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The Billings family collection contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Billings family collection (2.5 linear feet) contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Correspondence series (551 items), which comprises the bulk of the collection, includes several Civil War-era letters to Mary Pearsall from her friend Emily Jewett, as well as other earlier items addressed to Marcia Billings. Most items concern the social lives of Billings's friends and family members in Denver, Colorado; Owego, New York; and Brookville, Pennsylvania, in the 1880s and 1890s. A series of 5 letters from September 1890 pertains to Colorado travel, including newspaper clippings with information for tourists. Two letters enclose photographs (January 19, 1909 and April 2, 1913) and one picture postcard shows a view of a town (August 14, 1911). Later items include letters by Marcia's husband, Benjamin Thomas, and letters to her mother, Gertrude Billings.

The Diaries series (4 items) is made up of a diary that Marcia Billings kept in 1870, the diary of an unidentified writer covering the year 1909, and 2 books containing records of correspondence and personal finances.

The School Papers series (17 items) consists of a Denver High School report card for Marcia Billings, 4 lists of examination questions from geography and grammar exams, 8 manuscript essays, and a card with the program from a "Friday Evening Club [Soiree]" held at Warren's Dancing Academy on November 30, 1882. The series also contains 3 sets of graded notes by Helen C. Jones, October 5-7, 1896, on arithmetic, history, and physiology.

The accounts and receipts in the Financial Records series (6 items) pertain to the personal finances of Marcia Billings and Benjamin Thomas.

The Photographs (6 items), taken in the early 20th century, show unidentified women. The series includes a group of photographs whose images are no longer discernible (counted as 1 item).

The Illustrations series (3 items) contains a colored drawing of a young girl sewing, a colored drawing of a woman holding flowers, and a sheet with sketches of farm animals and people.

Invitations, Responses to Invitations, Cards, and Ephemera (94 items), mainly addressed to Marcia Billings, concern events such as marriages, birthday celebrations, and casual outings. Ephemeral items include lists of dances from social events.

Printed Items (39 items) include over 30 newspaper clippings, most of which concern social events, elopements, and deaths; others contain poetry, cartoons, and news stories. Other printed items are advertisements, a poem entitled "The Mark of a Man-Child," and a poem entitled "The Type-Writer," which contains a printed illustration of a woman typing.

The Realia items are a ribbon, a sock, and an accompanying poem about a "Sock Social" held by the Ladies Aid Society.

This collection contains 7 letters related to members of the Currier family of Freeport, Maine, and Amesbury, Massachusetts. Sally Currier, Ann Currier, and Sarah Ann Currier received letters from family members and friends regarding news from Freeport and Bangor, Maine, as well as news of student life at Dickinson College in Carlisle, Pennsylvania.

This collection contains 7 letters related to members of the Currier family of Freeport, Maine, and Amesbury, Massachusetts. Sally Currier received the first letter from her sister-in-law, Polly Collins of South Hampton, New Hampshire, who sent condolences on the death of Currier's husband (May 10, 1819). Sarah Ann Currier of Amesbury, Massachusetts, received 5 letters from cousins and acquaintances, who wrote about their daily lives in Maine and shared family news. J. Follansbee addressed one letter to Sarah Ann, care of Joseph Follansbee of Washington, D. C., and described his life at Dickinson College in Carlisle, Pennsylvania (January 9, 1843). Anne M. Dunn sent Currier a copy of a letter written by Joshua Follansbee to Dr. Daniel and Martha Sewall concerning the death of his "dear Louisa," including a description of her final illness (February 3, 1844). Mary A. Cushing of Freeport, Maine, wrote of local schools in an undated letter. One additional letter to Ann Currier, then living with Sarah Soule of Amesbury, contains updates on family and friends in Freeport (December 31, 1840).

