Collections : [University of Michigan William L. Clements Library]

The Aplin family papers consists mostly of letters to and from the three Aplin sons during their service in the Civil War.

The Aplin papers are most valuable not as a record of military service, for the news of battle and camp is meager and often second-hand, but as an expression of life on the home front, largely from a woman's point of view. Most of the letters (78) are from mother Elvira Aplin to son George. They are lengthy, colorful, and highly opinionated statements of her views on southerners, Copperheads, Union officers, the economic and political scene at home, the draft, war strategy, religion, and -- above all -- the behavior of her sons. On June 11, 1863 she writes, "I feel as tho I could bear any other trouble better than to hear my children have lost their good names," and admonishes George that "[y]our patriotism is all right, but you are apt to be a little tardy, and do not always render that obedience to superior officers that your oath requires." Of his journalistic efforts, she remarked that it was not proper to write "how many die there every week, and how the dead are buried after battle. I don't doubt the both of them, but it does no good to tell it, and it makes the friends of the sick and of those who die in battle feel very bad to read such accounts, while they cannot do anything to make it better." (1863 March 16) Elvira found fault with Tommy and George for not saving any of their money, as Tip did, and provoked her youngest son's fiery temper with such criticism.

Mrs. Aplin's disapproval focused on larger targets as well; as the war dragged on, she lost all patience with Union officers and developed a simmering hatred of Confederate leaders and sympathizers. A letter of March 28, 1865 tells of her fervent wish to hear that "the officers of the Southern empire army and navy have been suspended from the trees. Hunt the gurillas like wolves till the land is rid of them. Then I want the soldiers to come home and punish the northern Copperheads till they will never dare to sympathize with the south again." Southern culture also failed to impress; Elvira remarked of a magazine George had sent home "[i]f that is a specimen of southern literature I think almost any of our northern blockheads could write for periodicals in that country. ... They need a little more larnin as bad as I do." Behind Elvira's ornery criticisms lay a deep sadness and unease as she yearned for "this butchering of human beings be done away ... while there is a few left alive." She came to see herself and Sarah as perpetual wanderers who would "spend the rest of our lives alone, in this dreary world alone, without home or friend."

14 letters from Sarah Aplin to George also offer commentary on the home front, but are less detailed and expressive. School-teacher Sarah was clearly of milder temperament than her mother, but did indulge in good-natured teasing about her brother's southern girlfriends. Two brief comments in letters of her mother and of friend Ellen Johnson refer to Sarah being left a "grass widder." Since there are no references to a child being born, presumably this means she had been spurned by a suitor -- another of the many trials she and Elvira had to bear during these years.

Sister Helen [Aplin] Wheeler's 7 letters to George offer a contrast to Sarah's articulate and grammatical writing, revealing her prejudices and lack of education. Expressing the opinion that blacks are better off enslaved, she asks whether her brother went to war "to liberate them paltry slaves or for the constitution..." Helen teasingly requests that he send her "some collard girl that knows how to work," carefully noting that she prefers "a darkey girl ... that was quite good looking not one of the real black ones..." (1863 February 9, March 16)

An interesting subset of correspondence consists of 20 letters to George from Ellen Johnson, whom he later married. Some of the letters feature coy references to their courtship, while others remark on more substantive matters. "There is to be another draft and I hope they will take all the cowards and runaways that is in the country. And those that have gone to Canada have got to be branded so that we will know them in after days if they ever return," she writes on February 15, 1863. As the war drags on Ellen bitterly remarks that "some of our nigger loving friends say that the war will be ended in two months. I don't see what reason they have for thinking so." (1863 March 23)

23 letters to George and Sarah from brothers Tip and Tommy include some information on their war experiences and attitudes. Tommy's letters are particularly revealing, as he expresses resentment of his mother's criticisms, chafes with impatience to get back in the fighting, boasts that he does not fear death and has had a premonition of dying, and shows his disregard for military rules and regulations. On August 1, 1862 he writes of his dislike for guard duty: "I tell you this kind of guarding goes against the grain with me & when I am guarding a secesh orchard or cornfield I never see anything that is a going on if I can help it I never see any of the boys till they get their haversacks full & they always outrun me I never catched one yet..."

