Collections : [University of Michigan William L. Clements Library]

The Henry and Ruth Dyer Collection consists of prose, epigrams, and other writings in four volumes. The bulk is attributed to Henry Dyer, including three volumes of lyrical writing, pencil illustrations, and political cartoons on the Civil War and slavery. Henry Dyer cut Union patriotic cartoons from letterheads or envelopes and pasted them into one volume, adding additional illustrations or frames in his own hand. Many of Dyer's wartime poems were printed in the Daily Alta, a California newspaper, as "War Lyrics," under his pseudonym Henry Proverb. Ruth Dyer's "friendship album" contains over 30 entries by Abington, Massachusetts, family and friends on virtue, wisdom, proclamations of love, and friendship.

The Henry and Ruth Dyer Collection consists of prose, epigrams, and other writings in four volumes. The bulk is attributed to Henry Dyer, including three volumes of lyrical writing, pencil illustrations, and political cartoons on the Civil War and slavery. Henry Dyer cut Union patriotic cartoons from letterheads or envelopes and pasted them into one volume, adding additional illustrations or frames in his own hand. Many of Dyer's wartime poems were printed in the Daily Alta , a California newspaper, as "War Lyrics," under his pseudonym Henry Proverb. Ruth Dyer's "friendship album" contains over 30 entries by Abington, Massachusetts, family and friends on virtue, wisdom, proclamations of love, and friendship.

One faded, partly colored photograph of San Francisco in 1860 is affixed to the back pastedown of Henry Dyer's "War Lyrics" volume.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years, giving his life in the cause. His letters, mostly addressed to his wife, Hattie (Harriet), are extremely literate, tinged with a good natured sense of humor, though occasionally a black humor, and a deeply felt affection for family and nation. At his best, Gilbert is a passionate, keenly observant writer who never minces his words or hides his opinions. His forthrightness and firmness of opinion come through in nearly every letter, as does his sense of fun and fair play.

The Gilbert papers are arranged into several series. The first four boxes comprise the main run of correspondence, both professional and personal, written between 1826 and his death in May, 1864. The correspondence begins in earnest after Gilbert's move to Michigan. The early part of the collection is dominated by letters stemming from his work as prosecuting attorney for Branch County, providing a limited indication of crime and criminality in rural western Michigan in the 1840s. There are three extensive reports on Branch County merchants prepared by Gilbert in 1845 that give an indication of their viability for credit agencies.

Gilbert's employment as an Indian agent is somewhat sketchily documented, though there is a very nice series of five letters written while Gilbert was distributing annuity payments in the upper Lower Peninsula and Upper Peninsula in the fall of 1853. The best of these includes a nice description of the Indian village at Cross Village at the northern limit of the Lower Peninsula. Unfortunately, Gilbert's letters from the field tend to be somewhat sparse of detail, and are generally shorter than average.

For many researchers, the heart of the Gilbert papers is the 210 letters written while he was colonel of the 19th Michigan Infantry. These letters form a complete and detailed history of the activities of the regiment from its formation in July, 1862, through the death of Col. Gilbert at the Battle of Resaca on May 13, 1864. Although the regiment was in the rear during much of this period, assigned to reserve duty with the Army of the Cumberland in Kentucky and Tennessee, they nevertheless provide an important perspective on the war, as well as on the attitudes, motivations, and duties of an officer. Gilbert was ideologically driven, and less concerned for self-glorification or promotion than for the ardent and ceaseless pursuit of the war against secession and slavery. While he did not follow the radicalism of his cousin, Theodore Dwight Weld, he was a moderate abolitionist and held progressive views on race relations. Some of his best letters are filled with a strident patriotism and calls to sacrifice for the survival of the Union.

The significance of Gilbert's Civil War letters lies in their documentation of the activities of the army of occupation in Kentucky and Tennessee. Although the 19th Michigan was not involved in many major battles prior to Resaca, Gilbert's letters paint a vivid picture of the brutality of the guerrilla conflict in East Tennessee and the resulting devastation. Gilbert leaves no doubt that he considered the situation to be an inevitable result of civil war and a necessity in meeting the political goal of ending the war and slavery. His transformation from a stern disciplinarian into a more ruthless and rigid commander under the pressure of guerrilla violence is a particularly interesting feature of the collection.

In one letter and in his diary, Gilbert provides an account of the Union debacle at the Battle of Thompson's Station and of his capture by Confederate forces. Information on his imprisonment at Libby Prison in Richmond is sketchy, but between his diary entries for this period and five letters a strong sense emerges of the physical and psychological hardships he endured. His toughness, though, resulted in his very rapid return to active duty.

Among other miscellaneous items of note in the collection is a humorous description of Gilbert's visit to the home in of Theodore Dwight Weld and Sarah and Angelina Grimké in Belleville, N.J. (1849 July 22). To his annoyance, Gilbert, the smoking, coffee guzzling carnivore, found that the lot of them were on the Graham system, eschewing meat, caffeine, and tobacco. Of equal interest are two exceptional descriptions of séances with one of the Fox sisters, held in Detroit in 1853 (1853 August 26, 29). Gilbert is at his literary best in conveying the emotional power of these séances and the mechanics of the séance itself.

Box 5 of the Gilbert papers contains correspondence and records relating to the Southern Michigan Railroad, 1848-1852. As the only one of three railroad lines planned for Michigan to be completed in the 1850s, the Southern Michigan Railroad established an important communications and commercial link between the eastern and western parts of the state. As President, stock holder, and chief lobbyist in Lansing, Gilbert was instrumental in securing passage of a bill in 1849 to help finance the construction of the line.

The Southern Michigan Railroad series contains a considerable body of detailed information regarding the laying out and financing of the line, including 74 letters received by Gilbert between June, 1849, and December, 1851, contracts, time sheets for laborers, surveys for right of way, and information on stocks and dividends. Additional information on the railroad can be found in letters from Gilbert to his wife, filed in the main correspondence series.

Finally, the Champion-Warner series relates to Gilbert's financial entanglements with his father-in-law, Reuben Champion, with whom he was often at odds. Most of these items are deeds and legal documents relating to the grist mill in Lima, Ind.

The Henry Fairfield Osborn collection contains the papers of the noted biologist, paleontologist, and president of the American Museum of Natural History. This includes correspondence, both professional and personal, and two photograph albums from trips to Russia and Colorado.

The Henry Fairfield Osborn papers represent a very small portion of an originally voluminous personal and professional correspondence. They contain five letters from William Berryman Scott to Osborn, 1879-1885, 9 letters from Osborn to his wife, Loulee, dated 1925 (one n.d.), and two extensive photograph albums assembled by Osborn during trips through Central Europe and Russia (1898) and Colorado (1899).

The Scott letters are scattered, but include two important letters written in Heidelberg, 1879 and 1880, when Scott was pursuing research on the embryology of the lamprey, Petromyzon and working toward his dissertation. At the time, Osborn was traveling in England, studying with Thomas Huxley. These letters provide an all too brief glimpse into the life of an American graduate student in Germany at the high point of the German academic tradition, and provide a fascinating insight into the early development of "professional" paleontology in the United States. The other three letters from Scott were written during the field seasons of 1882 and 1885, when he was working in the Great Plains states, excavating mid-Cenozoic mammalian fossils, including discoveries of some of the classic specimens of oreodonts, creodonts and fossil rhinoceroses.

The remaining letters in the collection were written by Osborn during a vacation at Trinchera Ranch, Fort Garland, Colo., in the summer of 1925. They are newsy, personal letters with little content of general interest.

This collection contains correspondence and other items related to Lieutenant Henry Fiore and his wife, Bonnie Irvine Fiore. Henry Fiore received letters, greeting cards, and other correspondence while serving in the United States Army during World War II, including Bonnie's letters about life in New York City while he was away.

This collection contains 25 letters, 2 greeting cards, 1 telegram, 1 poem, and 1 theater program related to Lieutenant Henry Fiore, who served in the United States Army during World War II, and to his wife Bonnie. Bonnie wrote Henry 17 letters between December [10], 1941, and July 7, 1944, about her life in New York, her loneliness during his absence, and her desire to hasten his return. She reported her attempts to convince army officials and Red Cross representatives of her financial dependence on her husband and expressed her fear that accepting government aid would give the impression that Henry was not needed at home. She consistently shared her love for Henry and often kissed her letters, leaving marks with her lipstick; her letter of December 12, 1941, has a drawing of a pair of lips. Bonnie's 3 later letters, written in June and July 1944, pertain to her job and female coworkers. In her letter of February 25, 1942, she enclosed a short poem clipped from a newspaper, and her letter of June 11, 1944, contains 3 photographs. Henry sent Bonnie 1 letter during their courtship (August 12, 1937) and 1 letter and 1 card during his military service. In his letter of December 6, 1946, he justified his decision to reenlist. An undated card refers to a present that he purchased for her.

Henry Fiore received 2 letters from his sisters Helen and Viola, who discussed their social lives and provided family news, and a formal letter from attorney E. B. Reiter, regarding money Henry owed on a recently purchased car (June 23, 1942). Six additional items are 2 holiday greeting cards, a telegram, a letter of recommendation for Bonnie Fiore, a printed program from a "Tropical Revue" at the Martin Beck Theatre, and a partial manuscript poem addressed to L. L. Lewis of Hoboken, New Jersey.

The Henry M. Phillips collection contains materials related to Phillips's life and legal career in Philadelphia, Pennsylvania, in the mid-19th century, and to the Citizens of the Fifth Ward for the Relief and Employment of the Poor.

The Henry M. Phillips collection contains materials related to Phillips's life and legal career in Philadelphia, Pennsylvania, in the mid-19th century, and to the Citizens of the Fifth Ward for the Relief and Employment of the Poor.

A bound group of minutes and financial records (102 pages) pertains to the work of the executive committee of the Citizens of the Fifth Ward for the Relief and Employment of the Poor. The society met regularly between November 1857 and March 1858 and contributed coal and other assistance to needy Philadelphians. Henry M. Phillips's brother, J. Altamont Phillips, served on the organization's executive committee.

The collection contains a brief biography of Henry M. Phillips, written after his death; a letter to Phillips about a lot in Philadelphia; and a document permitting a visitor to see the grounds of Girard College. See the Detailed Box and Folder Listing for additional information.

The Henry Vignaud papers are made up of letters, manuscript notes, and published works concerning Vignaud's diplomatic career and scholarly life in Paris during the late 19th and early 20th centuries. Letters and notes by his correspondents and fellow “Americanistes” Pierre Margry and Henry Harrisse comprise the bulk of the collection. The following books include manuscript items related to Henry Vignaud, many of which are tipped into or otherwise affixed to the volumes: Inventory of Henry Vignaud manuscripts located in books at the William L. Clements Library.

The Henry Vignaud papers are made up of letters, manuscript notes, and published works concerning Henry Vignaud's diplomatic career and scholarly life in Paris during the late 19th and early 20th centuries. The collection is divided into four series: Henry Vignaud, Pierre Margry, Henry Harrisse, and Miscellaneous. Groups of correspondence, writings, printed materials, and biographical portraits are arranged within each series.

The Henry Vignaud series includes incoming and outgoing letters, manuscript notes, and published works related to Henry Vignaud.

The Correspondence subseries mainly consists of letters Vignaud received between 1866 and 1922 regarding his diplomatic work and academic interests. Correspondents, such as Pierre Margry and Henry Harrisse, often discussed articles and other publications about North American history. One 496-page letter book contains copies of Vignaud's outgoing correspondence from February 25, 1876, to June 1, [1888]. Written in both English and French, these letters relate to his appointment as secretary for the United States legation in Paris. The letter book contains a chart comparing the sizes and expenditures of the standing armies of European countries (p. 198) and a floor plan for the United States legation's new offices (p. 343).

The Writings subseries contains notes, speeches, and manuscript books by Henry Vignaud. He compiled notes about topics in American history and composed biographical sketches of Henry Harrisse. He entitled his manuscript books Lettre de Toscanelli à Martins (Texte et Traduction) and Notes de Ximenes sur la Lettre de Toscanelli. Additionally, his papers include the bottom portion of a colored map depicting the French-German border and a description of plans for an arc de triumphe to stand over the "Monument du Gen. Lafayette," accompanied by a photograph of the model of the monument. The second photograph is a of mock-up a statue of George Washington and Lafayette shaking hands; the statue now stands in Moringside Park,New York City. Both photographs are signed by [Frédéric-Auguste] Bartholdi.

The Writings of Ferdinand Denis, a fellow Americaniste and future librarian of the Saint Geneviève Library in Paris, consist of his manuscript notes on topics related to Portuguese exploration and colonies, particularly in South America.

The Printed Materials subseries includes articles that Benjamin Franklin Stevens wrote about unpublished manuscript collections in European archives and specimen pages from his annotated facsimile edition of Christopher Columbus: His Own Book of Privileges 1502…. Additional materials dated between 1895-1896 pertain to a legal case involving the former American consul to Madagascar, John L. Waller.

The Pierre Margry series of letters, writings, and other items relates to Margry's scholarly work on North America. The bulk of the Correspondence subseries comprises 381 incoming letters between June 1839 and October 1889 about his academic interests. Margry also composed Writings on various topics, such as Isle Royale, Canada, and Detroit. François-Edme Rameau de Saint-Père and Gabriel Gravier wrote Biographical Sketches about Pierre Margry shortly after his 1894 death; 4 engraved portraits of Margry accompany the biographies.

The Henry Harrisse series contains materials similar to those in the Pierre Margry series. The Correspondence subseries includes 11 letters, 3 undated and 8 sent between November 1866 and January 1904, Harrisse wrote about his academic work, discussion of publications by his colleagues, and his efforts to locate specific maps. The Writings subseries contains extensive manuscript notes related to his publications about the European discovery and early exploration of North America. This interest continue to be reflected in the Biographical Portraits subseries, which includes notes and proofs for Harrisse’s work on “Americus Vespuccius” and on the sixteenth-century explorers John and Sebastian Cabot, as well as a 1-page account of Harrisse written by John Johnson (June 23, 1891); Henry Vignaud's writings on Harrisse are located in the Henry Vignaud series.

The Miscellaneous series includes 13 additional letters, 3 postcards, 2 funeral invitations for Sigismond-Joseph-Marie-Louise de Pourcet, baron de Sahune and Antoinette Helin, an invitation to a ceremony honoring the 100th anniversary of the Louisiana Purchase on December 18-20, 1903, and other miscellaneous notes.

This collection contains letters that Lieutenant Herbert Brigdon Syrett wrote to his mother while serving with the United States Army during World War II, as well as a scrapbook about Syrett's military experiences. Syrett, a member of the 102nd Medical Battalion, described his training in the United States and Hawaii and his experiences in the Pacific Theater.

This collection contains around 580 letters that Lieutenant Herbert Brigdon Syrett ("Brig") wrote to his mother while serving with the United States Army during World War II, as well as a scrapbook (around 60 pages) about his military experiences.

The Correspondence series contains Syrett's letters to his mother from January 6, 1943-December 11, 1945; and 13 letters from Syrett to Howard and Miriam Cusack, January 10, 1944-August 23, 1945. He first described daily life and training exercises at Camp Joseph T. Robinson, Arkansas. In April 1943, he was transferred to Camp Barkeley, Texas, where he participated in an officers' training program and recorded details about his daily schedule and courses. By August 1943, he had graduated and had joined the 102nd Medical Battalion for training at Camp Grant, Illinois, filling his correspondence with descriptions of the scenery and his travels. In December 1943, Syrett reported his safe arrival in Hawaii and his unit's preparations for campaigns in the jungles of the Pacific Theater. While in Hawaii, Syrett became a member of the Outrigger Canoe Club on Waikiki Beach, and he also wrote about his training, military life, officer duties, and leave periods in Honolulu.

After May 1944, Syrett wrote from Saipan, where he participated in active combat during the Allied invasion. He recounted some of his experiences during the battle, such as living in a foxhole and witnessing bombing raids. After the battle, he commented on native life, the impact of the fighting, and insects. Syrett also reported his increasing religious faith and mentioned his religious activities, particularly after his first experiences in active combat. On December 3, 1944, he wrote about non-United States citizens who had joined the country's military forces. In April 1945, Syrett was transferred to Okinawa, Japan, and he compared the United States Army and United States Navy during his voyage. Throughout the summer of 1945, he anticipated the end of the war and wrote about the power of the atomic bomb, while expressing his hope that the war would end soon. After the Japanese surrender, he served in Okinawa, Muramatsu, and Niigata, Japan, which he described. An avid souvenir hunter, Syrett discussed his acquisitions throughout his military service. He also responded to news from home, provided information about other servicemen with whom he corresponded, and discussed the military's encouragement of V-mail services. An undated photograph of an unidentified soldier is housed at the end of the series.

Syrett occasionally enclosed items such as dried flowers, magazine articles, and newspaper clippings in his letters. In his correspondence with the Cusacks, Syrett occasionally sent snapshot photographs of himself, fellow soldiers, destroyed buildings, and scenery (November 24, 1944, 3 photos; January 25, 1945, 6 photos; March 1, 1945, 7 photos). He often wrote on stationery depicting the logos of the United States Army, United States Navy, Camp Joseph T. Robinson, Camp Barkeley, and Camp Grant, as well as stationery with scenes from Camp Barkeley and Hawaii. In 1945, Syrett sometimes composed letters on paper he took from Japanese soldiers. Some letters are V-mail letters, including pre-printed Easter and Mother's Day greetings.

The Scrapbook (around 60 pages) is comprised primarily of newspaper clippings and ephemera from Syrett's World War II service. The items are arranged roughly chronologically. He also collected newsletters, programs, and tickets during his time in the United States, as well as currency during his time abroad. Official documents such as Syrett's draft cards, military orders, and vaccine records are also present. Newspaper clippings relate to the 27th Army Division, jungle training exercises in Hawaii, the Battle of Saipan, the Battle of Okinawa, and the Pacific Theater. Christmas cards are also pasted into the volume.

The HM Sloop Penguin collection contains watercolor illustrations, photographs, a crew member's letter, and a journal, all related to the British cruiser that was sunk by the American Navy, just after the end of the War of 1812.

The HM Sloop Penguin collection consists of 4 watercolor illustrations, 2 photographs, 1 letter, and one journal.

The Watercolor illustrations series contains four scenic views, presumably of St. Helena or Tristan da Acunha, tall ships in a small harbor, two distinct land masses, and a small settlement with fortifications.

The letter, dated February 18, 1815, is from a HM Sloop Penguin crew-member, writing to his sister, Mrs. Samuel Trigge, in Chelsea, England. The letter recounts many of the Penguin's movements as they search for an American privateer that had recently captured an English ship. The letter describes the Penguin's upcoming trip, which they did not complete, from the Cape of Good Hope to St. Helena, then on to the Island of Ascension and Tristan da Cunha, and finally back to the Cape of Good Hope. The letter describes the author's employment prospects and the possibility of returning to England, as well as his observations of life at the Cape of Good Hope.

The photographs are reproductions of a silhouette of a military man, presumably James Dickinson, and of a fine pen and ink drawing of a ship in a storm.

The journal has a monogram on the spine reading "S B." The volume's 81 pages (148 blank pages) document the Penguin's voyages from August 17, 1814-March 22, 1815. The author dutifully noted wind and weather conditions and often included important events on the ship and ashore. The journal's daily entries vary from a few lines to an entire page, and ends on March 22, just one day before the Penguin's capture.

The Hoit Family Papers are made up of correspondence, diaries, documents, financial papers, photographs, and other items related to the family of New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family was based in Sandwich, New Hampshire.

The Hoit Family Papers are made up of 965 letters; 21 diaries, account books, and notebooks; 11 speeches, poems, and other writings; 49 documents and financial papers; six photographs, and other items related to New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family lived primarily in Sandwich, New Hampshire.

The Correspondence Series contains 965 letters, including 39 by Sarah "Sally" Flanders / Sarah "Sally" Flanders Hoit, dating between December 3, 1803, and January 30, 1837. She wrote largely from Loudon and Sandwich, New Hampshire. In her courtship letters to Daniel Hoit, she offered her thoughts on marriage, the state of their relationship, the future, virtue, and remarks on living a good life. After their marriage, the topics of her correspondence turned to the health and welfare of their family. To her daughters Eliza and Julia she gave motherly advice while they attended a female academy in Concord, New Hampshire (beginning in 1822).

Sally Flanders's husband Daniel Hoit authored around 300 letters from June 6, 1808, to June 19, 1859. He sent over half of them to his wife, Sally Hoit (between 1808 and 1835), and his daughters Julia Hoit Sherman (between 1821 and 1859) and Eliza Hoit Bean (between 1822 and 1856). In them, he showed concern for the education and welfare of his children and family, and advised his wife on home and financial matters. Daniel appears to have had a close relationship with his daughter, Julia. In over 70 letters to her, he reflected on the importance of parenthood and morality; discussed politics, his speeches, elections, and other business matters; and praised her for her academic prowess. To Eliza, he sent 37 letters on the health and welfare of family members and friends. Many of these were co-authored by other Hoit family members. Daniel Hoit's letters include content respecting the state legislature and a small number of items during and after the War of 1812 pertain to recruiting. He remarked twice on local extramarital relationships (June 18, 1815, and June 20, 1830) and attended public Shaker worship in Concord, New Hampshire (June 20, 1814).

The Hoit's oldest child, Eliza Flanders Hoit / Eliza Flanders Hoit Bean, sent 22 letters between April 27, 1822, and September 16, 1859. She wrote the first six letters to her mother and sister while attending school in Concord, New Hampshire, from April to September 1822. The remainder of the letters date from 1836 to 1859, mostly from Urbana, Ohio. These letters focus on the health of friends and family, housework, and her spiritual life. She wrote several travel letters to her father from Ohio, New York, and Pennsylvania. Her husband Ira A. Bean wrote 30 letters, December 30, 1828-December 30, 1863, regarding his business and political endeavors, largely to his father-in-law, Daniel Hoit.

