
The James V. Mansfield and John W. Mansfield Printing Plates include 10 different steel (1) and copper (9) plates. They include three printing blocks for bust portraits of James V. Mansfield, and drypoint and mezzotint portraits of unidentified men by artist John W. Mansfield. See the box and folder listing for an item-level inventory of this series.
The collection's Prints include nine unique artistic works by John W. Mansfield in the 1880s, with between one and 16 variant prints of each. They include both drypoint and mezzotint prints. The subjects include a moonlit river, landscapes, portraits of unidentified men, and portraits of his father James V. Mansfield. See the box and folder listing for an item-level inventory of the series.
The collection includes four Framed and Oversize items, including two printed broadside advertisements for James V. Mansfield and two portraits of J. V. Mansfield by his son John W. Mansfield--one a drypoint print and the other a large charcoal portrait based on a tintype photograph. See the box and folder listing for an item-level inventory of this series.
33 items
The John B. Stickney papers (33 items) consist of letters written by a Union soldier in the 35th Massachusetts Regiment to his family in Massachusetts. Stickney wrote about the battles of Bull Run, Antietam, Fredericksburg, South Mountain, and Vicksburg. Though the bulk of the letters are addressed to his parents, Stickney also wrote to sister Mattie and to his future wife, Carrie Rust.
In his letters home, Stickney described life as a lieutenant in the Union army, which, in the early days, he enjoyed. He detailed his division’s experiences with travel, food, shelter, and sickness, and reported on their official activities, such as constructing fortifications near Big Black River (July 1, 1863). He also discussed leisure activities; for example, in a letter to his sister, Stickney mentioned playing euchre with his friends (September 28, 1862). In three letters, he mentioned an African American servant named David Silver, who accompanied him during the first months of the war (August 30, 1862; September 28, 1862; December 30, 1862). Though Stickney enjoyed good health throughout his service, his regiment saw action in many battles and he lost many friends. He commented that, "Only Berry and myself remain of all our circle of friends that came out together" (May 31, 1863).
Stickney often discussed news from the front, though he was skeptical of rumors, particularly when they were of Union successes. However, after the battles of Antietam and Vicksburg, he was optimistic that the war was coming to a close.
64 items
John Darragh Wilkins stood a world away from the stereotypical fresh-faced farm boy recruit of the Civil War. A true professional soldier, trained at West Point (class of 1846) and steeled in combat during the Mexican War, Wilkins had few illusions about military life. The 64 letters in the Wilkins Papers, almost all written to his wife in Washington, D.C., paint a vivid picture of the frustrated aspirations of this career officer who seemingly could never garner enough attention or find promotion fast enough. Through his bitter carping, an unvarnished portrait emerges of life in the regular army during the Civil War, replete with tales of poor leadership, ill discipline among the volunteer troops, and occasional military disaster.
Several letters trace Wilkins' elaborate attempts to secure promotion, but even his mother's visit to the Secretary of War failed to achieve the results he desired. Wilkins' bitter complaints, though, must be seen in the context of having received brevet appointments for gallant and meritorious service first at Malvern Hill (Major) and second at Fredericksburg and Chancellorsville (Lieut. Colonel), and finally an appointment in rank to Major in the 15th Infantry (official records of the army indicate that Wilkins was promoted to a majority in the 15th Infantry on May 6, 1864, yet his letters indicate that he continued to serve with the 3rd Infantry until May, 1865). Sadly, the absence of pre- and post-war letters and the apparent absence of at least some of his war-time correspondence make it difficult to evaluate whether Wilkins was ever actually deprived of advancement relative to his fellow officers, or whether he merely suffered from a chronic case of the sullens.
Although Wilkins is not a man prone to deep reflection, the Wilkins Papers include a number of excellent comments on the role (plight) of officers in the Union army, catty comments on generals and leadership, and insightful commentary on troop morale. His descriptions of the battles of Malvern Hill, Fredericksburg, and Chancellorsville provide interesting and unusual observations, but the engagements at Second Bull Run and Antietam are mentioned, retrospectively, only in passing. His account of a review in honor of Abraham and Mary Lincoln (13:46) and a pencil sketch of himself near Chancellorsville (13:52) are also noteworthy.
Approximately 1,200 manuscripts (3.25 linear feet)
The John E. Boos collection consists of over 1,200 personal manuscript recollections or brief notes by persons who met or saw Abraham Lincoln and by persons who experienced the Civil War. John Boos solicited and compiled most of these reminiscences in the early 20th century. The collection is arranged in four series: Bound Volumes (compiled by and bound for John Boos), Unbound Volumes (binders apparently compiled by John Boos, but never bound), Loose Items, and one Book.
Boos collected autographs and reminiscences on uniquely sized 6.5'' by 9'' paper, and he instructed those he was soliciting to leave a wide 1.5'' left margin for binding. All but one volume in Series I are bound collections of this Boos-standard paper and most contributors in Series II and III contributed a note or autograph on the same size paper.
John Boos's interviewees related an almost uniform admiration or reverence to the President and his memory. Within the first binder of Series II, for example, William Strover (who was not a Civil War veteran, and who never met Lincoln) remarked: "I consider him the greatest man that has come upon the earth since Jesus Christ, and surely the greatest American that lived." Such high praise is featured throughout the entire collection. One example expressing disdain for Abraham Lincoln is a November 24, 1930, letter by Confederate and Presbyterian minister Milton B. Lambdin, who was skeptical about Boos' intent in contacting him. He suspected that Boos made the connection on account of a multi-issue article Lambdin produced for the Confederate Veteran (1929) titled "A Boy of the Old Dominion..."
Series I: Bound Volumes, 1931-1970
Eight of the nine volumes contained in this series are letters and reminiscences compiled by Boos. The volumes revolve around individual persons or themes, including the Lincoln-Douglas debates; Lincoln's assassination; Lincoln's guards; General George H. Thomas, a leading figure in the Western theater of the Civil War who retired to Troy, New York; Johnson Brigham, a fellow Lincoln enthusiast who met the President on several occasions; and the story of Confederate General George Pickett as told by his wife, La Salle Corbell Pickett; and a selection of "Mr. Lincoln's Soldiers."
