Collections : [University of Michigan William L. Clements Library]

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This collection is made up of the incoming and outgoing correspondence of Amelia Lippincott Williams of New York City and her husband, Esek Hartshorne Williams of Red Bank, New Jersey. The bulk of the collection is comprised of 15 letters that Esek wrote to Amelia during their courtship and while traveling for business reasons during the first few years of their marriage. Amelia and Esek received the remaining 7 letters from friends and family members in New York and New Jersey.

This collection is made up of the incoming and outgoing letters of Amelia Lippincott Williams and her husband, Esek Hartshorne Williams. Esek wrote 16 love letters to Amelia during their courtship and early married life. Amelia also received 2 letters from friends and 1 from a niece named Mary. Esek received 1 letter from Amelia, 2 from his brother George, and 1 from a friend.

Amelia Lippincott was living in New York City when she received 7 letters from Esek H. Williams of Red Bank, New Jersey, between April 22, 1833, and November 10, 1834 (including 1 undated). His letters are affectionate and flirtatious, and often refer indirectly to the couple's romantic relationship. Esek Williams shared news from Red Bank, occasionally mentioned his work in a local store, and, on November 4, 1834, joked about Amelia's political awareness and her support of the Whigs.

After their marriage, Esek wrote 9 letters to his wife while he traveled west for business reasons; he sent 6 of these letters from Michigan in the winter of 1840-1841. He described his experiences near Fredonia, New York (December 13, 1840); Cleveland, Ohio (December 19, 1840); and Kankakee, Illinois (February 14, 1841). He mentioned his lodgings and modes of travel, and often remarked about his love for his wife and children, who remained in New York City. He spent much of his journey in southeast Michigan, where he had financial interests, and provided Amelia with news of his arrival and activities in Detroit (January 1, 1841, and January 10, 1841) and Ann Arbor (March 7, 1841). He discussed financial matters, including his difficulties with state-issued currency, "Michigan money," which he referred to as the only currency in regular circulation in Ann Arbor (March 7, 1841). On a later trip to Michigan, he noted the economic conditions in Detroit (January 1, 1843). On July 2, 1848, he composed his final letter, written from Marshall, Michigan; he expressed his intent to sell his farm in Ann Arbor. Two of his letters have pencil sketches of horses.

Amelia Lippincott Williams received dated personal letters from R. Montgomery, who shared her thoughts on fashionable hats (May 26, 1835), and a woman named Catherine Lent, who hoped Amelia could soon visit (October 1, 1835). Undated letters include 3 from friends and acquaintances, including one in which Amelia's niece Mary mentioned an outbreak of measles and a large social gathering in Shrewsbury, New Jersey. Esek H. Williams received two brief personal letters from his brother George.

This collection contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote while training at the United States Military Academy and traveling in New York, Connecticut, Ohio, and Michigan. His early letters reflect the daily life of cadets at West Point in the mid-1820s, and his later letters to his wife provide family news, as well as information about the Army and contemporary politics.

This collection (59 items) contains letters that United States Army lieutenant (and later general) Amos Beebe Eaton wrote to his grandmother, Tryphena Cady of Canaan, New York, and to his wife, Elizabeth Selden Eaton.

Eaton wrote 6 letters to his grandmother between September 14, 1822, and March 26, 1826, while attending the United States Military Academy at West Point, New York. He described cadets' daily lives at the academy, including their physical regimen, and discussed the possibility of remaining in the military after graduation. Though he considered applying for the marine corps or becoming a doctor, he stayed with the army, and wrote 3 letters to his grandmother between April 16, 1828, and October 21, 1830, while he served at the Hancock Barracks near Houlton, Maine. A group of 5 letters, written to his sister and grandmother from Fort Niagara, New York, between February 21, 1831, and November 8, 1833, concern his movements with the army and his family life, including news of his new wife and young daughters. He also described Fort Niagara and shared some of his opinions on enlisted men. He wrote to his grandmother from Fort Gratiot, Michigan Territory, on July 7, 1834, commenting on his distrust of the pursuit of recognition.

Between 1832 and 1836, Eaton wrote to his wife Elizabeth ("Betsy") while he traveled in New York, Connecticut, Ohio, and Michigan, on military and personal business. He often mentioned family members, religious sentiments, and general details of his daily life. Two letters were written from Detroit during the Black Hawk War, in which he briefly mentioned ill soldiers, his opinion about the mistreatment of Native Americans, and the military's pursuit of Black Hawk (July 24 and 30, 1832). In another he discussed foreign relations with France as well as abolitionism (February 12, 1836). The collection also contains 2 letters that Eaton wrote while serving as Commissary General of Subsistence in 1867.

Several letters are addressed to Amos Eaton. One, written by "Gordon" on August 10, 1832, comments on the public reaction to and possible consequences of a recently published letter of Amos's, wherein he attributes the cholera outbreak in the military during the Black Hawk War to the mistreatment of Native Americans. Also included is a letter that Amos Beebe Eaton's father wrote to his son with extracts of his communication with New York Senators about the motivations behind Eaton's statements, a partial copy of the offending letter, and the impact it had on his military career (September 21, 1838). Other material includes one letter addressed to Elizabeth Eaton from a sibling (July 3, 1836) and a copied document signed by several recruits, stating that they had recently received pay (June 9, 1835).

This collection is comprised of 7 letters Anne Belden received from her friend Clara in 1851 and 1852. Clara wrote of her social life in New York City and detailed her travels through upper New York to Niagara Falls and into Canada.

This collection is comprised of 7 letters Anne Belden received from her friend Clara in 1851 and 1852. Clara wrote of her social life in New York City and detailed her travels through upper New York to Niagara Falls and into Canada. In her first letter, dated December 31, 1851-January 2, 1852, Clara wrote of her New Year's resolution "to commence writing more legible and, I hope, more interesting letters." Her subsequent letters, frequently compiled over the course of several days, provide details her social life in New York City, which involved group gatherings and more intimate meetings with acquaintances, as well as her trip across northern New York and into Canada. From July through August 1852, Clara traveled by railroad and steamship first to Trenton Falls, New York, and thence to Niagara Falls. Along the way, she described the scenery, her companions, and her modes of transportation; she also spent time in Canada near Lake Champlain and in Montreal, where she focused again on her natural surroundings. Clara continued to write after her return to New York City, and on November 18, 1852, described the plight of the Gallia, recently wrecked in the Bahamas, on which a friend had originally intended to travel.

Ann M. Van Wart kept these 2 journals about her life in New York City in the early 1830s. She wrote about attending Episcopal church services, teaching Sunday School, and taking trips to northern New York and surrounding states.

Ann M. Van Wart kept these 2 journals about her life in New York City from August 11, 1832-January 31, 1834 (Volume 1, 144 pages), and February 2, 1834-March 13, 1837 (Volume 2, 117 pages). Each volume contains some regular daily entries, though she wrote less frequently over time; most entries are dated between 1832 and 1835.

Van Wart began her journal in Orange, New Jersey, where she and her parents were living in an attempt to evade the New York cholera epidemic. She returned to New York on August 28, 1832. In later entries, Van Wart, who traveled with her parents by stagecoach and steamboat, described visits to Philadelphia, Pennsylvania; New Haven, Connecticut; Orange, New Jersey; and towns in northern New York such as Albany and West Point. While in Philadelphia, she described the Fairmount Water Works, and one trip to northern New York included a visit to Mount Lebanon Shaker Village.

Van Wart noted her attendance at religious services, particularly at Christ Church in New York City, where she heard and reflected on sermons by Thomas Lyell and Aldert Smedes, and, on at least one occasion, Bishop Benjamin T. Onderdonk. Van Wart also wrote about her experiences teaching Sunday School, sometimes commenting on visits to pupils' houses. Her other social activities included visiting friends and family members and taking French and music lessons; in her entry of December 31, 1832, her twenty-first birthday, she mentioned having rejected a potential suitor.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, Ohio, Indiana, and Michigan.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, and the Midwest.

The first two diaries (April 17, 1820-September 22, 1820, and October 25, 1820-November 17, 1820) are numbered 3 and 5 in a series. Paschall wrote about household tasks, such as working in the kitchen and mending clothes; news of family and friends, including illnesses and deaths; and her young children. Many of Paschall's entries concern attendance at Philadelphia-area Quaker meetings. She frequently refered directly or indirectly to her religious beliefs; she often began entries with a Biblical citation. The third, unsigned volume (September 3, 1823-December 31, 1823) contains similar content related to the author's religious beliefs and attendance at Quaker meetings.

The fourth volume contains diary entries that A. S. P. copied from her mother's diary; she later presented the book to her brother, William P. Sharpless. Other owners included Sarah J. Sharples and her niece Mary. The original author, likely Ann Gibson Paschall Jackson, wrote several entries each month between January 1, 1830, and September 8, 1839. The introspective writings often pertain to religion, and many discuss the schism between Hicksite and orthodox Quakers. Despite their differences, Jackson remained friendly with orthodox leaders. On a few occasions, she heard speeches and sermons by Lucretia Mott. The entries also refer to social visits, local news, cholera outbreaks, and family news (particularly marriages).

The fifth diary contains daily entries dated August 15, 1840-June 8, 1843; poetry and a draft letter written in the back of the volume indicate that it belonged to Ann Paschall Jackson. The diary entries concern the author's daily life, often revolving around religious activities, such as attendance at Quaker meetings, and religious beliefs. Several entries mention an "Indian Committee." The diary also contains the author's remarks on her travels in Ohio, Indiana, New York, Ontario, and Michigan. The poems in the back of the volume concern religion and matrimony; one was copied for Ann P. Jackson by a friend.

The final diary consists of daily entries written between May 24, 1853, and February 4, 1855; references to Stephen and Mary Paschall, the author's children, indicate that the volume belonged to Ann Paschall Jackson. She wrote about her children and other family members, church news, and religion; at the time, she attended the "West Chester Meeting."

This slim volume contains a partial account of a trip from New York City to Niagara Falls in August 1825, with entries cutting off abruptly at Lockport, New York. The currently unidentified writer traveled on the incomplete Erie Canal aboard the safety barge Lady Clinton and by road on the last leg of their journey. The author included descriptions of scenery, geographic features, towns, and canal systems they passed. Within the volume are calligraphic headings, pressed leaves, and a color illustration of two birds and flowers.

This slim volume contains a partial account of a trip from New York City to Niagara Falls in August 1825, with entries cutting off abruptly at Lockport, New York. The currently unidentified writer traveled on the incomplete Erie Canal aboard the safety barge Lady Clinton and by road on the last leg of their journey. The author included descriptions of scenery, geographic features, towns, and canal systems they passed. Within the volume are calligraphic headings, pressed leaves, and a color illustration of two birds and flowers.

Major points of the route serve as headings within the volume, being visually differentiated from the main text by calligraphic headings. Observations on town layouts and architecture—including rough estimations of population count—provide a developmental snapshot of the region as perceived by the writer. Also mentioned is the construction on the Mt. Pleasant Prison at Sing Sing [Sing Sing Prison, Ossining, New York] and the quarry of white marble used by the builders.

The writer's travel by road was apparently not as easy as their travel by canal. After turning off the Ridge Road at Hartland, New York, descriptions of the woodland seem to indicate a host of obstructions in the form of mudholes, ruts, and stumps (p. 22). Apart from the entries on towns and landscapes, the writer noted a hotel landlord in Victor, New York, who kept two wolves, two small deer, and a fox in his yard (p. 16).

Yellowed imprints of larger leaves placed into the volume can be found on later pages, but only the smallest have lasted to the present day.

This diary chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839. Rhind owned and operated a farm in Sugar Grove, Pennsylvania, throughout most of the 1830s, and produced goods such as barley, potatoes, syrup, and alcohol.

This diary (approximately 300 pages) chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839.

The first 11 pages are manuscript copies of 4 letters that Archibald Rhind wrote in early September 1833, shortly after his arrival in Warren County, Pennsylvania. Rhind described his journey from Scotland to New York, his route from New York City to Northern Pennsylvania, and his first few weeks in North America. He also shared his impressions of the Erie Canal, American farms and laborers, and American notions of freedom (page 11).

Rhind began his diary (pp. 12-306) as he left Warren, Pennsylvania, for Sugar Grove, Pennsylvania. After establishing his farm, he frequently wrote about the weather and the progress of his crops and livestock, which included barley, wheat, potatoes, and sheep. He also remarked on tapping trees and refining the sap, distilling alcohol, and employing laborers, who included at least one Scottish immigrant and one African American. Though he focused on his farm work, Rhind occasionally described his travels, local events, and social activities. On January 29, 1839, for example, he remarked on hostilities between the local Congregationalists and Presbyterians. From February 15, 1837, to April 18, 1838, he recorded the birth, illness, death, and burial of his daughter Margaret.