This collection is made up of the papers of five generations of the Dwight, Willard, Alden, Allen, and Freeman families of the East Coast and (later) U.S. Midwest, between 1752 and 1937. Around 3/4 of the collection is incoming and outgoing correspondence of family members, friends, and colleagues. The primary persons represented are Lydia Dwight of Massachusetts and her husband John Willard, who served in the French and Indian War; Connecticut mother Abigail Willard along with her husband Samuel Alden, who ran an apothecary in Hanover, New Jersey; Allen Female Seminary School alumna and teacher Sarah J. Allen; American Civil War surgeon Otis Russell Freeman; Presbyterian minister and temperance advocate Rev. Samuel Alden Freeman; and prominent public librarian Marilla Waite Freeman. The papers also include diaries and journals, writings, school certificates, military and ecclesiastical documents, photographs, newspaper clippings, advertisements, business and name cards, invitations to events, and brochures for plays and other performances.

The collection is arranged first by family grouping, then by material type. These series roughly reflect the arrangement of the collection when it arrived at the William L. Clements Library.

The Dwight-Willard-Alden Family Papers are comprised of around 250 items, dating between 1752 and 1884. One fifth or so of this grouping is predominantly correspondence between Lydia Dwight/Lydia Dwight Willard, her father, stepmother, siblings, husband, and sons, 1752-1791. These intermarried families were based largely in Sheffield and Stockbridge, Massachusetts. The letters include discussions about mending and cleaning clothing; feelings about their father/husband gone to serve in the French and Indian War; putting up a monument to replace faltering graves; the return of Elijah and Col. Williams from the field on account of sickness; coming and going of soldiers; moral and practical advice; teaching and boarding young students during the war; settling into (“no longer free”) married life; the death of Bathsheba Dwight; the meeting of local men in private homes and the training of minute men in Stockbridge; the prolonged case of smallpox experienced by Lydia’s son in 1785; and news of John Willard, Jr.’s admission to Harvard.

The remaining four fifths of this grouping are largely incoming correspondence of Abigail Willard Alden (1771-1832) and her daughter Abigail Alden (1809-1854). Their correspondents were located in Stafford, Connecticut; Hanover and Lancaster, New Hampshire; Lunenburg, Vermont; and elsewhere. They begin with letters from siblings and parents to the newly married Abigail Willard Alden (ca. 1800); Samuel Alden travel letters to New York City; and news of a Stafford doctor named Chandler who had promised marriage to a woman and then fleeced her for $500 before fleeing to parts unknown. A group of letters regard pharmacy matters, the burning of Samuel Willard’s drugstore (January-April 1802), and the state of Anti-Federalists and Federalists in Stafford (1802). A large portion the letters include content on sickness and health, with varying degrees of detail, including several family members sick and dying from measles in 1803. Other topics include Hanover, New Hampshire, gossip on local premarital sex; a debate on whether or not to hire a black female domestic laborer; comments on a local suicide attempt; a young woman deliberating on objections to women spending time reading novels (April 10, 1806); and treatment by a quack doctor. These papers also include two diaries, poetry and essays, two silhouettes, genealogical manuscripts, and miscellaneous printed items.

The Allen Family Papers are largely incoming letters to Sarah Jane Allen prior to her marriage to Samuel A. Freeman (around 300 items), and from her father-in-law Otis Russell Freeman (around 60 items) between 1860 and 1865. An abundance of the letters were written to Sarah while she attended the Allen Female Seminary in Rochester, New York, and afterward when she lived at Honeoye Falls, New York. They include letters from her parents, cousins, friends, and siblings. A sampling suggests that the bulk are letters by young women attempting to eke out a life for themselves through seminary education, teaching, and domestic labor. Among much else, they include content on Elmira Female Seminary, New York state travel, and female friendship and support.

The Otis Russell Freeman letters date between 1862 and 1865, while he served as a surgeon in the 10th and 14th Regiment, New Jersey Volunteers. He wrote about the everyday camp life with a focus on the health and sickness of the soldiers. His letters include content on the defenses of Washington, D.C., fighting at Cold Harbor and outside Richmond, Virginia, the surrender of Robert E. Lee, the assassination of President Abraham Lincoln, and Lincoln's body lying in state at Jersey City. Two carte-de-visite photographs of Otis Freeman are present.

A diary kept by Sarah J. Allen began on the day of her marriage, September 26, 1865, documents her honeymoon to Niagara Falls. It ends in November 1865. The remainder of the volume is filled with recipes for baked goods, pickles, and other foods. The printed items include ephemera from Sarah Jane Allen’s tenure at Elmira Female College five issues of the Callisophia Society’s newspaper The Callisophia (vol. 1, nos. 1, 3-6; March/April 1860-January/February 1861), as well as a Catalogue of Books in Callisophia Library, December 1862.

