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The James Patten papers contain letters and documents detailing his capture and captivity by Delaware Indians in Ohio, the funds raised by the family to purchase his ransom, his eventual release, and his life on the Ohio frontier.

The James Patten papers (16 items) contain letters and documents regarding Patten's capture and captivity by Delaware Indians in Ohio, the family's efforts to raise funds to purchase his ransom, his eventual release, and his life on the Ohio frontier (1789-1799). The collection is comprised of 12 letters (1788-1799), 3 receipts (1791), and a subscription list (1791). Also present is a photocopied excerpt from The Choates in America, 1643-1896, by E. O. Jameson, which describes the capture of Patton and Isaac and Francis Choate by the Delaware Indians (pages 125-128).

The earliest item in the collection is a letter of recommendation for David Patten (1761-1836) by the Selectman of Bedford, New Hampshire, and endorsed by Justices of the Peace from Hillsborough and Middlesex Counties (May 1, 1788). It asks "all Civil Officers and others let him pass and repass unmolested." David may well have planned to go to Ohio with his brother James, but changed his mind. Matthew and Elizabeth Patten wrote the next two letters in the collection to James Patterson, who accompanied their son to Ohio (June 13, 1789 and December 1, 1790). They discussed local news like the new style of singing hymns in the meeting house, family news, and news on crop yields. James Patten wrote all his 7 letters after his captivity; these contain details about his time with the Indians and how he was freed (November 1, 1796 -- April 21, 1799). Though many of his comments on the experience are brief, his letter to friend Samuel Patterson provides a day-by-day account of the nearly month-long trek he made across what is now the state of Ohio, from Big Bottom, where he was captured, to "The Grand Auglaize" in the heart of the Northwest Indian Confederacy (Sept. 10, 1797). He described his abduction, daily travel, and forced run through the gauntlet before he was accepted into the village: "I was welcomed into ther town one with his Club[,] a nother with his foot [,] another with his hand [,] another with a tomyhak."

The collection provides considerable information on ransoming a prisoner during the Northwest Indian War. Lacking sufficient funds, James' father Matthew Patten wrote a subscription appeal to friends and neighbors and received 37 signatures (July 4, 1791). The three receipts follow the trail of the 93 dollars collected to ransom James, as it was carried to Montreal by Isaac Choate, Jr.

The papers also document improvements in transportation both in New Englandas well as in the Ohio territory. In his letter of Aug. 18, 1796, David Patten informed his brother James that they had had a bumper hay crop, but had to pay very high wages to harvest it because of the demand for local labor "which is caused by building bridges and digging canals." He also listed the locations along the Merrimack River where bridges were being built: Concord, Amoskeag, Pentucket, Bodwell's Falls, Haverhill, Sweat's Ferry, and Newbury. In letters to his brother David, James Patten described, in detail, new roads, canals, and bridges built in Ohio and Pennsylvania, and mentioned horse powered boats being used on rivers in Ohio (November 23, 1797).

On the back of the September 10, 1797, letter from James Patten to Samuel Patterson is a copy of a poem called O True Times, commemorating American independence.

This pocket diary contains entries written by Mrs. H. C. Adams between 1901 and 1916. Most of the volume is Adams' narrative of her visit to the 1901 Pan-American Exposition in Buffalo with her friend Alice, describing buildings and exhibits of the Exposition as well as their excursions into the cities of Buffalo and Syracuse.

This pocket diary contains entries written by Mrs. H. C. Adams between 1901 and 1916. Most of the volume is Adams' narrative of her visit to the 1901 Pan-American Exposition in Buffalo with her friend Alice, describing buildings and exhibits of the Exposition as well as their excursions into the cities of Buffalo and Syracuse.

Mrs. Adams recorded what she saw in many of the buildings, including the "living villages" of the Exposition. They included "genuine" homes of people from the Philippines, Africa, and Japan, as well as Inuit (called Esquimaux Village) and Indigenous North American tribes. In the Japanese Village (called Fair Japan) Mrs. Adams observed a band consisting mostly of women and made note of a theater purported to be the finest in the world. She saw more singers, dancers, and theater productions in the Philippine Village, mentioning some religious practices happening there.

• A chair made of horns
• A list of fish present in the Fishery Building
• The largest tanned elephant hide in the world (500 pounds)
• A gold bed
• A statue representing a Quaker
• Moveable wooden feet
• A bear made of raisins
• An elephant made of English walnut
• Wood from each U.S. state and from some foreign countries
• A theater named The Land of the Midnight Sun
• A house made of butter

During her trip, Adams also visited the Temple of Music, where President William McKinley (1843-1901) was shot. Following Mrs. Adams' diary entries are several lists of names. One is attributed to the Teachers' Institute in November 1906, containing women's names, cities, and states. A similarly formatted list, dated October of 1909, is titled "Institute," but has Xs beside the names. The final list, titled "[Bonnie?] Beach Sandy Creek NY" and dated December 1913, appears to have signatures of individual people.

At the end of the volume is a single-page entry dated January 1927: a list of baked goods with amounts and apparent prices listed.

This pocket diary contains entries written by Mrs. H. C. Adams between 1901 and 1916. Most of the volume is Adams' narrative of her visit to the 1901 Pan-American Exposition in Buffalo with her friend Alice, describing buildings and exhibits of the Exposition as well as their excursions into the cities of Buffalo and Syracuse.