The volume concludes with 8 pages of financial accounts (pp. 307-314) concerning Archibald Rhind's crops and payments to hired hands.

The collection consists of various papers of the Arnold family including civilian commentary on the War of 1812.

The high points of the Arnold family papers are the civilian commentary provided on the War of 1812 and an excellent 77 page journal kept by William Arnold during his journey from Rhode Island to Niagara Falls and Ontario in 1825. Arnold's journal includes a list of places visited, mileage, and a manuscript map of the Finger Lakes region. Also of interest is a detailed description of the reinterment of Oliver Hazard Perry in 1826, seven years after his death in Venezuela. The funeral was followed by a lavish party.

This collection is a single pre-printed 1860 daily diary kept by Austin E. Lyon of Dundee and Tecumseh, Michigan, largely documenting his April-May 1863 travel from Southeast Michigan to California, via Detroit, Windsor, Niagara Falls, Rochester, Northville, Poughkeepsie, New York City, the steamer North Star, and across Panama (17 pages). The account ends around the time his ship reached Cape St. Lucas, May 24, 1863. Lyon tended to describe the various landscapes he viewed during his travels, focusing particularly on Northville, New York, where he visited family. He also wrote about seasickness, playing games with fellow travelers, and attendance at church. On April 28, 1863, he wrote about the arrival of the 7th and 8th Infantry in New York City to great fanfare. Twelve pages at the opening and closing of the volume are filled with accounts, notes, and lists, dating from 1862 to 1866.

This collection is a single pre-printed 1860 daily diary kept by Austin E. Lyon of Dundee and Tecumseh, Michigan, largely documenting his April-May 1863 travel from Southeast Michigan to California, via Detroit, Windsor, Niagara Falls, Rochester, Northville, Poughkeepsie, New York City, the steamer North Star, and across Panama (17 pages). The account ends around the time his ship reached Cape St. Lucas, May 24, 1863. Lyon tended to describe the various landscapes he viewed during his travels, focusing particularly on Northville, New York, where he visited family. He also wrote about seasickness, playing games with fellow travelers, and attendance at church. On April 28, 1863, he wrote about the arrival of the 7th and 8th Infantry in New York City to great fanfare.

Twelve pages at the opening and closing of the volume are filled with accounts, notes, and lists, dating from 1862 to 1866. Among them are documentation of financial transactions in Dundee, Michigan, 1862; an accounting of miles traveled from Panama to San Francisco in May 1863; and notes about his work for Goodfellow and for the Manhattan Company in Austin, Nevada, 1865-1866.

The pencil that Austin Lyon used to write his diary is still tucked into a holder in the diary.

The Blake family correspondence is made up of incoming letters to Jonathan Blake of Warwick, Massachusetts, and New York City, and a smaller set of incoming letters to Blake's future son-in-law, Ephraim Lyon of New York City. Correspondents from New England and New York discussed daily life, education, religion, travel, and other topics.

The Blake family correspondence (140 items) includes incoming letters to Jonathan Blake of Warwick, Massachusetts, and New York City (around 115 letters), along with a smaller set of incoming letters to Blake's future son-in-law, Ephraim Lyon of New York City (around 15 items). Their outgoing correspondence makes up the remainder of the items.

Jonathan Blake's incoming correspondence, which is dated from 1825-1847, mainly consists of personal letters from his siblings and cousins, though he also received letters from other acquaintances. His family often provided news of their lives in Warwick, Massachusetts, and Northampton, Massachusetts, commenting on subjects such as education, local and family health, and religion. A brief group of letters between Jonathan Blake and his wife Mary in 1838, 1840, and 1843 concerns his attempts to persuade her to join him in Warwick, where he hoped to nurse his fragile health, though she did not wish to leave New York City. After 1847, the correspondence largely consists of incoming personal letters to Ephraim Lyon and Lyon's letters to Mary Blake before their marriage. His friends and family members reported on their social lives in Waterford, Connecticut, and on other subjects, and Lyon wrote to Blake about his romantic feelings for her and, in one letter, the possibility of moving to California to pursue his fortune (August 3, 1852).

The Boston to St. Louis travel diary recounts an arduous month-long journey between the two cities made by rail, steamboat, and stagecoach in the fall of 1837.

The Boston to St. Louis travel diary recounts an arduous month-long journey between the two cities made by rail, steamboat, and stagecoach in the fall of 1837. The anonymous author, a staunchly religious man, refused to travel on Sundays and attended Sunday religious services at Presbyterian churches throughout his travels, which took him through northern New York, down the Erie Canal, across lower Michigan and northern Illinois, and finally down the Mississippi River to St. Louis. The diarist wrote daily entries about frequent delays, bad weather, his route, the scenery, and various traveling companions, many of whom he knew. Though the initial leg from Boston to Rochester, New York, proceeded without difficulty, he became stranded in Cleveland and was frequently held back by poor, muddy roads as he proceeded by stagecoach from Detroit to Chicago. He finally reached St. Louis on November 28 and concluded the journal on November 30, a lonely and homesick Thanksgiving. Though the author's daily entries fully chronicle the hardships of travel in the early 19th century, they also provide interesting anecdotes and commentary, including encounters with wild animals along the road, and news of the murder of abolitionist minister Elijah Parish Lovejoy, which the diarist first heard about in Chicago, but also later in Alton, Illinois, where the murder made "abolitionism…more than ever the topic of conversation" (November 25). The final two pages of the volume consist of a table of distances, fares, and expenses incurred throughout the trip.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The scrapbook includes Durfee's journal about a trip through New York and the upper Midwest in 1851, newspaper clippings containing biographical sketches he composed, and manuscript sermons.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The first item is Durfee's 14-page journal describing his domestic travels from April 22, 1851-June 20, 1851. He embarked from South Dedham, Massachusetts and travelled, often by steamboat, across northern New York, Ohio, Michigan, Illinois, and Wisconsin. The journal records Durfee's daily activities, including delivering sermons and making social calls in numerous cities, and also contains a genealogical record of his sister's family, the Lashiers of Maine, New York (page 10).

The journal is followed by biographical sketches of pastors from Pittsfield and Lanesboro, Massachusetts, clipped from the Berkshire Courier (approximately 14 pages); the clippings include manuscript annotations. Two additional clippings are a history of the pastors of the Presbyterian Church at Whitfield, Massachusetts, and a note regarding the marriage of Durfee's son Charles. The collection also contains 7 sermons that Calvin Durfee delivered by between 1852 and 1876, consisting of 6 manuscripts and one newspaper reproduction. Four of the sermons are between 18 and 30 pages long.

Additional printed material includes a program from Charles S. Durfee's ordination in Newburyport, Massachusetts, on September 8, 1869; a related letter of congratulation; and a printed invitation from the First Presbyterian Church of Newburyport (August 24, 1869). The original scrapbook cover is housed with the collection.

• Thomas Allen
• William Allen
• Thomas Penderson
• Heman Humphrey
• Rufus William Bailey
• John W. Yeomans
• Chester Dewey
• H. N. Brinsmade
• John Todd
• S. A. Allen

• Daniel Collins
• John De Witt
• Noah Sheldon
• Ransome S. Cook
• John Furgerson
• Edward Joab Brace
• Martyn Tupper
• Chauncey Eddy
• Charles Newman

This volume contains financial records, journal entries, planting lists, and other content related to a farmer and fur trader in the early 19th century.

This volume is comprised of financial records, journal entries, planting lists, and other content related to a farmer and fur trader in the early 19th century.

• Undated list of prices for animal skins, "Expences Coming to Pennsylvania," and "Expences at the quitting" (1 page)
• Chronological accounts (11 pages, February 1806-March 1806; September 1806-November 1806; and undated)
• Double-entry accounts (9 pages, February 1806-May 1806)

Several individuals, including Sidney Wells, Matthew Gibson, and Daniel Whipple, are represented in both chronological and double-entry records. Most entries pertain to skins from mink, muskrat, and martin, and to manual labor tasks such as cutting grubs, drawings logs, and rafting. Other accounts concern sundries, a knife, a watch, and "a Balance between Guns."

The volume contains 3 pages of notes and journal entries about the author's travels from Cambridge to towns in Pennsylvania (2 pages, February 1806-July 1806); and from Philadelphia, Pennsylvania, to Lansingburgh, New York, via New Jersey and New York City (1 page, August 1806). His notes refer to travel by land and water.

Two pages concern crops planted at Cambridge in May 1808, including potatoes, beans, cabbage, corn, peas, beets, and oats. The volume also has an 8-page list of names and numbers; drawings of a compass rose and geometric shapes; signatures of James Peters and Lydia M. Peters; a very rough sketch of an "apple machine" (apparently for coring or peeling and apple) below which is written the name "George Washington"; and page of manuscript sheet music for the "Duke of Halstein's March."

The Christopher Ripley collection is made up of four manuscript notebooks, which include diary entries, financial records, writings, and other entries about many subjects, including Ripley's life in Hartford, Connecticut, and Ogdensburg, New York.

The Christopher Ripley collection is made up of four manuscript notebooks (around 210 pages total) which include diary entries, financial records, writings, and other entries many numerous subjects.

Volume I (106 pages) largely consists of diary and journal entries dated 1802-1808. The earlier entries are predominantly philosophical musings, and later entries consist mostly of brief notes about sermons he heard from "Mr. Flint" in Hartford, Connecticut. The diary is followed by financial accounts, including some made at Ogdensburg, New York, in 1831. The volume has one page of notes about Kenyon College. Volume II (45 pages) is an account book with financial records related to travel in northern New York and personal finances (1841-1845). Volumes III and IV (about 100 pages and 35 pages, respectively) are commonplace books and collections of miscellany, including notes about religion, the California Gold Rush, the Mexican War, U.S. and international politics, steamboats, personal health, and other topics. They also contain poems, recipes for health remedies, genealogical notes, and lecture notes about "Blairs Rhetoric." Several blank sheets of lined and colored paper are enclosed in volume IV.

The Cushing family collection is made up of correspondence, financial records, and other items pertaining to the family and descendants of Boston merchant Hayward P. Cushing.

The Cushing Family collection is made up of correspondence, financial records, and other items pertaining to the family and descendants of Boston merchant Hayward P. Cushing, including his son, Hayward W. Cushing.

The Correspondence series (124 items) is primarily made up of incoming letters to Hayward P. Cushing, Maria Peirce Cushing, and Hayward W. Cushing. The first item is a letter to Betsy Barber in Epping, New Hampshire (May 9, 1790).

Hayward P. Cushing received personal and professional letters from family members and business acquaintances from 1828-1870. His brother Nathaniel wrote of his life in Brooklyn and Grand Island, New York, in the 1830s and 1840s; one letter concerns his journey to Grand Island on the Erie Canal (August 9, 1835). Jane Cushing, Hayward and Nathaniel's sister, discussed her life in Scituate, Massachusetts, in the mid-19th century. Sophia Cushing, Hayward's cousin and his most frequent correspondent, reported on her financial difficulties, thanked him for his assistance, and shared news from Uxbridge, Massachusetts. Hayward P. Cushing received letters from his wife Maria while she vacationed in Maine, and from his daughter Florence. His business correspondence includes a letter about the sale of the brig Ann Tyler (January 23, 1858).

Maria Peirce Cushing's earliest incoming letters are courtship letters from Hayward P. Cushing, her future husband. After the mid-1850s, he wrote to her from Boston, Massachusetts, while she vacationed in Scituate, Massachusetts, and Frankfort, Maine. He provided news about his life and their children. Maria's sister Caroline discussed her life in Bridgeport, Maine, and a cousin named Abby described her life in Boston. In the mid-1870s, the Cushings' daughters Florence and Jenny wrote to their mother about their courses, textbooks, and experiences at Vassar College.

The final group of dated correspondence consists of incoming letters to Hayward Warren Cushing, including news from Massachusetts medical organizations operating in the 1880s and a series of 10 letters by his wife Martha, who described her trip to Europe in 1928. She discussed her transatlantic voyage and Mediterranean cruise on the Canadian Pacific ship SS Empress of Scotland, as well as her experiences in countries including Portugal, Spain, Cyprus, Turkey, Italy, Israel, Egypt, Monaco, France, and England. She enclosed a postcard from Naples, Italy, in one of her letters.

Undated correspondence includes additional letters to members of the Cushing family, as well as picture postcards showing French surgeons, statues, and buildings.

