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Owen Lovejoy (1811-1864), brother of Elijah Parish Lovejoy, was a prominent abolitionist and congressman who staunchly supported President Lincoln during the Civil War. His papers primarily contain correspondence, speeches, and writings related to his family life, ministerial duties, and congressional activities, with additional materials from his descendants.

The Owen Lovejoy papers primarily consist of the correspondence, speeches, and writings of Owen Lovejoy, with additional material from his descendents. The collection contains 170 letters, 13 land records and indentures, a diary, 3 documents and 10 checks, 27 speeches and writings, 3 images, 11 commemorative items, and 26 newspaper clippings. The correspondence of Owen Lovejoy includes 71 letters written by him, mostly to his wife and children, and 40 letters received from family and friends. The other correspondence in the collection is primarily that of his son, Elijah Parish Lovejoy, II.

The earliest letters, from Owen Lovejoy’s student days at Bowdoin College, include affectionate advice from his parents and news from his siblings. He received 8 letters from his parents between 1830 and 1837. His mother’s letters are filled with religious references, and her strong faith is clear from her writing. She wrote passionately against the “crying sin of slavery,” and also supported the temperance cause (14 July 1836). Sister-in-law Sarah Moody Lovejoy wrote two letters to him in 1836, filled with news of the family and church. His sister Elizabeth, who ran a school, kept him informed about her endeavors and news of the family in three letters from 1836. Brothers Joseph and John also wrote occasional letters to Owen. The collection also contains three love letters written by Owen Lovejoy as a young man, including a poem he wrote entitled “Autumn pale fading autumn.”

The family was worried about Elijah Parish Lovejoy, the eldest brother, whose antislavery activities were becoming increasingly dangerous. His mother wrote to Owen in 1836, “you doubtless know what outrages they have committed in regard to destroying the types in that affair” (14 July 1836). His sister Elizabeth wrote, “E.P. does not write us at all why not I cannot divine & I wish I was there now” (30 July 1836).

A number of friends came to the aid of the Lovejoy family after Elijah Parish Lovejoy’s death in November 1837. Rev. Edward Beecher, the son of Lyman Beecher and brother of Harriet Beecher Stowe, wrote a letter to Owen Lovejoy, in which he urged him to “collect and file all documents which have a relation to you brother’s life & efforts since he acted upon his course as editor…They will be read with interest in future ages” (14 November 1837). In 1838, Beecher wrote his best-known work, Narrative of Riots at Alton, on the subject. Owen and Joseph Lovejoy, meanwhile, were working on their own book commemorating their brother. Joseph wrote to Owen in December 1837, “The death of P. has made a very deep & strong sensation through this & indeed through all the country. A great many sermons have been preached & meetings are held in almost every village through the land” (7 December 1837). Owen also corresponded with his other siblings during this time.

Correspondence from a later period in Owen Lovejoy’s life reflects his growing involvement in politics. A letter from Abraham Smith in 1846 describes the activities of the Liberty party, of which Owen Lovejoy was a leader. Owen also corresponded with Gerrit Smith, an abolitionist and founding member of the Liberty party.

Owen Lovejoy’s letters from 1854 onward were addressed to his wife and children, while he was away from home on political business, usually in Washington, D.C. From October to November 1861, he wrote a number of letters to his family from the Missouri battlefield, having received a commission as colonel under General Frémont in the Western Department of the army. After returning to Washington, D.C., he wrote to his younger children of the death of Abraham Lincoln's son: "I have just been up to the White House to see the President. He feels very much the loss of his little boy Willie who is about the age of Parish…His father says he was a very gentle and amiable boy" (23 February 1862).

The correspondence of Elijah Parish Lovejoy, II, Owen Lovejoy's son, includes 36 letters written and received by him regarding his genealogical research on the Lovejoy family. He received a number of inquiries from others about his family history, and also conducted his own research. A number of his letters are correspondence with C.E. Lovejoy, the author of The Lovejoy Genealogy with Biographies and History, 1460-1930, published in 1930. He assisted C.E. Lovejoy with research and loaned him some materials from his own collection for the publication. The miscellaneous correspondence series includes the letters of other Lovejoy family members, as well as a few apparently unrelated letters. (For a listing of Owen and Elijah Lovejoy's correspondents, see the Additional Descriptive Data.)