Julia Maria Hoit / Julia Maria Hoit Sherman sent around 110 letters to her mother, father, siblings, and other family members between February 3, 1827, and March 24, 1876. The majority of them originated from Sandwich, New Hampshire. In her often-lengthy correspondence, she discussed fashion, gossip about friends and family, weddings, marriages, clothing, and current events. She was independent and highly opinionated about the social behaviors of those around her. Particularly notable is her criticism of the fashion and diet of the women in Boston (1829). The Hoit Family Papers also contain around 50 political, financial, and property-related letters of her husband, Enoch P. Sherman, dating between June 9, 1828, and February 6, 1843, and around 10 from their son, Daniel H. Sherman between 1849 and 1873.

The Hoit's oldest son Albert Gallatin Hoit / Albert Gallatin Hoyt wrote approximately 110 letters between November 27, 1820, and October 21, 1853. His earliest correspondence, largely to his parents and sisters, covers his time at Effingham Academy, Wolfeborough & Tuftonborough Academy (1825), and Dartmouth College (1826-1829). In 1829, he established a school at Newport, Connecticut, but quickly found himself in debt. Struggling to remedy his plight, he took a trip to Rochester, New York, in 1830, where he decided to embark on a career as a portrait painter. He then wrote from Portland and Bangor, Maine, until 1839 when he settled in Boston with his wife Susan. His letters regard his everyday life, education, career, and relationship with his father. Susan A. Hanson Hoyt, originally of Conway, New Hampshire, wrote approximately 40 letters between March 28, 1837, and February 11, 1873. They focus on health and her daily routine, anxieties about her husband Albert's career as an artist, the art scene in Boston in the early 1840s, and the activities of her husband. Albert traveled a great deal, and stayed in Europe from 1842 to 1844 to paint. Susan also wrote about her stillborn children (i.e. March 30, 1845), concerns over the presidential election of 1844, sewing, dressmaking, and her efforts to learn how to draw. By 1853, she moved to Roxbury, Massachusetts, with her husband. In a series of letters from there, she wrote about the sickness and death of Albert in 1856. She then returned to Conway. In early 1872, she traveled to Minneapolis where she apparently remained.

William Henry Harrison Hoit / William Henry Hoyt's approximately 70 letters date from May 13, 1826, to November 15, 1882. Beginning at around age 11 with letters from school at Wolfborough & Tuftonborough Academy (where he studied along with his brother Albert), informed his parents about his studies and asked them to send books and educational advice. He then wrote to his parents, sisters, and brother-in-law while studying at Dartmouth College (1827-1831). From 1835 to 1836, he sent letters from the Episcopal Theological Seminary in New York, and, by 1838, he settled in to his parish at St. Alban's, Vermont. His conversion from the Episcopal Church to Catholicism in the later 1840s is the subject of a portion of his correspondence. The collection includes three letters by William Hoyt's wife, Anne Deming Hoyt, dated October 6, 1838; March 30, 1856; and July 11, 1867.

The collection's remaining 190 or letters are from almost as many correspondents. They are addressed to members of the Hoit family, particularly Sally, Daniel, Eliza, and Julia, from various members of their extended family and business associates. Updates on deaths, marriages, health, education, and children predominate in the letters by women. Of interest are letters pertinent to Albert Hoyt's debt in the early 1830s and five letters from Julia's niece, Frances Prescott, a teacher in Ellenburg, New York. She briefly remarked on her school and wages (late 1850s).

The Diaries, Account Books, and Notebooks Series includes 10 daily diaries and account books of Daniel Hoit (1814-1817, 1851-1859), one diary by Sally Flanders Hoit (1823, 1830), two diaries of Ira A. Bean (1829-1859), one volume of notes and accounts of Enoch P. Sherman's estate (1843-1849), three sparse diaries and two notebooks by Daniel H. Sherman (1870, 1873, 1878, 1900, and 1918), and one daily diary of Julia M. Hoit Sherman (1884).

The Speeches, Poems, and Other Writings Series includes a poem by William Burleigh to Mr. and Mrs. Hoit (March 4, 1812) a fragment of a verse by Sarah F. Hoit (undated), three essays by Albert G. Hoit (two from his school days and one entitled "Early Recollections" (undated), and a written renewal of vows to God by Julia M. Hoit on her 24th birthday (November 15, 1831). Also present are a temperance address by Ira A. Bean (October 1823), an incomplete address to the Franklin Society (November 1, 1824), and a 4th of July 1834 temperance speech by Daniel Hoit.

The Hoit Family Papers contain 49 Documents, Accounts, and Receipts, dating from [1809?] to 1863. The various financial papers include good documentation of the Hoit children's educational expenses and Albert G. Hoit's expenditures and debts of the later 1820s and early 1830s. Among the documents are Enoch P. Sherman's June 11, 1840, resignation from a colonelcy in the 19th Regiment New Hampshire Militia.

The Photographs Series is made up of seven carte-de-visite photographs, all bearing Civil War era tax stamps. Identified individuals include "Mrs. E. G. Weaver" and "A. J. Church & wife & daughter."

The collection includes two Maps:

• Rand Avery Supply Co. Map of Lake Winnipesaukee and Surroundings issued by Passenger Dept. Concord & Montreal R.R. [Boston]: Concord & Montreal R.R., 1891.
• [Tamworth Township, Carroll County, New Hampshire], 1870s.

The collection also contains 14 Printed Items, among which are The Dairyman’s Daughter (religious tract, 1831), a copy of a bill to extend an 1838 act to grant half-pay and pensions to certain widows (1841), Final Notes on Witchcraft in Massachusetts by George H. Moore (1885), a program for the Semi-Centennial celebration of the New Hampshire Conference Seminary and Female College (1895), The Shepherd of Salisbury Plain, by Mrs. Hannah More, and a children's book Jocko and Minette (1846). See the box and folder listing below for a complete list of the printed materials.

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

Horace Mann, Jr. (1844-1868) was a noted American botanist and the eldest son of the well-known educational reformer, Horace Mann (1796-1859). His papers include two journals, a letter, and a draft of an article related to his botanical research in the Hawaiian Islands in 1864, a partial draft of a book review, clippings, nine maps, and 33 photographs.

The Horace Mann, Jr., papers include two journals, March 2-3, 1864 and May 5-July 28, 1864, a letter to Asa Gray, August 30, 1864, a draft of an article related to his botanical research in the Hawaiian Islands in 1864, an excerpt from a draft of a book review, and clippings related to the eruption of Mauna Loa in 1868. A manuscript copy of portions of a work by Jules Remy, translated by William T. Brigham and published in 1868, is also included. The collection includes 33 photographs of the Mojave Desert and Hawaii, ca. 1863-1864, and eight manuscript maps of Hawaii and one of California, drawn by Horace Mann, Jr., ca. 1864-1865.

His first journal describes two days he spent in California before embarking for Hawaii, during which time he called on several people, including Ralph Waldo Emerson, did some sight-seeing, and collected specimens. The second journal describes his first three months in Hawaii and contains daily entries from his arrival on May 5 through July 28, 1864. He wrote about the people he met, travels around the islands, and plant collecting activities. In a ten-page letter to his mentor, Asa Gray, on August 30, 1864, Mann described a five-week trip to the big island of Hawaii during the month of August. His letter includes a lengthy description of his explorations and the physical features of the island. He also wrote of his intention to send the specimens he had so far collected to the Boston Society of Natural History. He then intended to sail in the missionary brig Morning Star in September on a six-month cruise to the Caroline, Marshall, and Kingsmill Islands to collect specimens, although it is unclear whether or not he ever took this trip. A 31-page draft of an article titled "The Hawaiian Islands" chronicles Mann’s travels and the many sights he saw. The collection also contains a partial draft of a book review by Mann of Field, Forest, and Garden Botany, which was published in The American Naturalist, vol. 2, 1869. In addition, there are five newspaper clippings from the New York Tribune, May 26-June 12, 1868, regarding the eruption of Mauna Loa in April 1868.

A manuscript copy of portions of Jules Remy's Contributions of a Venerable Savage to the Ancient History of the Hawaiian Islands, translated by William T. Brigham, is also included in the collection. Two hundred copies of this translation were privately printed in 1868, and it was reprinted in the appendix of Charles Nordhoff''s Northern California, Oregon, and the Sandwich Islands, 1875.

Thirty-three albumen photographs, ca. 1863-1864, depict the landscapes and vegetation of the Mojave Desert, soldiers and Paiute Indians at Fort Mojave, a volcano in Hawaii, and two Hawaiian plants photographed in a studio. Hand-drawn maps, ca. 1864, include one map of Sonoma, Napa, and Yolo Counties, California, and eight maps of the Hawaiian islands, particularly noting geographical features. The maps of Hawaii correspond to Mann's travels among the islands and his observations as recorded in his draft article, "The Hawaiian Islands."

The Horace Mann, Jr., papers were formerly part of the Hawaiian Islands collection at the Clements Library.

The papers of Horace Mann (1796-1859), lawyer, congressman, and educational reformer, contain correspondence and documents spanning his early legal career to the years before his death, as well as miscellaneous quotations, notes, and photographs.

The Horace Mann papers date from his early career as a lawyer until 1857, two years before his death (plus a single outlying 1876 item). The collection contains 51 letters (1823-1876), 83 bills/receipts (1824-1833), 15 legal documents (1824-1837), 2 promissory notes (1826; 1829), 4 graphic items, 1 printed bibliography, and 6 autographs, notations, and miscellaneous items.

Beginning with a letter to Ira Barton, in which he praises Barton's oration at the previous year's Independence Day celebration (March 20, 1823), the forty-eight outgoing letters of Horace Mann cover a variety of topics. Eloquently written, these letters provide information about Mann's own thoughts and perspectives. Many of them contain responses to requests to give lectures and others pertain to his perpetually full schedule. They include remarks regarding opposition to the Massachusetts Board of Education in the years following its formation, discussions with P.M. Upson (a Eutaw, Alabama teacher) about his annual reports and the Common Journal (1845), suggestions to J.B. Vandever for the construction of a school (1851), plans and details surrounding the formation of a teachers' institute at Fitchburg, Massachusetts (in correspondence with Charles Mason, 1845), comments on his nomination to the U.S. House of Representatives in 1848, efforts to procure funds to send Mr. Pierce to the World Peace Convention in 1849, friendly conversations with and advice to Samuel Downer, Jr. (from Antioch College, 1854-1857), and other subjects.

Horace Mann did not write two of the letters in this collection. One, by Edward Everett, nominates an unnamed person to a position on the Massachusetts Board of Education (to fill Edward A. Newton's vacant seat). The other, written in 1876 by Mary Mann to Miss Jacobson (who was inspired by Horace Mann's work), encloses a fragment from one of his manuscripts.

The 83 bills/receipts include itemized fees for Horace Mann's services as prosecuting attorney for clients in Norfolk County. Each of these financial documents include fees for writs, entry and court dues, travel expenses, trial attendance, and individual tasks, such as receiving and swearing in the complainant and summoning witnesses.

The 15 legal documents are miscellaneous, related to almost as many different court cases. Most of them regard financial claims and are signed by Horace Mann as attorney for the plaintiffs. One document stands out above the others: the appointment of the first Massachusetts Board of Education, dated May 25, 1837. Signed by Edward Everett and Secretary John P. Bigelow, this item names James G. Carter, Emerson Davis, Edmund Dwight, Horace Mann, Edward A. Newton, Robert Rantoul, Jr., Thomas Robbins, and Jared Sparks to the Board. It bears the seal of the Commonwealth of Massachusetts.

Four graphic items in the collection include three portraits of Horace Mann and a single negative. These images are: one reproduction of an illustration; one hand-colored and mounted albumin print (oval vignette); and one modern photographic reproduction of an earlier touched-up reproduction of a daguerreotype (with an accompanying negative).

The collection contains a printed 31-page "Bibliography of Horace Mann," prepared by Horace Mann’s son, Benjamin Pickman Mann, December 9, 1896. This bibliography was published in the US Bureau of Education, Report of the Commissioner for 1896-1897, vol. 1 (Washington, D.C., 1898).

A small selection of quotations, notations, autographs, and miscellany completes the collection. One signed quotation reads: "I would rather imitate the actions of one good man than to possess the autographs of all the great men in the world." Another small sheet contains the autographs of several Massachusetts Congressmen. Other miscellaneous items include fragments of papers on the responsibilities and jurisdiction of a town's school committees and rules for proper behavior.

The Howard F. Barnum World War I photograph album contains 216 items relating to Barnum's service during the war. A majority of the collection are personal photo-postcards of his time overseas and postcards from his travels with the Army of Occupation in France, Germany, and Luxembourg. Also included are photographs, letters, a print, and ephemera.

The Howard F. Barnum World War I photograph album contains 216 items relating to Barnum's service in the American Expeditionary Forces. The majority of the collection is comprised of personal photo-postcards of his time overseas and postcards from his travels with the Army of Occupation in France, Germany, and Luxembourg. Also included are photographs, letters, a print, and ephemera.

The album begins with 92 personal photo-postcards, many of which have a short handwritten caption on the front. The majority were taken while Barnum was stationed near the Rhine River, in Mayen, Germany. They show daily life, the ammunition dump, M.O.R.S. details, studio portraits, monuments and castles along the Rhine, and a Rhine River boat tour. One image is of the men he served with, "Billet #6," and lists the name and hometown of each man. There are a few images included from his training at Camp Hancock in Augusta, Georgia.

Seemingly unrelated to Barnum’s service, are five photos likely taken in the United States of construction on a neighborhood street. Following, are an image of captured American soldiers, one of a simulated gas attack, and 15 smaller images similar in content to the photo-postcards. Most of these smaller images have handwritten captions on the back.

This album includes a total of 78 picture postcards include a complete collection of 20 black and white views from the painting Panthéon de la Guerre. Other locations depicted include Paris, Southampton, Koblenz, and Camp Dodge and Rock Island in the United States

The last portion of the album contains ephemera from Barnum's military service, with the exception of one letter from August 6, 1905 written by Barnum to his mother while on vacation with his father and brother. Other items include the board game Trench Checkers, a Third Army Carnival program, a Mother’s Day pamphlet, an honorable discharge chevron, a USS Santa Paula billet card, and a "Souvenir Roster of the New York Masonic Club of the Army of Occupation."

The Hussey-Wadsworth papers document the involvement of two well-to-do families in the Civil War, Spanish-American War and, less intensively, in the two World Wars.

The Hussey-Wadsworth papers fall into two main categories, documenting the involvement of two well-to-do families in the Civil War, Spanish-American War and, less intensively, in the two World Wars. While military involvement forms the core of the collection, there is also interesting material relating to the social and educational lives of upper class New Yorkers, business affairs, and of particular note, the Reconstruction period in Georgia. The collection centers around three main figures: George Tuttle Hussey, his son, George Alexander Hussey, and Andrew S. Wadsworth.

Highly educated and a gifted writer, George Alexander Hussey's letters are uniformly interesting and enjoyable. One of the most remarkable of his letters is a 61 page description of his tour through Bavaria and Switzerland, written in November, 1860. With room to spare, Hussey lavished attention on the sites in Munich, Zürich, and Dachsen, where he marveled at the waterfalls, and he was captivated by everything from the sublime mountains to a cheese maker's simple house, the Freiburg Bridge, and European power politics. Hussey's appreciation of the landscape, architecture and high culture, however, did not extend to the "ignorant" masses whom he observed groveling in prayer to a statue of the Virgin Mary.

Shortly after returning from Europe, Hussey became a Union soldier and began relating his experiences to his father. A common complaint in his correspondence was his desire for a commission. Believing that influence and money purchased rank, Hussey told his father that both were necessary if he wished to become a first lieutenant and then a captain, and when his father did not respond with the alacrity which Hussey felt due, he scolded him. The delay, he insisted, had cost him one hundred dollars (67). Ambitious, young Hussey did finally achieve the rank of captain. He was discharged in November, 1863, reenlisted the following May, and again, almost immediately began his pursuit of a commission, this time, though, through the help of his friends rather than his father (81).

Tensions between George Alexander Hussey and his father extended deeper than the simple matter of assistance in obtaining a commission. The animosity may have stemmed from the length of time it took the younger Hussey to repay a debt he had incurred during his European tour. In December 1860, George IV borrowed forty dollars from K. Grossgebauer, a resident of Gotha, Germany (47, 53). George III apparently accused his son of lying about the debt, and in response, George IV complained that his father treated him like a child (53). By May, 1864, Private Hussey had paid off the debt, but the ill feelings continued to grow (80). As a result, he began directing his letters to his mother and sister.

George Alexander's letters also reflect some of the problems facing Union officers. In June, 1862, he wrote that ten officers of the 83rd Regiment had resigned in two months and that many more would have done the same had their resignations been accepted. Apparently, the officers did not get along well with the regiment's colonel, who was said to be "a perfect idol of gold and silver" (37). In March, 1863, eight more officers tendered their resignations, followed by seven more in June. This tumult in the officers' ranks was matched by ill discipline, and arrests were not uncommon. In July, 1863, for example, eight officers were under arrest, and in July, 1865, after some "unknown" soldiers "played a Yankee trick" on a general at Morris Island, the entire 165th Regiment was disarmed and sent as prisoners to Fort Sumter. Even the officers were placed under arrest, though according to Hussey, they had done nothing wrong (121).

Although the 165th Regiment was said to have a good reputation, in Hussey's opinion, it was a poor organization. While traveling on the Victor, the soldiers threw food valued at $1,000 overboard, some men were known thieves while in the service, and more than one hundred of the regiment's soldiers served time in correctional institutions, with about the same number listed as deserters (85). While at Hart's Island, two soldiers even tried to escape in a general's boat (80).

In addition to a fine description of the activities of the 165th Regiment, the Hussey-Wadsworth Papers includes a number of references to white opinions of African American civilians and soldiers and the general rise in racial tensions during early Reconstruction. In June, 1865, for example, Hussey reported that Black civilians were in control of the South Carolina rice plantations and he was impressed with their industriousness. Nevertheless, Black and white soldiers were involved in a number of altercations in Charleston, including one particularly violent incident in which African Americans were accused of using brickbats on the whites (121). Some white soldiers who refused to mount guard with Black soldiers were imprisoned at Fort Pulaski (121).

When not fighting or quarreling with each other, the Union soldiers spent some of their time battling Confederates. Hussey's letters include accounts of several skirmishes, most notably of the Siege of Suffolk in May, 1863, which left forty Union privates and four officers wounded, including Hussey (61). Among Hussey's other duties was escorting Confederate prisoners to camps and forts. In September, 1864, he accompanied 150 prisoners to Camp Chase, Ohio. Along the way, Confederate sympathizers tried to give the prisoners money, food, and clothing (92), and given the strength of this sentiment, it is not surprising that a month later, when leading 200 Confederate officers to Fort Delaware, Hussey wrote that they were all "secessionists to the backbone" (93).

During the presidential election in 1864, Hussey appears to have been in the minority of his regiment in supporting Lincoln. Four-fifths of the 165th Regiment, he wrote, favored McClellan (94), though all of the soldiers of the 165th mourned the president's death (112).

Andrew S. Wadsworth's letters also provide valuable documentation of military experience, focused on the period of the American intervention in the Philippines. His letters provide several accounts of skirmishes with Filipino insurgents, including a vivid description of the skirmish in which he was wounded and a quartermaster sergeant was killed. The letters are equally important in documenting an average soldier's attitudes toward the enemy in one of America's first imperial wars. Wadsworth had few kind words for the insurgents, whom he frequently referred to by racial epithets, and commented not only on their primitive weapons -- mostly bows, arrows and shields, but also on their tactics. By Wadsworth's reckoning, the insurgents battled American soldiers two or three times a week, and were known to jump out of trees in ambush (173).

In other letters, Wadsworth turned his eye to the battered Spanish gunboats in Manila Bay (158), the American victory at Manila (160), Filipino civilians (158, 159, 160), and Chinese laborers engaged in the novelty trade (160, 161), and whom the Filipinos hated (161). Referring to Manila, Andrew wrote that it was "behind the times," but that it had the finest electric lighting he had ever seen. He asserted, however, that the Filipinos were not concerned with cleanliness: people suffering from either smallpox or leprosy walked the streets of Cavite openly, and Filipino civilians removed the clothes of dead Spanish soldiers and resold them. Andrew himself bought a pair of pants and a shirt.

The Hussey-Wadsworth Papers also provide a brief but interesting description of trenches and bombing during the First World War (210), and there is brief commentary on censorship, the German retreat, and the determination of American soldiers (208, 210). One letter refers to the bombing of London during Word War II (232) and to war rationing in both the United States and Great Britain (231, 232).

According to Mekeel's Weekly Stamp News, George Tuttle Hussey sold stamps to collectors and issued bronze pennies. Examples of these stamps and coins, dated 1863, are housed in the Postal History Collection.

The Ingle family papers center around Olive Ingle, the daughter of a Free Methodist minister. The collection includes her diary and family record album, family correspondence, and photographs.

The papers include the diary of 16 year old Olive, which runs from 13 January to 14 March 1880. The collection also includes one letter from a boyfriend to Olive written in 1884, two letters written by members of the Ingle family in 1849, five other family letters, a funeral notice, notes for a funeral service, a family record album, and photographs of Olive, her father, her friends, and her husband, James Bortel.

In her diary Olive wrote about the things that were important to a young girl living in a rural area in the 1880s: home life, school, family, friends, and above all, boys. A young man who received much consideration in the early pages of her diary was a fellow named Frank. On Friday, January 16 Olive wrote, "Oh, I wish he would write for I want to hear from his so bad." On January 20 she did receive a letter from him and wrote, "I was fearful glad to hear from my darling once more."