The Journals and Notebooks series consists of 2 items. Florence M. Cushing kept a diary while visiting London from January 2, 1880-January 18, 1880. Her sightseeing excursions included trips to the British Museum, National Gallery, Windsor Castle, and Westminster Abbey. The notebook contains recipes, instructions, and scientific notes compiled by Hayward W. Cushing. Entries about building animal traps and tying knots are accompanied by explanatory illustrations. Other topics include medicinal formulas and chemistry, instructions for making types of ink (including invisible inks), and lists of items used on camping trips.

The Financial papers series is comprised of account books, receipts, and other records related to members of the Cushing and Peirce families.

• An appraisal of Hayward Peirce's estate in Scituate, Massachusetts, recorded in March 1827, with two sections listing the value of his personal property and transactions involving his land.
• H. M. Peirce's record of purchases, primarily of school supplies, from May 1834-April 1835. A printed notice about the estate of Silas Peirce is laid into the volume (May 21, 1920).
• Nathaniel Cushing's account book, pertaining to transactions with Nathan Cushing, from whom he primarily purchased groceries between October 1853 and August 1861.
• Hayward P. Cushing's account book concerns shares that he and Jane Cushing owned in railroad companies and banks (July 1849-July 1855). Additional financial notes relate to the settlement of related financial accounts.
• Account book recording Maria P. Cushing's investments and dividends (October 1870-January 1894); she received income from the estate of Silas Peirce, Sr., among other sources.

The Receipts, Checks, and Accounts (over 300 items) are arranged by person and company; each group of items is arranged chronologically. Nathaniel Cushing materials pertain to board, taxation, food, and other miscellaneous expenses. The Cushing, Hall, and Peirce documents concern financial affairs, including stock and bond investments. The group of items related to Hayward W. Cushing includes a large number of personal checks from many different banks, as well as additional accounts and documents. Among the financial papers related to Hayward P. Cushing is a receipt for Jane Cushing's board at the McLean Asylum for the Insane (December 31, 1869). The series contains additional accounts and financial records.

The Documents series (20 items) is made up of legal and financial contracts related to business partnerships, estates, and land ownership. The final item is an "Apple Pest Survey in Worcester County" for 1929-1931 (April 15, 1932).

The Drawings (3 items) are architectural drawings of methods for dropping masts (February 25, 1888), several floor plans (1919-1931), and an overhead view of an orchard (undated).

The Printed Items and Ephemera series includes 3 newspapers (1800-1864), 2 annual reports of the Boston Lyceum (1838 and 1840); a lecture by Benjamin Scott about the Pilgrims (1866); a reprinted love letter from John Kelly to an unidentified recipient (original 1817; printed in 1892); a group of check tickets from the Pullman Company; a printed calendar for 1870; a facsimile of The New-England Courant from February 1723; calling cards and invitations; and an embroidered piece of cloth.

The Genealogy series (14 items) consists of pamphlets, bulletins, newspaper clippings, and other items related to various members of the Cushing family from the 19th century into the early 20th century.

This collection is made up of the papers of five generations of the Dwight, Willard, Alden, Allen, and Freeman families of the East Coast and (later) U.S. Midwest, between 1752 and 1937. Around 3/4 of the collection is incoming and outgoing correspondence of family members, friends, and colleagues. The primary persons represented are Lydia Dwight of Massachusetts and her husband John Willard, who served in the French and Indian War; Connecticut mother Abigail Willard along with her husband Samuel Alden, who ran an apothecary in Hanover, New Jersey; Allen Female Seminary School alumna and teacher Sarah J. Allen; American Civil War surgeon Otis Russell Freeman; Presbyterian minister and temperance advocate Rev. Samuel Alden Freeman; and prominent public librarian Marilla Waite Freeman. The papers also include diaries and journals, writings, school certificates, military and ecclesiastical documents, photographs, newspaper clippings, advertisements, business and name cards, invitations to events, and brochures for plays and other performances.

The collection is arranged first by family grouping, then by material type. These series roughly reflect the arrangement of the collection when it arrived at the William L. Clements Library.

The Dwight-Willard-Alden Family Papers are comprised of around 250 items, dating between 1752 and 1884. One fifth or so of this grouping is predominantly correspondence between Lydia Dwight/Lydia Dwight Willard, her father, stepmother, siblings, husband, and sons, 1752-1791. These intermarried families were based largely in Sheffield and Stockbridge, Massachusetts. The letters include discussions about mending and cleaning clothing; feelings about their father/husband gone to serve in the French and Indian War; putting up a monument to replace faltering graves; the return of Elijah and Col. Williams from the field on account of sickness; coming and going of soldiers; moral and practical advice; teaching and boarding young students during the war; settling into (“no longer free”) married life; the death of Bathsheba Dwight; the meeting of local men in private homes and the training of minute men in Stockbridge; the prolonged case of smallpox experienced by Lydia’s son in 1785; and news of John Willard, Jr.’s admission to Harvard.

The remaining four fifths of this grouping are largely incoming correspondence of Abigail Willard Alden (1771-1832) and her daughter Abigail Alden (1809-1854). Their correspondents were located in Stafford, Connecticut; Hanover and Lancaster, New Hampshire; Lunenburg, Vermont; and elsewhere. They begin with letters from siblings and parents to the newly married Abigail Willard Alden (ca. 1800); Samuel Alden travel letters to New York City; and news of a Stafford doctor named Chandler who had promised marriage to a woman and then fleeced her for $500 before fleeing to parts unknown. A group of letters regard pharmacy matters, the burning of Samuel Willard’s drugstore (January-April 1802), and the state of Anti-Federalists and Federalists in Stafford (1802). A large portion the letters include content on sickness and health, with varying degrees of detail, including several family members sick and dying from measles in 1803. Other topics include Hanover, New Hampshire, gossip on local premarital sex; a debate on whether or not to hire a black female domestic laborer; comments on a local suicide attempt; a young woman deliberating on objections to women spending time reading novels (April 10, 1806); and treatment by a quack doctor. These papers also include two diaries, poetry and essays, two silhouettes, genealogical manuscripts, and miscellaneous printed items.

The Allen Family Papers are largely incoming letters to Sarah Jane Allen prior to her marriage to Samuel A. Freeman (around 300 items), and from her father-in-law Otis Russell Freeman (around 60 items) between 1860 and 1865. An abundance of the letters were written to Sarah while she attended the Allen Female Seminary in Rochester, New York, and afterward when she lived at Honeoye Falls, New York. They include letters from her parents, cousins, friends, and siblings. A sampling suggests that the bulk are letters by young women attempting to eke out a life for themselves through seminary education, teaching, and domestic labor. Among much else, they include content on Elmira Female Seminary, New York state travel, and female friendship and support.

The Otis Russell Freeman letters date between 1862 and 1865, while he served as a surgeon in the 10th and 14th Regiment, New Jersey Volunteers. He wrote about the everyday camp life with a focus on the health and sickness of the soldiers. His letters include content on the defenses of Washington, D.C., fighting at Cold Harbor and outside Richmond, Virginia, the surrender of Robert E. Lee, the assassination of President Abraham Lincoln, and Lincoln's body lying in state at Jersey City. Two carte-de-visite photographs of Otis Freeman are present.

A diary kept by Sarah J. Allen began on the day of her marriage, September 26, 1865, documents her honeymoon to Niagara Falls. It ends in November 1865. The remainder of the volume is filled with recipes for baked goods, pickles, and other foods. The printed items include ephemera from Sarah Jane Allen’s tenure at Elmira Female College five issues of the Callisophia Society’s newspaper The Callisophia (vol. 1, nos. 1, 3-6; March/April 1860-January/February 1861), as well as a Catalogue of Books in Callisophia Library, December 1862.

The Samuel Alden Freeman Family Papers include approximately 300 largely incoming letters to Presbyterian minister S. A. Freeman, plus printed materials, ephemera, photographs, and bound volumes, dating in the 1810s and from the 1860s to 1880s. Correspondence of his second wife Olive dates from the 1810s in central New York. The collection includes letters to S. A. Freeman from his first wife Sarah, daughter Abigail Alden Freeman (1873-1925), and Sara Harriet Freeman (1879-1946). These materials include courtship correspondence of Sarah Jane Allen and S. A. Freeman. A considerable portion relates to Presbyterianism and at least one temperance society pledge sheet is present. Approximately 50 photographs, about half of them identified, are largely of Samuel A. Freeman and the Freeman daughters Marilla and Abigail. Among the printed ephemeral items are advertisements for programming at Corinthian Hall (probably Rochester, New York), items related to a Sunday School Association (including a printed broadside catalog of books at a N.J. Sunday School), and pamphlets on Presbyterianism. A medicinal recipe book from the mid-19th century and a commonplace book of poetry are examples of the S. A. Freeman family bound volumes.

The collection concludes with letters, photographs, ephemera, and printed items comprising the Marilla Waite Freeman Papers. Around 600 letters are largely incoming to public librarian M. W. Freeman from female educators and librarians. They discussed their profession, books, reading, and intellectual topics. A small clutch of letters, about three dozen manuscript and typed poems, and a dozen or more newspaper clippings, 1900s-1910s, comprise poet Floyd Dell’s contributions to the collection. Marilla also corresponded with poets and writers Margaret Todd Ritter, Robert Frost and Mrs. Frost, and Marie Bullock about public and private recitations and lectures. Examples of subjects covered by the printed materials include orations, educational/school/college items, library-related items, newspapers and clippings, fliers, women's clubs, New York City theater, the American Library Association, Poetry Society of America, poems by various authors, such as Ina Robert and John Belknap, visiting and business cards, and travel.

This collection contains twelve letters written by Edward W. Chesebro of Guilderland, New York, and Allen D. Chesebro of Gallupville, New York, to John Carhartt of Bridgeport, New York, in the mid-1840s. Edward described his teaching career and made observations about the educational system and about his brief stay in the South. Allen provided updates on Edward and on other members of the Chesebro family.

This collection contains twelve letters written by Edward W. Chesebro of Guilderland, New York, and Allen D. Chesebro of Gallupville, New York, to John Carhartt of Bridgeport, New York. Edward wrote ten letters between January 3, 1846, and February 21, 1847, primarily about his career as a schoolteacher in Guilderland and Bangall, New York. He frequently shared his opinions of his students, who often performed far below his expectations, and expressed his frustration with their shortcomings, both academic and moral. He also gave his generally negative opinions upon the state of education in the region and the importance of attending the State Normal College at Albany while pursuing an educational career. In October 1846, he described his travels along the Erie and Ohio Canals.

The letters include updates on Chesebro's family members, and he occasionally mentioned contemporary political issues, including violence at the New York Democratic Convention (April 2, 1846). About the American South, he wrote, "I returned as perfectly disgusted…as any live man could be" with the people, the climate, and slavery (December 7, 1846). In two additional letters, Allen D. Chesebro (1822-1902) of Gallupville, New York, discussed his own travels throughout New York, Edward's plans to move to either Texas or Mississippi, and news of the Chesebro family.

Edward E. Wilcox, a native of Franklin County, New York, wrote narrative recollections of hunting trips, painted watercolors, created sketches and drawings, and pasted photographs and newspaper clippings in this volume around the 1890s. Most of the material concerns hunting and fishing excursions in northern New York and southern Québec.

Edward E. Wilcox, a native of Franklin County, New York, wrote narrative recollections of hunting trips, painted watercolors, created sketches and drawings, and pasted photographs and newspaper clippings in this journal from approximately 1893-1896. Most of the material concerns hunting and fishing excursions in northern New York and southern Québec. The volume contains 200 pages, not all of which are used.

Wilcox wrote a 2-page introduction on June 2, 1893, intending to record details of his life for friends and family to discover after his death. In approximately 43 additional pages of prose, he wrote about his courtship with and wedding to Clara Stuart, his early years in New York City, numerous hunting and fishing trips in northern New York, and a summer vacation in New Hampshire and Québec. Two of the accounts describe a salmon run and an encounter with bears, and one pertains to a youthful prank. Some of the journal's watercolors, drawings, and sketches illustrate aspects of Wilcox's travel stories; most depict hunters, fishers, fish, rowboats, cabins, and woodland scenery. One pencil drawing utilizes shading to create the illusion of a nighttime view and appropriate shadows. Photographs include a picture of a man in a military uniform posing by a paper globe and paper cannonballs (possibly taken around 1917), studio portraits of an unidentified man and woman, a studio portrait of a man in his underwear, views of steamboats in a canal or lock, pictures of cacti in a desert, and a picture of hunters in a wooded area. Also present are interior shots of a shipping or similar commercial office and a man working in an enclosed office space, as well as street scenes. Two newspaper clippings concern E. E. Wilcox's use of shed human skin as a painting canvas and a painting he made as a young man.

