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Ann M. Van Wart kept these 2 journals about her life in New York City in the early 1830s. She wrote about attending Episcopal church services, teaching Sunday School, and taking trips to northern New York and surrounding states.

Ann M. Van Wart kept these 2 journals about her life in New York City from August 11, 1832-January 31, 1834 (Volume 1, 144 pages), and February 2, 1834-March 13, 1837 (Volume 2, 117 pages). Each volume contains some regular daily entries, though she wrote less frequently over time; most entries are dated between 1832 and 1835.

Van Wart began her journal in Orange, New Jersey, where she and her parents were living in an attempt to evade the New York cholera epidemic. She returned to New York on August 28, 1832. In later entries, Van Wart, who traveled with her parents by stagecoach and steamboat, described visits to Philadelphia, Pennsylvania; New Haven, Connecticut; Orange, New Jersey; and towns in northern New York such as Albany and West Point. While in Philadelphia, she described the Fairmount Water Works, and one trip to northern New York included a visit to Mount Lebanon Shaker Village.

Van Wart noted her attendance at religious services, particularly at Christ Church in New York City, where she heard and reflected on sermons by Thomas Lyell and Aldert Smedes, and, on at least one occasion, Bishop Benjamin T. Onderdonk. Van Wart also wrote about her experiences teaching Sunday School, sometimes commenting on visits to pupils' houses. Her other social activities included visiting friends and family members and taking French and music lessons; in her entry of December 31, 1832, her twenty-first birthday, she mentioned having rejected a potential suitor.

This collection is made up of correspondence, legal documents, financial records, maps, and ephemera related to the descendants and extended family of Dr. Joseph Cole of Sharon, Connecticut; Auburn, New York; and Albion, New York. Among many represented subjects are the educational and social lives of women in New York during the early 1800s, legal aspects of land ownership and estate administration, and land along Long Pond in Rome, Maine.

This collection is made up of correspondence, legal documents, financial records, maps, and ephemera related to the descendants and extended family of Dr. Joseph Cole of Sharon, Connecticut; Auburn, New York; and Albion, New York.

The collection's correspondence includes letters from the children and other descendants of Dr. Joseph Cole of Sharon, Connecticut, and Auburn, New York, between 1817 and 1942. Most of the early letters in the collection are addressed to sisters Laura Altie and Mary Parsons Cole from female friends in New York. Several correspondents, including Mary Ann Kellogg and Chloe Hyde, were students at Troy Female Seminary in Troy, New York, in the 1820s and 1830s. Kellogg provided a detailed description of the school before its main building was constructed (June 24, 1821), and Chloe Hyde later shared information about her coursework and the lives of fellow students. Other acquaintances told the sisters of their religious and social lives in different areas of New York, including Lanesborough, Buffalo, and Albany.

Almeron and Dan Cole received letters from friends, family, and business acquaintances, including their brother-in-law, Hiram Foote Mather. These include 7 letters by Frances M. Elliott, who wrote Dan, her future husband, in 1835 and 1836 about her life in Scottsville, New York, and her anticipation of their upcoming marriage. Letters from the 1840s to mid-1860s are most frequently addressed to the Cole brothers and to their brother-in-law, Hiram Foote Mather, about business affairs. Many regard legal matters in Niles and Grand Rapids, Michigan.

After the mid-1860s, much of the correspondence is composed of personal and business letters between David Hyde Mather, his brother-in-law George McClure Welles, and his brothers Joseph and John Mather, who moved out West in the late 1800s. Mather also received many personal letters from his niece, Harriet Prentiss Welles, during her time as postmistress of Great Bend, Kansas, who discussed her personal finances and loans. The papers also contain some of Daniel H. Cole's business correspondence. Other correspondence from this period includes letters between George McClure Welles and Lewis Hunt about Harriet Prentiss Welles's share of Almeron Cole's estate, and personal correspondence addressed to Mary Jane Cole of Albion, New York. She received letters from many female acquaintances and a series from her cousin, D. Williams Patterson, tracing the genealogy of the Hyde family to the mid-18th century.

A selection of letters from the 20th century relate to Marston Taylor Bogert, Morrison McMath, and Lizette Harrison. Between 1912 and the 1920s, Bogert corresponded with several people in Maine, regarding property along Long Pond near Rome, Maine. Other letters relate to the family of Morrison H. McMath, a lawyer from Rochester, New York. A late series of letters by Elizabeth ("Lizette") P. Harrison of Portland, Oregon, to Ada Howe Kent of California, reflects her financial troubles and emotional state during the early years of the Great Depression.

Legal documents include papers relating to the Newton and North Hempstead Plank Road Company; New York Supreme Court Cases heard between 1848 and 1894; estate administration papers; and financial documents and records. The Cole family papers contain documents concerning taxes paid on land holdings in Rome, Maine, in the early 20th century, including property held by Edward F. Bragg in Belgrade, Maine.

Materials relating to education include six checks from the 1860s made out to Phipps' U. Seminary, a 1906 report card for a student at the United States Naval Academy, and an undated "Report Book" containing two essays. An assortment of ephemeral items and manuscript maps of Marston T. Bogert's property along Long Pond in Rome, Maine, also appear in the collection.

The Cole family papers also contain essays, notes, and poetry. Items of note include an 1850s manuscript response of the County of Orleans, New York, to recent actions of slaveholding states, calling for attendance at a Republican Party convention in Syracuse; a 1925 essay entitled "The Beginnings of Modern Spiritualism in and Near Rochester," by Adelbert Cronised; a lengthy typed travelogue of India; and an essay on the history of the Isthmus of Panama and the Panama Canal.