The collection contains just 8 wartime letters by George Aplin, who shows his journalistic bent in a long July 5, 1862 missive to "James" which chronicles his regiment's journey south and initial war experiences around Corinth, Mississippi, including colorful opinions on the people, houses, and landscape. One of 4 letters from George to Sarah Aplin includes a description and pencil sketch of Iuka, Mississippi, a watering place with mineral springs. (1862 July 27)

Although the bulk of the Aplin Family Papers date from the Civil War years, there is enough post-war material to round out the family saga. Tip fared reasonably well in business and politics, while George struggled. Elvira had a home once more, with George's family, but must have shared in the hardships. Post-war correspondence with lawyers, creditors, the War Dept., and Tip offers a sad picture of George's financial difficulties and failures, as he lost his farm and had to rely on his brother for money and help in getting work. His war experience was to be the highlight of George Aplin's life. The collection includes a photograph of him in military uniform at the age of 77, reliving past glories.

The Appalachian Mountain Club photograph album contains approximately 270 photographs showing members of the Appalachian Mountain Club, including men, women, and occasionally children, in a variety of outdoor settings and activities.

The Appalachian Mountain Club photograph album contains approximately 270 photographs showing members of the Appalachian Mountain Club, including men, women, and occasionally children, in a variety of outdoor settings and activities. The album (26 x 31 cm) has black cloth covers. Activities depicted include boating, fishing, ice skating, hiking, golfing, and swimming. One series of photographs show a large group of men snowshoeing in the mountains and eating around a large table in a log building. Also included are views of loggers with peavey hooks, horse-drawn sledges, several lodge interiors, and scenic mountain views. Five additional photographs show a wedding party, possibly from the 1916 wedding of Leverett S. Saltonstall and Alice Wesselhoeft in Jaffrey, New Hampshire.

Additional laid-in items include the following: luggage tags from the Appalachian Mountain Club marked with the name "F.M. Howe," with destinations of Gorham, N.H. Westport, N.Y., and Au Sable Chasm; newpaper clippings from the 1930s featuring the Harvard football team; newspaper article from 1917 regarding the retirement of Federal Reserve governor Alfred L. Aiken; cartoon showing the participants in the National Shawmut Bank Tournament including Florrimon Howe and Leverett Saltonstall; certificate of appreciation from the Federal Reserve Bank, inscribed to Florrimon M. Howe for assistance with the Liberty Loan of 1917.

This collection documents the social life of rural Pennsylvania immediately after the Civil War through the correspondence of Tom Appleby and Mattie McNeal Appleby before their marriage.

This collection of Appleby family papers, which consists of approximately 350 items, documents the social life of rural Pennsylvania immediately after the Civil War as described by young people of marriageable age. In addition to documenting the re-entry into civil society of soldiers after the war, these papers show the writers' fascination and absorption with personal relationships, particularly with members of the opposite sex.

The courtship letters between Tom and Mattie comprise the bulk of the collection (roughly 110 pieces); Tom wrote a majority of these letters. All of their letters date between 1866 and 1870. The other letters in the collection are nearly all directed to either Tom or Mattie. Other letters to Tom include courtship letters from Annie Kelly during the war; courtship letters from Mattie McKibbin slightly after the war; letters from his brother, Daniel C. Montague Appleby; letters from Mattie's sister Kate; official and business letters; wartime letters from his grandfather, Daniel Montague; and wartime support letters from various girlfriends and acquaintances. Other letters to Mattie include letters from her sisters Kate and Dutton; letters from her mother, Mary; and letters from her girlfriends.