This collection is primarily made up of letters between members of the Washburn family of Worcester, Connecticut, including Massachusetts governor Emory Washburn, his wife Marianne, and their children Emory, Charles, and Marianne. Emory Washburn also wrote letters to various individuals during his time as a professor at Harvard Law School.

This collection is made up of around 125 letters between and to members of the Washburn family of Worcester, Connecticut, including Massachusetts governor Emory Washburn, his wife Marianne, and their children Emory, Charles, and Marianne. The bulk of the collection is comprised of love letters that Emory and Marianne Washburn wrote to each other during their courtship and marriage (1830-1851). Many of Emory Washburn's letters were addressed to Marianne in Walpole, New Hampshire. They corresponded about their social lives, family news, and travel in New England and New York. Occasionally, they reported their recent activities, such as Emory's letter to his children about his visit to the Mayflower landing site in Plymouth, Massachusetts (December 3, 1844). Later items often pertain to the health and activities of their children, and the collection has a series of letters between Emory Washburn and his daughter Marianne. Other correspondence includes letters between the Washburn children, often enclosed in their parents' letters to one another. Emory Washburn also wrote a series of later letters to various acquaintances during his tenure at Harvard (1859-1875).

Warren F. Perkins, Jr. ("Frank") wrote 36 letters to his parents in Providence, Rhode Island, while traveling and working in Canada, the Midwest, and New York from 1904-1906. He commented on his life and work in Chicago; Saint Louis; Topeka; and Kokomo, Indiana, and also discussed his travels to the 1904 Louisiana Purchase Exposition in St. Louis and his work on a houseboat in and around the state of New York.

Warren F. Perkins, Jr. ("Frank") wrote 36 letters and postcards to his parents in Providence, Rhode Island, while traveling and working in Canada, the Midwest, and New York from February 21, 1904-July 15, 1906. In his first letter, Perkins discussed his attempts to find work in Chicago and the strike-related violence he witnessed there (February 21, 1904). In August and September 1904, he traveled to Toronto and Niagara Falls before settling in Saint Louis, Missouri, where he first stayed at "Camp Lewis," a tent city. While living in Saint Louis, Perkins and his companions occasionally visited the Louisiana Purchase Exposition and traveled to the surrounding area. He complained about inflated prices resulting from the exposition, described his accommodations, and discussed his series of blue-collar jobs. His letter of October 16, 1904, contains a sketch of his boarding house.

In November 1904, Perkins left for Topeka, Kansas, where he considered further travel to Omaha, Nebraska (November 28, 1904). By December, he had returned to Chicago, where he again reported on labor disputes, striking workers, and a contentious mayoral election in early 1905. In May 1905, Perkins wrote to his family from Kokomo, Indiana; he drew a map of Kokomo in his letter of May 30, 1905. A final group of 7 letters pertains to his time working on a houseboat in upstate New York and around New York City in June and July 1906. He described the boat and commented on his experiences on the Erie Canal, on the Hudson River, and in New York City. Perkins reached Connecticut by the time he wrote his final letter on July 15, 1906.

This collection is made up of 7 letters that George Franklin Lee of Philadelphia, Pennsylvania, wrote to his father, wife, and son while traveling in 1844. He described the scenery, towns, and people that he encountered along the Ohio River, Mississippi River, Missouri River, Illinois River, and Great Lakes.

This collection is made up of 7 letters that George Franklin Lee of Philadelphia, Pennsylvania, wrote to his father, wife, and son while traveling through in 1844. He described the scenery, towns, and people that he encountered along the Ohio River, Mississippi River, Missouri River, Illinois River, and Great Lakes.

Lee's letters (approximately 20 pages) are dated from April-May 1844. He wrote 4 letters from St. Louis and Independence, Missouri, and 1 letter each from Chicago, Illinois; Buffalo, New York; and Lawrenceville, Pennsylvania. Lee traveled by river steamers, including the Valley Forge, Lexington, Jasper, Panama, Bunker Hill, and Emerald. He reported the names and populations of cities and towns he passed and visited, and often compared them to northeastern cities. He occasionally encountered migrants headed west.

While in Missouri, Lee visited Indian agents and spent time with the Shawnee and Kickapoo Indians, noted the denominations of local religious missions, and described some aspects of Native American life. He also responded to news of his family's health, mentioned his business affairs, and commented on riots in Philadelphia. On his return journey from Missouri, Lee traveled on the Great Lakes, where he saw Mackinac Island and Detroit, Michigan, and Cleveland, Ohio. After reaching New York, he visited Niagara Falls, where he hiked behind one of the waterfalls and discussed English customs in Canada. One letter includes an engraving of the Cathedral of St. Louis in St. Louis, Missouri (postmarked May 11, [1844]).

This collection is made up of approximately 160 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional materials concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

This collection contains approximately 155 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional material concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

The Correspondence series contains the following subseries: Manuscript Correspondence, Edward Low Letter Book, and Low Family Typescripts.

The Manuscript Correspondence subseries contains around 100 items related to the Hillard and Low families. "Caroline," a friend of Harriet Low, wrote letters to Harriet in New York City from Macau, China, in 1834 and 1835. Caroline commented on aspects of her life abroad, such as William Napier's arrival from Great Britain and the difficulty of having goods shipped from the United States. Other early correspondence includes personal letters between members of the Low family, who often wrote from Boston about family news and their social lives.

Francis (Frank) A. Hillard wrote 25 letters to his parents and siblings between June 1844 and July 1846, including 2 while traveling onboard the ship Honqua and 23 while living in Canton (now Guangzhou) and Macau, China. He described many aspects of his everyday life and of his career as a merchant, and provided detailed accounts of scenery, people, customs, and local news. He also commented on his experiences as a foreigner living abroad. After returning to the United States and settling in Brooklyn, New York, he corresponded with his brother Oliver, to whom he wrote approximately 30 letters between 1847 and 1853. Frank discussed his mercantile career and social life, which included interactions with members of the Delano family. The bulk of the correspondence ends in 1853.

Abiel Abbot Low wrote 4 letters to his wife Ellen on June 12, 1841, and from June 28, 1845-August 21, 1845. In his first letter, he described his travels in northern New York along the Erie Canal. Low's letter of June 28, 1845, pertains to his transatlantic voyage to Manchester, England, on the Great Western: he discussed his fellow passengers, his leisure activities on the ship, and his reunion with his sister Harriet and her children. The final 2 items (August 16, 1845, and August 21, 1845) concern Low's life in New York City after his return from England; he provided news of acquaintances and briefly mentioned the possibility of war with Mexico.

The subseries contains a letter Frank received from his brother Oliver, who provided news of United States politics (June 9, 1846), a letter from a girl named Hattie to her mother that mentions a sermon by a "Mr. Longfellow" [1864?], and a letter and membership card from the New York State Woman Suffrage Association sent to Mary Loines (September 21, 1895).

The Edward Low Letter Book is comprised of 35-pages of retained copies of letters that Low wrote to various family members, including William Henry and Abiel Abbot, while living in Macau, China, from May to September 1842. He discussed his life and work in China, as well as the Chinese economy and current events.

A group of Low Family Typescripts contains 12 letters exchanged by members of the Low family between 1829 and 1841, accompanied by a table of contents and a letter about the original material, dated 1935. The location of the original letters is unknown. Harriett Low wrote the first 9 letters between 1829 and 1834, while traveling in the Pacific and living in Macau, China. She told her mother and sister of her life onboard steamships and about her loneliness, caused by separation from her family in the United States. The remaining 11 letters include items by Frank and William Henry Low concerning their travels to China and around the Pacific region. They also commented on financial affairs.

The Documents series has 2 subseries: Legal and Financial Documents (5 items) and Passports (2 items). Included are an indenture between John Hillard, Harriet Low, and Seth Low (November 1, 1836); 4 receipts (August 1894-March 9, 1896, and undated); and passports for John Hillard (1842) and George Stillman Hillard (1859). Each passport is housed in a leather wallet.

The Photographs series contains 3 cartes-de-visite of Samuel Stillman and Rebecca Allen Stillman, as well as 3 card photographs of George Stillman Hillard.

Poetry and Other Writings (10 items) are comprised of 3 small poems, including one Francis A. Hillard wrote for his brother Oliver; 1 long poem entitled "The Tale" (27 pages); a preface and notes concerning the preparation of a work on the Low family papers; 3 loose pages and 1 packet of notes; and a 2-page prose draft.

The Genealogy series holds a 25-page document with genealogical information about the Hillard family and associated families.

Printed Items are divided into 3 subseries. Printed Ephemera (4 items) includes an illustrated envelope for the company Fritz and Dean, a business card for John B. Hillard, an image of George S. Hillard, and a bookplate for items bequeathed to the Massachusetts Historical Society by James Savage. The Currency (13 items) was all issued in North America between 1770 and 1780. Three of the four published Pamphlets were written by George Stillman Hillard between 1843 and 1852. The final pamphlet is a copy of "A Clipper Ship and Her Commander" (1924).

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

The Isaac Bonsall journals is a four volume collection documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. The journals describe the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and document the vast network of Quaker communities that he encountered throughout this region.

The Isaac Bonsall journals consist of 4 volumes (234 pages total) documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. Volume 1 is 41 pages covering from September 9-October 18, 1803; Volume 2 is 45 pages covering from September 17-30, 1803; Volume 3 is 93 pages with a list of the trip's expenses on the back page, covering September 2, 1806-January 19, 1807; and Volume 4 is 55 pages with a list of the trip's expenses on the back page, covering July 12-November 17, 1823.

The journals describe both the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and the vast network of Quaker communities that Bonsall encountered throughout this region. Each journal contains detailed information on the terrain covered, daily miles traveled or the day's activities, the number of houses and housing stock in each town or settlement visited, the quality of the soil or productivity of local crops, Friends Meetings attended (always noting the size of the gathering, the quality of the participants, and occasionally the matters discussed), and the names of the Quakers, Indians, and lodging owners that his traveling group encountered. In addition to providing insight into early 19th Century Quaker-Indian relations, Bonsall's accounts provide a snapshot of the development of many burgeoning centers in what was then the western regions of America and Lower Canada over these years.

The first and second journals cover the dates September 9-October 18, 1803, and September 17-30, 1803, respectively and describe the same missionary journey from Pennsylvania, through western New York, up to the Canadian side of Niagara Falls, and the trip back to Pennsylvania. For this trek, Bonsall traveled on horseback with two other men: Isaac Coats and James Wilson; all three were agents of the Philadelphia Society of Friends under the appointment of the Yearly Meeting Committee of Indian Affairs. Their charge was to visit the Seneca Indians and the Quaker missionaries living with them, to report on the progress of the missionary work, and to convene with the Seneca chiefs to inquire about establishing additional Quaker settlements close to the reservation at Geneshunguhta.

The group arrived at the first settlement of Indian cabins on September 17 (vol. 1, p.6). Soon after, they stayed at the Quaker's settlement located near Geneshunguhta on the Allegheny River, just north of the Indian Chief Cornplanter's property. The Indians there were eager to meet the visitors and to show appreciation for the Quakers' efforts (vol. 1, p.10). The following pages include transcriptions of the speeches given by the Quakers, Cornplanter, and other Indians on the current Indian-Quaker situation and suggestions for improvement. The Quakers were interested in expanding their missionary presence by buying 692 acres of property that adjoined the reservation from the Holland Land Company and sending additional Friends to settle the area. The Indians seemed generally satisfied with the current situation and valued the Quaker's generosity and good advice that led them to stop drinking "spirituous liquors" (vol. 1, p. 29). However, they requested an additional plow, yoke of oxen, and various farming tools as additional aid. They also requested that the Quakers take a few of their boys back to Philadelphia to train them in modern agricultural practices. Throughout the recounting of the speeches and description of the meetings, Bonsall included notes on eating and smoking, and detailed various improvements made to the town, including house construction, decorations such as glass windows and curtains, and clothing (vol. 1, p.24).

The group left for the next reservation on September 27 and visited some Delaware Indians on the 29th (vol.1, p.29). Over the next five days (September 31-October 4th) they traveled on to Lake Erie and Niagara Falls, which "fed the eyes greedily" (vol.1, p.31). On this leg of the journey they stayed with Chief "Young King" Sachem and Red Sachet of the Six Nations and crossed into Canada where they found a small garrison of British soldiers. Bonsall described the falls: "rising to see the great and stupendous Works of Nature for the Sight of which some have crossed the mighty Ocean...it being awfully grand and sublime beyond what art could effect the Pencil delineate or Tongue or Pen describe" (vol.1, p.34). On October 4, they started the return journey, on which they attended various Friends Meetings (vol.1, p.35) and met Jacob, an Indian Blacksmith, who seemed to have taken to the industrious Quaker lifestyle. "Jacob wears his Trowsers yet and we hope will keep to them and is a sober industrious fellow -- he informed us that none of their People used Wiskey that the Chief would not allow of it" (vol. 1, p.36). They traveled through York (the capital of western Canada), by Canandaigua, where they saw some large and elegant houses, and followed the Susquehanna, staying with generous Friends along the way.