The Butler Denham business papers contain 12 records of land purchases and an indenture contract with a young boy. Denham was the first husband of Eunice Storrs Denham, who married Owen Lovejoy after Denham's death in 1841.

A small pocket diary, dated 1857, contains appointments, expenses, personal notes, and what appear to be notes for a speech. The documents series includes Owen Lovejoy's call from the Hampshire Colony Church in 1839, his certificate of admission to the Illinois Bar in 1857, a note to his son E.P. Lovejoy for five dollars, and several checks written in 1862 and 1863.

Speeches and writings by Owen Lovejoy comprise three sermons, pamphlets of six political speeches, several printed copies of "An Agricultural Poem," written in 1859, and a copy of his last public prayer in Princeton from 1863. Excerpts from all of these have been republished in a comprehensive collection of his speeches entitled His Brother's Blood: Speeches and Writings, 1838-64. A draft of a poem entitled "The Wild Horses," is also included. The collection also contains writings about Owen Lovejoy, including articles and speeches written after his death, such as "Addresses on the Death of Hon. Owen Lovejoy" and "The Great Anti-Slavery Agitator Hon. Owen Lovejoy as a Gospel Minister." Also included are the recollections of Parker Earle on the nomination of Owen Lovejoy to Congress.

The scrapbook (29 disbound pages) includes newspaper clippings, articles, pamphlets, memorials, and manuscripts pertaining to various members of the Lovejoy family, particularly Elijah Parish Lovejoy (1802-1837) and Owen Lovejoy (1811-1864). The items about Elijah P. Lovejoy concern his death, his religious beliefs, and his memorial at Alton, Illinois. The scrapbook also has contemporaneous articles about Owen Lovejoy's abolitionist work and about Illinois politics around the time of the Civil War. Other articles, biographies, speeches, memorial programs, and memorial poems concern the lives and deaths of Owen G. Lovejoy, Lucy Lovejoy, Charles P. Lovejoy, Eunice Storrs Lovejoy, and members of allied families. One article describes Helsinki, Finland.

The collection is rounded out by three printed images of Owen Lovejoy, materials regarding memorials and commemorations for Owen Lovejoy and his brother Elijah Parish Lovejoy, and newspaper clippings about Owen Lovejoy and his descendents. Several of the commemorative materials pertain to the Lovejoy Monument Association, including a booklet of music for the dedication ceremonies of the Lovejoy Monument. The Lovejoy papers also contain correspondence and an inventory regarding the Lovejoy collection located at the Bureau County Historical Society of Illinois.

The Parrish family photograph album contains 110 photographs assembled by the Parrish family of Philadelphia, Pennsylvania, including images of family and friends, political figures, celebrities, and popular illustrations as well as photographs related to Union efforts to educate freed slaves during the Civil War in the Port Royal Experiment.

The album (15.5 x 24 cm) has embossed brown leather covers and two metal clasps. 63 loose photographs are stored in Mylar sleeves and many appear to have been separated from the album over time. In some cases, it is possible to match loose images with a specific page slot through pairing inscriptions on the photograph with annotations present in the album. However, many loose images do not contain any identifying information, so it is unclear where some may have been located within the album or if they were ever associated with the album in the first place. It is possible that a small portion of the loose images were never originally included in the album since there are more photographs present in the collection than there are available photo slots in the album. At least two portraits from the 1890s do not appear to have belonged to the original family collection.