One of Olive's recurring problems was how to handle competing suitors. On January 21, she considered one boy, Will Doll, who seemed to like her. "He thinks I like him but I do not it will never do him any good to think any thing of me." On January 25 she discussed two other boys, "Johnie Hartsell and Mr. Golden wanted to go home with me but I would not let them. Oh how I wish that they had not asked me for I did hate to say no but I would not let either go with me as long as I am corresponding with Frank he is all the one I care a bout at one time." It seems that Johnie Hartsell was persistent; Olive noted three occasions when he did serve as her escort. Soon, his name appears with frequency and there is no further mention of Frank. The relationship between Mr. Hartsell and Olive can be characterized as slightly competitive as well as affectionate. She wrote on February 6 of a social event that she and John Hartsell both attended, "he thought he was going to act so smart that evening but I did not care. I can act just as smart as he can." By February 13, Olive and her friend Esther were scheduling rendezvous with John H. and his friend Dan G.

Olive wrote about her young girl friends, Amy, Daisy, Nancy, Emma, and in particular, Esther. Olive and her girl friends spent their days in school or at home ironing, baking, cooking, and cleaning. Their social lives revolved around choir meetings, social functions, Church, Sunday school, and house calls. Their greatest thrills were being a little bit bad and flirting with boys. On February 18, Olive's school teacher had to separate her from Esther for talking too much during class. On February 28, Olive and Esther had an adventure together:

Esther and I went out calling went to Simptons and then to Uptergrass and while us was thair, thair was to tony fellows cam a long on the side walk they was a going to Fremont one he through a kiss at me and I through one back and then Esther and I both got to flirting with them (Oh we had a boss time).

In the same entry, Olive divulged, "Had my fortune told to night. She told me I would have an offer of marrage from a tall heavy set person light completion blue eyes dark brown hair She does not know everything."

In addition to news about boys and friends, Olive's diary also discussed her parents, especially when they were absent. Her parents were often away, presumably because of Thornton Ingle's work on the circuit. Olive did not write about her father's work. Instead, she discussed its impact on her, particularly her sadness about being left alone and in charge of the house keeping.

The Ingle collection also includes several letters. The first, written July 25 1849, is from Ann E Cowdrick, Olive's relative on her mother's side. Ann wrote home from Turkey, [New York] to her friend Sarah A. Clapp of Henry Co. Ohio. Ann apologized to Sarah for behaving badly before leaving Henry, regretting that they parted on such bad terms. "I am a great way from you I may take sick and die or perhaps a watery grave may be my doom on my return you know there is danger on the lake and on the land also. But I hope Sarah to return safe home to meet you in friendship for I am sure there is nothing else between us."

A later letter is directed to Olive Ingle from a suitor, known only as A.F.W. He wrote to Olive on September 22, 1884, relieved that she had written, as he thought she no longer wanted to correspond with him. A farmer, he seemed to want to convey a sense of his financial success, and discussed why his career was more promising than others. He responded to Olive's mention of attending a holiness meeting, which suggests that Olive was following the family tradition of religious involvement.

The last part of the Ingle family papers is Olive's family record album, in which she recorded the detailed history of her family. She recorded birth, marriage, and death dates for several generations. By the time that she recorded her family's history, she had married James Bortel and had two children; Doris, born in 1892, and Genevieve, born in 1894.

Olive's family record begins with an account of the life and death of her maternal grandparents, Joseph and Margrat Cowdrick, and her paternal grandparents, Isaac and Susan Ingle. Of her grandmother Cowdrick's death she wrote, "I remember when I stood beside her coffin, the peaceful smile that rested on her dear old face and the hands folded on her breast that had so often waited on me."

Religion is a recurring theme in Olive's album. Of her parents she wrote, "I have all way[s] had good Christian parents who tryed to raise us in the way of christians and the fear of the Lord. How thankful we aught all to be for good Christian parents, for how may children have drunken fathers and mother, who never speaks a pleasant word." Olive also described the conversion experiences of her father and mother, "My mother was converted when but a girl she was a good Baptist. She was baptized when thair was ice in the river. they cut a hole in the ice a baptize them."

Two logs of the Innocents Abroad Yacht Club, dated 1876 and 1878. The club was composed primarily of bureaucratic clerks who began taking annual boat excursions in 1875. These logs detail the activities and events of the 2nd and 4th annual cruises.

This collection consists of two logs of the Innocents Abroad Yacht Club. These logs are for the second and fourth annual cruises taken by the club, dated 1876 and 1878. The two logs contain a total of 79 pages, 11 photographs, and 1 banquet bill of fare. The journal for the second annual cruise is 68 pages in length, and is written in a bound volume. Enclosed are 11 photographs. The author left space in the text for sketches of various events on the cruise, but those sketches were apparently never drawn. The journal for the fourth annual cruise is contained on 11 loose sheets, and includes a bill of fare dated August 1878.

The activities of the first cruise are more completely detailed. As light winds and unfavorable tides slowed the progress of the ship, some members relieved their boredom with varieties of boisterous behavior. One member had obtained a cannon for the boat from a friend in the Navy Department, and the crew enjoyed firing blanks from it. While onshore in Philadelphia, another member decided to fire a pistol in the streets, attracting the attention of the police. But perhaps the most popular pastime involved the consumption of alcohol. Indeed, the drinking habits of a few of the members were the subject of some controversy. These members were reprimanded by their companions for their rowdy behavior, and they were also accused of drinking more than their fair share of the club's supply of liquor. The author suggests that the cruise is an exercise in debauchery. Soon after, these bacchanalian escapades moderated. By the end of the trip, the "Innocents" had settled down into a routine of fishing and eating.

The fourth annual cruise was a considerably more sedate affair, and the eleven loose sheets that describe it contain discussion of more fishing, eating, and moderate drinking.

Despite the fact that the "Innocents Abroad" was a club devoted to travel, its logs do not really offer a record of the people and places of late 19th century America. Rather, they serve as an illustration of how white-collar middle class clerks and bureaucrats spent their leisure time.

The Jacob Butler Varnum papers contain letters and documents related to Varnum's career as a factor at United States Indian trading posts in Sandusky, Ohio, and Fort Dearborn, Chicago; as a captain in the 40th Massachusetts Infantry during the War of 1812; and as a Washington D.C. merchant after he left government service. Included are letters and instructions from government officials concerning trade with Indians, as well as letters from Varnum to his father, Senator Joseph B. Varnum, concerning his activities as factor.

The Jacob Butler Varnum papers (79 items) contain letters and documents related to Varnum's career as a factor at United States Indian trading posts in Sandusky, Michilimackinac, and Fort Dearborn, Chicago; as a captain in the 40th Massachusetts Infantry during the War of 1812; and as a Washington D.C. merchant after he left government service. The collection is comprised of 59 letters, 1 diary, 13 documents and financial records, and 5 miscellaneous items. Included are letters and instructions from various government officials concerning trade with Indians in Ohio, Michigan, and Illinois, as well as five letters from Varnum to his father Senator Joseph B. Varnum (ca.1751-1821) concerning his activities as factor.

The Correspondence series (60 items) comprises the bulk of the collection. Forty-nine items document Varnum's governmental career spanning 1811 to 1826, during his service as Indian trade factor in Sandusky, Michilimackinac, and Chicago; and as captain of the 40th Massachusetts Infantry during the War of 1812. Varnum received instructions from various Indian agents and government officials concerning the regulation of trade with the Munsee, Ojibwe (Chippewa), Ottawa, Sioux, and Wyandot Indians, among others. Many letters came from the United States Office of Indian Trade at Georgetown, including four from Indian Officer John Mason (1812 and 1815), and 21 letters from Superintendent of Indian Trade Thomas Loraine McKenney (1816-1822). These contain discussions of trade operations, types of merchandise, questions arising about the sale of goods, and instructions for the reporting of financial accounts. Also of note are five letters from Varnum to his father, Joseph Bradley Varnum (1750-1821), in which he described his experiences at Sandusky and at Michilimackinac, as well as with the business of the trading house at Chicago (December 3, 1811; January 14, 1812; May 21, 1816; November 3, 1817; March 1, 1818).

• August 8, 1811: Joseph Bradley Varnum to John Mason, accepting the appointment of his son as agent of the United States Indian trading house at Sandusky, Ohio
• March 1, 1818: Varnum to his father predicting the outbreak of a great war with the Indians "from the Simenoles to the Sioux"
• February 8, 1820: Thomas L. McKenney letter to Jacob B. Varnum, giving instructions about the handling of money given to Varnum by Government Indian agents

Most of the 1823-1826 material concerns government reimbursements for military expenses at Fort Dearborn. The collection contains 11 letters documenting Varnum's post-governmental career as a merchant in Washington D.C. and Petersburg, Virginia (1826-1860).

• February 1827-August 1832: Five items regarding Varnum and John Biddle concerning mutual business interests in Detroit
• December 17, 1833: John H. Kinzie to Varnum concerning Chicago lands owned by Kinzie, a fur trader

The Diary series (1 item) contains a 26-page notebook with Varnum's description of his trip from Chicago to Dracut, Massachusetts, by way of Detroit and Buffalo (August 17-October 22, 1822), and from Detroit through New York and Philadelphia, to Washington D.C. (May 28-June 22, 1823). Varnum reported on his manner of travel (horse, ship, steamboat) and his travel route, describing stops at many of the major towns along the Erie Canal. He commented on the towns that he passed through including Rochester, New York, which had grown considerably since the opening of the Erie Canal (page 6). He also noted prices for room and board. The final five pages contain financial accounts for Varnum's military expenses incurred from 1813 to 1815.

The Documents and Financial Records series (13 items) contains material documenting Varnum's finances and his service in the War of 1812.

• June 8, 1813: Affidavits (and a fragment of the same item) documenting the capture of Joseph B. Varnum's trunks, taken by the British as they were being transported from Michilimackinac to Detroit
• 1814: Six military district orders related to promotions, responsibilities, and discipline in the 40th Massachusetts Infantry, in which Varnum was a captain under Acting Adjutant General George P. Peters
• August 22, 1815: Copy of a bond oath signed by Varnum as factor for Indian trade at Chicago, and a copy of his father, Jacob Butler Varnum's oath of office
• 1816-1827: Four financial records of debts and receipts for goods purchased by Varnum
• Undated [1808]: Deposition of Richard Smyth regarding the sale of a lot in Detroit owned by Varnum's father-in-law John Dodemead

The Miscellaneous series (5 items) contains 3 envelope covers, one of which includes a recipe for a "Lazy Daisy" cake (c.1930). Also present are a photograph of a man and two women outside of a tent next to a car (c.1930), and a typed 13-page biography of Joseph Bradley Varnum, undated and unattributed.

This collection consists of two letters from Jacqueline Onassis to Douglas Mansell, thanking him for the 4th grade field trip he led at the Bethlehem Steel Corporation's shipyard in Hoboken, New Jersey. In one letter, she enclosed 19 handwritten reflections by the students about the shipyard visit. The field trip was for Onassis's son, John F. Kennedy, Jr., and his class at the Collegiate School for Boys in New York. Five photographs depicting the class and their chaperones at the shipyard, featuring Onassis and her son, accompany the correspondence.

This collection is made up of autobiographical manuscripts, correspondence, documents, and family photograph albums related to James B. Pond, Sr. and Jr. Some of the items pertain to Pond's service during the Civil War and both father and son's lecture business.

This collection is made up of autobiographical manuscripts, correspondence, documents, and family photograph albums related to James B. Pond, Sr. and Jr. Some of the items pertain to Pond Sr.'s service during the Civil War and both father and son's lecture business.

The Pond Family Papers series includes one box containing miscellaneous correspondence ranging in date from 1896-1932, Civil War related material, autobiographical sketches, family photographs, and personal photograph albums.

The Civil War related material includes a few items relating to James Pond's Civil War service in the 3rd Wisconsin Cavalry, among which are a typescript of official reports relating to the massacre at Baxter Springs, Kansas, a printed poem on the massacre, and a printed notice of the death in the 1880s of William T. Brayton of the 3rd Cavalry. Pond also collected other reminiscences of the war, including an autobiographical account of Mrs. Horn, wife of a Missouri surgeon, which includes a description of Quantrill's raiders pillaging town and taking her husband prisoner, and a memoir of Edward P. Bridgman, a soldier in the 37th Massachusetts Infantry who served with John Brown in 1856, and may have known Pond.

More than half of this series consists of autobiographical manuscripts, parts of which, at least, were published as magazine articles. Most of these focus on his early years (prior to 1861) when he and his family were living a marginal existence in frontier Wisconsin and when he was a young man in search of a livelihood. The collection includes three major manuscripts, each present in several copies or versions, all of which are related to each other - "A Pioneer Boyhood," "The American Pioneer: My Life as a Boy," and "Pioneer Days" - plus there are less polished manuscripts of childhood and Civil War reminiscences. All appear to have been written initially in 1890, though some copies were apparently made several years later. In addition, there is an autobiographical sketch "How I got started in the Lecture Business" in which he describes his part in Anna Eliza Young's "apostatizing" and entering onto the lecture circuit.

The collection also contains 5 photograph albums. These volumes contain over 800 personal photographs taken between 1896 and 1902, including many pictures of family members at leisure both indoors and outdoors and Pond's business acquaintances from his lecture agency. Travel photographs include views of Colorado Springs, Colorado, and Winnipeg, Manitoba, as well as a group of pictures taken during a visit to England, Switzerland, and Germany in 1901. European items include a series of colored prints, located in Volume 4. The albums contain images of locomotives, railroad cars, and steamships. Volume 1 contains images of the inauguration of William McKinley and Volume 2 contains images of crowds gathered for a GAR parade in Buffalo, New York. Throughout the albums are glimpses of various lecture tours and clients including John Watson (Ian Maclaren) and Anthony Hope in Volume 2 and Francis Marion Crawford in Volume 3. Other notable figures include Sam Walter Foss and William Dean Howells in Volume 1, Charles W. Blair and Edward William Bok in Volume 3, and Sir Henry Morton Stanley, Charles William Stubbs, Robert Stawell Ball, Horace Porter, Frank Thomas Bullen, and Israel Zangwill in Volume 4. In addition to the albums, there are loose photographs of family, James B. Pond Jr., and the Adventurers' Club of New York. Oversized photographs are housed in Box 3.

The Pond Lecture Bureau Papers series consists of one box containing client files (arranged chronologically), loose photographs, and ephemera. Much of the content consists of correspondence between clients/prospective clients and photographs of clients (likely for promotional material). This series spans from 1877 to the 1940s covering periods of ownership from both James B. Pond, Sr. and Jr. Some of these clients are as follows: Henry Ward Beecher, Reverend Joseph Parker, Thomas DeWitt Talmage, Leon Pierre Blouet, Reverend John Watson (Ian Maclaren), William Winter, Edward Rickenbacker, Harry A. Franck, Gunnar Horn, Maurice Brown, and Major Radclyffe Dugmore. Unidentified oversized photographs and a scrapbook are housed in Box 3.

The James H. Baker collection contains items related to his Civil War career in Company C of the First Regiment of United States Sharpshooters. The collection includes photographs, ribbons, newspaper clippings, and a scrapbook, among other items.

The James H. Baker collection contains items related to his Civil War career in Company C of the First Regiment of United States Sharp Shooters. The collection includes photographs, ribbons, newspaper clippings, and a scrapbook, among other items. A small, leather-bound Notebook lists members of Company C of Hiram Berdan's 1st United States Sharpshooters Regiment, including their dates of resignation or death. The book also contains a short history of the company and an extensive list of engagements at which the company was present. The notebook also includes a short note regarding the history of a "Stars and Bars" banner acquired by James H. Baker, with accompanying song lyrics. A short newspaper clipping entitled "Eli Perkins Gets a Good Story from Gen. Sherman" and a number of pressed leaves are also included among the notebook's contents.

Four Photographs include three Civil War-era portraits and as well as a later, black and white portrait. At least one of the older items is of James H. Baker.

• Berdan's U. S. Sharp Shooters [Reunion] (1891)
• Berdan's U. S. Sharp Shooters [Reunion] (1894)
• The Governor's Guard of Memphis, Tenn. (1894)
• "I Will March for Sound Money" (1896)
• Large American flag, Berdan's U. S. Sharp Shooters [Reunion] (1896)
• 17th Reunion Co. B. 2nd U. S. Sharp Shooters (1897)
• 7th Annual Reunion Berdan's Sharp Shooters (1897)
• 1st Michigan Sharp Shooters Association 25th reunion (1908)
• U. S. Berdan S[harp] S[hooters] (1908, 3 items)
• Small ribbon with American flag decoration (undated)
• Large yellow ribbon reading, "Marshal" (undated)
• Lansing Republicans (undated, 2 items)

• A card certifying Clarence O. Skinner's membership in the Civil War Book Club
• A photograph of University of Michigan swimmer James Skinner, taken from Michigan: Champions of the West
• Printed program from the "First Reunion of Co. K Berdan's Sharpshooters," 1889
• Printed "Address of Comrade Judge Charles J. Buchanan" at a reunion of Berdan's Sharp-Shooters' Association, 1908

Newspapers and Clippings include an item describing the presentation of a ceremonial sword to James H. Baker, a photographic portrait of Baker printed just after his death, and a copy of the New York Herald from August 1, 1863.

Essays and Reminiscences include a rewritten copy of "Grandfather's Best Story of the War," detailing the involvement of a man nicknamed "California Joe" during the early years of the Civil War, and two copies of a typed biography of James H. Baker that focuses on his Civil War service.

A Scrapbook compiled in the 20th century contains a number of items related to James H. Baker's Civil War service. Items within the scrapbook include numerous letters written by Baker to his parents, wife, and sister, documents, and newspaper clippings. Many of the newspaper clippings date from the late 19th and early 20th centuries, and detail reunions of Berdan's regiments. The scrapbook also encloses a copy of the Philadelphia Inquirer (September 26, 1861), and includes a photograph of Clarence O. Skinner taken in Ringen, Germany, in 1919.

The Hurley collection is primarily made up of the letters of James J. Hurley, an Irish Catholic working class man from Troy, New York. He and his family moved to Oneonta, New York after the Delaware & Hudson railroad shops were transferred there. Several photographs are also included in this collection.

The Hurley papers document the life of a blue collar worker, an underrepresented figure in historical manuscript collections. James Hurley proudly defined himself as a father, husband, an Irish Catholic, and a member of the working class. In reply to a letter from a relative which he regarded as insulting, Hurley asserts that "a workingman has as much pride and spirit about him as any rich man." Referring to an Oneonta landlady who discovered that he was Catholic, he writes "I found she was liberal in her yankee views as such people are and you should have heard me trim those bigots. She found out after I got through that the Catholics are not people that have horns on them, she thinks I am a perfect gentleman, the mighty dollar catches those people out here."

Hurley wrote home frequently while away at work during 1904-1906, and the letters make it clear that he placed family above all else in his life, taking an active part in child-raising, worrying about Jennie's health, recognizing the stress and overwork she had to endure in caring for the children while he lived apart from them. He understood why she had no time to write, "as you are just about worked off your feet" having to be "both father and mother to them until this thing is settled..." In a February, 1904, letter he asks Leo to wait up for him on Saturday, to do as Mamma says, and to be "a perfect little gentleman," addressing the letter to him "to make him feel big and proud." In September, as Leo starts school, his father writes that "a great many things" are now expected of him, for he is not a baby anymore. He asks his son to keep this letter so that he will have it "to look at in after years and see if you have fulfilled the expectations of a loving Father and Mother."

The Delaware & Hudson workers hoped that the Oneonta move would be temporary, that the company would eventually decide not to build new shops in this "dismal hole," so different from urban, ethnic, and religiously diverse Troy. Hurley hated to bring his family to a place with such bad winter weather, questionable attitudes toward Catholics, and lack of school and work opportunities for the children. But the company stuck by its decision, and the Hurleys finally moved to Oneonta in the fall of 1906. The decision was probably prompted by the strain of the separation on Jennie Hurley, for her husband makes frequent references to his concern about her "nervousness" and ill health.

We learn little of Jennie's life except through her husband's letters. Her stressful life as a single parent evidently caused such depression and anxiety that her health deteriorated. Even after the family was reunited in Oneonta, Jennie seemingly did not do well, and James wrote to a cousin in May 1908 that his wife "does not enjoy good health at all I think that she is lonesome out here because it is not like good ol Troy." The one letter in the collection written by her seems to indicate that she was less well-educated and articulate than her husband, but the fact that it was written in a condition of extreme emotional distress should be taken into account. In 1906 a boarder renting part of their Troy house evidently made advances toward her, accused her of drinking and said the two of them would drink whiskey together. She ordered him out, he returned, she screamed, then threatened to break a bottle of whiskey in his face. "Jim I am not able too do my work I am all broke up and jest as nervis as I can be," she writes, signing her letter "from a hart broken wife." Hurley fumed at the "yellow cur of a loafer and scoundrel of a liar" who had abused her, telling her he is sure "the poor mean miserable God forsaken wretch" will end up in a poor house. The situation ended when the boarder and his family moved out -- Hurley expressing his hopes that they were relocating to the "wrong side of the tracks." This incident probably contributed to the final decision to move his family to Oneonta.

The papers document Hurley's work life to some extent, specifying piece-work rates for the jobs within the upholstery department, giving some sense of the kinds of materials which were routinely used, the range of tasks performed. They also reveal that Hurley took his responsibility as foreman seriously, while disliking the stress involved with that responsibility. Even though it was evidently not his nature to speak up to authority, in March 1905 he went to bat for his men concerning wage rates when he felt they were being unfairly treated. He argued against cutting piece-work rates, defending the workers as diligent and skilled tradesmen who had to work in "filth dirt and all kinds of diseases that is in this branch of business," and asking to see comparison with other companies' wages for the same sort of work.