Tom Appleby was a morally upstanding, attractive young man, so courtship and marriage played a large part in his life after the civil war. His first girlfriend, Annie Kelly, was younger than Mattie. She supported the war effort in theory, and hated "copperheads," but was terribly unhappy about Tom's decision to volunteer for the Union Army. She encouraged Tom not to serve again when his term was up: "I never want to see you going Drafted while there is any honorable way of getting away with it" (1865 April 8). Even before the war Tom's romantic interests were shifting to Mattie McKibbin, as evidenced by a letter from his brother Dan, which mentioned that Tom was escorting Miss McKibbin (August 27, 1862). On May 9, 1866, a disgruntled Annie wrote Tom, "it might perhaps be interesting for you to know that your humble friend is still in existence." Although unhappy, Annie accepted Tom's informal breaking of their courtship, and she did not write him again until 1868, when she gave the news that she had married David Willes on April 28.

Tom's second girlfriend, Mattie McKibbin, was wiser and probably older than Annie Kelly. Mattie turned down a suitor, "Frank," and her letters reveal the pressure on women to marry. Frank wanted to know, "how that old maid of McKibbin's is getting along," she wrote to Tom on February 14, 1866. "He (Frank) is the same man who less than one year ago went to tell McKibbin's favorite daughter that she was the very star of his existence and also wondered how I could refuse, or rather slight, the undivided love of a man of his years for the friendship of a boy." Mattie, who was older than Tom, felt awkward about her age, and was uncomfortable turning down the suitor, but obviously hoped that Tom would consider her for marriage. "Let him go about McKibbin's old maid I can bear it as bravely as he can his disappointment" (February 18, 1866).

Like Mattie McNeal, Mattie McKibbin taught school and wrote intelligent, thoughtful letters. When no marriage proposal came from Tom, Mattie McKibbin became jealous of Mattie McNeal. Mattie McNeal, on the other hand, could not believe that Tom was not seriously involved with Mattie McKibbin. Tom declared in one letter to Mattie McNeal that he was fed up with women in general and sarcastically concluded, "Oh but after all women are a good institution, and have good hearts (i.e. when they have any at all)" (November 26, 1867). In his letter of December 12, 1867, Tom tried more seriously to explain his relationship with Mattie McKibbin, stating that he felt they corresponded "as brother and sister." Mattie McKibbin set her sights elsewhere, and in January 1868 married a Mr. Lefferty, ending her somewhat tempestuous relationship with Tom. "I suppose Lefferty will not allow me to send letters about his house," Tom predicted (January 30, 1868).

During the late 1860s, Tom corresponded often with Mattie McNeal, who wrote while teaching school at "Amberson's Valley." Although Tom had several girlfriends, he was fairly conservative in his thoughts and actions. Both he and Mattie McNeal felt a certain intellectual and moral superiority over some of their companions. Mattie turned down a date in Maryland because he was "as dumb as -- well a mule...I want somebody along who is intelligent" (October 28, 1866). Tom agreed with her, stating, "I know it is a pleasure indeed to talk to an intelligent, sensible lady, on subjects scientific or intellectual" (December 4, 1867). Tom felt that he should not allow his emotions to overwhelm his intellect, especially with love: "So I get in love, step by step and don't plunge head over heels in a day or week" (November 5, 1867). Additionally, Tom did not believe he should have more than one girlfriend while in a serious courtship: "That where there is an engagement; or an intention to bring on an engagement; that it is unwise and impolitic to receive the attentions of another" (January 12, 1868). Mattie agreed with Tom's caution against yielding to the emotions of love: "Hope neither of us may love an imaginary being of our own fancy, but each other as we are, with many faults and failings" (July 25, 1869). Mattie even considered being nicknamed "Miss Modesty" a compliment (January 4, 1868).