Compilation of the album may have first begun in the 1860s, but it was most likely completed during in the 1870s with photographs that the Parrish family had acquired over time. Sarah H. Parrish, née Wilson (1836-1892), the wife of Joseph Parrish’s grandson John Cox Parrish (1836-1921), may have been one of the primary creators of the album. She and John had a daughter named Caroline L. Parrish (1863-1915), who may be the “Carrie” whose name is written on the back of some of the photographs. Overall, there appear to be three different styles of handwriting present in the album. Captions for several of the album’s portraits were made in pencil in a flowing cursive while other names appear in a more juvenile-looking cursive hand, and a distinctive third hand also appears sporadically. The two cursive hands may well have been Sarah’s and Carrie’s as mother and daughter worked on the album together in the mid to late-1870s, with an occasional contribution (the third hand) possibly made by one of Carrie’s three younger brothers. One other detail supports this hypothesis: a portrait labelled “Fred” with “Mrs. Parrish, with love of Fred” inscribed on the verso. The individual photographed here was most likely Sarah’s cousin, Frederick Cleveland Homes (1844-1915). Additionally, the portrait on the page next to Fred’s portrait is of a young child identified as “Charlie Homes,” and it is likely that this is Fred’s son Charles Ives Homes (1872-1939).

Parrish family members are well represented in this album, while other unidentified family members may also be portrayed in some of the loose photographs without captions. Likely family friends or acquaintances of the Parrishes whose portraits are present include George and Catherine Truman, James and Lucretia Mott, the Rev. Richard Newton, and Phillip Brooks, all of whom were active in the same abolitionist organizations as the Parrishes. The album also contains many images of admired religious, political, and cultural figures, including Quaker heroes George Fox and Elizabeth Fry; Civil War leaders Abraham Lincoln and Ulysses Grant; George and Martha Washington; social reformers Dorothea Dix and Anna E. Dickinson; actor Edwin Booth; and Queen Victoria and Prince Albert. A number of these images are photographic reproductions of painted, engraved, or lithographic portraits. Also present are four hand-colored photographs of Dutch women in traditional dress as well as photographic reproductions of popular sentimental genre scenes such as “The Unconvanience of Single Life.”

Of particular note are a series of photographs related to the Port Royal Experiment, an ambitious effort to provide education for freed slaves following the capture of islands off the coast of South Carolina by Union troops in 1861. Relief committees in the North raised money and sent volunteers to set up schools and other institutions. Among the most successful was the Penn School, established by Laura Matilda Towne with support from the Philadelphia Freedmen’s organization in which the Parrish family was actively involved. People and places are identified with ink captions on the photographs themselves in a hand that differs from other inscriptions in the album. Towne may possibly have compiled these images herself and sent them to supporters back home. This series of photographs includes seven images of Beaufort, South Carolina, (four of which were produced by Sam A. Cooley, photographer to the Tenth Army Corps) captioned “Beaufort Soldiers’ Chapel and Reading Room,” “Path to the river of Smith’s Plantation,” “Beaufort House / Where we Stopped, showing the Beaufort Hotel and nextdoor office of the Adams Express Company,” “Soldiers’ Graves,” “Gen. Saxton’s Headquarters,” “Father French’s House,” and “Our House.” Three cartes de visite produced by Hubbard & Mix show instructors Towne, Ellen Murray, and Harriet Murray respectively posing with freed black children. The photograph with Ellen Murray bears inscriptions identifying her students as “Peg Aiken” and “Little Gracie Chapin (one of Miss Murray’s brightest pupils).” A fourth Hubbard & Mix image captioned “I’m a freeman” shows an African-American man dressed in clothing made from rags and includes an album page inscription that reads: “Young Roslin says, ‘Now I’m free, I go to bed/ when I please I’se gits up/ when I please. In olden times/ I’se help gits de breakfast/ but no’se time to eats it myself/ Ha-ha-I’se happy boy now.” Also present are three cartes de visite produced by photographers based in Nashville, Tennessee, including one portrait by T. M. Schleier of an African-American woman with two children (one of whom has a much lighter complexion than the other) with the recto caption “Lights & Shadows of Southern Life” and verso caption “Aunt Martha and children/ Slaves/ Nashville, Tenn.,” as well as two other images by Morse’s Gallery of the Cumberland that show the same young African-American boy looking sad “Before the Proclamation” and then grinning broadly “After the Proclamation.”

State representative from Chippewa County, Michigan. Correspondence and business papers dealing with mining, fishing, shipping, fur trading, lumbering and other businesses in the Northern Peninsula, particularly in Sault Ste. Marie, Michigan; also maritime papers, ships' manifests from Michilimackinac and Sault Ste. Marie, Michigan, miscellaneous American Fur Company papers, and papers on lighthouse administration, the Sault Ste. Marie Canal, and Republican politics.