Boos interspersed the manuscript and typed accounts with ephemeral items and his own narratives of relevant events. He frequently provided an overall account of the volume's theme (usually with lengthy quotations from his correspondents) before presenting the reminiscences and a brief biography of each contributor. In his introductions to these personal accounts, Boos sometimes included a narrative of how he had met and interviewed the individual or linked the person's memories of Lincoln to similar ones. Most of the volumes include a title page, dedication, illustrations, and an index.
The accounts in these bound volumes differ in length, tone, and detail, but they provide insight into how a variety of individuals remembered the Civil War and Abraham Lincoln more than a half-century after the fact. Many of his contributors were Union Army veterans, but he also tracked down individuals who witnessed the Lincoln-Douglas debates as children, Mrs. M. O. Smith who saw Lincoln at Gettysburg,a Confederate soldier, several of Lincoln's personal guards, an actress who had performed in Our American Cousin the night Lincoln was shot (Jeannie Gourley), a man who was in the same Ford's Theater box as Lincoln and who was stabbed by John Wilkes Booth (Henry Rathbone), and the man who recorded the testimony of witnesses to the assassination (James Tanner). The accounts address subjects ranging from the President's dress and style of speaking to the contributors' reflections on his legacy and greatness.
One bound volume, inscribed to John E. Boos by its creator Bernhardt Wall, contains etchings of locations in New York State visited by Lincoln. Three letters from Wall to Boos are enclosed in this 1938 volume.
Series II: Unbound Volumes (extracted from binders), 1905-1941
Series II includes the contents of 13 binders, arranged roughly into thematic categories, apparently by Boos himself (likely with the intention of binding them as he did with the letters in Series I). The order of pages within the binders has been maintained in its present housing.
Boos placed each incoming letter, reminiscence, or autograph into a top-loading page protector with related materials. In some volumes, for example, Boos matched each manuscript with his own typed or handwritten notes, which variously included the veteran's name, where they saw Lincoln, regimental information, where Boos met the veteran, and Boos's impressions of the individual. Boos wrote many of these notes on the back of scrap paper, such as advertising mail received by Boos or sample primary election ballots (some of the scrap paper contains illustrated letterheads).
Binders 1-3: Lincoln's Soldiers (3 binders, 1905-1927). Lincoln's Soldiers largely consists of letters sent to Boos, many with their envelopes still attached. Most contributors utilized Boos-provided paper, though some utilized their own stationery. Despite its title, "Lincoln's Soldiers" is comprised of letters by civilians and soldiers alike. Many contributors had met President Lincoln, and Boos collected as much information as possible about those encounters. Others were unable to meet Lincoln, but shared vivid memories of their times in Andersonville Prison, or interactions with other famous leaders, such as General Sherman (W. H. Jennings) and General Grant (J. E. Parmelee). Some documented their efforts to preserve Lincoln's memory or their involvement in Veteran's organizations.
Binders 4-7: I Saw Lincoln (4 binders, 1911-1928). The bulk of the contributors to I Saw Lincoln met or saw Lincoln during his presidency; a smaller portion interacted with him prior to the presidency; and others saw him while lying in state or en route to Illinois in 1865. The I Saw Lincoln group includes Boos's incoming correspondence and autographs he personally collected while traveling. Glowing praise of Lincoln continues throughout these binders, including an anecdote by Daniel Webster (of Salem, Oregon), in which he described how he was "near being mobbed" in Arkansas in 1871 for calling Lincoln "the brightest star in the galaxy of American statesmen and patriots."
Binder 8: Antietam (1 binder, 1912-1937). The soldiers represented in Antietam were present at the battle; some provided descriptions of the confrontation, though the writers do not all focus on the event. Antietam is notable for having the longest continuous example (in the unbound portion of the collection) of prose by Boos, in which he described the battle and his meetings with the veterans.
Binders 9-11: Lincoln's Soldiers and Where They Saw Him (3 binders, 1911-1933). contains accounts from soldiers who saw Lincoln and soldiers who did not. This group includes a significant number of contributions by soldiers who guarded the President's remains.
Binder 12: Autographs of Abe Lincoln's Soldiers (1 binder, 1910-1917). This binder contains signatures of soldiers, with very brief notes on each veteran. Boos apparently revisited the binder at a later dated and added death dates.
[Unnumbered Binder]: [Additional Lincoln's Soldiers] (1 binder, 1911-1937). This binder includes accounts similar to those found in binders 9-11.
Series III: Loose Items, 1904-1949
This series is comprised of nearly 200 loose letters, disbound book pages, and notes. Many of these items were either part of one of the Clements Library's pre-2015 accessions, or were included with the Dow collection in unarranged binders. The bulk of the series is letters to Boos containing memories of Lincoln. The accounts provided by these eye witnesses include memories of the Gettysburg Address, Lincoln's assassination, hospital visits by the President, his 1860 Cooper Union speech, the Lincoln-Douglas debates, and general memories of the Civil War period. The contributors include veterans, Ford's Theater attendees on the night Lincoln was shot, the daughter of Mary Todd Lincoln's personal nurse (Ealine Fay), and a woman who sang in the choir for the ceremony at which Lincoln delivered the Gettysburg Address (M. O. Smith). This series contains letters by Jennie Gourlay Struthers and James Tanner, who are also represented in the Then a Nation Stood Still volume in Series I.
The series includes writings and other materials that shed light on John E. Boos's collecting practices and editing processes and a 1924 letter from Congregational minister William E. Barton to Walt Whitman expert Emory Holloway, with comments on the growing cult of memory surrounding Lincoln.
A folder of manuscripts and photocopies pertain to Grace Bedell, who is credited with convincing Lincoln to grow his whiskers. These items include photocopies of letters Bedell exchanged with Boos, original letters between Boos and Bedell's heirs, and letters between Boos and Congressman George Dondero, who at one point owned Bedell's original letter to Lincoln.
The Loose Items series also contains correspondence of Donald P. Dow, photocopies of Boos materials offered for sale, and photocopies of letters not present in the Clements Library's collection.
Series IV: Book. A publication containing 103 John Boos letters has been added to the collection: Rare Personal Accounts of Abraham Lincoln, ed. By William R. Feeheley and Bill Snack (Cadillac, Mich.: Rail Splitter Pub., 2005).
In addition to this finding aid, the Clements Library has created a comprehensive writer index, which identifies each contributor to the collection: John E. Boos Collection Writer Index.