The collection contains 16 letters to Hurley from men who formerly worked with him, thanking him for help in finding jobs elsewhere or telling him about their new circumstances. Included are 10 from John Carlon, dating from 1907-1910, which tell an interesting tale -- although in frustratingly little detail -- of a man who deserted his supposedly unfaithful wife and unsupportive family, moved to Boston to begin a new life, and managed to keep his location secret from them. Carlon repeatedly, in barely literate language, expresses his anger and resentment toward his wife, whom he insists he would not have back, "not if all the Priests in whole world and the Pope came with." A lengthy July 28, 1908, letter from W. J. Blake describes travel from New York City through Panama to the mines of Ecuador, and includes extensive commentary on construction of the Panama Canal and the startling amount of valuable machinery abandoned by the French.

The letters in the Hurley Papers hint at blue collar/white collar distinctions which are effectively portrayed in 9 fine photographs made of Delaware & Hudson employees ca. 1900-1905. Differences in setting, attire, and body language are striking, and these images, although not individually identified, bring the men and workplace depicted in letters to life. This small collection is not rich in detail on either home or shop, but it presents a rough sketch of working class life at the turn of the century, focusing on a segment of society which all too often remains historically anonymous.

This collection contains correspondence, speeches, ephemera, and photographs related to James Naismith, the inventor of basketball. Naismith's incoming correspondence includes letters about the history of basketball in locations across Canada and the United States, and his typed speech notes primarily concern the relationship between athletics, morality, and religion.

This collection contains correspondence, speeches, ephemera, and photographs related to James Naismith, the inventor of basketball. Naismith's incoming correspondence includes letters about the history of basketball in locations across Canada and the United States, and his typed speech notes primarily concern the relationship between athletics, morality, and religion.

The Correspondence series contains 44 letters, including 27 Naismith received about the history of basketball and the implementation of basketball programs. Between 1917 and 1939, Naismith collected responses to his inquiries about basketball from Canada, Uruguay, and universities within the United States. These letters often reported the dates of the first recorded local basketball games, and some described early equipment and rules. A letter from Edmonton, Alberta (October 15, 1929) concerned the development of women's basketball, and one from Osage City High School stated that theirs was the first high school in Kansas to have a basketball team (March 22, 1932). Some correspondents inquired about Naismith's experiences with the game, shared their own experiences, or discussed rule changes.

Letters written after Naismith's death are commemorative, including one signed by members of the Wheelchair Bulldozers, written on stationery bearing the team's logo (November 6, 1948). Additionally, Raymond Kaighn, the last surviving member of Naismith's first basketball team, wrote 8 letters to Kenneth Crouch between April 16, 1958, and July 28, 1962, reminiscing about his experiences and extolling Naismith's contribution to the world of sports. The collection also holds four letters Naismith wrote, providing his thoughts on the center jump ball rule (January 7, 1930), requesting information on Canadian basketball (with two responses, December 15, 1930), describing the game around the time of its invention in 1891 (February 4, 1939), and addressing his wife about personal matters (undated).

The Speech Notes and Essays series contains 7 typed speeches delivered by Naismith, with his manuscript annotations. The speeches pertain to the historical and contemporary relationship between athletic activities, morality, and religion, such as the role of athletic and physical education in moral and ethical development. Naismith lamented the commercialization of basketball and discussed the effects of the radio on the presidential election of 1928 (October 1928). One undated essay relates to sexual immorality among soldiers in the United States military.

Photographs and Ephemera include one photograph each of James Naismith and Raymond Kaighn, a souvenir program, a magazine article, and an invitation.

An inventory of items in the final two series appears in the Detailed Box and Folder listing below.

This collection is made up of correspondence and photographs related to James Shearer's life in South America in 1921 and 1922 as an agent for the Bay City Industrial Works. Shearer's letters to his family concern his trip from New York to Chile; daily life and customs in Santiago, Chile, and other locations; and visits to Peru, Bolivia, Argentina, and Brazil.

This collection is made up of correspondence and photographs related to James Shearer's travels and life in South America in 1921 and 1922.

The Correspondence series (67 items) includes letters that Shearer wrote to his family in Bay City, Michigan, between June 27, 1921, and September 3, 1922. Shearer's first letters concern his voyage from New York City to Santiago, Chile, by way of the Caribbean, the Panama Canal, Ecuador, and Peru; he described his trip through the canal and other aspects of the locales he passed or visited. The bulk of the correspondence pertains to Shearer's life in Santiago, Chile, which he discussed in his frequent letters to his mother and, less often, his sister-in-law Winifred. He wrote about local customs and language, his work and the economy, historical influences on Chilean culture, and other aspects of his daily life. Shearer traveled in Peru and Bolivia in February and March 1922 and briefly returned to Santiago before traveling by railroad to Buenos Aires, Argentina, in June 1922. He compared Buenos Aires to Santiago and mentioned his attempts to locate potential clients for the Industrial Works of Bay City, Michigan. In the fall of 1922, he also wrote from Rio de Janeiro, Brazil.

The Writings series (2 items) includes an undated description of the collection's contents written by Shearer, with brief notes about his work at the time, and a typed article regarding earthquakes in Coquimbo and La Serena, Chile.

The Photographs and Postcards series (77 items) consists of 40 photographic prints, 28 picture postcards, and 9 photographic negatives; the negatives correspond to a group of prints. The photographs, which include Shearer's captions, show scenes from Chile, Peru, and Bolivia, including views of the Coquimbo harbor, views of railroad lines running through mountains, overhead views of cities and surrounding scenery, and street-level pictures of buildings and street scenes. Some images feature groups of people and, in one instance, a flock of llamas; 3 show a well-dressed man holding open a very large, manuscript musical book. The series includes a portrait of James Shearer from his South American trip and a formal portrait of Shearer taken in 1956. The postcards, many of which have captions by Shearer, feature pictures of Santiago landmarks; Chilean railroads; the town of Sewell, Chile; Chilean women; a mountain monument in Mendoza, Argentina; La Paz, Bolivia; and Rio de Janeiro, Brazil. Some of the postcards and photographs have numbers written on the back that appear to correspond to Shearer's letters.

This collection is made up of correspondence and other items related to Philadelphia resident James Shields, particularly concerning his interest in 19th-century American author Eugene Field.

This collection (59 items) is made up of correspondence and other items related to Philadelphia resident James Shields, particularly concerning his interest in 19th-century American author Eugene Field.

The Correspondence series (45 items) contains incoming and outgoing letters of James Shields, primarily from July 1917-October 1932. Many are the writers' responses to Shields's inquiries about Eugene Field manuscripts and writings, Field's possible acquaintance with Patrick Lafcadio Hearn, and the possible location of a Field death mask. Some of Shields's correspondents had been personally acquainted with Field. An article about Hearn from The New Republic (October 7, 1972) is enclosed with Shields's draft letter of December 10, 1917. Later items, dated 1939-1942, pertain to a donation that Shields made to the Free Library of Philadelphia and the publications of the Aitkin-Kynett Company.

The Eugene Field Manuscripts (5 items) include fragments of 4 personal letters that Field wrote to his "Aunt Alice" from October 1894-October 1895, mostly about family news. The series also contains a manuscript copy of Field's poem "The Dreams."

The Poetry, Photographs, and Ephemera series (14 items) includes pamphlets containing remarks about Eugene Field by Eugene V. Debs and a brief poem by Field, a manuscript poem about hermit crabs attributed to Francis Sedgwick Child, a brief essay about Ralph A. Lyon, a name card, and other items. The photographs include images of a woman laying flowers on Field's grave and of Francis Wilson playing theatrical parts "Young Rip" and "Old Rip."

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more. His voluminous writings include over 21,400 pages of letters; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and additional writings. Also included are client and spirit communications, and letters of J. V. Mansfield's spouse Mary Hopkinson Mansfield and son John W. Mansfield, largely between the 1850s and 1910s.

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more.

Mansfield's voluminous writings include 11,903 pages of letters home to his wife and children while living in San Francisco between 1862 and 1864; 8,819 pages of letters from New York City (largely to his son J. W. Mansfield) between 1871 and 1882; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and more. Also included are client and spirit communications, letters of seamstress Mary Hopkinson Mansfield and artist John W. Mansfield largely between the 1850s and 1910s, photographs, prints, advertisements, printing blocks, artwork on paper, testimonials, documents, and much more.

The Correspondence Series is comprised of 35 letterbooks containing 11,903 pages of letters by James V. Mansfield from San Francisco, California, to his family in Chelsea, Massachusetts, between 1862 and 1864. In addition, between 1844 and 1928, 219 letters were exchanged between James V. Mansfield, his spouse Mary Hopkinson Mansfield, his son John Worthington Mansfield, and others. The bulk of these are 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882. Also present are 50 letters and communications from J. V. Mansfield's clients and spirits between 1856 and 1887; and a group of 43 letters, copied extracts, and reflections collected by Mary H. Mansfield about her husband's spiritualist services between 1858 and 1882.

Letterbooks by James V. Mansfield, San Francisco, California, 1862-1864.

James V. Mansfield wrote 11,903 pages of journal-like letters to his spouse and children, while he was in San Francisco, California, between 1862 and 1864. These letters were written in 35 bound volumes with paper covers. Mansfield appears to have sent the letterbooks to his family in Chelsea, Massachusetts, as his spouse Mary H. Mansfield marked the dates she received them. In the first letter, beginning on Monday, March 7, 1862, J. V. Mansfield recounted his journey from New York City to San Francisco, California. He traveled aboard the ship North Star until he reached the Isthmus of Panama, and then continued the rest of his journey on the Sonora. He described the deplorable conditions on the overly crowded ships, including shortages of food and clean drinking water, and flea and bedbug infestations in the sleeping quarters. He also reported his first impressions of San Francisco, such as the general appearance and attitudes of the people, as well as the climate and geography.

His correspondence illuminates the social conditions and cultural life of San Francisco. Mansfield described the diverse array of people he encountered, social attitudes, and ethnic and nationalist tensions. In addition to indigenous peoples of California, immigrants from Mexico, China, Ireland, and Germany were all living in the city in substantial numbers. Those from China and Ireland comprised the largest immigrant groups that he observed. Many people had also traveled from the East Coast or the southern states to San Francisco. Some of these newcomers found work as miners or servants. Like Mansfield, many New Englanders came to California with the intention of staying only for a short period of time before returning home.

Although San Francisco was far removed from the operations of the Civil War, the people felt the impact of Confederate and Union victories and defeats. J. V. Mansfield was deeply concerned by the war and recorded his impressions of the news of battles as was reported in San Francisco. Mansfield witnessed discrimination against African Americans and frequently encountered anti-Union sentiments. He noted, for example, "...they will not for a long time submit to allow the colored man or woman the same rights, same privileges as they themselves claim a Strong Southern feeling is Evident on the face of things here" (volume 25:224). He related examples of African Americans being barred from privileges the white people enjoyed, such as not being able to ride on steam engines and in horse carriages. One such case was brought before a municipal judge, who decided in favor of the persons of African descent, granting them the right to use public transportation.

Mansfield observed vast differences between New Englanders and the people in California. Of the latter he wrote, "...they are a hard set of people driving on from 4. O.clock in the morning till 10 or 12. O.clock at night, their general appearance is of Brown Complexion long hair, long whiskers, and not more than one in 4 Ever shave; so you can imagine what for a looking people they are and all invariably Chew & Smoke Tobaco, & drink the meanest Kind of Whiskey. Consequently they swear much and their word is not usually worth a fig either, under or with out oath" (volume 14:115-116). Throughout the letters, he gave a substantial amount of commentary on the indigenous peoples of California and of Native Americans in general, of whom his opinion was not high. He thought Native Americans deliberately interfered with mail sent overland, especially when he had not received his wife's letters: "...the mails are to be conveyed by steam and not overland -- you see the trouble the Indians gave the mail carriers..." (volume 1:16-17). He did recognize the atrocities white people committed against them, and later believed that Native Americans were not at fault for poor mail service.

James Mansfield also provided substantive commentary on sex and gender, noting differences between women on the East Coast and in San Francisco, especially in terms of appearance and dress. He wrote about feminine beauty and was quick to note the physical aspects of women he encountered, and whether or not they were sufficiently attractive in his view. He described women from different ethnic backgrounds, including Chinese and Irish immigrant women. A number of the former worked as prostitutes, while the latter were overwhelmingly employed as servants. In several instances, he remarked on the hard life these women endured, especially those who worked as domestic servants. He also noted differences between the ways in which "Western" and "Eastern" women were treated, especially after noticing public displays of subservience among Chinese women.

J. V. Mansfield provided significant commentary on San Francisco marketplaces. He found a variety of foods that he had not seen before, or at least in such abundance. The overwhelming plentitude of fruits of all kinds included strawberries, cherries, apples, pineapples, bananas, figs, peaches, mangoes, pears, grapes, oranges, and watermelon. He also related what he ate for his daily meals and the prices of food. Wine was widely available, which "they drink here as they would water in the East" (volume 13:83). Mansfield periodically visited his brother and sister-in-law, Jera (1825-1896) and Ellen G. Estabrook Mansfield (1836-1917), who had moved to Napa several years before his arrival. There, they planted a vineyard, where Mansfield was first exposed to the blossoming wine culture in California.

J. V. Mansfield became acquainted with prominent people in San Francisco. The one who perhaps had the greatest influence on him was the preacher Thomas Starr King (1824-1864). Mansfield dutifully attended King's sermons every Sunday, and wrote about him profusely, including his impact on the city. He considered King to be one of the greatest minds of the 19th century. When King died on March 4, 1864, the city mourned, including Mansfield. Shortly after his death he wrote, "How lovely the Sabbath morning appears to those who were wont to attend Thos Starr King's meeting there is no use his departure has created a vacuum that cannot be filled in the minds in the hearts of this people--The Bell Tolls now for church service, but it has lost its charm for me. it seems like tolling for the funeral requiem of the great good man rather than an invitation to listen to his heavenly, soul stiring thoughts..." (volume 34: 509). With the exception of fellow spiritualist Emma Hardinge (1823-1899), Mansfield wrote of no other person with such admiration.

Spiritualism and the general religious community figured prominently in his correspondence. Although he referred to himself as the "notorious Spiritual Writing Medium" (volume 2:51), his being a public persona did not always guarantee financial success. He did procure enough business to send money to his family on a regular basis, via Wells Fargo and Company. Mansfield often gave detailed accounts of his séances, revealing the names and messages of the spirits. He described a variety of individuals who came to him to communicate with the deceased, some wanting advice, others seeking comfort in the wake of the death of a loved one. Publicly prominent people also wished to utilize his talents, including Mary Todd Lincoln (1818-1882). He wrote spirit communications in different languages and alphabets, most of which he claimed to not know. He frequently spoke of other mediums, especially Emma Hardinge, the eminent clairvoyant and public speaker. After much encouragement, Mansfield convinced her to travel to San Francisco, thinking her talents would earn her great success. Once in California, Hardinge's lectures attracted sizeable crowds that rivaled those of Thomas Starr King.

Chronological Correspondence, James V. Mansfield's letters from New York City, etc., 1844-1928.

The chronological correspondence is made up of 219 items dating from 1844 to 1928, and they are largely addressed to John W. Mansfield from his father James V. Mansfield. Other members of the Mansfield and Hopkinson family also contributed and received letters, including James' sister-in-law Ellen "Nellie" Mansfield, who resided in Napa Valley, California, and Mary Hopkinson Mansfield's family in Salem, Vermont.

The substantial portion is 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882 (bulk 1871-1877). Some of them have appended letters by John's mother and sister. They provide a vivid account of Mansfield's time in New York City, and of his travels to Burlington, Iowa; Chicago and Quincy, Illinois; Denver, Colorado; Boston, Massachusetts; Saratoga Springs, New York; and Derby and Salem, Vermont. James V., Mary H., Mary G., and John W. Mansfield each contributed their perspectives in the letters, revealing much about the family's lives and activities.

J. V. Mansfield typically began his journal-like letters with a description of his previous letter, providing variably the number of pages he wrote, the date posted, postage rates, steamship names and routes, and the expected arrival time to Europe. Each letter, many spanning two weeks and reaching over 100 pages, often contained various enclosures such as documents, envelopes, newspaper clippings, ephemera, and postage stamps.

At the time of his earliest letter to his son John in Europe, J. V. Mansfield resided at 361 Sixth Ave, New York. The father wrote detailed observations about the city, the United States, and Europe. His correspondence covers a wide range of subjects, touching on economics, market trends and prices, healthcare, homeopathic medicine, politics, bank exchange rates (typically sending to his son via John Monroe & Co. at No. 8, Wall Street), current cases in the New York courts, post office systems, religion (Baptists, Shakers, Quakers, Catholics, Methodists, Evangelicalism, Sectarians), Spiritualism and Spiritualists, and a wealth of details about everyday life.

James V. Mansfield wrote extensively about Spiritualism, his work as a writing medium, other Spiritualists, and the place of Spiritualism in his own worldview. Interacting with clients was often an every-day experience for Mansfield and he commonly wrote about the individuals who sent him letters or came into his parlor for a sitting/séance. He included their names, where they wrote from, the spirits they sought to contact, the reasons clients sought him out, and sometimes whether or not the contact was successful. Mansfield wrote, "One man asks, Had he better move West. Another asks, shall he sell His property or Keep it for a rise. Another wants his Father to tell Him what number in the Kentucky Lottery will be the Lucky one. another wishes to know If she will succeed in driving a mans wife away, & & [sic.] will he marry her. another, yesterday, asked me If I could tell, If She was then 3 months with child, as the Dutchman said 'mine Got vats a people'" (letter beginning February 25, 1876, page 43). One reflection on a client was about U.S. Vice President Henry Wilson, who had visited him on August 14, 1875, to communicate with the spirits of his wife Harriet Howe Wilson and son Henry Hamilton Wilson. Following V.P. Wilson's own death on November 22, 1875, Mansfield wrote:

"The hour of the Clock is now 4 P.M the Body of Henry Wilson has passed to the 42 Station Depo. the crowd on Broadway was immense, nearly as large as that of Abraham Lincolns Funeral while passing through New York. Well the great Man has passed into another sphere of Existence, an Existence of Conscious individuality, to day I have no doubt, but he is with His dear Wife Harriet Howe Wilson and His Son Col. Henry Hamilton Wilson both of which He Communicated with through my hand Augt/14/75 at Saratoga Springs N.Y. the great man wept tears of Joy, as he read endearing words from His wife and son." (letter beginning November 27, 1875, page 5).

J. V. Mansfield occasionally gave readings at public venues such as Republican Hall and the Masonic Temple. On, January 31, 1876, for example, Mansfield was requested to speak and perform spirit communications for members of the public. He wrote: "Last Evening I gave a public seance at Republican Hall 33d Street, the Hall was packed to its fullest capacity, I put into the Society hands 110$, I gave 32 tests in a promiscuous Audience, without writing Simply Calling out those I see in the audience I have never before given more then 29 of an Eve" (letter beginning February 1, 1876, page 16).

Mansfield described the state of spiritualism in New York throughout his letters. He wrote, for example, "Notwithstanding, spiritualism /ie/ modern spiritualism was born in the state of New York, perhaps there is no state in the United States that pays less attention to the subject than N.Y. state. In the City of New York there is said to be ten thousand spiritualists and among them all, it is difficult to Raise sufficient means from the crowd to pay the Sunday speakers say nothing about paying expenses of the Halls" (letter beginning March 7, 1874, page 17). Another example passage is: "Spiritualism has yet to have its trials, at the present time the Spiritualists of America have no recognized system of religious worship--unless it be to be at war with Every other ism that does not accept its ism they boast of these 40 000 000 of believers, and when assailed by sectarian church order, there is not over about 15 persons in all New York City that can be found to Stand Battle, & they are so soon vanquished by Superior forces, that really the Spiritualists of New York, are not a drop, compared to the Quantity of water, in the Atlantic Ocean, with those they have to Contend with" (letter beginning October 20, 1875, pages 37-38).

In 1878, the Modern Spiritualists Society held a Thirtieth Anniversary of Modern Spiritualism gathering at Republican Hall, with speakers including a number of persons that are present throughout Mansfield's correspondence. Some of the spiritualist men and women mentioned in Mansfield's letters are his friend Emma Hardinge / Emma Hardinge Britten, Professor S. B. Brittan (i.e. Samuel Byron Brittan), J. J. Morse (i.e. James Johnson Morse), clairvoyant Dr. John Ballou Newbrough, trance medium Emma Jay Bullene, and others.

Spiritualism provided Mansfield with comfort when he struggled. He wrote, for example, "Was it not that I know the Spiritualists have the only rational demonstrated assurance of an after life, I would weigh anchor, where I am, & go ashore, and persue another course, rather than to Endure the tortures I am subjected to, in order to get along, and keep body and soul together. Out of the 13 hours waking moments I dare say I am thinking how will I be able to pay my way the next week, a continual perplexity of mind, a Longing to depart and if such there be rest for the weary, I hope to find it. I well appreciate the feelings, or the spirit that prompted the Psalmist to say & write, 'I would not live alway.'" [NB: Job 7:16, King James Version] (letter beginning October 20, 1875, pages 38-39).