The Samuel Alden Freeman Family Papers include approximately 300 largely incoming letters to Presbyterian minister S. A. Freeman, plus printed materials, ephemera, photographs, and bound volumes, dating in the 1810s and from the 1860s to 1880s. Correspondence of his second wife Olive dates from the 1810s in central New York. The collection includes letters to S. A. Freeman from his first wife Sarah, daughter Abigail Alden Freeman (1873-1925), and Sara Harriet Freeman (1879-1946). These materials include courtship correspondence of Sarah Jane Allen and S. A. Freeman. A considerable portion relates to Presbyterianism and at least one temperance society pledge sheet is present. Approximately 50 photographs, about half of them identified, are largely of Samuel A. Freeman and the Freeman daughters Marilla and Abigail. Among the printed ephemeral items are advertisements for programming at Corinthian Hall (probably Rochester, New York), items related to a Sunday School Association (including a printed broadside catalog of books at a N.J. Sunday School), and pamphlets on Presbyterianism. A medicinal recipe book from the mid-19th century and a commonplace book of poetry are examples of the S. A. Freeman family bound volumes.

The collection concludes with letters, photographs, ephemera, and printed items comprising the Marilla Waite Freeman Papers. Around 600 letters are largely incoming to public librarian M. W. Freeman from female educators and librarians. They discussed their profession, books, reading, and intellectual topics. A small clutch of letters, about three dozen manuscript and typed poems, and a dozen or more newspaper clippings, 1900s-1910s, comprise poet Floyd Dell’s contributions to the collection. Marilla also corresponded with poets and writers Margaret Todd Ritter, Robert Frost and Mrs. Frost, and Marie Bullock about public and private recitations and lectures. Examples of subjects covered by the printed materials include orations, educational/school/college items, library-related items, newspapers and clippings, fliers, women's clubs, New York City theater, the American Library Association, Poetry Society of America, poems by various authors, such as Ina Robert and John Belknap, visiting and business cards, and travel.

Edith A. Moore Frost's commonplace book includes material dating from 1860 to 1893, with signatures, poetry, and comments predominantly written by her classmates and teachers from Ashland High School in Ashland, Massachusetts, and the Massachusetts State Normal School in Framingham, Massachusetts. Acquaintances in Kansas wrote additional entries in the 1880s. Thirty-two photographs of signatories are pasted or tipped into the volume, along with other materials like a fabric swatch with a hair clipping attached, embellished paper, and a pressed leaf.

Edith A. Moore Frost's commonplace book includes material dating from 1860 to 1893, with signatures, poetry, and comments predominantly written by her classmates and teachers from Ashland High School in Ashland, Massachusetts, and the Massachusetts State Normal School in Framingham, Massachusetts. Some entries include notations written in another hand, primarily indicating if someone was a teacher. Acquaintances in Kansas contributed additional entries in the 1880s.

Many persons signing the album added elements to their entries, such as poems, proverbs, comments, and drawings. Twenty-seven photographs of women were pasted into the volume alongside their signatures, with an additional five photographs enclosed in a letter written by Mrs. E. A. Husey to Mrs. F. W. Frost in 1893 (concerning classmates from the State Normal School). The volume includes various other materials tipped or pasted in, such as a fabric swatch with an attached hair clipping, embellished paper, and a pressed leaf.

Edith A. Moore Frost first inscribed the volume on December 25, 1860, indicating this "Forget Me Not Album," which features engraved illustrations of women, may have been given to her as a Christmas gift. She later wrote, beneath a photograph of herself, "Edith A. Frost. Class of 1868. Mass. State Normal School. Framingham Mass. Pictures of graduating Class 1868."

Elizabeth White of New York City wrote 3 letters to Jane Curtis, a friend in Stratford, Connecticut, in 1845 and 1847. She discussed courtship and relationships between men and women, social news, upcoming marriages, and other topics.