These two journals share much of the same language and content and are likely either based on a common set of notes taken during the journey, or, possibly one is an earlier draft of the other. Language in the journals, as well as the relative scarcity of corrections in both volumes, suggest that they were written after the journey. Though similar, each text contains large passages of unique content. The entry for September 29, 1803, in volume two, for example, contains an extended passage in which Chief Flying Arrow asked the Quakers if they kept slaves. It also mentions that the Chief's daughter is "a modest good looking Woman" (vol.2, p.40). These two notes are missing from volume one. Likewise, the first volume contains passages not found in the second. Of note is a thorough description of the Seneca Indian's dress and housing stock (vol. 1, p.24-25). A close reading of both versions is necessary in order to construct the most complete account of the journey.

The third journal covers Bonsall's journey from September 2, 1806-January 19, 1807, when he and fellow Quakers Holliday Jackson, John Philips, and Nicholas Waln, Jr., traveled to the Allegany, Cattaraugus, and Tonawanda Seneca, revisiting many of the settlements and reservations of the 1803 trip.

The group started off from Bonsall's home in Uwchlan, Pennsylvania, and by September 9th had arrived at the first Indian Settlement at a town called "Cold Springs," close to Geneshunguhta. They found the community greatly improved (vol. 3, p.3). Bonsall is particularly impressed with the roads built by the Indians which were "remarkably well executed and would be well worth the attention of the frontier white inhabitants" (vol. 3, p.3). The group met with Cornplanter on September 14 and entries from the next 5 days include transcriptions of a series of Quaker and Indian speeches, which describe the changes to the community and note the current dynamic of Quaker-Indian relations (vol. 3, p.4-37). Of interest is a discussion between Chiefs and the Friends about how the money raised to benefit the Indians by the Quakers had been spent on various tools, construction, and missionary projects (vol. 3, p.20-25). On September 16th, Bonsall complained of the lack of a reliable interpreter (vol. 3, p.26). In general, however, Bonsall was pleased with the reservation's increasing industry and economy. He noted that he felt his work had not been in vain, and described visiting different tribes and leaders. This journal also contains a transcription of a "Letter from the Committee" to the Seneca Nation; the letter encouraged a continuing commitment to sobriety, a basic statement of Quaker philosophy, and appealed to them to love and know the Christian God (vol. 3, p. 31-33).

The group next traveled to the town of Erie, New York, which Bonsall described at length (vol. 3, p.41). They continued their travels and on October 4th reached the eastern edge of Ohio, where they joined a large 60-family meeting (vol. 3, p.46). As they traveled deeper into Ohio, Bonsall continued to note trees and soil quality, town sizes, and meetings attended. On October 19th, he met the family of his deceased wife Mary Milhouse, which was a happy occasion for all involved. The next major episode concerned the new Ohio constitution, which mandated militia participation for its citizens, a conflict with the Quaker tenet of non-violence. The group received instructions on how to lobby the State Congress at one of their "four Monthly Meeting[s]" in Concord, Ohio, on October 20th (vol. 3, p.52-54). By December 4th, they arrived at Cincinnati to meet with Governor Edward Tiffin and various prominent congressmen (vol. 3, p.78-81). These meetings went well and the politicians were sympathetic to the issue; they seemed eager to defend the Quaker's religious liberties.

The group started the return journey on December 8th, and on the 21st, again stayed with Bonsall's brother Edward Bonsall in Short Creek, Ohio. There they attended a "Meeting which was very large and an opportunity wherein the peculiar regard of heaven was signally manifest by the the [sic] breaking of bread and distributing to the multitude" (vol. 3, p. 84). On January 19, 1807, the group returned to Philadelphia, having traveled 1950 miles. Expenses for the journey are tallied on the back of the journal.

The fourth journal covers the period from July 12-November 17, 1823 and documents the journey made by Isaac Bonsall and his wife Ann Bonsall through Pennsylvania, New York, Ohio, and Indiana. Bonsall described meetings with Quaker groups and visits with Indians on their reservations. As in his previous journals, Bonsall described towns, trees, and soil quality, but, for this journey, he also regularly noted the quality of the roads and turnpikes and frequently complained about traveling conditions. The couple traveled by carriage, which needed a number of repairs along the way.

Early in their trip, Bonsall described the coal mines of western Pennsylvania and the series of dams along the Lehigh River used to transport the coal from the mines to Philadelphia. Bonsall marveled at the extent of the coal operations and reflected that "It is supposed the Coal cannot be exhausted" (vol. 4, p.4). On July 22nd, the Bonsalls reached Friendsville where they attended a small, solemn meeting (vol. 4, p.7). July 23, they arrived at the flourishing town of Ithaca, New York, and the next day traveled on to Waterloo, New York. Here he briefly described the keel boats and steam boats that navigated the Finger Lakes (vol. 4, p.8). By July 26, they had reached the Erie Canal, "called by some of the Dutch Clinton's big ditch" (vol. 4, p.9). In the next few pages, he described more locks, bridges, and canal structures in the area. On the 30th, they traveled to, and described, Rochester, New York, which was just then blossoming as a town, though it had only a small Quaker population (vol. 4, p. 12). The Bonsalls also toured the Rochester Cotton Manufactory which was "worked by water[;] most of the work was done by Children and young Women[,] the weaving entirely by the latter and about 3000 yds were wove per Week" (vol. 4, p.14). A few pages later, Bonsall noted population and business information from a recent "census of the Village of Rochester taken in the 7th Mo" (vol. 4, p.17). He was particularly impressed because "in 1812 no Village was here" (vol. 4, p.18).

By August 2nd, the Bonsalls arrived at Lockport, New York, and he is surprised by how much the town has grown and developed in the past two years, largely because of construction of the Erie Canal. He listed the number of new inhabitants and even detailed new professions (physicians, lawyers, mechanics) that the village boasted (vol. 4, p.15). Over the next several pages, Bonsall discussed recent construction efforts of the Erie Canal, including the use of dynamite to blast through solid lime stone. On the 4th, they set out for Niagara Falls and passed through Lewistown and Queenstown, and entered into Canada. This was Bonsall's third time viewing the cascades, but the first for his wife (vol. 4, p.19). The following day they followed the Chippewa River and finally reached a Delaware Indian Reservation by the 8th (vol. 4, p.23). Bonsall, however, was not impressed with their progress. Tensions between the missionaries and Indians were immediately apparent: "one of the Indians very freely stated to us that the reason so little was done might be ascribed to the attempt to place a Missionary among them and the adherence of a number of their People to their Missionary system which had produced great divisions among them" (vol. 4, p.24). Though many children were learning how to read, spell, and sing, some families still "lived much in the state formerly practiced by them prior to any attempts at Civilization" (vol. 4, p. 25). Other families, nevertheless, were obviously more industrious and kept apple orchards or a yoke of oxen and "knew very well that our council to them was good" (vol. 4, p.26). A few Indians reported that they were indeed following the Friends example and abstaining from drink and working hard.

On August 9th the Bonsalls returned to travel and reached brother Edward Bonsall's house near Salem, Ohio, on the 12th. They stayed in this area for the next ten days during which time they toured the area, noted how it had changed since 1814 (the last time Bonsall was in the area), and attended various Friends meetings (vol. 4, p. 27-33). Though they traveled further west to Canton, Ohio, attending Quaker meetings and lodging with fellow Friends, by the 28th they were again staying with Edward Bonsall.

From September 7 through 12, the Bonsalls kept busy attending the Friends Committee's Yearly Meeting at Mount Pleasant, Ohio, after which "a number of Friends concluded it was the best yearly Meeting they had ever had" (vol. 4, p.32). They left Mount Pleasant on the 13th and, by the 24th, had arrived in Waynesville, Ohio, for a monthly meeting of Miami. While in the area, they explored what is now known as Fort Miami, an "ancient fort of fortification the banks of which were raised a considerable height and had every appearance of having been effected at a very remote period by the labour of Man with Tools not found in America upon its discovery by the Europeans...[it is] considered the works of Man acquainted with the civil arts at a former distant period of the world" (vol. 4, p.41).

On the 26th, they arrived in Cincinnati where Bonsall's son Joseph lived. Their next stop was Richmond, Indiana, where they attended a large public meeting and stayed until October 10th, after which they headed back to Columbus, Ohio, the first leg of their return journey (vol. 4, p.46). By November 14th, they were almost to Philadelphia (vol. 4, p.53). The entire trip, Bonsall estimated, was 1874 miles "performed in 5 days over 4 months" (vol. 4, p.54). The final page contains a list of expenses for the trip.

The James Mease journal documents two trips taken by Mr. Mease of Philadelphia: the first to eastern Pennsylvania in 1835 and New York State and the second to Washington, D.C. in 1841.

James Mease kept his journal during two separate periods: during a trip through eastern Pennsylvania and New York state, August-September 1835 (pp. 1-62), and during a journey to Washington, D.C., in the summer of 1841 (pp. 63-75). Laid into the volume is a half-sheet containing a partial letter by Mease to one of his sons and some travel notes.

Although the journal is not signed, it has been attributed to Mease because of direct references it makes (pp. 16, 71) to his essay "Description of Some of the Medals Struck..." The handwriting was subsequently shown to match other Mease manuscripts in the Clements Library. Mease's On Utility of Public Loan Offices and Savings Funds by City Authorities (1836) is of interest in that the journeys recorded in the first part of the Clements Library's journal appear to have been taken to gather information for that work.

Two themes run throughout Mease's journal. The first is his strong sense of history. Mease was careful to note historical events which had occurred on sites he was visiting -- making reference both to events which he had witnessed and about which he had read. The second theme is his interest in people, particularly the "common man." Mease enjoyed the friendship and society of some of the most noted persons of his day, yet he was fascinated by a visit with an ordinary citizen, exploring that person's life story, which he would record in his journal.

The James Noble Ward journal concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, in 1843 and 1844. He described his return to New York following a furlough to his Georgia home and discussed his coursework, drill, and other daily experiences at the academy.

The James Noble Ward journal (114 pages) concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, from August 20, 1843-March 23, 1844. From August 20, 1843-August 28, 1843, he described his return to New York from his home in Georgia, where he had been on furlough. He reflected on his family and on leaving home and later commented on the scenery and his fellow passengers as he traveled by stage, steamer, and rail along the Atlantic Coast and in the state of New York.

His daily entries at West Point pertain to many aspects of life at the academy, such as classes, drilling, and leisure activities. Ward most frequently commented on his math, chemistry, and philosophy courses, and occasionally told stories about other cadets, often related to their performance in drill exercises. Some of the anecdotes are humorous, such as Ward's account of one cadet's mistakes when issuing drill orders (September 27, 1843). He sometimes discussed his expectations about graduating and made notes about his family. The diary includes descriptions of visits by General Henri Gatien Bertrand (October 28, 1843) and New York Governor William C. Bouck (November 1, 1843). Ward mentioned special occasions such as a Christmas dinner (December 25, 1843) and his opportunity to see pieces of a mastodon skeleton and a petrified head on display in the academy's library (November 15, 1843). Though he rarely commented on politics, he complained about a Congressional proposal to cut military funding in his entry of March 16, 1844.

This volume contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families.

This volume (23 pages) contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families. In the first 13 pages, Willard recounts the first part of his 1833 trip with Leander Foster to the "western country," where they distributed religious tracts entitled "The Life of Christ," published by Deacon N. Whiting of New Haven, Connecticut. The pair began their journey at Madison on the Tryon, and a day later reached New York City, where they stayed long enough for Willard to make a brief record of his impressions of the "respectable" metropolis of just over 200,000 people. From there, the men took the Sandusky up the Hudson River to Albany, and embarked on a railroad journey to Schenectady; during this stage of the trip, the author noted several aspects of the railroad's construction, designed to accommodate both steam- and horse-driven carriages. After begin accosted by canal boat representatives at Schenectady, Willard and Foster made their way along the Erie Canal via several different boats to Buffalo. The remainder of the volume is occupied by a one-page account of household goods, complete with prices (March 26, 1841); genealogical information regarding the Field, Kelsey, and Wilcox families; and an inventory of fruit trees in a Connecticut orchard. Among the volume's several enclosures is a playful recipe for "Composition Cake," which lists parts of speech among its primary ingredients; this was composed by M. E. Redfield and E. W. Tucker for a publication called "School Echoes."