Mansfield spent time writing about the practices of other mediums and offered skeptical and critical evaluations of spirit photography and materializations. He found most instances of the former to be deceptive. Mansfield reported, for example, that a petition from Paris, France, circulated at the Hall he attended. The signers were to be presented at the French legislation as an act of sympathy for a man in prison "for making bogus Photographs of departed spirits." Mansfield wrote, "I dare Say he will get many Signers, and it will be duly forwarded by Mr Andrew Jackson Davis to whomever the petition has been Confided. Generally I believe the man L. has been considered a tool in the hands of others who used them for bad purposes" (letter beginning January 31, 1876, page 19). He also described a "Lady Medium" in the city who held circles at her house at least three times a week and had hundreds in attendance. She claimed to materialize things like fresh produce from the spirit world to the physical world. Mansfield found her activities fraudulent, writing, "She plays upon them. She brings in a Basket of Potatoes, Beets, Turnips, Cabbages, Pumpkins and all such tricks, and pretends the spirits brought them in when In fact She had bought them not two hours before at the grocery not ten rods from her house this is why the world cries" (letter beginning February 25, 1876, page 41). He summarized:

"I have but little confidence in any materialization or Spirit Photography--I have seen so much of that which is called Spirit Manifestation, through Materialization, But I have My doubts of the genuineness of any that I have as yet Witnessed, there may be Some instances of the Materialization, of spirit, but I do not believe more then one in 20 passd of[f] as being real, is anything less then a fraud, I will not allow people to cram down my throat that does not appear Square & willing to be tried under test conditions they Exact it of me Every time, and I do not complain--" (letter beginning February 25, 1876, pages 39-40).

James V. Mansfield shared his medical issues and health practices with his son and other family, such as attacks of paralysis that he thought were likely caused from overtaxing his nervous system. He wrote of homeopathic remedies and daily self care, with a repeated emphasis on the importance of walking every day for longevity. He reflected on Jean-Frédéric Waldeck, who reportedly lived to the age of 109 [NB: Waldeck died on April 30, 1875]. He described the Baron as a marvelous artist when he was 104 years old, who had been intimate friends with Napoleon, and walked 3 full miles a day. Mansfield wrote, "Every day after he was 108 years old, How remarkable. Only think a man 40 years older than myself walking 3 miles Every day, & I am not able to walk 1/3 of that distance daily without grunting like an 'expiring cow' But it is all in habit, If I had accustomed myself to walking say one or two miles per day, I would have been quite another man, to day" (letter beginning May 1, 1875, page 5). Mansfield described the subject of health at length and the connections between the mind, body, and soul. Other health-related subjects include practicing physicians in the local community, sicknesses, stories of medical malpractice, health care experiences of groups diverse in age, gender, and ethnic background, and God's active role in the state of his health.

James V. Mansfield sent letters home while he traveled for business and health reasons, most notably on his trip to Saratoga Springs, Newport, and Long Island, in 1875, and his lengthier westward travel between June 1876 and July 1877. Mansfield's trip to Saratoga Springs began by connecting with an editor from a Saratoga paper (August 3, 1875). After arriving, he sent a letter home requesting handbills to be printed and sent to him. He also remarked that people in Saratoga Springs had not been exposed much to Spiritualism and felt as though they had a right to see him "about matters that appear so strange to them." He described clients such as Dr. John F. Gray, local businesses such as the Grand Union Hotel and the Stewart Store, and notable figures in the city, such as Vice President Henry Wilson, Governor Samuel J. Tilden, and Alexander Hamilton's three living sons. While there, Mansfield remarked on the direct effects of the weather on his business, citing no afternoon clients on account of lightening and rain: "My success depends upon fair weather, in a pecuniary way" (August 4, 1875). Toward the end of his trip, James wrote that he felt physically better but was anxious to know if he would have frequent callers when he arrived back home. Mary H. Mansfield wrote to James that she was on her way to Vermont; he wished he could have accompanied her but had to take care of business instead. He thought he might visit after her arrival.

Mansfield's westward trip of 1876-1877 consisted of travel from Chicago to Denver, Colorado, while spending time en route at Quincy, Illinois, and Burlington, Iowa. James reflected on the difficulty of finding inexpensive places to stay and shared rates of hotels, such as the Tremont House and the Grand Central Hotel. He documented prices paid for advertisements, meals, and necessities. While in Quincy, Illinois, his friends J. J. Morse and Mrs. Morse, invited him to their home for a meal. He wrote that the Morses sought a spiritual communication with their dear departed (letter beginning June 14, 1877, page 7). Persons Mansfield interacted with on this journey included the Brittans, the Morses, and Jacob M. Smith (former mayor of Quincy, Illinois). He corresponded at length with his wife Mary Hopkinson Mansfield and daughter Mary Gertrude "Gertie" Mansfield at this time, especially as Gertie worked toward divorcing her husband George W. Hayes. James expressed his ongoing fears that George would kidnap his grandson Albert "Bertie" Hayes out of spite. In multiple letters, he warned the family never to let Bertie out of their sight.

James V. Mansfield's letters of the 1870s and early 1880s provide an extraordinary volume of commentary on life in New York City and elsewhere. He wrote about everyday personal and social life, fixing his attention on a great many areas of interest such as Post-Office embezzlements, preparations for the Philadelphia Centennial of 1876, lectures and public speakers, murders and suicides, economics, market trends, costs and prices, medicines, illnesses, local doctors, mediums, politics, natural resources, foods and fruits in season, the sinking of the Harvest Queen, and much more.

A reader of James V. Mansfield's letters can follow the progression of a variety legal proceedings in the New York and other courts. Mansfield wrote his observations, views, and other commentary as cases developed. He remarked with some frequency on the direct effects of financial resources on the outcome of legal cases at a local and Federal level, as well as crushing disparities of wealth between employers and employees.

One case that involved a close friend was that of physician Addison C. Fletcher. Dr. Fletcher pioneered whiskey and tobacco stamps that were used by the United States Government without his permission, and he had a case in Washington, D.C., to dispute the alleged violation of his patent rights. J. V. Mansfield's letters were used as evidence to support Fletcher's claims, as Mansfield had written about the physician and his patent long before the legal battle began. The case was described by J. V. Mansfield from beginning to end. The physician borrowed money from friends and family to afford the legal expenses he incurred at the nation's capital but was unable to win his claim in court.

"Dr. A. C. Fletcher is yet at Washington. He is trying to Engineer his matters through Congress. But he find it hard work. those Congressmen must have money If you Expect any favor from them. the first Question from them is, are you worth or can you command large sum of money. If not then you have no Show, but if you tell them you Shall be well paid & can convince them of your ability & sincerity, they tell you, your case is Sure ‒" (letter beginning January 8, 1876, page 11).

J. V. Mansfield also followed the trial of Edward S. Stokes between 1873 and 1876. In 1873, he revealed that Josephine Mansfield, a distant cousin, played a central role in the feud between James Fisk, Jr., and Edward Stokes. By 1876, Mansfield reported that Stokes remained incarcerated at Sing Sing Prison. At the time, Josephine Mansfield (Josie) had failed to appear at a court hearing in New York City as requested, leading Mansfield to speculate that she was living elsewhere--but that she might return if Stokes were released. Mansfield pondered how the city's community would react to their reunion. He wrote: "If Edward S. S. gets out of Sing Sing & I dare Say he will, then I dare say Josie will be forth coming. But should they undertake to live together, unless they are Married, & Even then I doubt if they would dare live together in this City, & yet they may Popular Opinion or feeling of the inhabitants of this City no doubt has changed naturally since Stokes went into Prison" (letter beginning January 18, 1876, page 87). Ten days later, Mansfield again reflected on the contrast in treatment within the legal system for wealthy individuals like Stokes versus those less fortunate. He wrote, "The suit of Edward S Stokes has cost him and the family up to the time of Stokes' incarceration at Sing Sing 213 000. that is why Ed was not hanged by the neck five years ago. Had Edward Stokes and his Father have been poor people He never could have escaped death at his first trial" (letter beginning January 28, 1876, page 8).

Mansfield commented at length on the William "Boss" Tweed trials between 1871 and 1876. He again kept a close eye on the role of financial resources, noting that the judges presiding over the Tweed trial were susceptible to money's influence. For example, "Money is powerful. no use our judiciary are Milk and Water men when money stares them in the face . . . Let any common Laborer steal 100$ from the same till Tweed Has, and tried before the same Judges Tweed is to be tried before, they would get not less than 5 years Hard Labour in the States Prison. But the rich go unpunished" (letter beginning November 18, 1871, page 32).

Mansfield also shared with his family news he received from other correspondents and newspapers across the country. Following the arrival of The Telegram, Mansfield lamented the grim and fatal effects of poverty, illustrated by the high profits of the Big Bonanza Mine at Virginia City, Nevada, whose dividend was $1,700,000, while its "houseless employees" were paid $500. He provided two painful descriptions of out-of-work men committing suicide for want of resources, one of them murdering their wife and child so they would not suffer the results of destitution. "Unless there is a financial Change for the Better, & that very soon Hundreds of sensitive Men, and Women, will commit suicide, in this city, before next February, the pressure is to heavy, weak & sensitive minds cannot Endure the Burden" (letter beginning November 6, 1875, page 8).

James encouraged John W. Mansfield to return home for the Philadelphia Centennial Exhibition of 1876. He mentioned that the Railroad company had built a track to the Exhibition grounds for easier access to the city. He effused that many people from the South, West, and North, including foreigners, would visit New York and Philadelphia for the first time on account of the great event. In one letter, he wrote condescendingly about a group of 200 Native Americans that he called "Red Men of the forest" coming to Philadelphia. He opined on how amazed they must be at the building and infrastructure improvements made since the treaty with William Penn in 1682 (letter beginning January 18, 1876, pages 92-93).

J. V. Mansfield followed developments of women's rights activities in New York City. Of the First Congress of Women of the Association for the Advancement of Women, Mansfield wrote, "At the present time the strong Minded women are having a convention in this City. Among them is Elizabeth Cady Stanton, Miss Maria Mitchell, Mary F Davis, Isabella Beecher Hooker, Elizabeth Churchill, Mrs. Livermore, Caroline A. Soule, Elizabeth B. Chase, Elizabeth Peabody, Julia Ward Howe, the Loverings, Mrs. Charlotte Beebe Wilbur, & others who takes up the club for woman Suffrage" (letter beginning October 11, 1873, page 70). Mansfield wrote on other social and political matters, such as Ulysses S. Grant and the Democratic party, particularly around the U.S. Presidential contest of 1876. Mansfield noted, for example, while he still believed Grant would run for a third term, "But Chas Francis Adams, will be the Strongest man the Republicans or the Democrats to Run against Grant But Grant has his foot firmly on the neck of the Democratic party, and he will keep it there, Bull Dog like, until he sees himself Master, of the Situation, Hitherto the Herald has been blowing against Grant and the 3d term. But as it Ever has before courted the popular, as well as the Stronger party, She now blows for Grant, feeling sure of his success" (letter beginning January 8, 1876, page 10). A few of the many public figures discussed by Mansfield were Charles O'Connor, Alexander T. Stewart, Henry Ward Beecher, Abraham Lincoln, Henry Wilson, Mary Todd Lincoln, Dr. Alexander Mott (son of Valentine Mott), Moody & Sankey, Cephas B. Lynn, Frederick William Evans, among many others. The Bonaparte family was discussed on several occasions, and Mansfield wrote that he possessed photographs of Louis Napoleon, Eugenie, and Prince Plon Plon, but only lithographs of "the great Napoleon."

The Clients and Spirit Communications Series is made up primarily of letters by individuals seeking James V. Mansfield's spiritualist services between 1856 and 1887. Some are requests for his services as a test medium, in once case specifically wanting an example of an answer and unbroken seal. Many were people with economic distress and personal struggles. Some wrote to Mansfield that they were unable to pay for spiritual services, citing illness or financial constraints. Mansfield handled letters containing no $3.00 payment within them ("Dead heads" as he called them) in different ways. Sometimes, he would provide spiritual services for free out of sympathy, and other times he would disregard the 'dead heads' and write how unjust it is for clients to expect services free of charge, especially as he was himself constantly under economic and sometimes physical distress. Nevertheless, Mansfield occasionally offered his services without charge, driven by the belief that his gifts of communicating with the spirits were bestowed upon him for a greater spiritual purpose and that his financial hardships on Earth were worth it for the assured afterlife.

These client letters originated from locations across the country, including Ohio, Illinois, Indiana, Texas, Maryland, Kansas, New Hampshire, California, Pennsylvania, Virginia, Massachusetts, Washington, D.C., Wisconsin, and elsewhere. One was in response to an 1876 advertisement placed in Voice of Angels.

The earliest client letter was sent by S. Chamberlin of Boston on April 14, 1856; Mansfield had supplied Chamberlain with a communication from his wife, and Chamberlain wrote back weighing his considerations for disbelieving or believing in spirit communications. D. H. Barlow wrote on July 3, 1860, asking for clarifications about the spirit of Mrs. Sherman (who he does not know) and a web of spirit contacts including his "Spirit Bride," five "Directing Spirits," and a "Guardian Spirit" (his mother). On August 1, 1876, a person without money wrote from New Era, Oregon, and asked for services because they were given strong impressions from the spirits the night before. (Mrs. Sirmantha E. Johns). On the back JVM wrote "Free".

Cora Metcalf of Knowlton, Wisconsin, wrote to J. V. Mansfield in 1876, asking him to try to communicate with Daniel Metcalf who was last seen with a Mr. Trewax; she hoped to discover whether or not her husband was in the spirit world. On September sixth of the same year, Nelson Martin of Baldwin City, Douglas County, Kansas, hoped that Mansfield could connect with an excellent physician in hopes of getting medical advice that would restore him. Martin could not pay currently, but if the locusts spared his crops he would be able to do so; Mansfield replied free of charge.

On November 2, 1887, T. Read noted that he received a reply from Mansfield stating that he could not get a response from the spirit--but that Mansfield neglected to send back his three dollars. Two seemingly contradictory letters include one by Otto Kunz, emotionally praising the response he received in Kurrantschrift (including a pasted-on clipping of two manuscript words in German, and a translation of Mansfield's German spirit writing into English); and a letter from J. P. Lehde at New Orleans, September 1, 1876, stating that Mansfield returned his sealed letter (which was in German) because the spirit was unable to manifest itself to the medium in that language.

This series also includes an undated manuscript poem by deceased Adah Isaacs Menken (her spirit through a writing medium).

The 43 Mary Mansfield Letters, Extracts, and Reflections are a collection of individuals' testimonials and newspaper clippings in which writers reflected on James V. Mansfield's mediumship. The bulk of them are in the hand of Mary H. Mansfield, copied from originals dating between 1858 and 1886. Many were solicited through advertisements seeking testimonials attesting to the validity of J. V. Mansfield's abilities. The Mansfields placed ads in spiritualist newspapers, including the Banner of Light, the Herald of Progress, and others. Some of the responses of former clients include copies of questions they had sealed within their letters to Mansfield, along with detailed accounts of how he accurately responded to their spiritual inquiries. Throughout the testimonials, authors emphasized that their letters remained sealed, and the confidentiality of their contents was preserved.

One letter from July 23, 1859, was originally written in the Banner of Light. It addressed an article in the Christian Register, which suggested that Mansfield's ability to respond to sealed letters was a result of the automatic action of the brain. The author of the testimonial refuted the article's claim and recounted an incident where Mansfield correctly answered a sealed letter written in Spanish, despite not understanding the language. The writer argued for the implausibility of attributing Mansfield's abilities to the automatic action of the brain, emphasizing instead the mysterious power of his mediumship.

Some of the testimonials are accompanied by newspaper clippings. One from September 1860, "Papers on Spirit Writings through J.V. Mansfield," featured N. B. Wolfe. Wolfe sent a sealed letter to Mansfield containing information about his departed friend and Mansfield accurately informed him of the friend's death, including the precise manner, place, and time. This extraordinary feat was described as surpassing mere psychometric or psychological powers and instead to Mansfield's spiritual gifts.

The Trial Testimony of James V. Mansfield is an 85-page manuscript containing the examination and cross-examination of Mansfield in the New York courts, October 15-16, 1878. The long-contested estate of Cornelius Vanderbilt was re-opened in September 1878, and eldest son William H. Vanderbilt claimed that, with the help of mediums, he connected with the spirit of his father--who informed him that he wanted William to inherit the entire estate. Because Cornelius Vanderbilt was a client of James Mansfield, he was ordered to take questions in court as a witness. In Mansfield's words: "I have been pressed here by the strong arm of the law unwillingly." Over the course of two days, Mansfield answered questions about times, places, circumstances, and contents of interactions with Cornelius Vanderbilt. He was forbidden to consult his client record books "memoranda books" while being asked about each interaction, requiring him to recall from memory details about letters from and meetings with the deceased Vanderbilt. Mansfield struggled at times to provide estimates; his frustration at not being able to look up accurate details was apparent.

Mansfield recalled that he first received a letter from Vanderbilt sometime before 1857, several more while Mansfield lived in Boston, and one while he lived in California. When Mansfield returned from the west and settled in New York City, he estimated that Vanderbilt visited in person around a dozen times between 1864 and 1875 (in New York City and at least once when at Saratoga Springs). The lawyer asked James V. Mansfield whether he and Vanderbilt discussed spiritualism. Mansfield responded "That is pretty much all that I converse upon any way. If people call, they call for that and nothing else. Consequently it would be that and nothing else." He was questioned about Cornelius Vanderbilt's handwriting and signature, and the process the men went through when at the office. Vanderbilt would sit across the table from Mansfield, and Vanderbilt would write out questions, fold the paper up, and pass it to Mansfield. The medium would place his left hand on it, channel the spirit or spirits (described in detail), and automatically write responses with his right hand. He would then read Vanderbilt the responses. According to Mansfield, Vanderbilt would typically open up the questions and say something like "I will show you whether they were relevant to the question."

Mansfield recalled that Cornelius Vanderbilt would ask questions like 'do you see me with Frank?' He would write to Tunis Egbert, saying 'please advise me for the best' and 'have you any word with charlotte?' As well questions to his mother, father, and wife, with questions like 'do my ways please you?' In at least one case he asked 'brother' about a kidney complaint. On one occasion, Vanderbilt asked Mansfield for his views on whether or not a literal Hell exists, and another time declared that spiritualism provided him with comfort. Mansfield stated clearly that he never met Vanderbilt with Charles Foster or Henry Slade, despite knowing those men well. Vanderbilt always paid the fee of $5.00, typically for an hour session; the charge was a flat one regardless of how long the session lasted, but Mansfield noted that Vanderbilt would pay more of his own volition when over a couple hours passed.

Several pages of the testimony relate to J. V. Mansfield's use of the professional title "Dr." The cross-examiner asked repeatedly, in different ways about his medical background and education. Dr. Mansfield stated that he had no medical training except through his own reading, but that he used the title on the grounds that "other people created me." When asked if Mansfield claimed to be a medical doctor or doctor of divinity, he replied "I do not claim anything; I leave that for the public to determine." Though he did not assume the professional title of Doctor, he justified the use of a business card printed "Dr. James V. Mansfield" because that title was given to him by the public.

One particularly cynical series of questions and answers pertained to the exact mechanism by which Mansfield received and delivered spirit communications as telegraphs and signals. The lawyer asked, for example, "Suppose the spirit wanted to telegraph the following sentence: 'Modern spiritualism is a humbug and a fraud'. What would be the telegraphic signals. Explain them?" He pressed Mansfield on issues such as whether or not spirits can be dishonest or whether spirits in Hell also communicate through him. Mansfield responded to questions about his views on Heaven, Hell, and posthumous rewards and punishments. In once instance, Mansfield emphasized that he had experience in front of large audiences "and pick out and tell through the audience who stands by the side of them--their spirit friends who have been departed for years, and give their names." The lawyer asked how he did it. Mansfield replied that he should come to his office and pay the fee.

James V. Mansfield's Diaries date from January 6, 1866-December 23, 1866, and December 24, 1866-March 17, 1871 (two volumes, each approximately 390 pages). Mansfield spent the bulk of these years in New York City. His diary entries range in length from a few lines to a full page (rarely are they more than a page long). J. V. Mansfield began these diaries after returning to the east coast from California and they more or less conclude around the time his son John left the U.S. for Europe. The topical content of Mansfield's diary entries is like that found in his personal correspondence. Most entries include remarks on or discussions about the weather. He regularly mentioned whether he received client callers or mail, sometimes specifying names of individuals and details about their cases. The callers mentioned in the diaries appear to match the entries in the client record book, though at least one visit in the diaries is not in the client records where expected: "Have had several paying callers to day. Among them a messenger from Washington from several of the Officials, asking certain advise touching matters of State. The report was telegraphed to the Executive Officer" (October 22, 1866).

He discussed his family's activities and milestones, such as his son John's entry into the National Academy of Design, his wife Mary's house-hunting activities, personal correspondence, and more. He reported on news from the Herald and other papers, and commented on social and political issues, leisure and entertainments, Spiritualism, Spiritualists, religious subjects, health, and medicine. A few examples include U.S. President Andrew Johnson's political policies and Reconstruction, the death of Winfield Scott, deaths in N.Y.C. from inadvertently poisoned flour, cholera, prominent public individuals, personal reflections on God and the heavens, crimes and executions, accidents and deaths, and theater and concert attendance (in at least one case listing the performers, in another commenting on Theodore Rustin in Medea). He remarked on the arrival of Swedenborgian Mr. Gurdin to the city, who sought German emigrants to the $100,000 worth of land he owned in Tennessee (October 11, 1866). The diarist regularly attended lectures of the First Spiritualist Society of New York at Dodsworth Hall (including presentations by Emma Hardinge and many others).

Mansfield sometimes provided anecdotes from his everyday life. On awakening the morning of September 14, 1866, Mansfield noted in the margin "Music from the spheres" and then wrote poetically about heavenly laughter from the "fairy lands" that blended from his spiritual dreams into the reality of the waking world--only to find that it was laughter of Mrs. Redman in the next rooms.