Elizabeth White of New York City wrote 3 three-page letters to Jane Curtis, a friend in Stratford, Connecticut, on March 17, 1845; November 1, 1845; and November 14, 1847. She often discussed her social activities, including calls made and received, a trip to Long Island with a group of other young adults, and engagements such as balls and parties. In each of her letters, White commented on relationships between men and women, differences between the length and intent of men's and women's social calls, and gender roles before and during the marriage. After hearing that Curtis had found a potential suitor, White encouraged her friend to be cautious, sharing the story of a friend who had married only to discover that her new husband already had a wife who lived nearby. Her final letter, which largely pertains to the women's upcoming weddings, includes a description of her wedding dress.

Eliza O. Perkins Burke's letters and papers document the life of a military officer's wife before and during the Civil War, and her friendships with fellow military wives.

Most of these letters are addressed to Eliza Perkins Burke, excepting a handful written to Mary, an invitation to Capt. Perkins to play billiards, and a certificate of merit presented to Edward while he was at St. Louis University. This is a scattered, spotty correspondence, but there are a couple cohering elements. Many of the women writing to Eliza were also married to military men. They had become friends on Sullivan's Island, while their husbands, many of whom were in the 3rd Artillery, were stationed at Fort Moultrie in the 1830s and early 1840s. The Civil War is another theme around which several of these letters cluster, although only one letter is from an actual soldier. The other coherent grouping is a series of six letters from Rosalie Smith, who was trying to obtain a divorce and chafing under the necessity of depending on her sister's husband for financial support.

The letters from fellow military wives show how close the women had become while together on the island, and there is a sense, especially during and after the Civil War, that these friendships were doubly valuable because they reminded the women of better times. Many of the wives did not see each other again after leaving Fort Moultrie, or only enjoyed infrequent visits. Although they only wrote to each other occasionally, they expressed great nostalgia for the time shared on Sullivan's Island. Often a milestone -- birth, death, or wedding -- prompted the letter, and the author often described her children's progress.

Judith Chiffelle, who had probably been on Sullivan's Island with her brother Thomas, was an anomaly. While the rest of the women were married to military men, Judith was single. She taught school in Baltimore and was raising her dead sister's children while their father ran his business in St. Louis. She wrote, "this I know will astonish you. I like to be an independent old maid, I will never marry. I have taken an oath to live single for my dear childrens' sake" (1854 December 17). Two years later her tone is less triumphant: "what a change a few years make in our life -- I struggling along trying to make a living hard work & keeping school " (1857 February 2). She admits that she would "long ago have laid down this weary head" had it not been for the children.

The Civil War era letters include one from Caroline Carson, a southern woman who suffered multiple hardships. Her husband died, "the plantation was sold according to his directions," and then her father's house, where she had stored her possessions, was burned: "Everything I had in the world was burnt up -- Books and pictures, china, glass linen all my little effects which I valued, and hoped someday to get around me again" (1862 February 4). "I hope in this horrid war no thing of the kind will happen to you," she continued. Another letter, from a northern lady, shows the less direct effect the war had on women who were not in the midst of the fighting. Rather than wondering where to live, Annie Eustace pondered what to wear: "in this time of our country's great troubles, we should think of something else, beside dress and party giving . . . I spend very little time and thought about fine dress, and making a show; I have lost all taste for such things (1862 May 6). There is also one letter from Eliza's soldiering nephew David P. Hancock while he was at Fort Ontario in Oswego, New York, recovering from a wound and anxious to get back to the field (1862 May 12).

The other clutch of letters is certainly the most intriguing one. Rosalie Smith was living, along with her mother, at her sister Ann Eustace's house in Dixon, Illinois. Rosalie bridled at having to depend on Judge Eustace, whose wealth had been severely reduced by the depression of 1857, but she saw no alternative until her brother Joe returned from Mexico with funds. In response to Eliza's suggestion that she get married, Rosalie wrote, rather obliquely, "this would be a long story and probably uninteresting on paper, but should I ever see you, I will give you some of my reasons for remaining in 'meditation free'" (1859 November 30). By the next year, Rosalie's reasons for resisting her reliance on her brother-in-law had increased: "Judge Eustace's relatives have always annoyed me by reports of our entire dependence on him, making things at times, very disagreeable to all" (1860 October 27). This letter also alludes to a Mr. Sheridan, who was apparently Rosalie's husband, whom she now wished to divorce. She was worried that he would "use every effort to annoy, and keep me bound; money only, will be the great lever by which it can be accomplished." She moved to Chicago with her sister's family, and she happily discovered that "a residence of two years, will grant me a divorce, provided Sheridan does not make application to live with or support me; so on this account too, I am anxious to keep quiet, that he may not know where I am, to molest me" (1860 December 3).