This pocket diary contains entries written by Mrs. H. C. Adams between 1901 and 1916. Most of the volume is Adams' narrative of her visit to the 1901 Pan-American Exposition in Buffalo with her friend Alice, describing buildings and exhibits of the Exposition as well as their excursions into the cities of Buffalo and Syracuse.

Mrs. Adams recorded what she saw in many of the buildings, including the "living villages" of the Exposition. They included "genuine" homes of people from the Philippines, Africa, and Japan, as well as Inuit (called Esquimaux Village) and Indigenous North American tribes. In the Japanese Village (called Fair Japan) Mrs. Adams observed a band consisting mostly of women and made note of a theater purported to be the finest in the world. She saw more singers, dancers, and theater productions in the Philippine Village, mentioning some religious practices happening there.

• A chair made of horns
• A list of fish present in the Fishery Building
• The largest tanned elephant hide in the world (500 pounds)
• A gold bed
• A statue representing a Quaker
• Moveable wooden feet
• A bear made of raisins
• An elephant made of English walnut
• Wood from each U.S. state and from some foreign countries
• A theater named The Land of the Midnight Sun
• A house made of butter

During her trip, Adams also visited the Temple of Music, where President William McKinley (1843-1901) was shot. Following Mrs. Adams' diary entries are several lists of names. One is attributed to the Teachers' Institute in November 1906, containing women's names, cities, and states. A similarly formatted list, dated October of 1909, is titled "Institute," but has Xs beside the names. The final list, titled "[Bonnie?] Beach Sandy Creek NY" and dated December 1913, appears to have signatures of individual people.

At the end of the volume is a single-page entry dated January 1927: a list of baked goods with amounts and apparent prices listed.

Thomas Duggan managed the British Army's Indian Department storehouse at Fort Michilimackinac and St. Joseph Island with the 24th Regiment of Foot. In the journal, he detailed the outpost's interactions with Ojibwa (referred to as Chippewa in the journal), Ottawa, Potawatomi, Sioux, and Cherokee groups that came to the store for "presents" of food, arms, and supplies, from October 31, 1795 to September 6, 1801.

The Thomas Duggan journal is composed of 120 pages of journal entries and 23 pages of ledgers (128 blank pages), spanning from October 31, 1795 to September 6, 1801. Duggan, a storekeeper and clerk for the British Army’s 24th Regiment of Foot stationed at Fort Michilimackinac, wrote several entries per week, varying in length from a few sentences to 4 pages. Duggan discussed managing the store and detailed his outpost's interactions with the Native American groups that came to the store for "presents" of food, arms, and supplies. He recorded numerous tribes and Indian chiefs by name and the places from which they had traveled. The bulk of the interactions were with the Ojibwa tribe (referred to as Chippewa in the journal) and the Ottawa Indians, but Duggan also mentioned the Potawatomi, Sioux, and Cherokee. Indians traveled from Detroit, Milwaukee (Minowaukee), Thunder Bay, L'Arbre Croche (now Harbor Springs, Michigan), Saginaw, Beaver Island, Grand Traverse Bay, Mackinaw Island, Sault Sainte Marie, Lake Superior, and other locations around the Great Lakes.

The first entry noted the start of Duggan's post of storekeeper and clerk for the Indian Department. In the bulk of the entries, Duggan records information on the groups of Indians visiting the store and recounts their conversations and speeches. He frequently used paternalistic language in discussing the relationship between the British and the Indians, terms also found in his transcriptions of speeches given by Indians. The following excerpt is typical of such language that reinforces the idea of Indian dependency on the British: "Their great father [King George III] would never forsake them as long as they behaved as good Children" (p. 27). Duggan described British charity toward and protection of the Indians, and many entries include reports on the hardships and brutality of the region. Duggan also makes several notes on the Indians’ relations with Americans. In one instance, Duggan wrote about an American Council, during which the Americans threatened the Indians with violence if they did not "behave themselves" (p.22). "That if they stole nets or any thing else from the White people they should pay four times their Value and be imprisoned. That if they killed any One They should be tied by the neck and hung up like dogs[,] in short that They should suffer for the least injury they done to a White man..." (p.22).

• A copy of a "Commission for Indian Chiefs" from Quebec Governor Frederick Haldimand (p.6).
• A translation of a speech by the Ottowa Chief [Mitamianu], addressed to their "Great Father" King George III, which includes a discussion of the relationship between the Indians, British, and Americans in the Michigan region (p.40-43).
• News of a local conflict between the Nadowessies (Sioux) and the Ojibwa, which resulted in 45 Ojibwa and 5 Sioux fatalities (p.54).
• A story from a white trader of Indians, suffering from starvation, who ate their two young children (p.71)

Duggan also noted regular contact with the British military in Detroit and throughout the Great Lakes region. He mentioned William Doyle, Deputy Adjutant-General in Canada, and transcribed a letter sent from Lieutenant Colonel Commandant D. Strong and British Agent of Indian Affairs Jacob Schieffelin, advising the Chippewa not to attack the Cherokee Nation, (p.73-75).

In the back of the journal is a ledger of accounts for trade of sugar, fur, clothing, and other goods, covering the period from 1787-1801. The last five tables document wampum, sugar, and caribou traded by the British at St. Joseph with the Ojibwe and Ottawa tribes. They list the names of the Indian traders. See Additional Descriptive Data for a list of goods traded to the Indians.

The volume holds one unbound letter, in French, from A. Joseph to Duggan (July 4, 1798). The letter concerns a shipment of porcelain and other goods to the outpost (letter is laid in at page 121).