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Clinton H. Haskell Civil War collection contains miscellaneous letters, military orders, telegrams, and documents related to the Civil War.

Clinton H. Haskell Civil War collection (120 items) contains miscellaneous letters, military orders, telegrams, and documents related to the Civil War from 1843 to 1895. The bulk of the collection is comprised of letters written by army officers and politicians, both Union and Confederate, during and after the Civil War.

Corydon Fuller's journals document the travels of a young bookseller (from the Northern Midwest) in Arkansas, bordering areas in Louisiana, and in Mississippi in the years preceding the Civil War.

Corydon Fuller's intriguing journals (marked "Vol. 6th" and "Vol. 7") follow the path of the young itinerant bookseller in a fascinating series of situations and places. A college graduate, Fuller wrote both well and copiously, recording the events and his impressions with impressive clarity and depth.

As a man prone to some reflection on the political and social issues of his day, Fuller's journals are a valuable resource for study of the hardening sectional lines in the Trans-Mississippi South. By 1857, Fuller believed that an impasse had been reached, reflected both in his reporting of adamant Southern views on slavery and states' rights, and in his own hot-tempered opinions on moral right versus wrong.

This collection consists of 18 items related to Golden J. Wallis of the United States Navy and his wife Roberta, natives of Memphis, Tennessee. Wallis wrote 10 love letters and 1 telegram to his wife while serving onboard the USS Missouri in 1944 and 1945, and they received 4 additional letters and telegrams from friends and family. Other items are an invitation, a church program, and an unidentified wedding photograph.

This collection consists of 12 letters, 3 telegrams, 2 printed items, and 1 photograph related to Golden J. Wallis ("Goldie") and his wife Roberta, natives of Memphis, Tennessee. Golden Wallis wrote 10 love letters and 1 telegram to his wife while serving onboard the USS Missouri in 1944 and 1945, and the Wallises received 4 additional letters and telegrams from friends and family. Other items are an invitation, a church program, and an unidentified wedding photograph.

In his letters to his wife, Goldie Wallis commented on their separation and expressed his love for her; he also discussed their financial situation, including his attempts to secure her an apartment in New York City. Wallis mentioned traveling to Pacific islands and shared his relief after censorship regulations eased in September 1945. His telegram to Roberta of November 28, 1944, concerns his 3-week leave in San Francisco, California. Roberta Wallis also received 2 birthday telegrams (undated). Golden Wallis's sister, Faye Wallis, wrote 1 letter (undated), as did Billy Burk, an acquaintance who taught school in Clarksdale, Mississippi (April 7, 1943).

The collection also contains a printed invitation requesting Roberta Wallis's attendance at the Missouri's commissioning ceremony on June 11, 1944; a program for a church service held onboard the Missouri on March 25, 1945; and an undated photograph.

Diary by a 20-year-old teacher from New York, containing observations made during an 1853 stay in Mississippi, including thoughts on slavery, African American churches, Southern culture, and the outbreak of a yellow fever epidemic from which he died. The volume also contains a eulogy in a different hand for Mary Lyon, founder of Mount Holyoke.

The 79-page James A. Marshall diary covers July 5-August 27, 1853, during which time Marshall traveled around Mississippi before falling ill with yellow fever and dying on September 5. An unknown person removed 54 pages of writing preceding the July 5 entry. Marshall’s diary contains lengthy and opinionated daily entries, many of which probe Southern society, which, as a New Yorker, he found quite foreign. In one entry, Marshall criticized Southern women: “indulgence certainly is a distinguishing characteristic of the southern lady. Physical exercise they all are averse to and if they even drop their handkerchief upon the floor at their feet, if no servant or gallant is near to pick it up…it must lie there until one comes to restore it” (p. 73). In another entry, Marshall expressed surprise that Uncle Tom’s Cabin was available in Mississippi, writing, “it seems the people here are not ‘afraid’ of reading such books, or having them circulated” (p. 75).