Joel W. Andrews of Albany, New York, compiled meteorological records in this volume from December 1858-December 1868. He recorded barometric readings, temperatures, and remarks about weather conditions.

This volume (around 440 pages), titled Meteorological Observations, contains meteorological records that Joel W. Andrews of Albany, New York, compiled from December 1, 1858-December 31, 1868. Andrews took barometric and thermometer readings 3 or 4 times daily, noted the wind direction, reported the day's maximum and minimum temperature, made remarks about weather conditions, and recorded monthly precipitation totals. Andrews made some observations while traveling in northern New York State and in Vermont; many entries mention the offices of Albany newspaper Atlas & Argus.

Andrews's notes occasionally concern astronomical phenomena such as the aurora borealis and meteor showers, and he pasted in newspaper clippings about a severe storm (May 1859) and a record high barometric reading (January 1866). On at least one occasion, his daughter Ada wrote in the volume in his place.

The John G. Spencer collection contains diaries and incoming correspondence of Spencer, a storekeeper in Pennsylvania, on political and business topics.

The John G. Spencer papers contain four letters and two diaries, spanning 1827-1855. The incoming letters date from 1844-1855 and are from friends and colleagues. They mainly concern Spencer's political activities and allegiance. The first letter invites Spencer and other members of the Oxford Clay Club to a pole-raising (September 24, 1844). Two other letters concern Spencer's involvement with political newspapers; one from "J. Brown" requests that Spencer enroll subscribers for the Intelligencer (August 6, 1850) and the other requests several issues of the "Clay Banner", which the writer [Eqi] Justice believed Spencer owned. In the final letter in the collection, Robert Beans advocated a strong antislavery stance in answer to an apparent inquiry by Spencer (September 26, 1855).

The collection's two diaries cover October 30, 1827 to November 23, 1827 and February 27, 1834 to mid-February 1836. The first is a 16-page travel diary entitled "Memorandum of a Voyage to the Falls of Niagara in the Autumn of 1827." In it, Spencer documented his observations on the falls themselves, as well as the places he visited during the journey. On New York City, he noted, "It exceeds Phila. in commercial business, but falls short of it in respect to neatness and elegance" (October 31). He also described rides on several steamboats, and the types of settlements and wildlife he encountered at various stops. After arriving at Niagara Falls on November 9, he gave an account of standing 10 feet from the waterfall, of walking around Devil's Hole, and of an evening trip to a Tuscarora Indian village, where he noted the industriousness of the women. On his return to Pennsylvania, he described travels through Ithaca and Owego. When he arrived home, he observed that the people he met "appear to be ardently engaged in the pursuit of wealth" (November 23, 1827).

The second diary contains scattered entries over a period of approximately two years. It begins with Spencer's marriage to Elizabeth Fetter on February 27, 1834, and his comments upon "giv[ing] up the gay and giddy pleasures of youth for the more solid and mature joys of the married state." Other early entries describe social visits, work in a store, agricultural activities, and health concerns. In the later part of the diary, he described local elections (June 6, 1835) and business activities, including going into business for himself (March 7, 1835).

The John Porteous letter book documents the business endeavors and concerns of a fur trader and merchant active in New York, Montreal, and Michigan between 1767 and 1769.

The John Porteous letter book contains 83 letters written by Porteous and 4 by his secretary on his behalf, comprising a total of 251 pages of material. Covering the period between March 8, 1767, and November 1, 1769, the letters primarily concern the business affairs of Porteous and his trading firm, Duncan, Sterling & Porteous, located in New York, Michigan, and Montreal. The letters include numerous details of trading activities; travel between Schenectady, Niagara, Detroit, Fort Michilimackinac, and Montreal; relationships and transactions with clients, traders, and Native Americans; and occasional social and family matters. Recipients of letters included James Sterling (22), John Duncan (10), Robert and Alexander Ellice (13), and James Phyn (5).

The letters touch on numerous details of the trade services provided by Duncan, Sterling & Porteous. In his correspondence, Porteous enumerated and discussed shipments of the various items distributed by the company, such as bear and beaver pelts, spirits, salt, clothing, stones, and food items. Several letters also communicate orders for supplies to Porteous' associates. Porteous frequently noted the sale of items to British soldiers, including Lieutenant Perkins Magra, a cartographer and later consul to Tunis, and Captain Patrick Sinclair, who oversaw the construction of Fort Mackinac. On March 15, 1767, he noted that payments owed to him by the 17th Regiment of Foot were in arrears; elsewhere, he recorded the comings and goings of several military officials, including General Thomas Gage (May 26, 1768). Additional letters discuss the quality and prices of the available products and the increasing difficulty of finding labor at a moderate price.

Porteous's correspondence also sheds light on the firm's efforts to serve their many clients. On June 9, 1767, Porteous wrote to Sterling that he was "at a loss how to excuse" him after a client refused to accept a shipment a brandy that had been sent by Sterling in lieu of rum. Another letter provides a glimpse of the difficulty of working with independent-minded trappers, including one whom Porteous found "unwilling to come to any written agrement[.] only says I may depend upon him" (July 16, 1767). On June 6, 1767, he expressed concern that white traders were slow to arrive at Fort Michilimackinac. Coaxing payments from debtors also proved difficult and is the subject of several letters. Porteous commented occasionally on his encounters with Native Americans and their attitudes toward the British. On July 2, 1767, he reported that Jean-Baptiste Marcotte, a trader near Michilimackinac, had been "Pillaged by the Indians," and in other letters he mentioned gifts intended for the Ojibwe. While in Detroit on February 26, 1768, he assessed Native Americans there as "not very well intent'd this spring" but predicted that no war would take place.

Another frequent topic is Porteous' continual travel between various regions, including New York, Michigan, and Montreal. His journeys were sometimes hindered by the elements, as on March 23, 1767, when he noted to fellow merchant Hayman Levy that he was "obliged to remain" in Schenectady "until our river is open." The letters also contain occasional personal news, such as the health and death of family members and references to pastimes.

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820.

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820. The traveler embarked on February 24, 1820, and immediately encountered icy, rough roads and other difficulties. He noted machinery he saw on the Canadian countryside. After crossing into New York, the author visited Albany, where he observed the state legislature (February 28, 1820), and New York City. The author initially found Pennsylvania "very dull" (March 4, 1820), but later enjoyed the western countryside, despite being prevented from traveling on one Sunday when he found himself in an area where the population observed strict religious rules (March 12, 1820). On March 17, 1820, the diarist boarded a Cincinnati-bound boat, whose crew told "a great Number of Anecdotes of the late War & [portentously] of the Rascally treatment they received when prisoners." Many entries pertain to anecdotes about traveling companions and lodgings. An account of "Articles Bot" is in the back of the volume.

This volume is a typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

This volume is a 27-page typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

The Lake George camping party consisted of at least seven acquaintances: Charles W. Byrnes, Alice B. Byrnes, William L. Brown, Georgia B. Sumner, Edwin W. Andrews, Maybelle Ramsay, and R. C. Sargent. Maybelle and a man referred to as "the Doctor" left the group partway through the trip. The account, titled "Wotlarks: A Camping Journal," opens with an epigraph by William Henry Harrison Murray, followed by 24 pages of recollections. The campers embarked from Caldwell, New York, on July 31, 1892, spent 2 weeks on the lake, and then boarded a train for Boston from the area around Fort Ticonderoga on August 13, 1892.

The author of this typescript (possibly camper William L. Brown), described the scenery, meals, and notable incidents. He or she also quoted poems by P. Buchanan Read and Isaac Ogden Rankin. The 7 party members signed the final page of the typescript. Twenty-one photographs, pasted onto sturdy boards between pages of the journal, depict scenery around Lake George, the campers in their canoes, men and women posing with guns, a man fishing, the group near their tents, and other scenes.

The volume includes a carefully drawn or traced manuscript map of Lake George, marked with the places that the campers visited.

This collection is primarily made up of incoming letters to the family of Bernard V. Logan of Rochester, New York, particularly to his wife Ellen and his daughter Mary; some letters by members of the Logan family are also present. Correspondents discussed family news, social activities, and other topics related to their lives in New York and Illinois.

This collection (70 items) is primarily made up of incoming letters to the family of Bernard V. Logan of Rochester, New York, particularly to his wife Ellen and his daughter Mary; some letters by members of the Logan family are also present. Ellen Logan received letters from her sister, Julia McHugh of Chicago, Illinois, and wrote to her family in Rochester about a visit to Chicago in 1897. Mary E. Logan received letters from several acquaintances, including a group of items from William J. McGrath, who wrote about his life in Auburn, New York, in 1899. In his letter of March 31, 1899, McGrath described a visit to a prison, where he attended a religious service and sat in the prison's electric chair. "Mamie" Logan received one letter from the Eastman Kodak Company regarding her employment application (January 31, 1898), and several later items are addressed to her, care of the company. Several correspondents mentioned attending mass. Additional items include postcards, one of which has a cartoon on one side, and a manuscript visiting card.

These 3 volumes pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera.

These 3 volumes (approximately 110 pages, 110 pages, and 65 pages, respectively) pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to the province of Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera. The volumes are dated August 17, 1922-August 28, 1922; July 17, 1923-July 29, 1923; and August 14, 1924-August 20, 1924.

Each of the scrapbooks consists primarily of a narrative account of the McKelligetts' daily experiences, including a record of the car's total mileage, daily mileage, daily gas consumption, and daily mileage per gallon of gas. Expenses are recorded at the time of payment and in itemized lists at the end of each volume. The family took different routes each year, but visited some locations on multiple occasions. They attended religious services and celebrations at Catholic churches and cathedrals, including the Basilica of Sainte-Anne-de-Beaupré and Saint Joseph's Oratory in Québec, and visited natural landmarks such as the Old Man in the Mountain and Niagara Falls. The author often described the scenery and recorded brief stories about the family's activities, their campsites and hosts, and aspects of local culture, particularly in French-speaking areas. The travelogues also include mentions of encounters with other motorists and car maintenance issues such as flat tires.

Each of the volumes contains a printed map highlighting the McKelligett family's traveling route; the map in the first volume is extended by manuscript line drawings. Photographs include images of family members, their car, campsites, man-made landmarks, and natural scenery; most are personal photographs, though some commercial prints and newspaper clippings are also present. Additional items include souvenir scenes of New York lake regions and Toronto landmarks, a beer label from a Canadian brewery, a ticket for a trip across the Victoria Jubilee Bridge, and a receipt for a speeding ticket.

This collection contains correspondence related to Nathan W. Williams, a Yale graduate and preacher in Shrewsbury, Massachusetts, including incoming correspondence from friends and family members and his siblings' correspondence with their father, Reverend Thomas Williams of Providence, Rhode Island. Family members shared social news and updates about their travels, and Nathan's friends commented on their lives around New England. The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager.

This collection contains correspondence related to Reverend Thomas Williams of Providence, Rhode Island, and to his son, Nathan W. Williams, who attended Yale and later became a preacher in Shrewsbury, Massachusetts. Nathan received 8 letters from friends, 5 from his father, 2 from his brother Thomas, 1 from his sister Sarah, and 1 from his brother Stephen. He also wrote 2 letters to his sister Mary, 2 to his father, and 1 to the Congregational Church at Shrewsbury, Massachusetts. The remaining items include 1 letter Reverend Thomas Williams wrote to his wife Ruth, 2 letters he received from his daughter Sarah, 1 from his son-in-law, and 1 from his son Thomas.

Reverend Thomas Williams and his son Nathan exchanged 7 letters between December 19, 1849, and November 11, 1850. In 5 letters to Nathan, Thomas Williams shared family news from Providence, Rhode Island, including travel plans and updates on Nathan's siblings and their families. Nathan, in return, wrote about his wife, Frances, and daughter, Anna, describing a "donation party" held for them by his congregation in Shrewsbury, Massachusetts (January 15, 1850). In his letter of November 11, 1850, Nathan was concerned that his sister Mary and her husband "Mr. Grover" were planning to travel to the South for her health and discussed the drawbacks at length. Thomas Williams also wrote one letter to his wife Ruth while living in Foxboro, Massachusetts (May 6, 1816), and received letters from two of his children. In his April 19, 1839 letter, Thomas Hale Williams wrote of his attempts to find a place to live in Hartford, Connecticut, and drew the floor plan of one of the possible choices. Sarah Williams Cotton wrote of her first week of married life in Pomfret, Connecticut (April 29, 1850), and of a visit to her brother Nathan (October 24, 1850).