At this time, James Mansfield was optimistic about the Spiritualist movements. He wrote, "If increasing in numbers is progressing, then Spiritualism is most certainly progressing, and I go further in my statement, I tell them, that within the next 1/2 Century Spiritualism will swallow up all other isms, and it will be as common as natural for Spirits and Mortals to talk in this way as it is for mortals to talk with each other face to face" (October 19, 1866).

Once the diaries reach the later months of 1868, Mansfield's entries became more and more brief, occupying only a few lines, documenting the weather, mail, callers, and out of the ordinary events.

In the margins, Mansfield added manicules to indicate particularly significant lines or passages. Some direct the reader to interactions with publicly prominent individuals and others to meaningful events in his and his family's lives. A number of pages have creased corners, apparently all flagging entries in which Mansfield wrote about Dr. A. C. Fletcher. The endpapers of the diaries have pasted-in or laid in newspaper clippings and manuscripts, including some recipes and poetry.

The Writings series is made up of 13 items dating from the 19th century. The bulk is notes, essays, and reflections by John W. Mansfield. The topics include art and architecture (5 items: notebook on European architecture and art, and loose sheets with headers such as "Method of Enlargement and Reductions of Drawing," "Masters of Art and their Works," and "First Painting"); a 55-page story titled "La Navidad En Las Montañas"; and a 13-page essay with revisions titled "Son : What Troubles You?" The remaining six items include poetry (including "Night Thoughts," 1853), "Strike the Harp Gently" (with decorative capital lettering), a poem in a child's handwriting beginning "I am a cent...", a sheet bearing John Mansfield's name with Kanji letter above it, and two genealogical notes.

The collection includes Artwork and Illustrations [NB: The nine items in this series are distinct from the "Portraits and Photographs," "Prints," and "Framed Materials" sections of the collection, all of which also include artwork and illustrations]. This series includes:

• A sketch for a battle scene, marked November 13, 1867.
• A drawing of a woman carrying a child at a streetcorner, looking into an undertaker's window display of coffins (the most prominent being a child's coffin), marked November 10, 1867.
• Rough or unfinished sketches of a fireplace, the exterior of the Hopkinson Inn (est. 1816), and an advertisement for tickets to an April 1860 play titled "My Farm in the West."
• A small manuscript booklet showing different shield parts and designs, and what they are called (i.e. Dexter Chief, Chief, Sinister Chief, Honour Point, Fess Point, Nombrill Point; engrailed, invected, indented dancette, Per Bend Sinister, Per Saltire, Per Chevron, etc.).
• An accomplished watercolor and paint illustration of the "Watch Wheel" Scotts coat of arms, "Reparabit Cornua Phoebe."
• A small pen sketch of a bespectacled and mustachioed man's face, baring his teeth and looking very much like Theodore Roosevelt.
• A scrapbook into which the owner (John Worthington Mansfield?) pasted cut-out engravings showing coats of arms, knights, early modern figures and statues, etc.

The Printed Items in the papers include two examples of James V. Mansfield's business cards (one a "Dr." Mansfield example); calling cards of John E. Drake and Charley Gunn; an advertisement for "Dr. Jas. V. Mansfield" at Saratoga Springs with séance and correspondence prices and a portrait of Mansfield; a heavy stock card "Robert Emmett's Last Speech. When my country takes her place among the nations of the earth, then, and not till then let my epitaph be written"; a printed envelope that originally contained flower seeds for Mansfield; newspaper clippings on art-related topics in France; and other fragments and notes.

One item is a printed exhibition flier for "Dubufe's Great Painting of The Prodigal Son. Now on Exhibition at the Leavitt Art Rooms, 817 Broadway, cor. 12th Street.", with marginal notes by John W. Mansfield. On the front page includes the 15th chapter of Luke, over which Mansfield wrote "All nonsense."

The series contains numerous copies of a printed May 16, 1883, circular by The American Spiritualist Alliance, seeking membership for the purposes of establishing a Library and Reading Room, and meeting space at a headquarters in New York. The circular is from President Nelson Cross, and applications should be directed to J. V. Mansfield.

This series includes three pamphlets:

• Dr. D. Winder, Angels and Spirits from a Scriptural Standpoint : The mystery of modern "Spiritualism" Rationally and Historically explained, by the records and teaching of the Scriptures. Cincinnati, Ohio: s.n., [19th century].
• Advertising pages with entries for various spiritualists, materialization and transfiguration mediums, magnetic healers, a physical and musical medium, medical clairvoyants, and more, most tied in some way to Onset, Massachusetts, and advertisers' presence at upcoming camp meetings. These pages are mutilated and missing text; they may have been extracted from a publication.
• Thomas R. Hazard, Mediums and Mediumship. Boston: Colby & Rich, [1876?]. Cover and first 12 pages of this stab-sewn pamphlet are mutilated with some text loss.

James V. Mansfield's Client Record Books and Ledgers are made up of 21 volumes documenting business interactions with clients seeking spiritualist services from 1859-1882. Nineteen record books contain names of clients, where they were located, and the date requests were received and answered. Entries sometimes include information on the person(s) the client was trying to contact in the spirit world, but almost never Mansfield's spirit responses to client questions.

Mansfield's clients lived in areas across the United States, such as Tennessee, Illinois, Virginia, Arkansas, Pennsylvania, Maine, Indiana, New York (Buffalo, Brooklyn, New York City, etc.), Oregon, Missouri, Kansas, Delaware, California (some from Mission San José), and elsewhere. These men and women most often wished to contact deceased children, spouses, siblings, parents, in-laws, aunts, uncles, grandparents, and ancestors.

Some queries regarded connection with lost family members and friends, family dynamics, plans for the future, the workings of the spiritual sphere, the reunion of loved ones in the afterlife, relationship advice, attempts to find out whether or not someone had died, missing persons, health concerns and requests to deceased physicians for diagnoses, business and financial matters, clarification of wills, last words of the deceased, settlements of property, and other legal issues. Clients would sometimes simply ask their deceased family or friends questions such as "Are you happy?"

J. V. Mansfield identified clients sometimes as French, Italian, English, and German. He rarely noted religious affiliations, except occasionally "Quaker" or "Orthodox." He at times wrote down or sought out and pasted in newspaper clippings of biographical notes and obituaries related to the deceased. He sometimes noted the causes of death, with a number caused by railroad and carriage accidents. These client records were working documents that Mansfield did consult later, to make reference notes. In the 1859-1861 volume, for example, beside Mrs. E. Davis he wrote "See Book 42 Nov 9th/66."

In addition to the client record books are two alphabetic ledgers, one marked on the cover "From A to F" and the other "M to R," with content dating from December 24, 1860, to March 26, 1883. A printed J. V. Mansfield advertisement is pasted on the pastedown of the first volume. Only a portion of the first ledger contains entries by Mansfield, which are client interactions organized alphabetically by surname. They were drawn from the client record books that make up the rest of this series.

The "From A to F" volume includes brief entries, copying information in the client record books recording client, the person(s) they wished to contact, geography, and date of entry. An unusual entry is one undated entry falling between June 1 and June 5, 1868, of "Butler, Benja. F." seeking to contact family members, as well as several living and dead governmental and political figures: Amos and Abbott Lawrence, John and Elizabeth Wilson, Rufus Choate, Charles Sumner, Thaddeus Stevens, Salmon P. Chase, Abraham Lincoln, and John A. Andrews.

James V. Mansfield made some progress on ledger letters "A" and "B," but the project was apparently abandoned. The second volume is blank, with the exception of two pages of accounts by a currently unidentified individual in 1933.

The Portraits and Photographs series contains two daguerreotypes, three ambrotypes, two tintypes, one cabinet card, three cartes-de-visite, four other photos on paper, two glass plate negatives, and five silhouette and painted portraits. These are largely images of James V. Mansfield, Mary Hopkinson Mansfield, and the Mansfield family, along with two "spirit" photographs (one of a "spirit drawing" by the Andersons and the other of "father W W Worloch" of Albany). See the box and folder listing for an item-level inventory of this series.

The James V. Mansfield and John W. Mansfield Printing Plates include 10 different steel (1) and copper (9) plates. They include three printing blocks for bust portraits of James V. Mansfield, and drypoint and mezzotint portraits of unidentified men by artist John W. Mansfield. See the box and folder listing for an item-level inventory of this series.

The collection's Prints include nine unique artistic works by John W. Mansfield in the 1880s, with between one and 16 variant prints of each. They include both drypoint and mezzotint prints. The subjects include a moonlit river, landscapes, portraits of unidentified men, and portraits of his father James V. Mansfield. See the box and folder listing for an item-level inventory of the series.

The collection includes four Framed and Oversize items, including two printed broadside advertisements for James V. Mansfield and two portraits of J. V. Mansfield by his son John W. Mansfield--one a drypoint print and the other a large charcoal portrait based on a tintype photograph. See the box and folder listing for an item-level inventory of this series.

The Janeth Coates papers primarily contain correspondence between Janeth Zebedee Coates and his wife, Cecil Marie Brannon, written while he served with the Army Air Forces in India during World War II. Coates commented on his military work and life in India and frequently urged his wife to remain faithful to him during his time overseas.

The Janeth Coates papers (220 items) primarily contain correspondence between Janeth Zebedee Coates and his wife, Cecil Marie Brannon. The majority of the collection is made up of around 200 letters that the couple exchanged during Janeth's service with the United States Army Air Forces in India from 1944-1945. He wrote 175 letters to his wife about his work, health, and complaints about the weather, as well as other aspects of his daily life. His Christian beliefs are evident throughout his correspondence, and he often referred to his attendance at church.

Coates repeatedly insisted that his wife maintain a distance between herself and other men; among his proclamations of unconditional love are references to his suspicions that she might cheat on him and to the consequences of such behavior. On June 23, 1945, he mentioned women who remarried soon after hearing reports of their husbands' deaths, only to have their first husbands return alive, and he insisted that Cecil wait at least two or three years before considering remarriage if she received news that he had died.

Though he wrote most frequently about their relationship, Coates occasionally mentioned the war, particularly its effect on his health; he reported having trouble sleeping and suffered from nervousness, particularly after coming under fire (November 30, 1944). Although he was not allowed to share many details about his job, he encouraged Cecil to read Life for informative articles on American forces in India. On December 18, 1944, he shared news of his brother J. P., who was recovering from a "blast concussion" sustained while on duty in the South Pacific. In addition to his outgoing correspondence, the collection also holds 24 letters written to Janeth Coates during his service; 21 are from his wife, who wrote mostly about her love for him and news from home, and 3 are from other family members.

Additional material includes a humorous illustrated form letter addressed to "Chief Closemouth" from "Snooks" (March 11, 1943), several receipts, printed documents regarding the return of veterans to the United States after the completion of their military service, printed programs, an invitation, and business cards. The collection also contains several photographs of soldiers and of men and women on vacation at a beach.

Jenny Olin taught at a mission school on Kusaie, one of the Caroline Islands in the South Pacific. Her letters home to her friends describe her life and work with the girls in the mission school and the Kusaie natives who lived and worked with her.

Jenny Olin's thirty letters from Kusaie, dating from November 16, 1898 to March 21, 1910, are directed to her friends, Bessie and Annie Turner in Thomaston, Conn. Olin's lengthy letters describing her life and work with the girls in the mission school and the Kusaie natives who lived and worked with her are a pleasure to read. There are also two letters to Bessie from Miss Hoppin, written in July 1911, during Olin's final illness. There is a letter to Bessie, translated by Olin, from an island woman named Mareta, who had been "adopted" by Bessie, thanking her for some presents. There are two letters to Olin. The collection also includes a nineteen page copy of a journal she kept while touring the Marshall Islands, a ten page, unfinished manuscript about the life of Jenny Olin, some notes probably compiled by the unknown author of the sketch, a printed map of the world, showing the Missions of the American Board in 1884, and eight photographs of missionaries and the children of the mission.

The life Olin described was impossibly difficult, with inadequate shelter, clothing, food, or comforts of any sort. The native crops were fair but the supply was erratic. In this period, cyclones and tidal waves twice devastated both housing and much of the food crops. The mission depended on ships bringing mail and supplies but the visits were infrequent and unreliable. Yet in the face of these obstacles, these letters are shot through with humor, and with a feeling of purposefulness and devotion. Olin believed the natives, who were generally good-natured and appreciative, desperately needed her help, and there is the sense that for Olin, doing her work as well as possible was its own reward. As a result, she made light of her difficult situation: "I am well though often I feel cross, so presume I am not living in such repose of mind as I ought to. Can't you give me a sure recipe for keeping sweet tempered? I assure [you] I need one. Only I might do the way the natives do with the medicines we give them -- take a dose or two, and finding no great improvement, stop taking it" (1907 November 6).

Missionaries commonly thought of native peoples, both children and adult, as playful young innocents, and Olin was no exception: "These folks are just like children," Olin commented. "I wish you could know them, you would enjoy them" (1906 August 20). The islanders and the missionaries had high regard and affection for one another. Olin wrote about giving her students presents on holidays and birthdays, and making gifts if no supplies had arrived. She had many pets, including kittens, a pigeon, and a little wild chicken, which had been presented to her by the natives.

When provoked, Olin was capable of slinging sharp barbs. Her account of the people on board ship when she returned from her furlough to the States is in stark contrast to her fond descriptions of her "charges." There was a senatorial party from the U.S., including Sen. and Mrs. Hill of Connecticut and "many whom I do not care for in the least, among the latter is Miss Alice Roosevelt who ought to have a mother along to take care of her. She impresses me as decidedly loud, in many ways" (1905 July 22).

In 1902 the 50th anniversary of the missions on Kusaie was celebrated. The island people built the missionaries a small house and prepared a feast. 188 men were needed to carry all the food: breadfruit, taro, pork, pigeon, fwa fwa (which the men had made from breadfruit), sugar cane, corn beef and bread. Foods also occasionally available on the island included, bananas, papaya, coconuts, b'abai, eels, crabs, and clams. Once the school children caught 200 fish by poisoning the water deep down with a native vine that caused the fish to surface and be easily caught. Although the fish died from the poison, the people who ate the fish were not affected. The missionaries also had some livestock, including a milk cow, chickens, and pigs. Staples such as flour, beans, rice, potatoes, peanuts, raisins, and canned goods were all imported.

Even if food was plentiful, it could perish quickly in the face of the elements. After a cyclone had caused starvation on nearby islands, Olin put the islands' plight in perspective by alluding to the ongoing Russian famine: "I could not sleep after reading it. Starvation is so much worse when you are cold also . . . . When will the poor Russians get their rights?" (1907 June 25) Continual dampness also made it difficult to preserve food and even seed. Supplies from the States were equally unreliable, for it could take over a year from the date they were ordered for them to actually arrive.

In December 1903, Olin, eighteen girls from her school, and seventeen Marshall Islands boys, plus others, set out for an adventurous tour of the Marshall Islands on the Vine. There were five staterooms for forty-six people. The purpose was to visit other missions, replace the staff in some missions, and enable the young people who had been attending school at Kusaie to visit their homes. While on the islands, new members were admitted to the church, baptisms and marriages were performed, and other passengers were landed or added to the company on board. Seas were very rough, decks and staterooms were inundated often, cargo shifted to and fro, people got seasick and provisions were inadequate. The captain had to be kept from drinking at sea and from upsetting the natives on shore. The ship was too small for the many passengers and gear was old and needed repairs and replacements frequently.

The missions usually had a medical doctor and his family, but no dentist was available. More serious illnesses and dental problems required trips to Hong Kong, Sydney, or a return to the States. The excessive rainfall at Kusaie (24 ft. of rain per year) made malaria a constant threat. In 1909 Miss Olin went to Hong Kong to have her remaining teeth removed and plates made, taking the precaution of getting two sets. She also was fitted for new glasses, for hers had been broken awhile before. While in Hong Kong she also shopped for clothes, materials for sewing shoes, furniture, and of course, provisions. Olin noted that they "do not usually catch cold from the weather down here but have regular importation of influenza everytime the steamer comes, and then everybody on the island takes it" (1907 June 25).

The missionaries were not the only white people on the islands. The traders, responsible for importing goods and influenza, also interfered with the local flow of life. The King in Lelu, the village where the natives had built a small house and a church for Olin, made problems for his people and for the missionaries. "The King is getting old and is puffed up with a sense of his own importance, which the trader helps to puff," Olin reported (1907 November 6). In addition to these transients, there were several men who had settled there, including "6 white men on the island stayed from the Horatio," who married natives, although the English and the Germans had some marriage laws and restrictions, and the missionaries were far from enthusiastic about such unions (1899 April 15). In March 1910, Olin wrote of the pressing need to visit other islands. "It will be far from a pleasure trip. If there were no one but natives to run up against it would be all right, but white folks have a way of making things uncomfortable for one another sometimes. I wish it were not so, it is not a very flattering remark to make about white folks, but really, natives are generally easier to get along with. I wonder if you will think I have been quarreling with all my associates. I have not, really, but am quite peaceable at present" (1910 March 21)

All through the years there was worry about the future of the missions, questions of consolidating, having one mission on one island only, joining the Germans, who had an effective missionary program (the island was German territory), coping with inadequate funds for supplies, ships, and lumber for buildings. The disastrous earthquake in San Francisco was one of the factors involved in the decision to keep the school in Kusaie, "for lumber and vessels to bring it down have risen to twice their former price" (1907 January 16). In 1906 only two missionaries were left to care for twelve young students from the Giebero Islands and thirty from Kusaie. In these lean times, seventy natives brought supplies of food, prepared food, and collected $6.00 for Miss Olin. Olin, pictured here with a group of German missionaries, stated that she would stay and work with the Germans, even if the American Board pulled out.

An epidemic of dysentery broke out on Kusaie in February 1909. At least four people died, and Olin was seriously ill. Once she recovered, her letters focused more on her health; "I have never been so thankful that I am well, as this last year. It certainly is one of the greatest blessings" (1910 March 21). Her recovery might have been only partial, for she succumbed again to illness in 1911. Miss Hoppin wrote to the Turner's on Olin's behalf. "Jenny is very ill and very brave. No one else thinks she will recover . . . . Letters do her so much good though she cannot answer them" (1911 July 15). Hoppin persisted, "I will not let myself quite give up hope. We seem to need her so much in our work" (1911 July 21). Olin died in the latter part of 1911.

The Jerome, Arizona mining photographs consist of 56 photographs (including 33 real photograph postcards) related to mining operations, anti-labor vigilantism, and Arizona scenery.

Most of these images appear to have been taken by an anonymous photographer who referred to himself as "Bob" and who may have been associated with a Philadelphia-based contracting firm, Charles A. Sims & Co., that was hired by the United Verde Mine. Many of the photographs have handwritten captions and bear evidence of having previously been mounted in a scrapbook; many captions have been rendered partially illegible after being affected during the removal process. The captions directly refer to details within the photographs, particularly related to mining operations.

A total of 33 real photo postcards are present, including 14 locally produced images by The Fotoplace and Areldson Studio. Several real photo postcards bear correspondence, and "Bob" appears to have sent some of these images to a woman named "Kitty."

Items of particular interest include at least two photographs depicting J. E. O'Rourke (the superintendent of the United Verde Mine); multiple views of Jerome, Arizona, including street and bird’s-eye views; multiple views of mining facilities and encampments; three images of Native Americans (likely Yavapai); two views of the Montezuma Castle cliff dwellings; a view of stalactites taken from the inside of a cavern; and eight images documenting the expulsion of I.W.W. strikers in Jerome in July 1917 by local citizens who were organized into a vigilance committee. Also present are at least five images taken near present-day Tonto Basin, Arizona, north of the Theodore Roosevelt Dam, which may be associated with another project on which the Charles A. Sims & Co. firm was contracted. While the dam itself does not appear in any of these images, the photographer wrote that the area depicted was to be inundated. Since the dam was constructed by the U.S. Reclamation Service between 1903 and 1911, these images are likely older than those taken in Jerome.

For a complete list of the collection’s contents, see the Detailed Box and Folder Listing section below.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait marked "J. M. Lawson." The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show. The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait of Lawson. The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show.

The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

John A. Bodamer's journal documents his service in the 24th New York Cavalry during the Civil War. He fought in the Spotsylvania Campaign and the Battles of North Anna River, Cold Harbor, and Petersburg, and was a prisoner at the Confederate camps, Belle Isle and Danville.

John Bodamer's diary begins on the day he mustered in for his second enlistment. His entries are uneventful and very brief until the beginning of May, but from that point for a solid month, beginning with the "Battle of Pine Plain" (near the Wilderness) on May 6th, Bodamer records an almost continuous sequence of hard marches, little sleep, poor food, skirmishes, and battles, as the 24th Cavalry fought successively through the Spotsylvania Campaign and the Battles of North Anna River, Cold Harbor, and Petersburg.

The heart of the diary is the passages recording his experiences as a prisoner at the notorious Belle Isle and Danville camps. Although the entries are brief, they are powerful testimony to the harsh conditions and inhumane treatment of prisoners. After December, Bodamer's diary entries become more scattered and shorter, perhaps as a result of his deteriorated condition.

The collection includes a tintype and two letters, one from his commander informing Bodamer's family of his capture and the other, his honorable discharge from the Army as 1st Lieutenant in the 10th Cavalry, November, 1870.

The John and Samuel Hunt papers consist primarily of Civil War era correspondence between the friends and family of John and Samuel Hunt with many letters between the two brothers. Also included is John Hunt's Civil War diary, which contains accounts of his service as adjutant with the 81st Ohio Infantry Regiment between January and December, 1862.

The John and Samuel Hunt papers are comprised of 78 letters, 1 receipt, 3 miscellaneous printed items, 2 photographs, and 1 diary. The collection consists primarily of Civil War era correspondence between the friends and family of John and Samuel Hunt, with many letters between the two brothers. For the most part, cousins, sisters, and friends wrote the pre-Civil War letters, addressed to John Hunt. These concern family matters, school, and local Ohio politics.