This collection of eight microfilm rolls divides into two series: Correspondence and business papers, and Maritime papers. Although titled the Peter Barbeau collection, the papers are of Barbeau and others Northern Michigan businessmen. The papers detail business activities, particularly in Sault Ste. Marie area and concern mining, fishing, shipping, fur trading, lumbering, and other businesses. Also included are maritime papers consisting of customs papers and ships manifest from Michilimackinac and Sault Ste. Marie. Found within the collection as well are miscellaneous American Fur Company papers, papers on lighthouse administration, the Sault Ste. Marie Canal, and some Republican politics.

This collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin, Richard Biddle Irwin, who served as George McClellan's aide-de-camp, and their mother Sophia Bache Irwin during the first half of the Civil War.

The Richard B. and Agnes Irwin Family Collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin; her brother Richard Biddle Irwin, who served as George McClellan's aide-de-camp and as Assistant Adjutant General in the 19th Army Corps; and their mother Sophia Bache Irwin during the first half of the Civil War.

• Two letters by Alexander James Dallas to his wife and mother, [May 29, 1796?] and ca. 1801. In the earlier letter, he described the new capital of Washington, D.C., and the city of Georgetown. He also attended a performance of the play Ruse-Contra-Ruse in Baltimore, which featured "French West-Indian" actors including a mixed-race actress in a leading role.
• One letter from Deborah Bache to Mother discussing social news, ca. 1801.
• Five letters from A. D. (Alexander Dallas) Bache to Benjamin Silliman, 1833-1863, and an anonymous recipient regarding the Franklin Institute and other scientific matters.
• 30 letters, 1850-1864 and undated, by Richard Biddle Irwin to his mother, Sophia Irwin, and sister Agnes Irwin. Irwin's letters regard military matters, including camp life while serving under General George McClellan and General Nathaniel Banks. With unusual candor and strong Democratic opinions, he provided detailed insight into Union Army movements, occupied Southern locales, and wartime politics. A later letter refers to a lawsuit against him, pertinent to the Pacific Steamship Mail Company.
• Nine letters by Sophia Arabella Bache Irwin to her daughter, Agnes Irwin, and cousin Lizzie, May 27-August 8, 1861, and undated; Washington, D.C. Containing discussions of a visit to a military camp, a troop parade, war news (fears and opinions), and the fates of family and friends in military.
• 27 letters from Agnes Irwin to mother, Sophia Irwin, cousin Lizzie, and sister, Sophy Dallas Irwin, October 7, 1860-July 18, 1877, and undated. Irwin's 1860s letters include descriptions of life in Washington, D.C., with commentary on social events, including Abraham Lincoln's first inaugural ball, political jockeying (especially for governmental employment and appointments), and news of the war (as relayed by her brother, Richard, serving under General McClellan), and news of family and friends. She also described writing letters for wounded soldiers and the anxiety of a life lived so close to the front, including remarks on riots, wartime regulations, and opinions on military matters (such as the prosecution of General Charles Pomeroy Stone [1824-1887]). Her later letters (1877) respect a trip to Europe--a journey she often undertook during summer breaks.
• One letter from Robert Walker Irwin to mother, Sophia Irwin, September 29, 1894; Tokyo. Description of military actions during the First Sino-Japanese War.

The Morse papers consists of letters from various members of the well known Morse Family of New England, with the greatest part of the correspondence between Richard Morse, Sr. and his son Richard Morse, Jr. including many letters written while Richard junior was at school.

About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.

The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.

Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.

Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.

Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.

There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.

The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.

The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.

Robert Sherry enlisted in the 21st New York Infantry during the Civil War, a regiment that was beset with discipline and logistical problems, and and by a pattern of mutual animosity between officers and enlisted men. His letters to his wife, Caroline, provide valuable insight into the problems of the regiment and his deep hostility toward officers.