160 pages (2 volumes)
The Graham journals cover two non-continuous periods. The first contains an excellent record of the first months of 1861, when Graham was a sophomore at the University of Mississippi. Unusually literate and passionate, Graham depicts himself very much in the image of the southern gentleman whose personal honor is at stake in the war. He is moral and religious, but not strongly moralizing, and he writes with a style and intensity that make excellent reading. Though covering only a brief four months, the journal provides an excellent sense of how the University community became caught up in the emotions of the early secession, forming not only the University Grays, but the Lamar Rifles and other militia units. The standard high jinks of student life in the 19th century seem to have been somewhat accentuated by the political tensions.
Graham's second journal includes an account of his service from the winter doldrums of 1861-62 through the unrelenting summer campaigns of 1862. The entries are brief, but occasionally very informative, and he includes useful accounts of the Battles of Fair Oaks, Mechanicsville, Gaines Mills, Malvern Hill, and skirmishes in the 2nd Bull Run Campaign. His descriptions of forced marches through miserable conditions provide a soldier's perspective on just how much the average soldier endured in achieving the efficiency and mobility for which the Army of Northern Virginia was known. Graham's description of the regiment's camps are somewhat limited, but there is a pervasive sense of the support that Confederate troops felt in northern Virginia in his accounts of wandering away from camp into the fields and homes of Virginians. The journal ends in mid-September, 1862, shortly before Antietam. A note dated January, 1863, indicates that Graham returned to the life of a bachelor on his plantation in Clarke County, but a small number of entries dated between August, 1863, and January, 1864, indicates that he had returned to active mounted service. The journal also includes several pages of quotations and notes on Shakespearian plays made at a later time.
22 items
The John R. Goldsborough papers contain 21 letters from a Civil War officer to his wife and one document from his command of a freed-slave colony on St. Simons Island, Georgia. Goldsborough's letters range in length from 4 to 30 pages, date between 1861 and 1867, and cover a wide range of topics. Goldsborough discussed news and politics of the day and described in great detail his Civil War activities, especially related to the blockade of South Carolina and Georgia, and his time in charge of St. Simons Island. He candidly offered his observations on military matters, his interactions with slaves and freed slaves, and his official and leisure activities. The 1866-1877 letters cover Goldsborough's travels with the Asiatic Squadron in Africa and Asia.
The collection contains 17 Civil War era letters spanning May 1861 to September 1863. These cover Goldsborough's departure from Delaware on board the Union and his service at Port Royal, South Carolina, and Wassaw Sound, Georgia. In his letter of May 19, 1861, he commented on the culture of the navy, writing that while his officers are all gentlemen, his crew needed to be instilled with Christian values. To achieve this, he mandated Sunday morning services and did not allow "swearing, drinking, or any other scandalous conduct." Goldsborough described outfitting the steamboat Florida as a war vessel and sitting for the photographer Matthew Brady (October 11, 1861). Goldsborough described the Union blockade of Savannah and the recent naval victories at Port Royal, St. Philips, and Hilton Head, where Sherman found fertile land, "fine crops of both corn & cotton, besides plenty of 'contrabands' which we set immediately to picking the later" (November 19, 1861). In that same letter, he described General Drayton's deserted mansion at Hilton Head, finding "negroes plundering their masters houses & wearing their masters clothes, this we had to put a stop to and place sentinels to prevent further depredations." The April 16, 1862, regards his visit to Fort Pulaski shortly after its bombardment. In a 24-page letter from May 31, 1862, he discussed Commodore Du Pont at the battle at Port Royal, the fight between the Monitor and the Merrimac, and anticipation of the Union attack on Charleston. He also praised President Lincoln for military successes at Norfolk and Richmond. He wrote with deep affection to his wife and gave her advice on financial matters.
On May 27, 1862, Goldsborough recalled the story of Robert Smalls, a former slave who worked as a pilot on the Confederate gunboat Planter until he commandeered the ship and escaped from Charleston with his family and 12 other slaves, passing a number of Confederate forts before reaching safety with the USS Onward. Smalls brought with him a Confederate codebook and other useful military information. Inspired by the story, Goldsborough wrote:
"I go for selecting the very best among them, like those that ran away with the Planter, put a pair of red breeches upon their legs, a zouve cap upon their head, and a musket in their hand and, with white officers send them forth to free the country of rebel traitors and tyrannical masters. They can do it, and it will not cost the government one half as much as our present army of white men."
The collection contains 4 letters (43 pages) and 1 document from Goldsborough's time in charge of the colony of newly liberated blacks on St. Simons Island, Georgia. He described daily life for the island's inhabitants including plantation work and mandatory church attendance, temperance, and education, as well as news and stories from the war. Goldsborough hoped that, someday, St. Simons would become a self sufficient and prosperous community. The document is an order from Goldsborough setting the "Prices to be charged for the following articles when sold to Officers Messes and sailors by the negroes on St. Simon's Island," issued from the US Steamer Florida (July 1, 1862). Listed are prices for fruits, vegetables, fish, meat, liquor, and supplies.
One long letter, dated August 18-25, 1862, was written immediately after relinquishing his administrative authority of the island. He wrote that after "all the trouble and all the responsibility of managing and governing so extensive a settlement[,]" he was pleased to return to command at sea. He also described the ships under his command, interactions with news reporters, troops in Charleston, ideas on the arming of black troops, general laziness among African American soldiers, anti-abolitionist sentiments, the strength and condition of the Confederate Army, and the state of affairs on St. Simons Island. Despite his negative remarks on the Garrison, Beechy, Sumner and Furniss schools, Goldsborough spoke positively about several former slaves seeking protection by the Union Army, one of whom (Rosa) he directed to the Philadelphia home of his wife's mother for work as a housekeeper.
Two letters written in 1863 include content respecting the weather, descriptions of Confederate privateer being outfitted at Mobile, frustrations with how low the privateer sits to the water (making it hard to see), war news from Virginia and the Southern confederacy, news secured through a "Rebel lady" informant (spy), the psychological value of trusted military surgeons, the costs of goods and services at Pensacola, the political climate of the Confederacy, and details about his efforts to purchase the personalized printed envelopes he used for his correspondence. The August 23-September 1, 1863, letter also contains references to the Know-Nothings, squabbles between Jefferson Davis and Robert Lee, and deep love for Mary Goldsborough.