The Ella Benedict collection contains 27 letters addressed to Benedict from several female friends during the late 1860s. The content concerns the daily activities of the women, including cooking, courtship, and social events, such as picnics, fairs, sporting activities, and dances.

The Ella Benedict collection contains 27 letters addressed to Benedict from several female friends, who described their daily activities. Two women, Rhoda Golibart and Addie T. Moore of Port Deposit, Maryland, wrote the majority of the correspondence, and others wrote from various locations in New York and Maryland. In their friendly letters, full of local news, Ella's correspondents discussed a variety of topics, including cooking, courtship, and social events. Occasionally, the women alluded to sporting activities, including horse racing (September 21, 1865), ice skating (November 22, 1866), and "Base Ball" (June 2, 1867). Several of the letters pertain to fairs, picnics, and dances, which provided the women an opportunity to discuss various gentlemen.

The Ellen Rice journal contains the daily thoughts of a deeply religious woman devoted to her sisters and family, while she worked in her sister's household.

This intelligent, articulate young woman wrote in her journal every evening, recording far more than the day's events. Although she did note newsworthy items at the local and national level, she rarely gives the reader much of a clue what she had been doing all day long. The brief moments when she allowed herself to complain about her situation make it clear she worked long days attending to the needs of her nieces and nephews, and that she was responsible for most of the family's sewing. She chose not to dwell on drudgery. Instead, she celebrated her love of God, of Nature, and of her relatives, particularly her sister Susan.

Ellen felt close to God when she was close to Nature. In springtime, living in Boston made her "feel confined in a cage and long to soar away to my native element and live in the temple of Nature" (1:32). She believed that "no one can cultivate and watch the growth of Flowers, without feeling their hearts expand and fill with thoughts of God which exerts a beneficial influence upon the character. One ray of religious love sheds a light upon the character which no sunbeam can outshine" (2:11). She was occasionally critical of the preachers who did not deliver the word of God as purely as nature did. After one sermon, she accused the preacher of not having a "deep mind," and she chastised another for using "coarse and common" comparisons and expressions, even though his ideas were good (2:21, 1:53).

Ellen continuously returned to the concept of nature as a sublime channel to God:

"What pent up feelings it awakens to roam again o'er the hills among the trees, rocks and flowers. I look upon these as not merely inanimate objects, for there seems to be a connecting link between them and our spirits a something which awakens all the fine feelings and emotions of the heart and makes us keenly sensitive to the wisdom and Goodness of God and his love and mercy to us" (1:46).

In addition to connecting spiritually with God through nature, she was attuned to spiritual connections with people, through their letters. When reading "line after line traced by the loved one's hand, the image rises before me and I hear the spirit breathing the words I read" (1:17).

She felt divided between her home with Mary and her home with her parents, but there was one steady attraction that always made her old home in Wayland more appealing -- her sister Susan lived there. "My heart whose every chord vibrates to her own, yearns to be near her and enjoy the happiness which true sisterly love only can know," she frequently declared (2:3). After expressing her excitement that Susan would soon visit her, she added, "surely it is natural that I should rejoice at the thought of meeting a Sister whose love is pure and strong and in whom I find an echo for every thought and wish" (2:39).

Tension arose when her brother-in-law refused to let her go visit Susan, even though she could easily have been spared from his house for a few days: "I think he cares but little for me or my feelings, but I will not entertain unkind feelings towards him for Mary's sake" (1:38). Even though her relationship with William was cool, she resolved that if her sister died, she would willingly "give up all my youthful hopes and pleasures and devote my life to them, for I love them too well ever to trust them to the care of another" (1:30).