The two young adults focused more on morality as they became involved in evangelical Christianity. Both Tom and Mattie were Presbyterians, though Tom often went to Methodist services. Mattie once went to an immersion baptism ceremony, although she was not sure what she should make of the ritual: "I though it was quite gay to see the gentlemen dive under, but when it came to the ladies it made me shudder" (December 8, 1866). Both Mattie and Tom decided they wanted to make a public declaration of their faith in Christ. "The greatest desire of my heart is that I may love and serve God acceptably," Tom wrote Mattie (January 5, 1868). Mattie agreed, but showed a considerable amount of self-deprecation, stating, "I do so much want to be a Christian, a child of God but I am so sinful, so unworthy, and deserving only God's wrath and curse" (June 4, 1868). Tom, too, felt that he was lacking in goodness, but both persisted in their religious search, with guidance from the minister of the Presbyterian Church in Shade Gap, Mr. W.C. Kuhn. Mattie's letters to Tom often discuss her religious views and activities at length, including her opinions of sermons and preachers. She also discussed aspects of her work as a schoolteacher, such as her decision to hold evening spelling lessons in addition to regular classes.

If Tom was unhappy about his own impure thoughts and actions, he was doubly unhappy about his brother, Daniel. Dan was in many ways Tom's opposite. He was frivolous and carefree. While in the army, he wrote, "I have one or two sporting women, but I want one of respectability to go to church with" (March 24, 1865). He signed some of his letters "Blossom." Dan retained his wild ways while working with Tom in the dry goods store in Mount Union.

Both Mattie and Tom disapproved of Dan's behavior. As Tom experienced his religious revival and Dan became more seriously involved with his cousin Allie, Tom's disapproval grew: "I fear his precepts have not always been the most wholesome. He seems restrained by nothing save the restraints of society, and these he violates behind the curtains" (February 16, 1868). Allie's mother disapproved of their relationship, so Dan and Allie arranged "clandestine meetings." In her letter to Tom on April 10, 1869, Mattie was impressed and almost jealous of the disobedient behavior of Dan and Allie: "Dan and Jim brought them [Kate and Allie] home the old lady never dreaming that Dan was within 300 miles of her daughter. ha! ha!" Yet in her next letter, possibly because she was rebuked by Tom, Mattie wrote, "I don't approve any more of Allie's style than I do of Dan's" (April 14, 1869). In May 1869, Dan eloped with Allie, heading west to Quincy, Illinois. The last letter from Dan (January 21, 1870) described how he developed close business contacts and personal friendships with the Jewish community.

Early in their letters Tom and Mattie discussed politics frequently, although they were rarely in agreement. Tom was a moderate Republican while Mattie was more conservative, although she supported the Civil War. When she was invited to represent republican interests in Rohrersville, Maryland, she declined. "I think they are radicalized," she wrote Tom on October 13, 1866, "I see negro equality exemplified very often, last Sabbath I saw a white man walking beside the blackest negro I ever saw. Suppose he was an abolitionist." The Civil War was discussed infrequently, with emphasis being on the effects of war and not on battles. Tom's heart went out to the mothers who lost their sons in the war: "It is indeed a sacrifice to give an only son to one's county" (December 22, 1867).

Mattie and Tom particularly enjoyed discussing their relationship and the relationships of other people; Mattie often reported on social and leisure activities at Amberson's Valley. In their letters before 1868, Tom and Mattie wrote to each other in a teasing, somewhat guarded fashion. "I should like to say 'good evening Mattie' have a hand shake and just one sweet kiss. Of course I wouldn't get the latter," Tom wrote to Mattie on March 13, 1867. As they grew more at ease with each other, their letters became less guarded and more affectionate. Throughout their correspondence, Mattie never feared to speak her mind, and tended to be more forthright than Tom. When Tom offended her in his description of human nature, Mattie fired back at him, "Men do well term all their weaknesses 'woman like,' when women would scorn to employ their minds for a moment with the narrow thoughts that men confine themselves to, not speaking of their degrading habits and vulgar speeches" (January 4, 1870).