John R. Goldsborough's nine post-war letters (1866-1867) were originally sent in three bundles to his wife at home in Philadelphia. These provide Goldsborough's accounts of his service on the U.S. Steamer Shenandoah in the Asiatic Squadron, during expeditions to colonial Africa and Asia. They were written from the distant ports of the Cape of Good Hope (July 6, 1866), Mauritius (August 1 and August 6, 1866), Hong Kong (March 17, 20, and 25, 1867), and Yokohama, Japan (August 29 and 30, 1867). While he occasionally described his physical surroundings, Goldsborough spent more time writing about his social activities and other men in the squadron. He mentioned engagements with local aristocrats and leaders, English colonists, and Americans living abroad. Goldsborough also discussed local commerce. In Hong Kong, he noted the low prices of many goods and wrote about the significant purchases he wanted to make (or had already made), including a "Mandarin sable robe" he intended to buy for his wife (March 17, 1867). The post-war letters also contain details about the difficulty of the journeys, the stoutness of their ship, and potential missions on the Shenandoah.
The letter from May 18, 1861, is on red and blue letterhead that depicts a globe and flag floating in water labeled "Our Country."
36 items
The 35 letters written by John Schroeder to his brother, James, between 1857 and 1862 provide a unique glimpse into the life of a German-American soldier during the Civil War. Never shy about speaking his mind, quick and opinionated, Schoeder's letters are an outstanding resource for understanding one man's motivations and attitudes, and provide some excellent accounts of the early months of the war in northern Missouri. As a series, they constitute a mini-regimental history of the 3rd Iowa Infantry from its origin in June, 1861, through the Battle of Shiloh in April, 1862. Every letter in the collection is written in old script German, however Schroeder's handwriting is excellent and easily legible. Neither transliterations nor translations are available.
Chronologically and topically, Schroeder's letters fall into two discrete clusters. Seven letters, written between May 22 and September 13, 1857, describe Schroeder's sojourn in Minnesota, working on a potato farm in Liberty, Blue Earth County. These letters include excellent, lengthy descriptions of the territory while it was organizing for statehood. A staunch Republican, Schroeder kept a close eye on the struggle for political control of the state, but he was also keenly interested in the development of the state in terms of building roads, markets, and cities, opening lands, and combatting and expelling Indians.
The remainder of the letters in the collection comprise a nearly complete run of correspondencefor the period of Schroeder's enlistment in the 3rd Iowa Infantry Regiment. These letters document the utter confusion and occasional turmoil surrounding the first regiments raised in the west, and the logistical problems caused by the stumbling rush into war-time production and the appointment of political cronies to leadership positions in the military. Having been a Captain in the Steuben Guard, apparently a militia unit in eastern Iowa, Schroeder was particularly resentful of being passed over for a commission in favor of less qualified -- ignorant -- Americans. The sting of discrimination irritated him, but never detered him.
Though nearly all of the letters are good, Schroeder was at his best during the months of July through September, when the 3rd Iowa were stationed in northern Missouri. His letters from this period include descriptions of engagements near Kirksville, Shelbina and Paris, and Blue Mills Landing, but of greater interest is the sense they give of the shifts in the morale of the regiment as they first enter "enemy" territory, as they taste battle for the first time, and as they first experience defeat. Throughout his correspondence, Schroeder is concerned with the abilities of his fellow soldiers -- both German and American, with the officers in his regiment, and with higher officers, including Frémont, Sigel, and Hurlbut.
113 items
Levi Hines' letters are intimate in nature and provide access to an individual soldier's personal feelings. Seventy of the letters in this collection were written by Hines to his sister Maria, his brother Chester, and parents or other relatives while he was in the service. The remainder of the collection consists of letters from relatives to Hines, with the majority coming from Maria (9 letters), John (5), Chester (5), brother Joseph (7) and E.C. Fisk, who served with Hines in the 1st Vermont Heavy Artillery.
A notable letter in the collection is Hines' account of seeing Lincoln and his entourage in Washington. Hines writes that Lincoln "is a much better looking man than I I [sic] expected to see... There is something in his Eye and in his physiognomy, that denotes firmness decision impressing one with an idea that when he had once taken his course he would not be easily swayed from it..." (1863 August 7-15). Hines also provides an account of the raising of the statue of the Goddess of Liberty on top of the Capitol Building, an occasion upon which he fired the fourth of seven shots in celebration. In the garrison, he recounts the story of a scam run in camp by three men of Company K who bought watches on credit and then deserted (1864 March 4). Another letter includes a humorous account of lice infestation (1864 March 5). Other noteworthy subjects include: Hines' thoughts of home while looking at the night sky (1862 October), his feelings regarding the lines of graves of soldiers who died of disease, and his comments on guard duty or fetching water for the regiment.
Hines' four letters from the field were written while in the trenches at Cold Harbor and Petersburg. He writes of how soldiers become inured to the violence surrounding them and the constant crash of shells and whistling of shot over head. These letters afford insight into one soldier's reactions to intense conflict.
27 items
This collection contains materials relating to the Loomis family of Columbia, Connecticut, between the 1820s and 1890s, primarily concerning the education of the children Ormond P., Mary, Emily, Aurelia, and Dwight. Educational content includes penmanship exercises, cypher books, drawings, maps, and various mathematical and astronomical calculations. Some of the illustrations and pen work are based on Eleazer Huntington's The American Penman and on "Aaron Yeomans Instructor." Two are datelined "Pine Swamp." The collection also includes documentation of Ormond P. Loomis's teaching, classroom, and students for Fall-Winter 1829-1830. An estate inventory produced upon the death of their father, Elam Loomis, in 1855 is also present, as well as a partially completed family record. Several pieces of poetry, speech notes, and other writings by members of the Loomis family are also included.
3.25 linear feet
The Myrick papers document the personal, business, and legal affairs of a major mid-Victorian purveyor of grave stones and monuments from western New York state. The central figures in the collection, Albert G. Myrick, his son, William W., and brother John William, engaged in an active and highly successful business manufacturing stone monuments for graves and other purposes, but their varied interests took them into the world of New York state politics, Gold Rush California, western land speculation, and the Civil War. Only a small portion of the collection has been catalogued at the item level, with the remainder organized into series.