There were men in her life, or wanting to be in it, but she did not really respond to them. She visited and corresponded with Jared, and initially argued that men and women ought to able to have as close friendships as women were allowed to have. "I know it is not customary but that does not prove that it is wrong," she wrote, and insisted that she "can see no reason why those of different sex cannot be friends as well as those of the same" (1:20). A few weeks later, however, she decided to break off the correspondence "for several reasons," but her true feelings for him remained obscured. After they moved to Lexington, Mr. Thayer, a traveling daguerreotypist, fell for her, and startled her with his frank declarations. She told him she did not feel she could be any more than a "common acquaintance" of his, although she was "extremely sorry to disappoint his anticipations" (2:22). He eventually left town, after urging her to reconsider, and presenting her with her likeness in a beautiful case. The third suitor, Mr. Gammell, announced that he wanted her for his "chosen companion," but she remained unmoved (2:49). The cares of her sister's household overwhelmed her, and soon after she succumbed completely.

This collection contains incoming correspondence and other items related to Elsie F. Weil of Chicago, Illinois, and New York City, including many passionate letters from Weil's close friend Gertrude Emerson, who wrote about her foreign travels, life in New York City, and her deep bond with Elsie. Other friends and, to a lesser extent, family members, wrote to Elsie about their daily and social lives in New York City, Chicago, and Boston. Additional materials include two of Elsie's diaries, articles written by Elsie F. Weil and Gertrude Emerson, and ephemera.

This collection (1.5 linear feet) contains incoming correspondence and other items related to Elsie F. Weil of Chicago, Illinois, and New York City, including many letters from Weil's close friend and fellow writer Gertrude Emerson. Other friends and family members wrote to Elsie about their daily and social lives in New York City, Chicago, and Boston. Additional materials include two of Elsie's diaries, articles written by Elsie F. Weil and Gertrude Emerson, and ephemera.

The bulk of the collection is comprised of Elsie F. Weil's incoming correspondence. The first group of items consists of letters that Elsie's father Jacob, brother Leo, and mother Pauline sent to her from 1897-1907. Jacob and Leo Weil offered advice, and Pauline Weil provided family news from Chicago while Elsie lived in Lafayette, Indiana, around 1904. In 1913, Elsie received letters about her career as a writer, often mentioning specific articles. Additional professional correspondence appears throughout the collection.

Gertrude Emerson began writing to Elsie Weil in January 1914, and remained Weil's primary correspondent through the early 1920s. Her early letters pertain to her life in Winnetka, Illinois, where she taught at the Girton School. Emerson encouraged Weil to pursue a career in writing, discussed her own work, and shared news of her family. In the spring of 1914, she described a trip to New York City. During their periods of separation, Emerson expressed her desire to reunite with Weil and proposed plans for their shared future. Her letters include passionate declarations of her love for Weil and her devotion to their friendship, and she often referred to her desire to hold Weil, offering a birthday kiss in her letter postmarked April 26, 1915. She also spoke of her wish to travel around the world, though her mother prohibited transatlantic travel in 1915 on account of the growing threat from German submarines ([May 7, 1915]).

Weil and Emerson traveled together to Korea, Japan, and China in 1915 and 1916, and the collection includes a series of typed letters that Weil addressed to an unspecified group in early 1916. She described their travels between locations, shared observations about local cultures, and reported on their daily activities. A newspaper article about their trip, printed in Japanese, is filed in with the correspondence (December 15, 1915, 3 copies). Weil later received letters and postcards from acquaintances in Asia, particularly in late 1916. Gino Merchiorri, a soldier, wrote two letters to Weil about his experiences in the United States Army during World War I.

Gertrude Emerson moved to New York City in late 1916 after being hired by Asia magazine, and often wrote to Weil, who remained in Chicago, about her life there. She commented on her social life and her friends, who included the writer Ernestine Evans and the naturalist William Beebe. In 1919, she traveled to British Guiana (present-day Guyana), stopping shortly, mid-voyage in the Virgin Islands and Barbados. Before her arrival in South America, she described her sea travel and the Caribbean cities and islands she visited. While in Guyana, Emerson described the scenery and everyday life, particularly with regard to Indian "coolie" workers and their culture. After her return to New York City that fall, she discussed her social life, Elsie's articles for Asia, and their shared New York apartment.