John's Civil War era letters, mainly to Samuel with a few items to other family members, focus on his relationship to his family, particularly his parents. He also described Civil War camp life in Missouri, Tennessee, and near Corinth. Early on, in a letter from December 8, 1861, he wrote about a conflict between his regiment's lieutenant colonel and captain over a battalion drill, which almost resulted in a duel. The brothers often bonded over the activities (past and present) of the Delta Kappa Epsilon (DKE) fraternity, which they had both joined at Miami University. Samuel sent John his DKE pin, which made him popular with the ladies in St. Louis (February 23, 1862). Samuel kept John up-to-date on the fraternity's election results and activities. A few months after the war, John was working in Washington DC as a lawyer's clerk and reported that the town was "full of rebels at present seeking pardon" (September 17, 1865).

Letters from Samuel describe university life during the war and the impact that the war was having on the homefront. He included fiery political commentary and espoused bellicose sentiments, particularly in the early part of the war. In a letter to John dated May 25, 1861, Samuel wrote: "The murder of the accomplished Col-Ellsworth must and will be avenged -- those fine Zouaves will cause destruction in the enemy's camp -- they are 'spoiling for a fight' and will soon be gratified[.] " Samuel kept up his correspondence with a number of friends and Miami University alumni with whom he communicated about the school and his own academic progress.

The John Hunt's Civil War diary contains accounts of his service as adjutant with the 81st Ohio Infantry Regiment between January and December, 1862. He entered notes almost daily, except during his sick leaves in April and from August 15 through the end of 1862. During his leave, Hunt wrote a few entries in August concerning an Ohio Copperhead and his views on the draft, and recorded a short run of daily entries from November 1-22. The diary includes descriptions of travels in the north and south and is most detailed between May and August, when the 81st Ohio took part in the assault on Corinth, Mississippi, and in the late fall, when they were encamped near Corinth. Hunt's brief entries provide interesting anecdotes about life in the Union camps, soldiers' amusements, and the scene near Corinth.

The Miscellaneous series consists of two photographs (a staged family portrait and a carte-de-visite of a young well dressed man), an army pass for John R. Hunt (February 1862), and three programs concerning the Delta Kappa Epsilon fraternity (1862-1863).

This collection consists primarily of incoming personal and professional correspondence received by John Barbour, an Episcopal minister and professor at Berkeley Divinity School, concerning religious life in Connecticut in the late 1800s.

This collection consists primarily of approximately 1,150 incoming personal and professional letters received by John Barbour, an Episcopal minister and professor at Berkeley Divinity School, concerning religious life in Connecticut in the late 1800s. The papers also include 5 photographs, 4 printed portraits, and a small group of additional printed items.

The Correspondence series spans most of Barbour's career. The bulk is comprised primarily of letters John Barbour received between 1883 and 1899, reflecting the everyday lives of clergy in Connecticut and New England, as well as Barbour's work with the Episcopal Church and at Berkeley Divinity School. Many of the letters contain professional inquiries and reports of the writers' daily lives and work with local churches. Several relate to Barbour's role as the librarian of the Berkeley Divinity School, including factual questions and inquiries about specific volumes. Other letters request his services as a minister, including several from the Connecticut Hospital for the Insane in Middletown, Connecticut, and from other clergy requesting substitutes. Additionally, many of the letters concern religious education and mention prominent bishops and others in the Episcopal Church.

Two early items relate to John Barbour's father, Henry S. Barbour, and to administrative affairs of the town of Torrington, Connecticut, in 1852 and 1857. The series also includes a timetable for trains between Hartford, Connecticut, and New York City, and a manuscript complaint from attorney John R. Wittig to the Rt. Rev. Bishop Williams, issued against John Barbour, claiming that Barbour colluded with Wittig's wife in a conspiracy to "get rid" of him and seize his property (March 17, 1885).

The Photographs and portraits series holds 5 carte-de-visite photographs of members of the Barbour family, including Henry S., Sylvester, Herman H., Julia, and Joseph L. Barbour, as well as 4 printed portraits of Episcopal clergy.

The Printed items series contains biographical sketches of bishops, Episcopal clergy, and other figures, removed from published books and newspapers. Among those represented are Bishop John Williams and librarian Melvil Dewey. The series also includes approximately 20 invitations, programs, circular letters, and advertisements. One advertising card for the Fannie C. Paddock Memorial Hospital of Tacoma, Washington Territory, bears an engraved image of the facility.

The John D. Wilkins papers are comprised of West Point graduate and career army officer John Wilkins' letters to his wife during his service in the Civil War. Wilkins served in the 3rd and 15th Infantry regiments of the U.S. Army.

John Darragh Wilkins stood a world away from the stereotypical fresh-faced farm boy recruit of the Civil War. A true professional soldier, trained at West Point (class of 1846) and steeled in combat during the Mexican War, Wilkins had few illusions about military life. The 64 letters in the Wilkins Papers, almost all written to his wife in Washington, D.C., paint a vivid picture of the frustrated aspirations of this career officer who seemingly could never garner enough attention or find promotion fast enough. Through his bitter carping, an unvarnished portrait emerges of life in the regular army during the Civil War, replete with tales of poor leadership, ill discipline among the volunteer troops, and occasional military disaster.

Several letters trace Wilkins' elaborate attempts to secure promotion, but even his mother's visit to the Secretary of War failed to achieve the results he desired. Wilkins' bitter complaints, though, must be seen in the context of having received brevet appointments for gallant and meritorious service first at Malvern Hill (Major) and second at Fredericksburg and Chancellorsville (Lieut. Colonel), and finally an appointment in rank to Major in the 15th Infantry (official records of the army indicate that Wilkins was promoted to a majority in the 15th Infantry on May 6, 1864, yet his letters indicate that he continued to serve with the 3rd Infantry until May, 1865). Sadly, the absence of pre- and post-war letters and the apparent absence of at least some of his war-time correspondence make it difficult to evaluate whether Wilkins was ever actually deprived of advancement relative to his fellow officers, or whether he merely suffered from a chronic case of the sullens.

Although Wilkins is not a man prone to deep reflection, the Wilkins Papers include a number of excellent comments on the role (plight) of officers in the Union army, catty comments on generals and leadership, and insightful commentary on troop morale. His descriptions of the battles of Malvern Hill, Fredericksburg, and Chancellorsville provide interesting and unusual observations, but the engagements at Second Bull Run and Antietam are mentioned, retrospectively, only in passing. His account of a review in honor of Abraham and Mary Lincoln (13:46) and a pencil sketch of himself near Chancellorsville (13:52) are also noteworthy.

The John H. Griffith collection contains letters and documents pertaining to Griffith's time as a surgical technician in the United States Army during World War II and to his life in Bologna, Italy, as a Rotary Fellow from 1951-1952. Much of the collection consists of Griffith's wartime correspondence with his parents.

The John H. Griffith collection contains letters and documents pertaining to Griffith's time as a surgical technician in the United States Army during World War II and to his life in Bologna, Italy, as a Rotary Fellow from 1951-1952. Much of the collection consists of Griffith's wartime correspondence with his parents.

The Correspondence series (344 items) relates to Griffith's life in Ann Arbor before the war, his service in the United States Army Medical Department, and his experiences in Europe as a research fellow in Bologna, Italy. Griffith addressed the majority of his correspondence to his parents, Leon and Amelia Griffith of Vicksburg, Michigan; Griffith also wrote to his younger siblings, Richard ("Dick") and Helen. His earliest letters document his life as a freshman at the University of Michigan. One letter contains newspaper clippings pertaining to a convoy trip taken by a University of Michigan student (December 6, 1942); several letters to Griffith's father from the university offer congratulations on Griffith's academic record.

After he was drafted in 1944, Griffith wrote to his parents about army life, documenting his service at Camp Bowie in Texas; Lawson General Hospital in Atlanta, Georgia; and Moore General Hospital in Swannanoa, North Carolina. Enclosures include newsletters from Camp Bowie (April 29, 1944; May 6, 1944) and an "Organization Day" flyer from Lawson General Hospital (July 2, 1944); one letter contains a diagram of a battlefield (June 8, 1944).

Griffith remained in the United States with the 86th Evacuation Hospital and the 134th Evacuation Hospital until the latter was deployed overseas in January 1945. His later letters, some of which have been censored, pertain to army life during the closing stages of combat in the European Theater. Griffith described postwar Germany and "the constant dribble of slave laborers leaving the Reich" (April 20, 1945). He wrote 1 letter to his grandfather in German, remarking on the beauty of the German countryside (April 28, 1945).

After the war, Griffith returned to the United States; he resumed his correspondence in August 1951, when he related his experiences traveling throughout Europe and living in Bologna, Italy. The collection also contains 2 letters in German to Leon and Amelia Griffith from a relative, "Uncle Chris," in Genkingen, Germany, whom Griffith visited during his travels abroad (December 27, 1951; January 14, 1952).

The Documents series (18 items) contains items related to Griffith's education and World War II service, including a notebook and a certificate for successful course completion at the United States Army Surgical Technician School, Griffith's curriculum vitae, report cards from his elementary and high school studies, and a war ration booklet.

The Photographs series (100 items) contains portraits and landscapes shot in Europe during the war and during the early 1950s. Most items are labeled, and include scenes from postwar Germany.

The Printed Materials series (24 items) contains clippings of Ernie Pyle columns from a Michigan newspaper as well as clippings mentioning Griffith's university scholarship; a copy of The Daily American (November 27, 1951); 2 books for American soldiers, including an "overseas edition" of James Thurber's My World--And Welcome To It; and a program from graduation exercises for the Army's School for Medical Department Technicians.

The Artifacts series contains 2 World War II Army patches, 1 WWII blue star service flag, and a flashlight.

This collection is comprised of 104 items related to Private First Class John Marshal Holcombe III's service in the United States Army Air Forces during World War II. Holcombe sent about 90 letters and other items to his parents and siblings in Farmington, Connecticut, while in training in Florida, South Dakota, and Utah in 1942 and 1943, and while serving in Africa between 1943 and 1945. He commented on various aspects of his training, the war, his health, and military life. The collection also contains 4 documents, 2 newspaper clippings, and 6 loose photographs related to Holcombe's military service.

This collection is comprised of 104 items related to Private First Class John Marshal Holcombe III's service in the United States Army Air Forces during World War II. Holcombe sent about 90 letters and other items to his parents and siblings in Farmington, Connecticut, while in training in Florida, South Dakota, and Utah in 1942 and 1943, and while serving in Africa between 1943 and 1945. He commented on various aspects of his training, the war, his health, and military life. The collection also contains 4 documents, 2 newspaper clippings, and 6 loose photographs related to Holcombe's military service.

The Correspondence series consists primarily of letters that John Holcombe III wrote to his parents, John Holcombe, Jr., and Marguerite Holcombe, and to his siblings, especially his sisters Ada ("Adie") and Gloria. Of the collection's 72 dated letters and other items, Holcombe composed 7 letters from the training center at Miami Beach, Florida, (June 1942-July 1942); 20 letters from the training center at Sioux Falls, South Dakota, (July 1942-December 1942); 4 letters from Kearns, Utah (December 1942-January 1943); and 35 letters from North and Central Africa between (February 1943-May 1945). Other items are a telegram, 3 letters from other soldiers to the Holcombe family, a blank record sheet for "Bombing Practise" [sic], and a speech that Holcombe composed in honor of his parents' 25th anniversary. Of the 20 undated items, 19 are letters from John Holcombe III to his family; the final item is a typed copy of his poem "Tropic Fever."

Holcombe's letters relate to many aspects of his life as a soldier, both in training and on active duty. An asthmatic, he frequently commented on his health; for example, his letters from late 1943 mention his stay in a hospital after he contracted malaria. Other letters describe the scenery in the United States and in Africa, as well as African cultures. Holcombe frequently referred to his experiences in training, which included drilling and attending technical classes, and he sometimes reported news of the war, such as Italy's surrender. He requested news from Connecticut and often wrote personal asides for his sister Ada. His later letters often concern his relationship with other soldiers, and increasingly provide more detailed information about his duties.

• July 6, 1942: Hand-drawn diagram of Holcombe's quarters, Sioux Falls, South Dakota
• August 20, 1942: Printed chart for weather reports, filled out in pencil
• September 14, 1942: Photograph of an unidentified soldier sitting on a bunk
• October 14, 1942: Photographs of a soldier punting a football and a soldier next to technical equipment and a chalkboard
• January 12, 1943: Printed cartoon of a soldier washing dishes
• March 19, 1943: 8 photographs of Africans
• June 14, 1943: Poem dedicated to Ada Holcombe on her 19th birthday
• April 7, 1944: Unidentified plant leaf
• July 17, 1944: Enclosed poem dated July 11, 1944
• January 25, 1945: Small drawing of a stickwoman
• Undated: Printed cartoon of a soldier writing

Additionally, several letters dated after October 1944 have a wax seal, often labeled "The Seal of the Clan & Huck Finn."

• United States Army Air Forces Technical School diploma for John Holcombe III's completion of a radio mechanics course (November 27, 1942)
• Travel orders for John Holcombe III and other soldiers, United States Army Headquarters, West African Service Command (March 20, 1945)
• "Salvati Africa" ticket stub (undated)
• Humorous certificate for John Holcombe III's membership in the Marching and Mayhem Club, illustrated with cartoons depicting Japanese and German soldiers being wounded (undated)

The two Newspaper Clippings are a copy of The Spectator Daily (March 22, 1945), and a copy of a John D. Rockefeller, Jr., radio broadcast entitled "I Believe" (undated).

Six black-and-white Photographs illustrate scenes from Asmara, Eritrea, such as a market, a horse-drawn carriage, and buildings.

The John K. Stickney papers document the 1852 journey of the cargo ship Bowditch from Boston, Massachusetts, to Calcutta, India, and back to Boston.

The John K. Stickney papers document the 1852 journey of the cargo ship Bowditch from Boston, Massachusetts, to Calcutta, India, and back to Boston.

The Correspondence and Documents series is comprised of letters that John K. Stickney wrote and received regarding the Bowditch's 1852 journey between Boston and Calcutta. Two sets of instructions to Stickney from Theodore Chase, owner of the Bowditch, outline the intentions of the voyage and indicate specific amounts of goods to be taken aboard in India. Stickney composed a set of instructions for his wife in his absence; one note concerns money owed to Stickney's father for her room and board. On June 1, 1852, Stickney wrote Chase about the ship's progress and his intentions for the ship's cargo. While in India, Stickney received numerous items pertaining to repairs after the Bowditch suffered severe weather damage in July 1852. In his reports to Chase about the matter, he often enclosed receipts and other documents. The series also has a document certifying Stickney's membership in the Independent Order of Odd Fellows.

Financial records in the Bills and Receipts series concern the Bowditch's cargo and repairs made during its time in India. One document lists information about goods shipped on the Bowditch during its return from Asia (summer 1852), and another records the ship's disbursements (June 14, 1852). A summons for John Stickney to appear before the Calcutta court of Small Causes (September 25, 1852) and a memorandum about the weight of sheet copper are also included. The Emma Stickney bundle contains receipts pertaining to the cost of her room and board during her husband's journey.

The Bowditch Papers series is made up of various documents related to the ship's Calcutta voyage. These include a bill of health for the ship's passengers, consular documents, accounts, a hospital discharge form, receipts from an auction, and a "Manifest Oath on Outward Cargo."

The Photographs of Stickney and Chase Artifacts series contains 6 photographs of the trunk in which the Stickney papers were originally housed, one photograph of a plank model of the Bowditch, a silhouette photograph of several Chase family members, and a black and white reproduction of a portrait of Theodore Chase.

The Artifacts series consists of a portable writing desk.

The Typescripts are transcriptions of items in the collection's Correspondence and Documents series.

The John W. Davis papers consist of 43 letters, 1 fragment, 17 photographs, and 4 strips of negatives sent from Davis to his wife, Nellie, while he worked on military construction projects in Puerto Rico with the Madigan & Hyland Company during the Second World War. He provided detailed descriptions of the weather, scenery, and local people and customs. He frequently commented on his pregnant wife's health and the couple's finances.

The Correspondence series contains 43 letters (April 24, 1942-September 3, 1942) and one fragment of a letter, all written by Davis to his wife, Nellie, in East Rockaway, New York. Davis worried about the effects of censorship on his correspondence and complained when portions of the New York Times, sent to him by Nellie, were excised (June 25). Despite these concerns, he revealed a little about his work and much about his daily experiences in and opinions of Puerto Rico. He provided Nellie with his early impressions of the island and its people (April 24). He mentioned local food prices and his eating habits, particularly in his later letters. Although he grew increasingly accustomed to the warm weather, he maintained a generally negative opinion of the island, mitigated slightly by a visit to more modernized Ponce (July 13).

Davis often remarked about the content of Nellie's letters, inquired about her pregnancy and about news of acquaintances on Long Island, and sent portions of his wages home (often accompanied by a discussion of the couple's financial situation). Despite believing that mail service was somewhat unreliable, he frequently sent money home to his wife and attempted to follow war-related news, though he complained of the difficulty of obtaining reliable information. He also commented upon his contract situation and intent to return to New York in early September, though he explicitly stated that most details of his work must remain confidential.

The Photographs series holds 17 black-and-white prints depicting tropical scenery, people sitting on and fishing off of a dock, and the Marine Studios Biological Station, as well as 4 strips of negatives, each with two images.

The John Wilkey, Jr., collection is comprised of military documents, correspondence, ephemera, and photographs related to John W. Wilkey, Jr., who served in the United States Army Air Forces during World War II.

The John Wilkey, Jr., collection is made up of military documents, correspondence, ephemera, and photographs related to John W. Wilkey, Jr., who served in the United States Army Air Forces during World War II.

Mary Wilkey and John Wilkey, Sr., wrote a letter to their son, John Wilkey, Jr., on February 5 and 6, 1946. His mother enclosed copies of letters by Representative Charles Wolverton and Senator Albert Wahl, who responded to her request that they support legislation to discharge fathers currently serving in the military. Wilkey's father expressed his pressing need for his son's help with their wheat farm, and urged him to seek a discharge. The collection also holds Wilkey's official request for a discharge (April 26, 1946) and a special order issued in response by the 40th Bomb Wing headquarters (May 10, 1946), as well as a refund check for 2 cents (January 1945); an undated, printed application for a sugar ration book (not filled out); and an undated, printed advertisement for a commemorative military book. Five snapshot photographs depict John's wife Ruby and their young daughter (April 1946).

The collection contains 3 additional documents: a typed "station notice" containing the order of events for an "Invasion Day rally" (May 19, 1944), a memorandum about "Regulations Concerning Compressed Air" from the torpedo shop at the United States Naval Mine Depot in Yorktown, Virginia (August 26, 1944), and a facsimile of an advertisement for an upcoming publication about the depot (February 1945).

This collection primarily consists of letters written by Captain Joseph Carson during his service with the United States Army's Ordnance Department in France from 1918 to 1919. Additional material includes letters written to Carson by his father, Hampton L. Carson, and by several of his friends. Carson wrote about army life in France during the last stages of the war and in the months immediately following the Armistice.

This collection primarily consists of letters written by Captain Joseph Carson during his service with the United States Army's Ordnance Department in France from 1918 to 1919. The first item in the collection is "Excerpts from Dr. Willard's Letter" (three typed pages) dated June 3, 1917, in which the doctor described a visit to London that included tours of several military hospitals. Carson's letters, written between his arrival in France in September 1918 and his departure for the United States in February 1919, are addressed to his mother, father, wife, and daughter, Sarah Whelen Carson (a single letter, dated November 6, 1918). He described the scenery and wrote of his work in the army, far behind the front lines. On November 6, 1918, he drew a small map of his location at a military post, and in a separate letter of the same date enclosed a photograph. In mid-November, he reflected on the armistice and on local celebrations, and looked forward to returning home early the following year. His post-armistice letters are dated from Tours, France, and include discussions of courts martial held in mid-January 1919. In addition to his outgoing correspondence, the collection holds a handful of incoming letters Carson received from his father, Hampton Lawrence Carson, and from other acquaintances, as well as a typed poem entitled "Richard C. Nevil" (November 30, 1918). Also included is a postcard to Carson's wife from Edward P. Hamilton of the 306th Field Artillery Regiment, which depicts the Palace of Fontainebleau (January 3, 1918).

Joseph Tuttle enlisted in the 5th Michigan Cavalry in 1862 and fought in several battles before being taken prisoner at Trevilian Station, Virginia, in 1864. His correspondence during the Civil War describes army life and his company's participation in battles and skirmishes. The collection also includes land deeds and indentures, tax documents, photocopies of military documents pertaining to Joseph Tuttle, newspaper clippings, family photographs, and other materials.

The papers of Joseph J. Tuttle consist of 41 letters, 15 photocopies of military documents, 37 documents, 36 tax documents and receipts, 34 items of ephemera, 8 newspaper clippings, 7 photographs, 1 Civil War military pin, and 2 miscellaneous items. These items fall collectively between the dates of October 13, 1831 and April 3, 1963, however the bulk of them fall between November 16, 1854 and August 12, 1918.

The correspondence consists of 35 letters written during the Civil War (most of which are letters from Joseph Tuttle to his sister), and 6 miscellaneous letters. Tuttle writes about army life and his company's participation in battles and skirmishes. In a letter dated Aug. 30, 1863, he describes, in some detail, the execution of 5 deserters from the Union army, and in a letter of Feb. 27, 1864, he mentions the large number of deserters from Lee's army.

The photocopies of military documents all pertain exclusively to Joseph Tuttle, including his muster in/out forms, and documents pertaining to his illness. The 37 documents include 25 land deeds/indentures in Oakland County, Michigan, 5 documents pertaining to the purchase of land in St. Cloud, Florida, 2 Hartford Fire Insurance papers, 1 death record, and 4 other miscellaneous documents. The tax documents are all property tax forms and receipts, in addition to a few receipts for the sale of goods.