Box 1 of the collection contains items that have been catalogued individually, arranged in chronological order, 1845-1889. Many of the letters were written by John William Myrick to his brother Albert, describing his myriad schemes to make a fortune in California. More literate than many 49ers, John's letters offer an intriguing social and political perspective on California during the Gold Rush, notably the violence and lawlessness prevalent in the gold fields. His letters also describe the journey across the Isthmus of Panama and then by ship to California.
The Civil War content in the collection is less extensive, but Albert Myrick corresponded with several men who were more directly affected by the war than he, either as soldiers or in other capacities. Of particular interest are John's letters describing California politics during the war (1:76, 80, 90, 114), Edward C. Boyle's letters on military and political affairs in Kentucky (1:82-83, 92), and Christ Siminger's account of the terror to which Democrats were subjected following Lincoln's assassination (1:117). Among the miscellaneous items of interest are James Tibbits' letter announcing his divorce from a wife of ill repute (1:124), and Sophia Myrick's letter dispensing a dose of motherly of guilt upon Albert, "my once beloved son" (1:78).
The bulk of the collection, boxes 2-4, consists of correspondence, accounts, and receipts kept by Albert and William Myrick. The greatest proportion of material in these boxes is comprised of the business records of the Myricks' monument company, providing a wealth of detail about their operations, from the purchase of raw marble to the production of stones and the handling of customer orders and complaints. The correspondence between the Myricks and their many agents enables a fairly thorough reconstruction of their sales techniques and their methods for keeping track of potential customers. The accounts, while not complete, provide valuable information on costs for various grades of marble and for shipping, and, of course, on customer orders.
Also included in Box 2 are some personal accounts of the Myricks and a series of accounts with and relating to the town of Palmyra, including tax records, documents relating to the local cemetery, and records of work performed for the town.
Box 4 contains additional family, personal, political, and legal correspondence. Albert's family correspondence, in particular, often goes beyond the usual familial exchange of pleasantries, particularly in the case of Mary G. Myrick, who became embroiled in a scandal when an attempt was made to take her daughter from her. These letters suggest how deeply Albert was influenced by his participation in Freemasonry, his significant role in the American Party, in the formation of the Constitutional Union Party, and in the Democratic Party, and his entanglement in a legal battle dating from his days in the New York Canal Department. A small clutch of letters from family members who had settled in the west provides some interesting descriptions of life in Michigan and in the upper Midwestern states.
1,165 pages (5 volumes)
The strengths of Webb's diaries are his ability as a writer and his willingness to describe important incidents at great length. His descriptions range widely in content, but are always thoughtful, and he has a flawless aptitude for an anecdote. He seems particularly to have been interested in the attitudes of his fellow soldiers and of local civilians, particularly the women, but he comments extensively on daily life in the camps, strategy, officers, drilling, ethics in the army, and his feelings, positive and negative, towards those who remained in Maine. Webb's careful and detailed descriptions of every battle and skirmish in which he was involved include everything from vignettes relating an individual soldier's reactions, to specific information on the tactics and strategy of cavalry. But it is the incidents he records about day to day life that provide the greatest insight into the soldiers' minds, and Webb is both uncommonly detailed for a Civil War diarist and allows his personal opinions and perspective to dominate his descriptions. His description of Belle Isle is extraordinary in the intensity of detail and emotional impact.
These five volumes are copies from the original diaries, and were made by Webb in the late spring and summer of 1865. He notes that, with the exception of some additions made from memory to his descriptions of Libby and Belle Isle Prisons, he has copied the diary exactly as it appears in the original. Offering an interesting balance to the original, he includes occasional footnotes offering retrospective commentary on his own writing. For example, while in 1862 he wrote that the men were upset at the dismissal of McClellan, a footnote indicates that in 1865, Webb came to feel that the men had been deluded by McClellan's self-aggrandizing play for their affection. His later comments on his own vacillation while deciding whether to reenlist, on the opinions of the media and non-combatants regarding the war, and on his opinions of Meade and other leaders also include some revealing reflections.
The first fifty pages of volume 3 are severely damp-stained and written in faint ink, and in parts are very difficult to read. Included with the diaries are an 1878 receipt for the payment of poll tax in Boston and one issue and two supplements of the First Maine Bugle (Campaign II, call 3, 5 and 9), dated January and July, 1891, and July, 1892. The Bugle was the publication of the veterans' organization for the 1st Maine Cavalry. A war-time photograph of Webb was included in Tobie's regimental history.
58 items
The Newell family papers show what life was like in a small New York town in the mid-1860s and detail Albert Newell's entrepreneurial ventures into the oil and cotton trades. The heart of the Newell family papers consists of 41 letters written by Arthur W. and Cornelia E. Newell to their son George Newell during his first two years at Yale. Most were written from the family home in Medina, New York. Both Arthur and Cornelia included news of local people's movements and sicknesses, of events, and the effects of the weather on the crops. They frequently mentioned trips to nearby Lockport, Middleport and Ridgeway, often for cultural or religious activities. The Newells' letters also recounted longer trips to Chicago for the nomination of Lincoln on the Republican ticket in 1860, to the Armory in Springfield, Mass., and to the Grand Review of the Army of the Potomac in Washington in May 1865.
There are no letters from George to his parents, but some information about his university years can be inferred from the letters they wrote to him. They both lectured him about being an upstanding young gentleman, exhorting him to "choose virtue as your Goddess..." and to "beware of all evil". As a freshman he joined a fraternity without having to undergo too many trials. During the winter of 1865-66 he hurt his ankle severely enough to necessitate the use of a crutch for several months. He first lived in a private home at 30 High Street but moved to college rooms his sophomore year. Arthur's investments meant that the Newells were often cash poor, however, they were still able to send George over $970.00 during his first two years of college. Yale tuition at the time was less than $25.00 per term. Almost all of George's tuition bills are included in this collection, along with a "promise to pay" signed by his father.