Emerson wrote another series of travel letters while visiting Japan, the Philippines, Malaysia, and India in 1920 and Mexico in 1924. While in India, she met with Mohandas Gandhi and commented on Indian politics. Though she consistently voiced her love for Weil throughout her correspondence, other topics came to dominate her correspondence. By the mid-1920s, Emerson had fallen in love with a man named Kim, whom she considered marrying. Some of her later letters, including several undated items, are written on long sheets of thin, illustrated paper. Other illustrated items include a brief typed essay with a watercolor depiction of a Flemish portrait (enclosed with her letter of February 9, 1914) and a sketch of the view outside of her window in Winnetka (undated).

Elsie Weil received smaller groups of letters from other friends from the mid-1910s to mid-1920s, including Rose Wilder Lane, who described her life in Mansfield, Missouri, in the late summer and early fall of 1919. She shared her fondness for the scenery of the Ozarks, discussed her career as a writer, and told anecdotes about her experiences. She later wrote about travels in Europe and her life in Paris, France, where she briefly described international relations between the Allied powers just after World War I. She also commented on female involvement in political issues. Blix Leonard of Boston, Massachusetts, and Elmer Stanley Hader of New York City frequently illustrated their letters; some of their sketches and drawings are humorous and cartoonish. Weil also corresponded with Kenneth Durant and Ernestine Evans. Some of Weil's New York correspondents expressed their support for the Bolshevik Revolution in 1919.

The collection includes 3 diaries. The first, which has the title "My Trip Abroad" and "Elsie F. Weil" stamped in gold on its front cover, was intended for use during a trip abroad; Weil used it only to record the name of her ship, the SS Manchuria, and the date of her departure, September 19, 1922. The other two diaries contain brief entries respecting Weil's daily activities for 1920 and 1925, with some significant gaps between entries. These diaries often refer to Weil's social acquaintances, including Gertrude Emerson, "Rose," and others.

The collection's 6 photographic prints include 3 views of Gertrude Emerson on horseback and 1 of Emerson posing outdoors. The other pictures show an unidentified man posing outdoors in a suit and a Buddha statue in a Tokyo temple.

Additional items include magazine and newspaper articles by Gertrude Emerson, Elsie F. Weil, and Ernestine Evans, largely concerning travel to Asia; instructions related to creating flower arrangements; and unused bookplates belonging to Elsie F. Weil, bearing an Asian-style illustration of boats on water. Other visual materials include picture postcards from East Asian countries and a series of postcards from Wisconsin. The final items are a Christmas card and an advertisement once inserted in a newspaper.

This collection is comprised of 31 letters that Georgiana Hemingway of Fair Haven, Connecticut, received from female friends, her parents, and her siblings between 1858 and 1867. Her acquaintances discussed their social lives, courtship, and the Civil War, and her family members provided news from Fair Haven while Georgiana traveled. The correspondence includes one letter from Hemingway's brother Charles to their mother, Theresa.

This collection is comprised of 31 letters that Georgiana Hemingway of Fair Haven, Connecticut, received from female friends, her parents, and her siblings between 1858 and 1867. Her acquaintances discussed their social lives, courtship, and the Civil War, and her family members provided news from Fair Haven while Georgiana traveled. The correspondence includes one letter from Hemingway's brother Charles to their mother, Theresa.

Between 1858 and 1865, Georgiana Hemingway primarily resided with her family at Fair Haven, Connecticut (in modern New Haven), though she spent time in Suffield, Connecticut; Philadelphia, Pennsylvania; and New York City. Georgiana's friend Lizzie Cutts sent 4 letters from New Hampshire and Massachusetts between 1858 and 1861, commenting candidly on courtship and describing two incidents of unwanted advances made by male acquaintances. Hemingway also received 3 letters from a friend at the Sayre Female Institute in Lexington, Kentucky, who reported on her social life at the school and on mutual acquaintances (1863-1864). In one particularly descriptive letter, she told Georgiana about her travel from Lexington to Madison, Wisconsin, for Christmastime (January 8, 1863). Hemingway also received letters from her brothers Charles, Willis, and Frederick, who provided updates on marriages, deaths, and other local news from Fair Haven while Georgiana was away.

Though the letters focus primarily on the activities of friends and family members, some writers mentioned news and effects of the Civil War, such as optimism following the Union victory at Vicksburg (July 11, 1863) and the upcoming hanging of the Lincoln conspirators (July 6, 1865).