Nathan W. Williams also received letters from his classmates at Yale College, as well as from his siblings. One acquaintance, Benjamin T. Eames, thanked Williams for sending information on Yale's entry requirements (July 6, 1839), and another, M. Patten, mentioned raising money to pay for Nathan's tuition (January 5, 1842). William S. Huggins, a former classmate, wrote 4 letters between 1846 and 1850, in which he provided news of his recent travels to Washington, D. C., where he witnessed a speech by the Speaker of the House (February 20, 1850), and to western New York and Niagara Falls (October 19, 1850). In the summer of 1849, Nathan's brother Thomas wrote two letters concerning books, and Nathan wrote twice to his sister Mary in Philadelphia, describing his social life and hoping to meet her in New York City (January 4, 1842, and May 8, 1842). Sarah Williams (later Cotton) also corresponded with her brother and sister-in-law (February 6, 1850), as did Nathan's brother Stephen (August 16, 1851).

Nathan Williams also wrote a response to the call from the Congregational Church in Shrewsbury, Massachusetts, on January 29, 1849, provisionally accepting a position as the church's pastor but requesting vacation periods and a visit to the town.

The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager. The Nathan Williams portrait is dated May 1834; his parents' silhouette portraits are undated.

The Northwest Territory Celebration letters chronicle the daily experiences of a group of re-enactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938 to mark the 150th anniversary of the establishment of the Northwest Territory.

The 64 Northwest Territory Celebration letters chronicle the daily experiences of a group of 36 historical reenactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938, commemorating the 150th anniversary of the establishment of the Northwest Territory.

The party produced letters en route almost daily from December 3, 1937-January 20, 1938; weekly from January 20, 1938-March 29, 1938; and almost daily from March 29, 1938-April 7, 1938. These letters were sent to subscriber Fred G. Olson of Fulton, Illinois, and contain reports about towns in Massachusetts, Connecticut, New York, Pennsylvania, and Ohio. At some stops, local Boy Scout troops or other groups staged reenacted attacks by Native Americans; at other times, the travelers faced difficulties when crossing snowy landscapes and the Allegheny Mountains. The travelers mentioned their oxen, "Tom" and "Jerry," and other animals, such as horses and dogs. While at West Newton, Pennsylvania, they discussed their efforts to construct 18th-century flatboats for the final leg of their journey (February 10, 1938-March 29, 1938).

The Northwest Territory Celebration Commission authorized the journey, and postage was free. Each of the letters was folded, addressed, and sealed with wax in the style of 18th-century post. The address on each is accompanied by an illustration by party member Milo Scott. The illustrations depict scenes of the journey and of pioneer life.

This collection is made up of five photograph albums that belonged to Dr. Richard Root Smith of Grand Rapids, Michigan. From 1909-1915, Smith documented his family's trips to New England, Maryland, Europe, California, and Alaska, as well as his camping trip to the Lake Superior region.

This collection is made up of five photograph albums that belonged to Dr. Richard Root Smith of Grand Rapids, Michigan. From 1909-1915, Smith documented his family's trips to New England, Maryland, Europe, California, and Alaska, as well as his camping trip to the Lake Superior region.

The first volume (158 pages), titled "Automobile Trip from Grand Rapids to Boston and a Visit to Nantucket," concerns the Smith family's travels between July 25, 1909, and August 25, 1909. The album contains photographs (most of which include captions), brief typed diary entries about the family's daily travel and sightseeing activities, and maps. The Smith family drove their Oldsmobile from Grand Rapids, Michigan, to Boston, Massachusetts, by way of mid-Michigan, northern New York, Vermont, New Hampshire, and Maine, visiting locales such as Buffalo, New York; Niagara Falls; the Catskills; Mount Washington; Marblehead, Massachusetts; the Harvard University campus; and Nantucket. The photographs often depict natural scenery, city street scenes, and buildings, including private residences, writers' birthplaces, and hotels. Also included are informal outdoor portraits of the Smith family and their acquaintances, photographs of the Mount Washington cog railway, views of sailboats on "Marblehead Bay," pictures of golfers, and images of beaches and beachgoers along Marblehead Bay, and on Nantucket. Two loose photographs of Union Station in Grand Rapids, Michigan, are laid into the volume. The album's maps include printed route maps showing the locations of points of interest and hotels and printed maps highlighting the Smith family's travel routes.

Volume 2 (94 pages) contains photographs taken in Baltimore, Maryland; Grand Rapids, Michigan; and unidentified locations in or around 1910. Some images show members of the Smith family and the family's Oldsmobile. The pictures of Baltimore include views of a boardwalk, steamboats on the water, memorials, and a baseball game, as well as numerous street scenes. Other photographs show wintry wooded landscapes and a hot air balloon floating above a city street. A small group of images shows the interior of a pharmacy or chemistry lab. Photographs of Grand Rapids include views of the Blue Bridge and numerous homes in what is now the Heritage Hill district. Informal portraits include group portraits and a picture of a woman in riding goggles. The final pictures are interior views of a residential dining room and parlor; a Christmas tree is visible in one picture.

The third album (138 pages), also compiled in or around 1910, relates to the Smith family's visit to Europe. Many of the photographs show street scenes from Munich, Germany; Köln, Germany; and Antwerp, Belgium, as well as natural scenery in an Alpine region and along the Rhine River. One group of commercial prints shows scenes from a passion play. Several images focus on castles, towers, and other prominent structures, including the Köln Cathedral. Many of the later pictures were taken during the family's return from Europe on a large ocean liner, including a series of snapshots of a lifeboat drill. One picture shows a large crowd gathered on a Red Star Line pier.

Volume 4 (112 pages) contains photographs, ephemera, and brief typed diary entries about the Smith family's trip to California and Alaska from June 20, 1911, to August 1, 1911. The family first traveled to the Southwest, and the album contains photographs of New Mexico towns and natural scenery in New Mexico and Arizona; included are a colored panorama and other photographs of the Grand Canyon. Other groups of images show Los Angeles parks and street scenes, the Pacific Ocean, and landmarks in Yosemite National Park. After visiting California, where Dr. Richard Root Smith attended medical conference meetings, the Smith family traveled from Washington to Alaska on the steamerQueen ; their photograph album includes pictures of the Muir glacier, Alaskan scenery, Alaskan towns, Alaskan natives, and landmarks such as totem poles. Several images show tourists in rowboats on icy waters, and some were taken in British Columbia and Alberta during the family's railroad journey home. Several ephemera items are pasted into the volume, including commercial collections of colored images of Adolphus Busch's gardens in Pasadena, California, and images from Alaska; a small railroad map showing Atchison, Topeka, and Santa Fe Railway routes; a colored illustration of a totem pole, clipped from an unknown source; a booklet about Alaskan Indian mythology; and an itinerary and passenger list for theQueen .

The final volume (97 pages) pertains to a camping trip that Dr. Richard Root Smith took to the Lake Superior region in 1915. Most of the pictures are views of woodland scenery and of the campers' tents and activities, often involving fishing from the shore or in canoes. Some images focus on waterfalls, and one group shows a moose swimming in a small lake. A few of the photographs are printed out in shapes such as a pear, a fish, and a leaf, and a small number are colored. This volume contains a metal apparatus used to adjust its binding.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856. The party embarked for their western journey on May 21, and proceeded to Niagara Falls, stopping several times along the way and often visiting with family or friends in the area. The group enjoyed seeing Niagara Falls, which Mrs. Arnold described in detail (pp. 17-22), and spent many of their leisurely days honoring social engagements, when not in transit. Eventually, the vacationing party wound their way through the "Queen's dominions" to Detroit and, later, Chicago, where the diarist registered her surprise after seeing women performing manual labor: "I saw a woman riding a horse, for a man to plow out even. It is quite common to see the lower class of women in the field a hoeing in this country" (p. 50). After moving southward from Chicago, the group began a return trip to the east coast, visiting many of the same locales that colored their earlier travels, and spending time in Buffalo near the home of former president Millard Fillmore. The account of this trip concludes with Arnold's return home, but she resumed her writing during a trip to Bridgeport and Stratford, Connecticut, later in the summer and into the fall. Additionally, the diary contains four recipes (pp. 134-137) and travel-related notes, including several addresses of acquaintances acquired along her journey. The diary paints a clear picture of western travel in the antebellum North.

The Robert Dayton Williams journal recounts the author's voyage to Europe on the steamer Australia in September 1870. Williams described stormy weather, seasickness, daily activities, and navigation errors during the ship's passage from New York to Glasgow. The journal entries are accompanied by ink drawings.

The R. Dayton Williams journal (21 pages), entitled "Yankee Vandals Abroad, or Our Trip to Europe," is an account of the author's voyage from Albany, New York, to Glasgow, Scotland, from September 15, 1870-October 1, 1870.

The journal begins with a 2-page preface in which Williams pays tribute to the advances in nautical travel between the 1770s and 1870s and explains his reasons for visiting the British Isles. The account opens with the Williams' trip from Albany to New York, accompanied by family members, and their search for Anna's trunk on the day they were to set sail; a humorous poem recounts the latter episode. The preface and opening remarks are followed by daily entries dated September 17, 1870-October 1, 1870, during the Australia's time at sea. The opening lines of many entries, including the preface, are colored or otherwise illustrated. Illustrations (see list below) accompany most of the entries.

During the transatlantic journey, Williams commented on the food, the scenery, and his pastimes, which included games of quoits and backgammon with the captain and other passengers. Early in the voyage, the ship encountered stormy seas, which resulted in flooded passenger cabins, injuries to members of the ship's crew, and prolonged seasickness. Williams described cod fishermen along the Grand Banks of Newfoundland and compared the Anchor Line's ships with the faster vessels of the Cunard Line. Entries often report the distance the Australia had traveled and the remaining distance to Derry, Ireland, the ship's first destination. On September 29, Williams mentioned the captain's recent navigational error, which led to confusion about the ship's current position and course; the mishap resulted in a slight delay, though the course was later corrected. In his entry of September 30, Williams recalled the Hibernia, an Anchor Line steamer that had remained missing for four weeks after being blown to sea in a gale off the coasts of Ireland and Scotland. The same day, the Australia reached Derry and soon left for Glasgow, where Williams and his wife disembarked on October 1. A printed drawing of the Australia and a newspaper clipping about the Williams' journey are pasted into the first page of regular entries, and the entry of September 30 contains a table of observed latitude and longitude for September 19, [1870]-September 28, [1870].

• Two men searching for Anna Williams's trunk at the Wescott's Express freight office (page 7)
• A man and a woman on the deck of the Australia (page 7)
• Log floating at sea (page 8)
• Australia and other ships engulfed by stormy seas (page 9)
• The Williams' stateroom on the Australia (page 10)
• A man "Before and After Sea Sickness" (page 11)
• Codfish (page 11)
• Rings and target from game of quoits (page 12)
• "Cod Fishing on the New Foundland Banks" [sic] (page 13)
• Driftwood board (page 13)
• "Mr Brown's Circus Blanket," a colorful coat (page 14)
• "Forecastle Passengers" (page 17)
• Sounding line (page 19)
• Map of British Isles and coast of Holland, Belgium, and France, showing the Australia's erroneous and corrected courses (page 20)

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

The entries in Royal Lewis's book are spread throughout the volume, though most appear in distinct sections, separated by varying numbers of blank pages. From April to October 1845, Lewis kept a sporadic travel diary (11 pages), in which he described his journey from Rochester, New York, to Chicago, Illinois, via northern Michigan, and discussed some of his experiences while living in Chicago, where he remained until at least October 1845. He wrote about his lack of acquaintances, the weather, and a prairie fire. These entries are followed by a brief journal entry about food prices and a meeting of the "G. Co." Democratic Party in 1847 (1 page) and a copy of a letter Lewis wrote inquiring about land near a settlement called Waterloo (1 page). The middle of the volume contains 3 pages of material regarding the United States presidential election of 1844, including an antislavery poem or song entitled "For the Abolition Election of 1844," written to the tune of "Scots Who [sic.] Hae Wie Wallace Bled"; information about the Democratic and Whig candidates; and a table showing each state's number of electors and election date.

Lewis also recorded proverbs and copied poems, which are located throughout the volume (9 pages). Many concern love, self-improvement, and religion. One religious poem is attributed to Luís Vaz de Camões, and another, a hymn, was originally written by German poet William Augustus Muhlenberg, though it is labeled "Prescott's verse." The commonplace book also contains a page of shorthand writing and "Valuable Receipts," which are recipes for a soda solution and soap.