There are five letters written to George Newell in the 1880s and 1900. As an older man, he evidently developed an interest in his family history, and there are two letters from a second cousin concerning their great grandfather Thomas Steadman. Colonel Edwin Franklin Brown of the 28th New York Infantry wrote George a marvelous letter recounting the involvement of his father, Jeremiah Brown, in the "Morgan Affair". In 1826 the Masons of the Batavia Lodge were accused of murdering Capt. William A. Morgan for divulging secrets of the society. Jeremiah Brown was charged with complicity in the abduction of Morgan, went into hiding, was tried at Lockport and acquitted by Judge William S. Marcy (who went on to serve as governor 1833-1838). This event catalyzed the Anti-Masonic movement, led by Thurlow Weed, and Brown related some of the repercussions felt by his family.
The collection also includes three earlier Newell family documents. The oldest is a small copybook, inscribed, "Samuel Newell his book 1734". It evidently passed from generation to generation of Newells and contains genealogical information and some accounts; dates span from 1726 to 1823. According to the copybook, Solomon Newell married Sally Steadman in 1807. The two letters from George's second cousin G. W. Pierce suggest that her father was Thomas Steadman, a Revolutionary War soldier from Connecticut. Pierce refers to Thomas Steadman as "your [George's] Grandmother's Father", offering further evidence that Arthur was the son of Solomon and Sally (Steadman) Newell. The other two documents are early nineteenth century deeds. One, from Damaris Newell, gave his son Solomon Newell land on Center Hill in Barkhamsted, Litchfield County, Conn. The second, signed by Grandison Newell, gave Solomon a portion of a house and barn, also on Center Hill. The rest of the collection is comprised of a variety of miscellaneous documents relating to the life of George Newell, including Yale tuition bills, a bill from the photographer, George K. Warren, a stock certificate issued by the Medina & Alabama Plank Road Company, a mortgage, two checks drawn from a Union Bank of Medina account and a clipping from the Medina Tribune.
1 volume
The New Hampshire carte-de-visite album (15cm x 12cm) contains 20 studio portraits of unidentified individuals and 8 lithographs of famous individuals. The photographs show men, women, children, and infants -- one, Louize M. Rollins [sic], is identified. The lithographs are portraits of Union officers Elmer Ellsworth (2 items), William Rosecrans, Samuel Francis Du Pont, Ulysses S. Grant, and George Meade, and of Abraham and Mary Todd Lincoln. The volume's brown leather cover has a geometric design in relief, with additional floral designs stamped in gold, and two metal clasps.
0.25 linear feet
This collection (78 items) is made up of correspondence, legal and financial records, and other items related to the Clark family of Montgomery County, Georgia.
The Correspondence series contains 27 letters between members of the Clark and Purvis families. The first item is a 1-page letter that William S. Clark wrote to his father while serving with a military unit on Jekyll Island, Georgia, in January 1861. Margaret Clark also received a letter from a nephew about his life in Patroon, Texas, in April 1882, as well as letters from nieces and nephews about their lives in Seward, Georgia. The letters from 1885-1887 largely concern Thomas R. Clark's legal difficulties after he shot a member of the Troop family, an African American family who lived near the Clarks. His mother, who hoped that the case could be settled out of court, offered advice and later reported to relatives that the matter had cost him $60. Margaret and Thomas Clark also received letters from members of the Purvis family. The final item is a letter that Alma Clark wrote to Ellen Murray in April 1939.
The Legal Documents series (23 items) contains contracts and other documents related to the Clark family and to land in Georgia. Ten indentures and deeds are dated before 1853, mainly in Telfair County, Georgia; one includes a sketch of a plot of land in Wilkinson County, Georgia (June 20, 1807). Four items relate to African American laborers who worked for Nimrod Clark, including 2 receipts for the sale of a female slave (October 16, 1844, and October 10, 1853). Nimrod Clark and Mary Clark, a "freed laborer," made a contract in April 1866, and a judge apprenticed Caroline Clark, an 11-year-old African American girl, to Nimrod Clark in December 1866. Other items pertain to Georgia property and to Lewis P. Allard's discharge from the United States Army (June 9, 1865).
Financial Documents (17 items) include 3 Confederate war bonds (1862-1864), 13 receipts pertaining to members of the Clark family, and a small hand-bound volume with undated accounts and genealogical notes about members of the Clark family.
The Portraits and Photographs series (4 items) contains a drawn portrait of a soldier, a tintype print of a soldier, and two cartes-de-visite of Abraham Lincoln and his family.
The Ephemera series (7 items) includes 2 buttons from the "Dragoons Infantry" (1860), printed pages from a Bible class curriculum, and a school copybook.
1 volume
The Ocean House scrapbook and register (around 70 pages) is a repurposed guestbook from the Ocean House hotel in Old Orchard, Maine. The volume has a manuscript inventory of the hotel's furnishings; pasted-in newspaper clippings about Abraham Lincoln, Frederick Douglass, and local political meetings; and advertisements for a variety of manufactured goods and services. Generally, the writer organized the inventory by floor, listing each room's furnishings and amenities underneath the room's name or number. Most guest rooms had beds, mattresses, chairs, and sinks, among other furniture, and many were painted and carpeted. Lists of items present in communal guest rooms (such as parlors, a music room, and a dining room) and service rooms (such as a laundry room, bake shop, pantry, kitchen, and stable) follow the inventories for individual guest rooms.
Newspaper clippings are pasted onto 16 pages, including the first few pages of the furniture inventory. Most of the clippings pertain to reminiscences about the life of Abraham Lincoln, the death of Frederick Douglass, and meetings of the Young Men's Republican Club of Vermont. Many items are attributed to newspapers in Vermont, and some date from early 1895. Though never used as such, each register page has pre-printed information about the Ocean House and labeled columns for information about guests' stays. Two identical pages of printed advertisements for numerous goods and services are bound into the volume between most register pages.
261 items (0.75 linear feet)
The Owen Lovejoy papers primarily consist of the correspondence, speeches, and writings of Owen Lovejoy, with additional material from his descendents. The collection contains 170 letters, 13 land records and indentures, a diary, 3 documents and 10 checks, 27 speeches and writings, 3 images, 11 commemorative items, and 26 newspaper clippings. The correspondence of Owen Lovejoy includes 71 letters written by him, mostly to his wife and children, and 40 letters received from family and friends. The other correspondence in the collection is primarily that of his son, Elijah Parish Lovejoy, II.