The ephemera consists of invitations, birthday and Christmas cards, and calling cards. Two of the newspaper clippings relate to the Michigan Cavalry. Included in the family photographs are at least 2 photos of Joseph Tuttle. The Civil War pin is marked "Grand Army of the Republic 1861 Veteran 1866," and a ribbon commemorates the Nineteenth reunion of the 5th Michigan Association.

This collection contains letters that 2nd Lieutenant Joseph Mitchell wrote to his mother in Illinois while serving in the United States Army during World War I. Mitchell discussed his experiences in training camps in the United States and his service and travels in France.

This collection contains around 85 letters that 2nd Lieutenant Joseph O. Mitchell wrote to his mother in Illinois while serving in the United States Army during World War I. Mitchell discussed his experiences in training camps in the United States (June 1917-September 1918) and his service and travels in France (September 1918-July 1919). The collection also contains ephemera items, writings, and a manuscript map.

Early items in the Correspondence series include a letter that Mary L. Mitchell received from Frederick W. Mann of the University of Illinois's Department of Architecture (April 19, 1912) and a letter that Joseph Mitchell wrote to his mother from Camp Wilson, Texas, during his time in the 1st Illinois Field Artillery Regiment (August 31, 1916). The bulk of the collection is comprised of Mitchell's letters to his mother from training camps in the United States and, later, from France and England, where he was a 2nd lieutenant in the 333rd Field Artillery Regiment. Mitchell commented on his daily activities at Camp Grant, Illinois; Camp Robinson, Wisconsin; Camp Mills, New York; and other camps. In the spring of 1918, he attended a lecture by Polish pianist Ignacy Paderewski (undated). While in France, he described his surroundings, especially after the armistice; he wrote less frequently about the war. Mitchell's letter of October 13, 1918, mentions the Germans' fear of African-American troops, and his letter of November 12, 1918, concerns the end of the war. An undated letter written around October 1917 contains a sketch of a sign depicting a German military helmet and a decorated German officer.

The Writings, Printed Items, Map, and Ephemera series (8 items) contains a 7-page typed account of the 161st Artillery Brigade's march from Camp Grant, Illinois, to Camp Robinson, Wisconsin, in 1918, attributed to Joseph O. Mitchell; the account encloses 9 labeled photographs of campsites. Other items include an unsigned note of commemoration for Mitchell's service from the "Architect's Office of the Board of Education;" a menu for a dinner held at Base Hospital 53 on May 8, 1919; a newsletter commemorating the 20th anniversary of officers' graduation from the Fort Sheridan Officers' Training Camps (1937); a note containing Mitchell's address; and 2 newspaper clippings. A manuscript map depicts the grounds of a monastery used to train and house American troops.

The Julius Bromet papers are made up of letters, postcards, and a diary that Bromet wrote while serving with the 305th Field Hospital (later the 305th Ambulance Company) during World War I. In his letters to his parents and brother, Bromet described his experiences at Camp Upton, New York, and in France; his diary pertains to his time in France during and after the war. The collection has four photographs.

The Julius Bromet papers are contains 145 letters and postcards and a diary that Bromet wrote while serving with the 305th Field Hospital (later the 305th Ambulance Company) at Camp Upton, New York, and in France during and after World War I. The collection also has 4 photographs: 2 photographs attached to the letter of December 7, 1917, and 2 in a separate series.

The Correspondence series consists of 145 letters and from Julius Bromet to his parents, Solomon and Annie Bromet; his brother, Louis Bromet; and "Minnie and Baby;" all letters were sent to his father's home in Brooklyn, New York. From March 7, 1917, to March 14, 1917, and again from December 9, 1917, to April 2, 1918, he wrote from Camp Upton on Long Island, New York, about his training and equipment. He also related rumors of his unit's upcoming transfer to Europe. After a brief period with the 152nd Depot Brigade in December 1917, Bromet returned to the 305th Field Hospital, which traveled to France via England in April 1918. In one 10-page letter from April 1918, he described his transatlantic voyage.

After his arrival in France around April 21, 1918, Bromet wrote about aspects of life near the front, including his account of witnessing a German and French "aeroplane fight" (July 26, 1918), and reported rumors that an armistice was imminent. After the war, he was stationed near Chaumont and Solesmes, France, where he described the scenery and conveyed the pleasures of sleep unhindered by the sounds of airplane raids and machine guns (November 12, 1918), though he admitted having an eerie feeling about the silence (November 14, 1918). He left France in May 1919. Two photographs of a soldier are enclosed in his letter of December 5, 1918. Illustrated postcards of various French scenes; new recruits at Camp Upton, New York (4 items, December 4, 1917); and several uniformed soldiers (3 items, undated). Bromet's co-workers sent him a postcard wishing him a safe return from the war (December 7, 1917).

Julius S. Bromet kept a Diary (53 pages) between April 6, 1918, and May 7, 1919, during his service in France. In daily entries, he noted the weather and interesting occurrences, such as a burial at sea during the voyage to France (April 18, 1918) and a close encounter with falling shrapnel (May 9, 1918). He also witnessed occasional air raids and unfavorably compared U.S. Army quarters to British quarters. He wrote his final entry just after arriving in Hoboken, New Jersey, on May 7, 1919, and expected to be mustered out within the next two days; he wrote down "Thurs May 8" but did not complete the entry. The diary also contains addresses and a list of letters that Bromet mailed home.

The Photographs series includes a portrait of a soldier, which is housed in a frame with the word "Welcome," illustrations of American flags, and the date (May 10, 1919), and a picture of a man and three women in a domestic environment. Two additional photographs are attached to the letter of December 5, 1918.

The Kate Pierce papers consist of letters sent to Pierce by several writers, including her brother, Franklin, a soldier in the 15th New York Engineers; Edward Brady, of the 13th U.S. Infantry; and several female friends. Also included are several school exercises.

The Kate Pierce papers consist of 36 letters written to Kate, 4 school exercises, and 3 photographs, spanning 1859-1873. Kate Pierce's brother, Franklin, wrote 14 letters in the collection, describing his experiences with the 15th New York Engineers in 1864-1865. In several of these, he described his duties: on October 12, 1864, he wrote, "…our folks tore down brick houses belonging to the rebels in side of the works that we are building. You can see the avenues leading up to the cellars still remaining[.] Shrubs and bushes graveled walks all denoting that wealthy planters owned them…". He also noted his gratitude for the U.S. Christian Commission (December 24, 1864), and described a prolonged stay in the hospital, which was "warm" and a "good place to sleep" (January 12, 1865). In many letters, he requested family news and expressed pride in having a number of female penpals.

The collection also includes eight letters to Kate from Edward Brady, a musician in Company F, 13th U.S. Infantry, stationed at Fort Bridger, Wyoming. Shortly after Brady placed an advertisement requesting a penpal in a newspaper, they began corresponding. In his first letter to her (March 5, 1871), he thanked her for her "kindness in noticing my poor Advertisement (and especially from a soldier).” In his letters, Brady discussed the difficulty of educating oneself while in the army (March 5, 1871: "if one's Comrades see one improving his time by study…they would never leave off plaguing him and playing him tricks until he should quit in disgust…"). He also discussed his motivations for joining the military (March 25, 1871), described the country surrounding Fort Bridger (April 15, 1871), and recounted desertions (May 29, 1871). In his letter of July 29, 1871, Brady included two carte-de-visite photographs of himself and described a confrontation with "an Organization formed, among the Mormons for the avowed purpose of fighting against the United States in case the Law against some of there [sic] so called privileges was enforced." Correspondence from Brady ended abruptly after he asked Kate if he could write to her "as though to a sister" (December 15, 1871).

Also present in the collection are four brief compositions written by Kate Pierce: "Order of Exercise," "Imagination," "Sleigh Ride," and an untitled piece beginning "There are 'dark hours' in everyones [sic] lifetime mingled with pain and despair." All appear to date from the 1860s.

The Laidley family papers consist of letters written by members of the Laidley family regarding family news, politics, and life in the military. The collection also contains fiction written by William Sydney Laidley, a travel journal, legal documents, photographs, and genealogical materials.

The Laidley family papers are comprised of letters, a travel diary, miscellaneous documents, creative writing, genealogical materials, business cards, newspaper clippings, and photographs.

Correspondence: The bulk of the letters are from Theodore T.S. Laidley to his father, John Osborne Laidley, between 1838 and 1861. The collection also contains letters from Theodore to his brother William Sydney Laidley, and letters from various friends and family members, including Amacetta Laidley and George W. Summers, to John Osborne Laidley.

Theodore's early letters describe his life at the United States Military Academy at West Point. After graduating from West Point, Theodore spent time at the Watervliet Arsenal near Troy, New York. He wrote to his father monthly about military life, his enjoyment of New York State, and his health. Theodore took an interest in politics, and was very much concerned about bills, policies, and appointments that he felt were detrimental to the future of the army.

Letters from Theodore contain news about his family, his wife's family, and their health. He also wrote to his father with advice about his siblings. Fewer letters exist from the other Laidley children, and Theodore refers to them being infrequent correspondents. Amacetta did write her father from Washington, recounting politicians and writers she had met. Amacetta's husband, George W. Summers, wrote to John Osborne Laidley about legal matters and his future in politics. Laidley's friends and children wrote frequently about faith and church matters. Following John Osborne Laidley's death in 1863, the bulk of the letters are from Theodore Laidley to his brother, William Sydney Laidley.

Diary: The travel diary is the record of an unidentified family member's journey from Charleston, West Virginia, to Cincinnati, Ohio, in 1879. It contains several pencil drawings including sketches of bridges, a ship, the Chesapeake Bay, and a chandelier.

Documents: The miscellaneous documents consist of receipts, a bill of sale, and a deed.

Creative Writing: The creative writing series contains two poems and a short novel of the Civil War written by William Sydney Laidley.

Personal and Genealogical Materials: The personal and genealogical materials consist of Thomas Laidley's report cards, including some from West Point, a large family tree, information about individual family members, and records of births, deaths, and marriages.

Business Cards: The business card series is made up of the business cards of Theodore Laidley and William Sydney Laidley. William Sydney Laidley's business card features a pencil drawing of an infant on the reverse.

Newspaper Clippings: The collection includes two newspaper clippings. The first is a report of the sinking of the steamer Sultan and the death of Sarah Laidley Poage. The second is a report of a trip to Europe by a member of the Laidley family.

Photographs: The photographs series is composed of three photographs, including two of William Sydney Laidley and one of an unidentified member of the Laidley family.

This volume is a typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

This volume is a 27-page typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

The Lake George camping party consisted of at least seven acquaintances: Charles W. Byrnes, Alice B. Byrnes, William L. Brown, Georgia B. Sumner, Edwin W. Andrews, Maybelle Ramsay, and R. C. Sargent. Maybelle and a man referred to as "the Doctor" left the group partway through the trip. The account, titled "Wotlarks: A Camping Journal," opens with an epigraph by William Henry Harrison Murray, followed by 24 pages of recollections. The campers embarked from Caldwell, New York, on July 31, 1892, spent 2 weeks on the lake, and then boarded a train for Boston from the area around Fort Ticonderoga on August 13, 1892.

The author of this typescript (possibly camper William L. Brown), described the scenery, meals, and notable incidents. He or she also quoted poems by P. Buchanan Read and Isaac Ogden Rankin. The 7 party members signed the final page of the typescript. Twenty-one photographs, pasted onto sturdy boards between pages of the journal, depict scenery around Lake George, the campers in their canoes, men and women posing with guns, a man fishing, the group near their tents, and other scenes.

The volume includes a carefully drawn or traced manuscript map of Lake George, marked with the places that the campers visited.

The Lamb-Sykes family papers contain correspondence, financial and legal documents, daguerreotypes, and other materials related to the Philadelphia families' daily lives and business endeavors. The collection reflects their legal and mercantile affairs, investments, real estate, and involvement with the Mechanics Bank of Philadelphia.

The Lamb-Sykes family papers date from 1683 to 1947, with the bulk of the materials concentrated between 1819 and 1911. They form a record of the lives of the Lamb and Sykes families of Philadelphia, especially their financial, legal, and business activities. The collection includes approximately 300 letters; 9 linear feet of accounts, receipts, tax records, promissory notes, and legal documents; 60 account and expense books; 6 daguerreotypes; and 0.5 linear feet of school papers, family history, printed and ephemeral items, and other materials.

The Correspondence series is made up of approximately 300 letters to and from members of the Lamb, Sykes, and Norris families, between 1819 and 1907. Few writers sent more than a small number of letters to their family and friends. The correspondence reflects a variety of different activities and experiences, and many different geographical locations. Selected examples include:

• Six letters between the Carswells and the Jacksons. Andrew Jackson and his wife Rachel sent four letters to Margaret and Margaretta Carswell between 1819 and 1822; Margaretta and Andrew Jackson each wrote 1 letter in 1843. These letters refer to historical events, such as the Treaty of Doak's Stand (Rachel Jackson's letter of October 20, 1820). In 1843, Margaretta wrote to Andrew Jackson about her intention to create a school for girls. The former U.S. President commended her for her proposal, and promised to spread the word amongst his female relations.
• Five letters by Margaret Carswell, cousins, and siblings to Margaretta Lamb, from West Ely, Missouri, in the winter of 1837-1838
• Approximately 10 letters between Margaretta and her husband, written when Lemuel traveled to London in the late 1830s. In these letters they discussed business and domestic life in Philadelphia.
• Four letters written by Margaretta's daughter Margaret, during her travels to France and Germany in 1846
• Six letters to Margaretta Lamb from her (former) pupils in 1851
• Five letters by Margaretta's son Samuel, written from Panama, then San Francisco, in 1854. By the following year, he moved to St. Paul, Minnesota, where he wrote approximately 15 letters. In his letters from San Francisco, he described the quality of life in the West difficulties finding work, and the influx of people to the area.
• Approximately 21 letters by Lemuel Lamb, Jr., in the mid-late 1850s from Detroit, Michigan; Superior, Wisconsin; St. Louis, Missouri; Chattanooga, Tennessee; New Orleans; Dubuque, Iowa; Pittsburgh; Marshall, Texas; and others. In letters to his mother and father, he remarked on his journey west, a cholera outbreak, his own good health, and his business affairs.
• Twenty letters to Isaac Norris, Jr., from Jennie Carlile Boyd in Newport, Rhode Island, between April and July 1890. She wrote 15 of them on mourning stationery.
• Approximately 27 letters from Harriet Lamb, Charles [Grugan?], and [Anne Grugan?] about their stay in Paris in 1851 and detailing the final illness and death of Margaret Lamb.

The Documents and Financial Records series consists of approximately 9 linear feet of financial, legal, and land documents of the Lamb and Sykes family. The series includes documents related to court cases; estate administration records for Margaretta Lamb, Franklin Wharton, Sarah Moore, and others; documents related to land holdings in Philadelphia, New Jersey, Delaware, and Rhode Island; and papers related to trade, investment, and banking.

The Photographs series includes 6 cased daguerreotypes. One postmortem portrait of Harriet Lamb in her coffin is accompanied by Philadelphia photographer Marcus Root's receipt of sale and the undertaker's bill for funeral expenses (1853). The other daguerreotypes are undated portraits of unidentified individuals and groups.

The Poetry, Recipes, Lists, and Fragments series contains 9 poems and writing fragments, 1 medicinal recipe, 1 recipe for cream pie, 1 book of lists, and 1 blank book. One poem, dated 1850 and titled "Fools and Their Money Parted," laments a decision to provide money to family members for the purposes of investment. The medicinal recipe is a "Cure for Cancer, Erysypelas, Humours, Diseases of the Liver, & Coughs" (undated). The book of lists is a volume of approximately 80 pages, which contains lists of books, Christmas gifts, prints, the contents of trunks, and other household objects (ca. 1880s).

The Printed Materials series consists of 2 circulars, 2 books, 16 stock reports, 23 issues of the serial Infant's Magazine, 2 pamphlets, approximately 60 newspaper clippings, and 2 engravings. See the box and folder listing below for more information about these items.

The Genealogy series consists of approximately 45 genealogical manuscripts pertaining to the Lamb, Norris, Pepper, Sykes, and Wharton families. One document regards Lemuel Lamb's immediate family, with birth and death dates for most of his siblings, and for some of his brothers-in-law. The Norris family genealogical materials include a 395-page family album with original and copied 18th- and 19th-century correspondence, photos and illustrations, newspaper clippings, and other items. A booklet printed by the "Provincial Councilors of Pennsylvania" includes a history of the Norris family. A similar booklet, prepared for an October 19, 1947, family reunion, describes the genealogy of the "Pepper Clan." The Sykes family materials are made up of copies of letters and writings documenting the early history of the family and their emigration to America. The Wharton family items include copied letters and writings, and an incomplete draft of the memoirs of Robert Wharton.

The Realia series includes 2 circular medals from the Bulldog Club of America, 1924 and 1925, and a metal nameplate from the urn of "Isacco Norris," Dr. Isaac Norris, who died in Italy.

The Lars Gustaf Sellstedt family collection is made up of correspondence, poetry, ephemera, and other materials related to Sellstedt and his descendants, particularly his daughter Eva and her husband, Frank H. Potter. The papers pertain to Sellstedt's religious beliefs, his travels in the Caribbean, his interest in fine art, and his influence and legacy in Buffalo, New York. Other items pertain to Frank Potter's life in Berlin, Germany, in the mid-1880s and to the genealogy of the Younglove family.

The Lars Gustaf Sellstedt family collection (0.75 linear feet) is made up of correspondence, poetry, ephemera, and other material related to Sellstedt and his descendants, particularly his daughter Eva and her husband, Frank H. Potter. The papers pertain to Sellstedt's religious beliefs, his travels in the Caribbean, his interest in fine art, and his influence and legacy in Buffalo, New York. Other items pertain to Frank Potter's life in Berlin, Germany, in the mid-1880s and to the genealogy of the Younglove family.

The Correspondence series (109 items) contains letters related to the Sellstedt, Potter, and Younglove families. In the mid-1840s, Sellstedt exchanged letters with his future wife, Louise Lovejoy; some of his other early correspondence concerns religion, art, and travel to the Caribbean in late 1848 and early 1849. In the early 20th century, he received letters from acquaintances and admirers about his books From Forecastle to Academy and Art in Buffalo.

Many items from the late 19th century pertain to Sellstedt's daughter Eva and her husband, Frank Hamilton Potter, including a series of letters that Potter wrote to his parents about his life in Berlin, Germany, in the mid-1880s. Frank and Eva Potter's son, Lars Sellstedt Potter, occasionally wrote to his mother as a child. The series also contains mid-19th century letters between William K. Scott and his cousin Moses C. Younglove, mid-20th century letters about an art exhibit commemorating Lars G. Sellstedt, and an undated letter from "Santa Claus" to a group of children. The series includes 2 print narratives by Samuel Younglove, entitled "Battle of Oriskany" and "The Battle of Bennington" (June 12, 1897).

The Writings series (113 items) contains 23 essays and 90 poems. Longer essays pertain to "Architecture and Sculpture" (58 pages) and to the history of art in Buffalo, New York (2 items, 99 pages and 47 pages); at least one of the essays about Buffalo was incorporated into Sellstedt's book Art in Buffalo. Other items pertain to the politician James Osborn Putnam, an acquaintance of Sellstedt's. The poetry (90 items), much of which was written by Sellstedt, concerns love, friendship, nature, and religious subjects; at least one poem is a friend's tribute to Sellstedt. The series includes 8 published items, housed together.

The Watercolors and Sketches (5 items), attributed to various persons, depict infant children, a Roman soldier, a woman, and a home. The Photographs (19 items), comprised of card photographs and photographic prints, mostly show members of the Sellstedt family, including Lars G. Sellstedt, Caroline Scott Sellstedt, and Eva Thorén Sellstedt. The pictures are studio portraits, outdoor portraits, and snapshots taken during a fishing trip. The series contains 3 copies of a memorial poem dedicated to William Scott Sellstedt ("Willie"), each illustrated with a photograph of him.

The Albright-Knox Art Gallery Exhibit Materials (around 20 unique items) include documents, promotional materials, and captions, which are related to an exhibit and reception held in honor of Lars Sellstedt in September 1972.

Newspaper Clippings (66 items) pertain to the life of Lars G. Sellstedt, including retrospectives about his life and obituaries. Some clippings concern the Albright-Knox Gallery's 1972 Sellstedt exhibit.

The Invitations, Cards, Documents, and Realia series (11 items) includes printed and manuscript invitations, a calling card, an embroidered piece of fabric, and a stock certificate for the Buffalo Cremation Company.

The Genealogy series (9 items) contains histories of the Younglove family, written by and addressed to Moses Younglove, as well as items related to the Gay family and to the life of Lars G. Sellstedt.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The E. L. Diedrich Collection is a selection of manuscript items compiled by his son Duane Norman Diedrich and dedicated to his memory. The content of these letters, documents, and other manuscripts reflect the life and interests of E. L. "Bud" Diedrich (1904-1988), most prominently subjects pertinent to government, business, and patriotic music.

The E. L. Diedrich Collection is a selection of manuscript items compiled by his son Duane Norman Diedrich and dedicated to his memory. The content of these letters, documents, and other manuscripts reflect the life and interests of E. L. "Bud" Diedrich (1904-1988), most prominently subjects pertinent to government, business, and patriotic music. Items include correspondence from early United States politicians, discussing aspects of the developing Federal government and political parties; letters respecting the U.S. Presidency; holograph manuscripts and correspondence respecting patriotic music, such as the Battle Hymn of the Republic; and much more.

The collection is comprised of over 50 letters, documents, manuscript songs, and photographs, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.