This volume includes an unused, 2-page, partially-printed index (modeled after John Locke's indexing method) and a 1-page explanation of the method. The printed page titles are: "Gould's Common-Place Book" and "Gould's Common-Place Book, Upon the Plan of Dr. John Locke."

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

A sketched map of Cincinnati appears in the third section, and a drawing of a house with a garden appears on the back cover of the fifth section.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-May 23, 1893. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with famous individuals; her family; and current events.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-April 9, 1891. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with notable individuals; her family; and current events.

Hunt began her diary on July 1, 1851, with her recollections about her life from her birth in 1810 to around 1851, including information about her family, travels, and notable individuals she had seen or met. She mentioned attending the Clinton Female Seminary in 1826 and noted the cholera outbreak of 1832 in Utica, New York. Some pages have been cut out of the volume.

From 1851-1891, Hunt occasionally wrote journal entries about her life in New York, Massachusetts, and Michigan. While living in the east, she recounted her visits to family members in Ann Arbor, Michigan, and Ashtabula, Ohio; on one occasion, she traveled through New York to Montréal, Québec (1860, pp. 77-78). After moving to Michigan, Hunt sometimes traveled to Ohio and New York. Hunt periodically recorded news about her siblings, parents, in-laws, and children, including dates of births, marriages, and deaths. She also commented on current events, such as European politics in the early 1850s, a railroad accident in Norwalk, Connecticut (May 6, 1853, pp. 46-47), and the Civil War (1864-1865, pp. 80-83). In 1876, Hunt visited the Centennial Exhibition at Philadelphia, Pennsylvania. Genealogical notes and 2 newspaper obituaries for John Alfred Davenport are laid into the volume.

The Sewell P. Barker journal concerns Barker's daily activities in northern New York between January 1843 and September 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

The Sewell P. Barker journal (336 pages) concerns Barker's daily activities in northern New York between January 1, 1843, and September 21, 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

Barker dedicated his journal on January 3, 1843, by copying five "Rules of Life" attributed to Thomas Jefferson. Originally from Sweden, New York, Barker frequently traveled to and taught in towns such as Greece, Riga, Brockport, Churchville, Spencerport, and Chili, New York. He reported the subjects of sermons and other religious gatherings he attended, noted the days on which he taught school, and recorded the names of those with whom he boarded while traveling. Several entries from early 1843 refer to courses he attended at "the Institute" in Brockport, New York. On September 20, 1843, Barker went to Rochester, where he heard a speech by Martin Van Buren (p. 91). From April 1844-June 1844, he lived in Cincinnati, Ohio, where he worked for the firm Churchill & Co. He described his travels by stagecoach and steamboat and reflected on his separation from his wife, whom he had married on Thanksgiving Day 1843 (December 14, 1843, p. 124). While in Cincinnati, Barker attended services at several Methodist churches. Some entries include religious poetry. The final page (p. 336) has a note on the drowning death of Daniel Foster of Strattanville, Pennsylvania, on May 11, 1844.

The Stephen Cross Journal details the Massachusetts shipbuilder's journey to Fort Oswego to help with the French and Indian War effort, his capture after the fall of Fort Oswego in 1756, and imprisonment in Quebec City and Dijon, France.

The Stephen Cross journal consists of 60 pages of entries, spanning March 1, 1756-January 22, 1757. The journal begins with Cross' agreement to travel to Fort Oswego with eighteen others from his town, in order to "build some vessels for the King's service" (March 1, 1756). In mid-March and April, he provided a detailed account of his travel from Newbury, Massachusetts, to Oswego, New York, via Boston, Providence, Newport, Block Island, New York City, and Albany. During this period, Cross frequently described the difficulty of navigating the terrain of upstate New York, his encounters with Native Americans, and the details of his work, which included cutting and hauling timber to construct ships and to rebuild Fort Bull after its destruction by the French (April 27, 1756). On May 12, 1756, Cross mentioned an incident in which friendly Native Americans saluted his party with their muskets, resulting in confusion and a supposition that their greeting was "an ambush laid for us." Luckily, the misunderstanding was quickly discovered.

Cross and his party arrived at Fort Oswego on May 14, 1756, and he subsequently recounted the process of preparing for a siege. On May 23, 1756, he reported a bizarre incident in which a soldier survived a scalping while in a drunken stupor. He also described several desertions (May 30, 1756), the frequent discovery of enemy spies, and occasional skirmishes. On August 14, 1756, he gave a detailed description of the Battle of Fort Oswego and its aftermath, including his capture and the drunken antics of his fellow prisoners.

After his capture, Cross described his experiences as a prisoner of war, including imprisonment in Quebec City, crossing the Atlantic en route to France (August 22, 1756: “[W]e are confined to our dark and wretched hole below both decks, only allowed to come on deck twice a day”), several near shipwrecks, and various plots to escape. On November 20, 1756, he gave an account of the escape of several prisoners from Brest and their eventual return to prison because of starvation. He also noted his dislike of General Shirley's regiment (the 50th Regiment of Foot), consisting of fellow captives on their way to France and, Cross supposed, "convicts" (November 15, 1756). The last entries concern imprisonment in a castle and the kindness of a wealthy widow to the prisoners (December 27, 1756). In January, he expressed his fear of going to the hospital, where an increasing number of men were dying. The journal ends with Cross' admission to the hospital on January 22, 1757.

This collection is primarily made up of letters that Quaker schoolteacher Stephen Pike wrote to friends and family members in the early 19th century. Pike discussed religion, education, Mary Roscoe, medicine, and travel in New York and Ohio. The collection also includes letters by Quaker women, including Pike's wife, Rebecca.

This collection (27 items) contains correspondence related to Stephen Pike of Burlington, New Jersey, and other Quakers in the early 19th century. In 24 letters to friends and family members, including Thomas Kite, Ann Pike, and Rebecca Scattergood Pike, Stephen discussed his life in Burlington, religion, philosophy, and education. He mentioned his attendance at a lecture on Quaker involvement in secular governments (June 2, 1813) and shared his thoughts about schoolteachers' desired qualities. He occasionally expressed his feelings about the meaning of life, inspired on one occasion by the death of a friend (May 18, 1814), and shared his opinions on Mary Roscoe. Pike mentioned a crowded Quaker yearly meeting (April 17, 1805) and travels in Pennsylvania and New York; on one occasion, he encountered Native Americans (July 23, 1819). The remaining items include a letter by Pike's wife Rebecca about the application of leeches to a wound (February 15, 1824).

The Storer family papers contain letters and documents concerning members of the Storer family of New Haven, Connecticut, particularly their travels and Civil War service in the 15th and 27th Connecticut Infantry.

The Storer family papers comprise 11 letters and 5 military documents, spanning 1851-1865. Alexander Storer wrote the four earliest letters during a trip around New York and Ohio in July 1851. In these letters, written to his wife and children, he gave detailed descriptions of viewing Niagara Falls, and commented on his food and accommodations.

George Storer wrote three letters in the collection in May and June 1863, during his service with the 27th Connecticut Infantry. On May 2, 1863, he recounted a surprise visit from his father and sister at camp, and noted that his regiment awaited orders to go to Washington, D.C. On June 10, 1863, he wrote about the dullness of camp life, his rations, and having an ambrotype taken, which he considered "poor" and decided not to send home.

Justus Storer contributed three letters. He described the opening of a pie shop next to his camp and his hopes of getting a furlough (November 22, 1863), the halting of furloughs (December 17, 1863), a yellow fever outbreak, and plans to look for a wife (December 2, 1864). His friend Adelbert H. Whaley, also in the 15th Connecticut Infantry, wrote one letter, in which he described the death of a sergeant, furloughs allowing soldiers to vote, and new recruits, some of whom he characterized as "the worst kind of dead beats" (September 27, 1864).

The Document series contains five items related to the Civil War service the Storer brothers. The items concerning Justus Storer are an 1862 appointment as 4th sergeant, an 1865 promotion to 1st sergeant, and 1865 discharge papers. Also included are an 1863 draft notice for Henry Storer, and a letter of introduction, allowing Alexander Storer to visit his son George in Annapolis.

The Suckley family papers provide documentation of family life, mercantile business, and the Methodist Church in antebellum New York City.

This Suckley collection is only a small residuum of a much larger collection, yet what remains provides important documentation of several aspects of nineteenth century life, particularly relating to commercial life in antebellum New York City and the Methodist Church.

Boxes 1 and 2 consists primarily of in-coming correspondence dated between 1791 and 1839, centering on the personal and professional life of George Suckley, with the earliest material originating in the family of his first wife, Miss Lang, in England. The letters contain some information on English Methodism (1:1-6, 16-18). Of particular interest are the letters of the Methodist missionary, Francis Asbury (1:10-11) and of the wife of Richard Reece, who began his itinerant ministry in 1787 (The Christian Advocate and Journal, May 13, 1846, contains a brief sketch of Reece's life). The letters of Catherine Rutsen Suckley and Joseph Holdich include discussions of the Methodist Church in America, and the missionary Freeborn Garretson, is discussed in several letters (1:21-23,25,26,32).

George Suckley's business correspondence includes dealings with the English firm of Holy, Newbould and Suckley (1:33-42,47) and two sets of letters from agents who Suckley retained to manage his vast land holdings, John Reed in upstate New York and John Rangeley in Maine. Among the personal correspondence are several letters from Philadelphia lawyer(?) Cornelius Comegys and letters from three of George Suckley's sons. John Lang Suckley wrote frequently to request money to pay his servants; Rutsen Suckley assisted in managing his father's properties, and Thomas Holy Suckley was a college student.

Box 3 contains family correspondence written after George's death in 1846. Among the family members represented are George's children Rusten, Mary, and Thomas Holy Suckley, and his grandson Dr. George Suckley (1830-1869). George's letters are the most intrinsically interesting, as they were written during a period in the 1850s when he was practicing in Oregon and Washington Territory and considering land investments in California. During this same period, Dr. Suckley was the recipient of several letters from David and Jack Green (apparently cousins of some sort). One item (3:39) relates to George's Civil War service. The later correspondence heavily concerns New York charities. One interesting letter (3:52) is a stableman's apology for drunkenness on Christmas.

Boxes 5 through 9 are arranged in folders by subject. Of particularly interest are materials that document the various New York City rental properties owned by Rutsen Suckley, recording rents collected and upkeep expenses between the 1840s and 1870s. The cost of living in New York can be calculated from bills and receipts for a wide range of products and services.

The T. C. Connor journal contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from November 1825-July 1826. While at sea, he composed poetry about homesickness and natural phenomena.

The T. C. Connor journal (8" x 12.5") contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from October 1825-July 1826.

The cover reads "Connor's Journal," and a newspaper clipping about "Flags of the South American States" is attached to the volume's inside front cover. Connor began writing in the book on January 1, 1825, while in New York City. He reported the weather conditions, wind direction and, occasionally, his activities, which included frequent visits to friends and to the Colombian consul in the United States. He mentioned his work drawing up bills of lading for the schooner Tobacco Plant and joined the ship's crew for ceremonies celebrating its maiden voyage (January 5, 1825). Throughout early 1825, Connor traveled regularly between New York and "New Ark," and some of his entries from the period have lengthy writings about political and religious topics, such as Christian Universalism (January 23, 1825); St. Patrick's Day, Irish nationalism, and other contemporary independence movements (March 17, 1825); South American politics (June 2, 1825); relationships between European countries and the Americas (June 2, 1825); and the Greek War of Independence (June 5, 1825). Other topics include the 1825 presidential vote in the House of Representatives (February 15, 1825) and George Washington (July 4, 1825). Some references to Connor's acquaintances are made in a pictographic code.

Though Connor lost the journal during a visit to New York in October 1825, he later recovered the book, in which he described his voyage to Cartagena, Colombia, on the Tampico between November 21, 1825, and July 8, 1826. After leaving New York, he made daily notes about the weather conditions and waves and recorded the ship's position. While traveling, he composed 26 poems, usually pertaining to being away from home or marine life. The Tampico arrived at Cartagena on December 7, 1825, and Connor temporarily stopped keeping his journal between December 12, 1825, when he described the city, and June 18, 1826, when the Tampico embarked for the United States. His entry of June 27, 1826, has a map of the area around Acklins, in the Bahamas. After arriving at Staten Island on July 8, 1826, Connor wrote far less frequently. He mentioned trips to Cartagena, northern New York, and Niagara falls. The final entry is his announcement of the birth of Catherine Maria Connor on February 12, 1833.

• Colored pencil drawing of a "Colombian officer on the return from Peru 1820"
• Ink drawing of a "Colimbian Soldier from Peru" [sic]
• Ink portrait of "Capt. Wilkinson, of the Venezuela's" [sic]