Mattie even felt free to ponder the differences between married and single life: "I often wonder which is happier, an independent maiden, or a loving and loved wife. But guess Paul is about right, in his conclusion that those who marry do well , but those who remain single do better" (September 12, 1868). Despite her conclusion, she did long to marry Tom, and began to get impatient. When giving Tom her birth date, she complained it was "enough to shock the nerves of a delicate, sensitive spinster" (April 10, 1869). Mattie brought up the words "spinster" and "old maid" frequently after she turned 26. Mattie's illness in 1869-1870 delayed their wedding, and at one point Tom was concerned that she would never recover. When she did recover, both looked forward to the happy date, although they tried to treat it with the seriousness they felt it deserved.

Mattie's sisters, Kate and Dutton, who wrote to Mattie while she was away teaching, offered their own views on marriage. Dutton, Mattie's senior by six years, was increasingly concerned with her single status. "I think on the whole an old maid is to be pittied, but instead of pity they may expect the sneers and jeers of the more favored ones" (January 7, 1869). Kate, on the other hand, felt perfectly happy with her single status, and found suitors to be a nuisance. In one letter to Mattie [late 1867], she wrote that she had a "Drake" to keep her company, but also wrote, "I do not care for him at all ... but some of the folks think we are deep in love and I make them believe so all I can. I don't care I am going to leave this neck of the woods soon not to return." When Dutton, in a shared letter with Kate, wrote that she wished that "some sensible man" would court her or Kate, like Tom courted Mattie, Kate disagreed: "Now I for my part do not want any of the low-lifed creatures that call themselves: Lord's of Creation. Pretty Lords indeed! Staying out nights until 12 o clock and then coming home to abuse there poor neglected wives" [October 1868].

Some time after Mattie's marriage, Dutton married James Elliot Harper. Kate, of course, remained single and did not leave Shade Gap as she had hoped. Before Mattie's death, she and Tom were friendly, exchanging letters and even visits, so it was natural for Tom to turn to Kate when seeking a second wife and mother for his children. The letters unfortunately provide scant information about Mattie's death or Kate's marriage to Tom.

The Appleton-Aiken papers contain letters and documents relating to the family of John Aiken and his wife Mary Appleton of Lowell and Andover, Massachusetts. The collection contains correspondence about textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine. The family letters also include numberous personal references to Mary Aiken's sister, Jane Appleton, both before and after her marriage to the future 14th president of the United States, Franklin Pierce.

The Appleton-Aiken papers contain over 575 letters and documents relating to the family of John Aiken and Mary Appleton, his wife, of Lowell and Andover, Massachusetts. The collection contains correspondence documenting family life among the upper classes in Massachusetts in the early industrial age, and contains useful information on the textile mills at Lowell, collegiate education, and the development of the towns of Lowell and Andover, Massachusetts, and Brunswick, Maine.

The correspondence centers on the interests of a large and powerful family. Mary and John Aiken's children were all well-educated and wrote erudite letters. Many of the Appletons and Aikens were professionally involved in education, and several series of letters include valuable information on college life and curricula at mid-nineteenth century. Charles and William Aiken attended Dartmouth College in the 1840s and 1850s, and their letters are filled with an undergraduate's opinions on coursework, professors, and education. There are also several examples of secondary school writing assignments from John and Mary Aiken's children and grandchildren.

In a different vein, the letters of Alpheus Spring Packard written while he was professor of natural history at Bowdoin College, offer a unique perspective on the development of that institution, and particularly of its science curriculum. There are many other letters relating to Bowdoin College, since the entire Appleton family seems to have retained a strong interest in the college for years after the death of Jesse Appleton, its former president. For example, Mary Aiken's mother, Elizabeth, writes particularly interesting letters about the progress of the college after the death of her husband, in 1819. Also worthy of note are several letters written by Jennie Snow, whose husband was on faculty at the University of Kansas during the 1870s.