The earliest letters, from Owen Lovejoy’s student days at Bowdoin College, include affectionate advice from his parents and news from his siblings. He received 8 letters from his parents between 1830 and 1837. His mother’s letters are filled with religious references, and her strong faith is clear from her writing. She wrote passionately against the “crying sin of slavery,” and also supported the temperance cause (14 July 1836). Sister-in-law Sarah Moody Lovejoy wrote two letters to him in 1836, filled with news of the family and church. His sister Elizabeth, who ran a school, kept him informed about her endeavors and news of the family in three letters from 1836. Brothers Joseph and John also wrote occasional letters to Owen. The collection also contains three love letters written by Owen Lovejoy as a young man, including a poem he wrote entitled “Autumn pale fading autumn.”
The family was worried about Elijah Parish Lovejoy, the eldest brother, whose antislavery activities were becoming increasingly dangerous. His mother wrote to Owen in 1836, “you doubtless know what outrages they have committed in regard to destroying the types in that affair” (14 July 1836). His sister Elizabeth wrote, “E.P. does not write us at all why not I cannot divine & I wish I was there now” (30 July 1836).
A number of friends came to the aid of the Lovejoy family after Elijah Parish Lovejoy’s death in November 1837. Rev. Edward Beecher, the son of Lyman Beecher and brother of Harriet Beecher Stowe, wrote a letter to Owen Lovejoy, in which he urged him to “collect and file all documents which have a relation to you brother’s life & efforts since he acted upon his course as editor…They will be read with interest in future ages” (14 November 1837). In 1838, Beecher wrote his best-known work, Narrative of Riots at Alton, on the subject. Owen and Joseph Lovejoy, meanwhile, were working on their own book commemorating their brother. Joseph wrote to Owen in December 1837, “The death of P. has made a very deep & strong sensation through this & indeed through all the country. A great many sermons have been preached & meetings are held in almost every village through the land” (7 December 1837). Owen also corresponded with his other siblings during this time.
Correspondence from a later period in Owen Lovejoy’s life reflects his growing involvement in politics. A letter from Abraham Smith in 1846 describes the activities of the Liberty party, of which Owen Lovejoy was a leader. Owen also corresponded with Gerrit Smith, an abolitionist and founding member of the Liberty party.
Owen Lovejoy’s letters from 1854 onward were addressed to his wife and children, while he was away from home on political business, usually in Washington, D.C. From October to November 1861, he wrote a number of letters to his family from the Missouri battlefield, having received a commission as colonel under General Frémont in the Western Department of the army. After returning to Washington, D.C., he wrote to his younger children of the death of Abraham Lincoln's son: "I have just been up to the White House to see the President. He feels very much the loss of his little boy Willie who is about the age of Parish…His father says he was a very gentle and amiable boy" (23 February 1862).
The correspondence of Elijah Parish Lovejoy, II, Owen Lovejoy's son, includes 36 letters written and received by him regarding his genealogical research on the Lovejoy family. He received a number of inquiries from others about his family history, and also conducted his own research. A number of his letters are correspondence with C.E. Lovejoy, the author of The Lovejoy Genealogy with Biographies and History, 1460-1930, published in 1930. He assisted C.E. Lovejoy with research and loaned him some materials from his own collection for the publication. The miscellaneous correspondence series includes the letters of other Lovejoy family members, as well as a few apparently unrelated letters. (For a listing of Owen and Elijah Lovejoy's correspondents, see the Additional Descriptive Data.)
The Butler Denham business papers contain 12 records of land purchases and an indenture contract with a young boy. Denham was the first husband of Eunice Storrs Denham, who married Owen Lovejoy after Denham's death in 1841.
A small pocket diary, dated 1857, contains appointments, expenses, personal notes, and what appear to be notes for a speech. The documents series includes Owen Lovejoy's call from the Hampshire Colony Church in 1839, his certificate of admission to the Illinois Bar in 1857, a note to his son E.P. Lovejoy for five dollars, and several checks written in 1862 and 1863.
Speeches and writings by Owen Lovejoy comprise three sermons, pamphlets of six political speeches, several printed copies of "An Agricultural Poem," written in 1859, and a copy of his last public prayer in Princeton from 1863. Excerpts from all of these have been republished in a comprehensive collection of his speeches entitled His Brother's Blood: Speeches and Writings, 1838-64. A draft of a poem entitled "The Wild Horses," is also included. The collection also contains writings about Owen Lovejoy, including articles and speeches written after his death, such as "Addresses on the Death of Hon. Owen Lovejoy" and "The Great Anti-Slavery Agitator Hon. Owen Lovejoy as a Gospel Minister." Also included are the recollections of Parker Earle on the nomination of Owen Lovejoy to Congress.
The scrapbook (29 disbound pages) includes newspaper clippings, articles, pamphlets, memorials, and manuscripts pertaining to various members of the Lovejoy family, particularly Elijah Parish Lovejoy (1802-1837) and Owen Lovejoy (1811-1864). The items about Elijah P. Lovejoy concern his death, his religious beliefs, and his memorial at Alton, Illinois. The scrapbook also has contemporaneous articles about Owen Lovejoy's abolitionist work and about Illinois politics around the time of the Civil War. Other articles, biographies, speeches, memorial programs, and memorial poems concern the lives and deaths of Owen G. Lovejoy, Lucy Lovejoy, Charles P. Lovejoy, Eunice Storrs Lovejoy, and members of allied families. One article describes Helsinki, Finland.
The collection is rounded out by three printed images of Owen Lovejoy, materials regarding memorials and commemorations for Owen Lovejoy and his brother Elijah Parish Lovejoy, and newspaper clippings about Owen Lovejoy and his descendents. Several of the commemorative materials pertain to the Lovejoy Monument Association, including a booklet of music for the dedication ceremonies of the Lovejoy Monument. The Lovejoy papers also contain correspondence and an inventory regarding the Lovejoy collection located at the Bureau County Historical Society of Illinois.
110 photographs in 1 album
The album (15.5 x 24 cm) has embossed brown leather covers and two metal clasps. 63 loose photographs are stored in Mylar sleeves and many appear to have been separated from the album over time. In some cases, it is possible to match loose images with a specific page slot through pairing inscriptions on the photograph with annotations present in the album. However, many loose images do not contain any identifying information, so it is unclear where some may have been located within the album or if they were ever associated with the album in the first place. It is possible that a small portion of the loose images were never originally included in the album since there are more photographs present in the collection than there are available photo slots in the album. At least two portraits from the 1890s do not appear to have belonged to the original family collection.