Marshall had an interest in African Americans, and on several occasions, visited a “Colored People’s Church, Methodist I inferred,” but criticized the service for its loudness, comparing it to a “meeting of the shaking Quakers” (p. 85). On July 23, he gave details of a slave auction that he attended: “One girl was sold for eight hundred and eighty dollars, only 16 years old and quite good looking. The man who bought her made no scruple of telling his object in buying her” (p. 98). Despite his special interest in African Americans, his opinions were paternalistic, and he expressed support for slavery, even speculating about owning a plantation himself: “It really would be very interesting it seems to me to have, as all the large planters have, a family of several hundred at ones control: not because of the power allowed, but to feel the satisfaction of being a tender Master to them, and to feel that all their interest were united and to enjoy the pleasure of giving them pleasure” (p. 117).

At the end of the diary, Marshall mentioned the yellow fever epidemic that would kill him within weeks, writing, “I shall not stop at Natchez on account of the Quarantine which has been established both at N. and Vicksburg on account of the prevalence of yellow fever… I am convinced that there is little if any danger to any one who uses due caution in diet” (103).

The volume also contains a 7-page eulogy on Mary Lyon, the founder of Mount Holyoke College, seemingly written by someone who knew her personally. The essay describes Lyon’s personality, manner of dress, and recounts things she said to her students. Also laid into the volume is a religious meditation.

This collection contains letters received by Roger Quarles of Fayette County, Kentucky, regarding financial affairs and real property; correspondence related to Quarles's grandson, Patrick Henry Thomson, and to Thomson's wife, Julia Maria Farnsworth; and financial documents and receipts related to Roger Quarles.

This collection (59 items) contains letters received by Roger Quarles of Fayette County, Kentucky, regarding financial affairs and real property; correspondence related to Quarles's grandson, Patrick Henry Thomson, and to Thomson's wife, Julia Maria Farnsworth; and financial documents and receipts pertaining to Roger Quarles.

Roger Quarles received the first 13 items in the Correspondence series (34 items) between 1805 and 1838. Most of the letters concern his financial and business interests, often related to land in Fayette County, Kentucky, and to Kentucky turnpikes. Some correspondents wrote from Spotsylvania and Fredericksburg, Virginia. Quarles also received a personal letter from his nephew, David Thomson. Most items dated after 1838 pertain to the Thomson family, who discussed family news, health, and their social lives. Julia Maria Thomson and Patrick Henry Thomson corresponded with their siblings in Louisville, Kentucky, and Memphis, Tennessee; Julia's sister, Sarah, wrote about her experiences at the Female Eclectic Institute in Harrodsburg, Kentucky, and mentioned that the school's founder, Dr. Philip Slater Fall, had officiated the wedding of a free black couple (1840). Later items in the series include letters to Roger Quarles, particularly concerning financial difficulties and family news.

The Accounts and Receipts series (11 items) contains receipts addressed to Roger Quarles. Some concern taxes; on one occasion, Quarles paid for an official to record a deed. Two items relate to legacy payments to Elizabeth Winslow Hutchinson.

Legal Documents (14 items) mainly relate to land in Virginia and Kentucky; one includes a surveyor's map (April 11, 1796). Many items are partially printed indentures or manuscript copies of similar documents, and most refer to Roger Quarles. The series also contains 2 printed items concerning legislation about Kentucky turnpikes.

This collection is made up of correspondence, documents, financial records, and other items related to the family of Augustus D. Williams and Julia Ann Chamberlain and to their daughter Fannie. The Williams family lived in Ohio.

This collection is made up of correspondence, documents, financial records, and other items related to the family of Augustus D. Williams and Julia Ann Chamberlain, including their daughter Fannie. The Williams family lived in Ohio.

The Correspondence series (137 items) consists primarily of incoming personal letters addressed to Julia Ann Williams (née Chamberlain) and to her daughter Frances ("Fannie"). Julia corresponded with her siblings and other family members, who lived in New Hampshire and Ohio in the mid-19th century. Her sister Louisa, who married Samuel Durgin and moved to Gustavus, Ohio, in the mid-1830s, wrote often, sharing news of her social life and requesting news of relatives who remained in New Hampshire. After Julia moved to Maumee, Ohio, around 1835, she received letters from her mother Betsy (who married Joseph Baker after the death of Julia's father) and from various siblings. The Baker family lived in Boscawen, New Hampshire. Julia's stepsister Amanda shared social updates from Loudon, Ohio, and news of family health and of her experiences working in a school. On September 28, 1839, Joseph Baker told Julia of her stepsister Elizabeth's recent illness and death, and E. B. White, a friend of Julia's from Maumee, Ohio, included a drawing of a woman in a cloak in her letter dated October 1840.