The Henry Stafford Little collection contains seven personal letters that Little received in 1843 and 1844, 6 of which concern a friend's medical studies and social activities in New York City.

The Henry Stafford Little collection contains seven personal letters that Little received from November 28, 1843-March 6, 1844. Six letters concern a friend's experiences in New York City. Little's correspondent, "George," mentioned studying medicine, attending church services, and calling on acquaintances; he also commented on the relative financial benefits of the medical profession over the legal profession and on medical procedures he had witnessed. Another acquaintance wrote to Little about social activities, acquaintances' news, and his plans to learn French at a new boarding house (November 28, 1843).

This collection contains two notebooks that Josiah Addison Cary kept about sermons he heard while in New York City from 1838-1839 and 1844-1845, as well as an empty wallet. Cary most frequently heard Presbyterian minister Thomas Harvey Skinner, who spoke on a variety of religious topics such as morality and faith.

This collection contains two notebooks that Josiah Addison Cary kept about sermons he heard while in New York City from 1838-1839 and 1844-1845, as well as an empty wallet.

The first volume (around 120 pages) contains notes on sermons that Cary attended almost weekly between February 4, 1838, and February 17, 1839, with a gap between June and December 1838. Among the clergymen he heard were Thomas Harvey Skinner (1791-1871), Dr. Cox of the Spring Street Church, Dr. Burchard of the "Ch. Chapel," J. Parker, and "Dr. Beecher." Cary most frequently attended Thomas Skinner's sermons, which often related to morality and faith.

The second volume (around 220 pages), which Cary kept between June 30, 1844, and September 7, 1845, is entitled "Reports of Sermons in Mercer Street Church" and mainly contains notes on services by Thomas Skinner. The entries, composed almost weekly and often several pages long, contain contain citations of relevant Biblical verses and an outline of each sermon's main points. Frequent topics included the human conscience and morality, particularly in Dr. Beecher's sermon of June 24, 1838, and other aspects of faith and Christian life. Skinner also delivered a sermon addressing the Catholic Church's power in Europe and the role of religion in the establishment of the American colonies (February 16, 1845).

This collection is made up of correspondence related to the McClintock family of New York City and Philadelphia, Pennsylvania. John McClintock corresponded with his family about his life in New York City in the 1820s, and later wrote about his life in Carlisle, Pennsylvania, where he worked as a professor at Dickinson College. Other family members discussed social and family news, including the situation of a brother who was incarcerated for insanity.

The McClintock family collection (114 items) contains correspondence related to the McClintock family of New York City and Philadelphia, Pennsylvania. John McClintock corresponded with his family about his life in New York City in the 1820s, and later wrote about his life in Carlisle, Pennsylvania, where he worked as a professor at Dickinson College. Other family members discussed social and family news.

The Correspondence series (107 items) contains letters that John McClintock, Jr., wrote to his parents and his sister Jane from 1829-1845, as well as additional family letters dated until 1850. McClintock's letters pertain to his life in New York City (1829-1835) and Carlisle, Pennsylvania (1837-1845). In his earlier letters, he commented on religious matters, his attendance at Methodist services, and his other social activities. He inquired about his father's success selling books, and provided updates about his health and finances. The collection also contains two letters that McClintock received during this period.

McClintock's later letters concern his life in Carlisle, Pennsylvania, where he worked as a professor at Dickinson College. He often discussed the health of his wife, his children, and other relatives. The remaining letters relate to other members of the McClintock family; a few relate to the family of Carolina Augusta Wakeman, John McClintock, Jr.'s first wife. The series includes correspondence between McClintock's sisters, Martha, Margaret, and Jane McClintock; 3 letters from Martha McMackin McClintock; and a letter from McClintock's brother, James McClintock, which concerns their brother Robert's incarceration for insanity and other familial misfortunes (March 22, 1842). In a letter to Jane McClintock, a family member commented on the military presence in Philadelphia in the aftermath of the Nativist riots of 1844. (July 15, 1844).

The Documents, Ephemera, and Miscellaneous series (7 items) contains invitations to the funerals of Rebecca McMackin and Martha McClintock (3 items); a manuscript obituary for Martha McClintock, focusing on her religious life; an affidavit signed by Benjamin Broughton of Bradford, England, and by Emory McClintock during the latter's consular service; a biographical sketch of Rebecca McMackin; and a lock of Emory McClintock's hair, with a partially completed needlepoint design.

This volume contains meeting minutes kept by the secretaries of New York City's Protestant Episcopal Theological Society between October 31, 1810-May 8, 1815, and February 21, 1817-December 4, 1817. The minutes record the names of the presiding minister and attending members, the actions of the society, and assignments for upcoming meetings. Members presented sermons, read and were examined on theological works, and debated religious questions.

This volume (7" x 8", 199 pages) contains meeting minutes kept by the secretaries of New York City's Protestant Episcopal Theological Society between October 31, 1810-May 8, 1815 (pages 3-182), and February 21, 1817-December 4, 1817 (pages 183-199). The group met two or three times a month, and each set of minutes records the names of attendees and notes about the group's actions. A minister presided over each meeting, most frequently "Rev. Mr. Howe" or Bishop John Henry Hobart. Benjamin Tredwell Onderdonk, a future bishop of the Episcopal Diocese of New York, attended between October 31, 1810, and June 15, 1812. Each meeting ran on a similar schedule, and usually consisted of an introduction by the presiding minister; a reading from a religious text, often Gilbert Burnet's Discourse of the Pastoral Care, and examinations based on that text; a sermon or other oration given by one of the attending members; and debate about a chosen religious topic. The group often chose assignments for the following meeting, and though the minutes do not record the details of the group's deliberations, they often report the debate questions as originally asked.