The Aikens were heavily involved in capitalizing textile mills throughout northern New England. A few items provide particularly interesting information on the mills at Lowell, including an October, 1836, letter in which Mary describes a walk-out and strike at the mill, and a letter from her brother, Robert Appleton (1810-1851), describing a shipment of cotton arriving at the mill in 1835 from London. Robert also inspected Governor William Badger's (1799-1852) new cotton factory at Gilmanton, New Hampshire. In 1871, Mary and John's daughter Mary describes a book, Lillie Phelps' The Silent Partner, designed to improve the condition of the mill "operatives." Two other items are of some interest for the study of mill life, one a letter from J. Whitney regarding the acts of sabotage against the mill performed by Edward Webb, an employee (1834 May 1) and the other a letter in which a woman suggests women learn sewing, a skill badly deteriorating under industrialization.

The collection includes a letterbook with 25 letters written by John Aiken to his family from Europe. He wrote these letters during one of his business trips to examine textile operations; along with general travel descriptions, he reported information about cloth production and marketing. Additionally, the collection contains a diary kept by John Aiken during this trip. In the volume, which covers the dates September 1, 1847, to December 20, 1847, Aiken briefly recorded his current location or recent travel, the weather, and any sightseeing or social activities that occupied his day. Aiken noted visits to tourist attractions, including the Tower of London and the Tuileries Garden, and also used the volume to track several financial accounts accrued throughout the period. Detailed notes at the back of the volume also reflect his keen interest in the textile industry and the mills he visited while abroad.

On a more general level, the Appleton-Aiken papers are an useful resource for studying family dynamics among the upper class. The letters are filled with discussions of family members, relations between husband and wife or parent and child, and include some interesting commentary on local religious life, revivals, church meetings, and family piety.

Two photographs have been transferred to the Clements Library's Graphics Division for storage. Photocopies of these are included in Box 6 in the folder containing Miscellaneous items.

The Arizona photograph album contains 70 images taken by an unknown photographer showing scenes from Flagstaff, Arizona Territory, and the surrounding area.

The Arizona photograph album contains 70 images taken by an unidentified photographer showing scenes from Flagstaff, Arizona Territory, and the surrounding area. The album (21 x 31 cm) has black pebbled cloth covers and a leather spine. Images of interest include views of men visiting cliff dwellings near Flagstaff; a group visiting the Grand Canyon by carriage and horseback; past the John Hance house and trail; scenic shots of the Grand Canyon taken from the Grand View Hotel; trailside cooking; and a wagon breakdown on the return trip. Additional photographs show Timothy Riordan, president of the Arizona Lumber & Timber Company, and his family at the rustic Thomas' Hotel in Oak Creek Canyon; an excursion to the lava beds including amateur photographer Father Daniel McGillicuddy of Worcester, Massachusetts, who is shown setting up his camera among the rocks; 11 views of the 1902 Fourth of July celebrations in Flagstaff, with masked participants, horse-drawn floats, soldiers in formation, and the former homes of Michael and Timothy Riordan decked out in bunting. Also present are photographs of the home of Frederick Sisson, a manager with the Arizona Lumber & Timber Company, including views of a porch or interior decorated with Native American rugs, pottery, textiles, baskets, and animal skins.

The Ashbaugh family papers consist of the incoming correspondence of Mr. and Mrs. E. E. Ashbaugh of Brown County, South Dakota, written primarily by their children and other family members in Iowa and throughout the Midwest. The letters provide detailed depictions of daily farming life near Sac City and Terril, Iowa, in the first decade of the 20th century.

The Ashbaugh family papers consist of the incoming correspondence of Mr. and Mrs. E. E. Ashbaugh of Brown County, South Dakota, written primarily by their children and other family members in Iowa and throughout the Midwest. The letters, written from a number of Iowa locales, chronicle farm life in the early 20th century, and include detailed descriptions of a number of farming activities as well as news of the family, which remained close despite being somewhat scattered. Many of the Ashbaugh family members planted corn, and the letters reveal a good deal about the intricacies of growing and harvesting in the region. Several later letters in the collection originated from the South Dakota Ashbaughs' grandchildren, who provided delightful updates on their lives, including the games and other leisure pursuits that occupied their time away from school. The collection also includes several documents licensing E. E. Ashbaugh as "an Exhorter in the Methodist Episcopal Church" in Sac City and Fort Dodge, Iowa, from 1885-1889.