After Julia's marriage to Augustus D. Williams in late 1840 or early 1841, the couple received letters from his siblings and extended family, including several from Mortimer H. Williams, who lived in Irwinton, Georgia. Sophia Williams, then Mrs. Henry Clark of Maumee, Ohio, corresponded frequently with Julia and Augustus. Other early material includes a letter regarding the estate of Reverend Nathan Williams of Tolland, Connecticut (May 19, 1830), and additional letters written by Williams siblings in New Hampshire and Ohio throughout the 1830s and 1840s.

During and following the Civil War period, most correspondence is addressed to Frances ("Fannie") Williams, the daughter of Julia and Augustus. Letters written by female cousins during the war include one from Memphis, Tennessee (September 3, 1864) and one from Ellen, who mentioned the recent death of a friend, then fighting in Alabama (October 27, 1864). Many of the postwar letters regard careers in education and social news in Wauseon, Ohio, home of Fannie's cousins Ellen and Libbie. Fannie Williams also received correspondence from friends, including a series of 10 letters and 2 postcards from Clara B. Whitton of Wolfeboro, New Hampshire, written between October 22, 1887, and December 22, 1891. Fannie's cousin J. A. B. Parker sent a swatch of fabric on January 12, 1892, and a series of letters commencing on November 19, 1890, contains a lock of hair. In 1895 and 1896, Fannie received several items related to John Alexander Dowie of Chicago, Illinois, a practitioner of "divine healing." One of her cousins sent newspaper clippings related to Dowie's trial (February 5, 1895); the same cousin included a ticket for the Healing Room at Chicago's Zion Tabernacle (April 10, 1895). Margaret Snell Parsons enclosed newspaper clippings and a poem about the healing practice (June 30, 1896). Other later items include letters from Louisa Durgin to Julia Williams, written at her home in Wauseon, Ohio, and a few letters Burt Williams wrote to his sister Fannie in 1896.

The Documents and Financial Records series (109 items) contains accounts, receipts, and legal documents related to members of the Williams family, including many who resided in Tolland, Connecticut, and New York State during the early 19th century. Some of the legal documents pertain to real estate. A license signed by Mayor Cornelius W. Lawrence of New York City authorized David B. Williams to keep a tavern (May 31, 1834). One undated item documents Julia Ann Chamberlain's conversion to Christianity. An account book (91 pages) may have belonged to L. B. Williams of Murray's Commercial School in Maumee, Ohio. The decorated title page includes a drawing of a bird, and a second ink drawing of a bird is laid into the volume.

The Compositions series (102 items) consists primarily of essays by Julia Ann Chamberlain, Fannie Williams, and Mary F. Williams; poems and floral drawings are also present. Most of the essays concern moral topics, history, and religion, including multiple essays on topics such as "hope" and "morning." The series contains compositions about Native Americans, Christopher Columbus, and John Smith.

The Photographs series (16 items) includes cartes-de-visite, other card photographs, and tintypes. Most images are studio portraits of men, women, and children. Two larger tintypes (6" x 8") show the exterior of a home and a garden; one shows a group of people standing behind croquet wickets. One group photograph of school-age boys and girls, taken in May 1890, includes the names of each of the children present.

The bulk of the Newspaper Clippings (39 items) are poems, household hints, and recipes. Other items pertain to weights and measures and to Benjamin Harrison's return to Indianapolis after his presidency.

The Ephemera (45 items) includes invitations, notes, visiting cards, holiday greeting cards, and other items; most are visiting cards for residents of Ohio, some with illustrations. A series of 4 colored prints shows children's leisure activities. The series contains a large colored die-cut advertisement for Jacob Folger of Toledo, Ohio, showing a girl holding flowers.