Compilation of the album may have first begun in the 1860s, but it was most likely completed during in the 1870s with photographs that the Parrish family had acquired over time. Sarah H. Parrish, née Wilson (1836-1892), the wife of Joseph Parrish’s grandson John Cox Parrish (1836-1921), may have been one of the primary creators of the album. She and John had a daughter named Caroline L. Parrish (1863-1915), who may be the “Carrie” whose name is written on the back of some of the photographs. Overall, there appear to be three different styles of handwriting present in the album. Captions for several of the album’s portraits were made in pencil in a flowing cursive while other names appear in a more juvenile-looking cursive hand, and a distinctive third hand also appears sporadically. The two cursive hands may well have been Sarah’s and Carrie’s as mother and daughter worked on the album together in the mid to late-1870s, with an occasional contribution (the third hand) possibly made by one of Carrie’s three younger brothers. One other detail supports this hypothesis: a portrait labelled “Fred” with “Mrs. Parrish, with love of Fred” inscribed on the verso. The individual photographed here was most likely Sarah’s cousin, Frederick Cleveland Homes (1844-1915). Additionally, the portrait on the page next to Fred’s portrait is of a young child identified as “Charlie Homes,” and it is likely that this is Fred’s son Charles Ives Homes (1872-1939).
Parrish family members are well represented in this album, while other unidentified family members may also be portrayed in some of the loose photographs without captions. Likely family friends or acquaintances of the Parrishes whose portraits are present include George and Catherine Truman, James and Lucretia Mott, the Rev. Richard Newton, and Phillip Brooks, all of whom were active in the same abolitionist organizations as the Parrishes. The album also contains many images of admired religious, political, and cultural figures, including Quaker heroes George Fox and Elizabeth Fry; Civil War leaders Abraham Lincoln and Ulysses Grant; George and Martha Washington; social reformers Dorothea Dix and Anna E. Dickinson; actor Edwin Booth; and Queen Victoria and Prince Albert. A number of these images are photographic reproductions of painted, engraved, or lithographic portraits. Also present are four hand-colored photographs of Dutch women in traditional dress as well as photographic reproductions of popular sentimental genre scenes such as “The Unconvanience of Single Life.”
Of particular note are a series of photographs related to the Port Royal Experiment, an ambitious effort to provide education for freed slaves following the capture of islands off the coast of South Carolina by Union troops in 1861. Relief committees in the North raised money and sent volunteers to set up schools and other institutions. Among the most successful was the Penn School, established by Laura Matilda Towne with support from the Philadelphia Freedmen’s organization in which the Parrish family was actively involved. People and places are identified with ink captions on the photographs themselves in a hand that differs from other inscriptions in the album. Towne may possibly have compiled these images herself and sent them to supporters back home. This series of photographs includes seven images of Beaufort, South Carolina, (four of which were produced by Sam A. Cooley, photographer to the Tenth Army Corps) captioned “Beaufort Soldiers’ Chapel and Reading Room,” “Path to the river of Smith’s Plantation,” “Beaufort House / Where we Stopped, showing the Beaufort Hotel and nextdoor office of the Adams Express Company,” “Soldiers’ Graves,” “Gen. Saxton’s Headquarters,” “Father French’s House,” and “Our House.” Three cartes de visite produced by Hubbard & Mix show instructors Towne, Ellen Murray, and Harriet Murray respectively posing with freed black children. The photograph with Ellen Murray bears inscriptions identifying her students as “Peg Aiken” and “Little Gracie Chapin (one of Miss Murray’s brightest pupils).” A fourth Hubbard & Mix image captioned “I’m a freeman” shows an African-American man dressed in clothing made from rags and includes an album page inscription that reads: “Young Roslin says, ‘Now I’m free, I go to bed/ when I please I’se gits up/ when I please. In olden times/ I’se help gits de breakfast/ but no’se time to eats it myself/ Ha-ha-I’se happy boy now.” Also present are three cartes de visite produced by photographers based in Nashville, Tennessee, including one portrait by T. M. Schleier of an African-American woman with two children (one of whom has a much lighter complexion than the other) with the recto caption “Lights & Shadows of Southern Life” and verso caption “Aunt Martha and children/ Slaves/ Nashville, Tenn.,” as well as two other images by Morse’s Gallery of the Cumberland that show the same young African-American boy looking sad “Before the Proclamation” and then grinning broadly “After the Proclamation.”
76 items
The Richard B. and Agnes Irwin Family Collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin; her brother Richard Biddle Irwin, who served as George McClellan's aide-de-camp and as Assistant Adjutant General in the 19th Army Corps; and their mother Sophia Bache Irwin during the first half of the Civil War.
3.5 linear feet
About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.
The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.
Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.
Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.
Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.
There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.
The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.
The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.
60 items, 1 tintype
The Sherry papers includes 50 letters written by Robert Sherry to his wife, Caroline, and two to a friend, Oscar. The eight remaining items in the collection include letters and documents addressed to Caroline Sherry regarding the death of her husband and arrangements to receive a widow's pension.
Sherry was a rough-edged man, whose strong personality is reflected in the tintype that accompanies the collection, in which he stands glaring at the camera, leaning casually against his rifle, pistol stashed in his belt. Sherry writes what he feels without reservation, even when those feelings are murderous, and as a result, his letters are always interesting to read. His candor in discussing the problems in the regiment and his deep hostility toward officers provides a particularly valuable insight into the mind of many soldiers subjected to harsh conditions and to the extraordinary military inefficiency and arbitrariness that characterized some units.
Personal finances were among Sherry's greatest concerns, and the money offered to recruits may have been the primary factoring in inducing him to enlist and reenlist. He is vocal about the fact that he is not fighting for "adam nigger" or for the Republican Party, and he berates his wife because she no longer denigrates Blacks in her letters. He relished the opportunity to loot an elegant Virginia home in October, 1861, and wrote proudly of having taken $2,000 in Confederate money from a dead Virginian, which he buried by the banks of the Rappahannock, should he ever return. Sherry talked of returning to Virginia after the war, where he had been assured by a plantation overseer that he could make an easy living and high wages.