The Augustus J. J. Thibaudeau family photograph album contains approximately 308 photographs and 4 manuscript items related to the family and friends of Augustus J. J. Thibaudeau, a prominent lawyer based in Niagara Falls, New York, and a representative of the Photo-Pictorialist movement in photography.

The Augustus J. J. Thibaudeau family photograph album contains approximately 308 photographs and 4 manuscript items related to the family and friends of Augustus J. J. Thibaudeau, a prominent lawyer based in Niagara Falls, New York, and a representative of the Photo-Pictorialist movement in photography.

The album (26 x 31 cm) has black cloth covers with “Snap Shots” embossed in silver on the front. The 4 loose manuscript items are contained in a Mylar enclosure at the beginning of the album and include two letters from Marie Thibaudeau written to her mother and father while abroad in England in 1923; a booklet made of faux-bark paper containing a watercolor illustration and poem about fishing titled “Stower’s Fish”; and a hand-written recipe booklet containing 18 recipes for various dishes.

Around 111 loose photographs of various sizes and formats are also contained in a Mylar enclosure and mostly include individual and group portraits (both indoors and outdoors), natural landscape views, and images of homes. A small percentage of these photographs have captions on their versos, including some that identify subjects. Of the loose photographs, images of interest include a group portrait of young women at Wellesley College in 1918 during their freshman year; portraits of Marie Thibaudeau, including several showing her posing with her beloved dog Sam-Sam; snapshots taken during a trip to Rome in 1932; and numerous images showing exterior views of houses as well as swimming, fishing, boating, and other outdoor activities taking place near the Thibaudeau family cottage on the Georgian Bay in Ontario.

Approximately 197 photographs are pasted into the album proper. A number of these photographs are partially unglued and in some cases writing on their versos is accessible. The album has many photographs showing waterfront summer vacation scenes from what appears to be different trips to the family cottage over a span of several years; some of these images in the front end of the album have inscriptions on their versos which indicate those photographs were taken in August 1910 by “D.B.” Other images of note include a picture showing a group of young women in a large sleigh with the verso caption reading “Marie Thibaudeau ΖΣΕ Jan, 24, 1912”; a pair of photographs showing siblings Kenneth Fraser Allan and Dorothy Elizabeth Allan when aged 3 and 6 respectively; two group portraits of young men in military uniforms standing in formation; photographs taken at Wellesley College showing buildings, students, campus scenes, large group activities, and a commencement ceremony; two photographs of a biplane mid-flight; and a series of interior views of an unidentified home that appears to have a menorah above the fireplace.

The Baker-Marshall papers contain personal correspondence, financial documents, and other items related to Timothy Baker and Ichabod Marshall, two early settlers of Norwalk, Ohio, who became prominent local merchants.

The Baker-Marshall papers contain 19 personal letters, 100 financial papers and documents, 3 maps and diagrams, 8 printed items, 1 photograph, 3 additional manuscripts related to Timothy Baker and Ichabod Marshall, two early settlers of, and prominent merchants in, Norwalk, Ohio.

The Correspondence series contains personal letters written between members of the Baker family, including letters written by William Baker and Timothy Baker, Jr., to their parents during their time at college. The series also includes letters written between the siblings, providing news of their families, and a memorial poem written upon the death of Timothy Baker, Jr., in 1845. The collection also includes a 1926 letter inviting Willard H. Bennett, of Norwalk, Ohio, to purchase tickets for the University of Wisconsin's football games, along with two order forms.

The Financial papers and documents series regards Ichabod Marshall's land and business interests in Norwalk, Ohio, in the early 19th century. The series is comprised of 100 receipts, indentures, and accounts, including deeds and tax receipts for land in Trumbull and Huron counties. Several of the items are signed by Moses Kimball, an auditor in Huron County.