The Sherry papers includes 50 letters written by Robert Sherry to his wife, Caroline, and two to a friend, Oscar. The eight remaining items in the collection include letters and documents addressed to Caroline Sherry regarding the death of her husband and arrangements to receive a widow's pension.

Sherry was a rough-edged man, whose strong personality is reflected in the tintype that accompanies the collection, in which he stands glaring at the camera, leaning casually against his rifle, pistol stashed in his belt. Sherry writes what he feels without reservation, even when those feelings are murderous, and as a result, his letters are always interesting to read. His candor in discussing the problems in the regiment and his deep hostility toward officers provides a particularly valuable insight into the mind of many soldiers subjected to harsh conditions and to the extraordinary military inefficiency and arbitrariness that characterized some units.

Personal finances were among Sherry's greatest concerns, and the money offered to recruits may have been the primary factoring in inducing him to enlist and reenlist. He is vocal about the fact that he is not fighting for "adam nigger" or for the Republican Party, and he berates his wife because she no longer denigrates Blacks in her letters. He relished the opportunity to loot an elegant Virginia home in October, 1861, and wrote proudly of having taken $2,000 in Confederate money from a dead Virginian, which he buried by the banks of the Rappahannock, should he ever return. Sherry talked of returning to Virginia after the war, where he had been assured by a plantation overseer that he could make an easy living and high wages.

This collection is a series of letters written by Sidney O. Little during his service as a private in Company B of the 118th Illinois Infantry. Little and his company fought in the Vicksburg Campaign.

In many respects, Sidney Little's correspondence from the Civil War reflects the attitudes and experiences of many soldiers from western states who saw hard service in the Mississippi Valley, but trudged through, and who remained unionists despite a deep antipathy toward the question of slavery. Little's disdain for African Americans, and his lack of concern for their welfare or for the institution of chattel slavery make him -- however unfortunately -- an unremarkable example of a Union soldier, simply because of the commonness of his opinions, but his ability to articulate these opinions and his observational powers truly set him apart.

During the Vicksburg Campaign, in particular, Little's descriptions of the southern countryside and its inhabitants can be outstanding, and many of his letters are larded with little vignettes on the recalcitrance of the southern resistance, the fears of southern women, or the all too brief account of seeing planters scatter when the Yankees come, taking their best slaves, "except the old ones that are not worth anything," and except for the resourceful ones who take flat boats out into the swamp, remaining there until the planters are gone (1863 April 14). This somewhat respectful description of resourceful self-liberation by slaves carried little weight in Little's opinions of African Americans, nor did his keen interest in the strategies that southern women used to cope with the chaos of war time translate into respect for women. His letters include several worthwhile discussions of the conditions under which the citizens of Louisiana and Tennessee, and particularly women.

The Little letters contain interesting accounts of a small number of engagements, all during the Vicksburg Campaign. His description of the rather minor role of the 118th Illinois at Chickasaw Bluffs supplements three excellent accounts of Arkansas Post (reported separately to his brother, sisters, and mother), and some very fine accounts of small maneuvers west of Vicksburg in March and April, 1863. His account of the capture of Vicksburg and the state of the city upon occupation is engrossing, though probably based upon second-hand sources, since he was hospitalized at Milliken's Bend at the time. Finally, Little's letters from June through December, 1863, provide a somewhat sketchy account of his experiences in hospital, highlighted by his personal cure for diarrhea -- pickled pigs' feet.

Typescripts are available for all letters in the collection. From the pagination of these, it is apparent that not all of Little's letters have survived in this collection, but the location of the others is unknown.

Albion, Michigan, family. Papers of Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials.

The Taylor family papers consist of correspondence Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials. The collection is arranged into the following series: Correspondence; Family miscellaneous, Barton S. Taylor; Elizabeth Gurney Taylor; and Other family members.

This collection is made up of typescripts of letters that Thomas D. Willis wrote to his family while serving in the 15th Pennsylvania Cavalry Regiment during the Civil War. The letters concern his imprisonment after the regiment's unsuccessful mutiny in early 1863, his hospitalization in late 1864, and daily conditions in army camps in Pennsylvania, Tennessee, Alabama, and Georgia.

This collection is primarily made up of typescripts of letters that Thomas D. Willis wrote to his parents and siblings while serving in the 15th Pennsylvania Cavalry Regiment between August 1862 and June 1865. The Willis family also received a small number of letters from John McKee and Walter G. Wilson, also of the 15th Pennsylvania Cavalry, and a family friend who encountered Willis during his hospitalization in late 1864.

Thomas D. Willis sent letters to his parents and two of his siblings, Julia and Seth, throughout his Civil War service, writing less frequently as the war went on. From late August 1862 to early April 1863, he discussed his pride in the regiment, his close friendships with a group of other soldiers, and life in camps in Carlisle, Pennsylvania; Louisville, Kentucky; and Nashville, Tennessee. He described his daily schedule, meals, equipment, and marches, where he noticed the effects of the war and the graves of soldiers who had died along the road. After arriving in Nashville in November 1862, the regiment became involved in a controversy over their expected and assigned duties. Willis reported that he and others had enlisted to serve as bodyguards for General Don Carlos Buell; upon learning that they were to become a regular cavalry regiment following Buell's removal, the members of the regiment laid down their arms and refused to serve, believing that they had been enlisted under false pretenses. In the absence of obvious ringleaders, Willis and several other men were randomly chosen as representatives at a court martial. Willis described the poor conditions during his imprisonment and expressed his growing discontent with Captain William Jackson Palmer and other military leaders, whom he accused of acting as despots.

After his release from prison in early April 1863, Willis returned to the front, where he continued to describe camp life in Tennessee, Alabama, and Georgia. He mentioned several skirmishes and at least one major engagement with Confederate troops. He noted that the civilian population, including both Union and Confederate sympathizers, had suffered because of the war. His letters also refer to health problems, often related to dysentery, and he was hospitalized with a large open sore on his hip in late 1864. Willis described his treatment in hospitals in Nashville, Tennessee, and Jeffersonville, Indiana, and discussed his appointment as a wardmaster for a branch hospital. Willis wrote infrequently between late 1864 and the spring of 1865, when he anticipated his return home. Along with the Willis family's incoming correspondence, the collection includes typescripts of 2 letters that Willis's mother wrote in August 1864; she discussed life at home, Copperhead politicians, and the presidential election of 1864.

The materials were transcribed by Scott Willis, a descendant of Thomas D. Willis, around 1978.

The Warren H. Cudworth papers consist of 11 Civil War era letters, the bulk of which are from Warren Cudworth to his sister Fannie, and one post-war letter. Cudworth served as a chaplain for the First Massachusetts Regiment, Cos. F and S.

The Warren H. Cudworth papers contain 11 Civil War era letters. The first 8 letters are from Warren to his sister Fannie Gile. Warren writes from Harrison's Landing, James River; a camp near Alexandria, Virginia; Rikers Island, New York; and a camp at Brandy Station. He discussed his movements and the situations he encountered, such as: seeing a demonstration of the breech-loading Armstrong guns (October 5, 1863); and marching close to Washington to find rebels retreating under General Meade (October 23, 1863). In a letter from September 11, 1862, Cudworth criticized the Union Generals for being the cause of the army's misfortunes and "not [being] equal to the positions they are called upon to fill and consequently, as the rebel generals are, they have got the worst of it in nearly every battle." In September 1864, Cudworth mentioned the lack of transport out of Savannah, Georgia, and the unhealthy living conditions, which caused many of the men to become sick as they waited to return home from the war.

Two letters, one from 1864 and one from 1865, are from Jesse L. Osgood to his uncle John and Aunt Fannie, respectively. Osgood, who was in the Union Army stationed in Charleston, commented on McClellen's nomination to the Democratic ticket for the presidency, but thought "that Lincoln is as good a man as they will find” (September 1, 1864). Another letter was from Dr. James F. Upham, who seemed to know Jesse Osgood. Upham wrote of being stationed outside Washington and anticipated being discharged, because the war was coming to an end.

The collection also includes one letter from Warren Cudworth to Mr. Brigham, written from Jerusalem on November 23, 1880, on photo-illustrated stationery. He described his party's recent travels in the Holy Land and their use of hired men and animals.