Three undated manuscript Writings include a draft of a petition "To the Mayor and Village Council of Fredericktown Ohio," requesting the removal of a local saloon; a 1-page religious essay; and instructions for making bricks.

The collection's single Photograph is a carte-de-visite of an unidentified man.

The three undated manuscript Maps and diagrams include a surveyor's map of Norwalk, Ohio; a floor plan for a house; and a seating arrangement for a Masonic lodge.

The Printed items series consists of 2 items related to Baldwin University; Mrs. Lewis C. Laylin's calling card; and newspaper clippings. The Baldwin University items are a program for the annual exhibition of the junior class, March 25, 1874, and a printed version of the "Alumni Song," June 7, 1876. The newspaper clippings include one regarding a lawsuit between Ichabod Marshall and several owners of the Norwalk Manufacturing Company.

The Bartlett family papers contain correspondence, documents, photographs, and a scrapbook related to Lieutenant Washington A. Bartlett of the United States Navy and to his descendants, including his granddaughter, author Lina Bartlett Ditson.

The Bartlett family papers contain correspondence, documents, photographs, and a scrapbook related to Lieutenant Washington A. Bartlett of the United States Navy and to his descendants, including author Lina Bartlett Ditson, his granddaughter.

The Correspondence series contains letters written to various members of the Bartlett family. The earliest items concern Washington A. Bartlett's naval career, including several letters between Bartlett and his wife Ruth. In a letter from May-June 1845, Washington Bartlett discussed political and military conflicts between the United States and Mexico. Much of his other correspondence is contained in a letter book, which covers the years 1835-1862.

Other items in the series are incoming personal and business letters to George L. Ditson, Bartlett's son-in-law. Some of these pertain to his appointment as United States Consul in Nuevitas, Cuba, a few of which are in Spanish. Later material includes a letter from Ronald Lodge to his mother, Oralie Ditson Lodge (Washington A. Bartlett's granddaughter) about his successful fitness examination for the United States Navy, enclosing a photograph of Lodge in uniform (April 17, 1917), and a letter on stationery from the White Star Line ocean liner Olympic (November 14, 1928).

The Documents and Financial Papers relate to several generations of the Bartlett family. Of note are a certificate about Washington A. Bartlett's qualification as a United States Navy midshipmen, signed by Martin Van Buren (November 20, 1839), and an authorized copy of Washington A. Bartlett and Ruth Budd Bloom's marriage certificate (June 17, 1861). The series also contains receipts and accounts.

The Writings series primarily contains typed copies of poems and stories composed by Lina Bartlett Ditson. Included are 8 poems, 1 group of poetry "Fragments," and 7 short stories. Two items, which may not be by Ditson, are in French, including an acrostic poem based on Ruth Budd Bartlett's name.

The collection's 8 Calling Cards and Invitations include manuscript and printed visiting cards for "Mr. and Mrs. Bartlett" and an invitation to the home of William H. and Frances Seward.

A single Illustration, dated August 1833, depicts the brig Mermaid at sea. A map of a portion of Albany, New York, shows the location of B. Lodge & Company.

The Photographs series has mounted and loose portraits, several cartes-de-visite and cabinet cards, a glass-plate positive of a young girl, and numerous snapshots. Early portraits depict Oralie Ditson Lodge and Lina Bartlett Ditson (occasionally in costume), and 130 20th-century snapshots were taken during a family vacation Eagle Lake in New York.

The Lena Bartlett Ditson Scrapbook contains newspaper articles, programs, and correspondence about Lina Bartlett Ditson, assembled by her sister Oralie after Lina's death. Most items pertain to Lina's artistic pursuits, such as vocal performances and published novels. Incoming correspondence to Lina and condolence letters to her family following her death are also present.

The Printed Items series is made up of postcards, newspaper clippings, pamphlets, and other items. Newspaper Clippings pertain to numerous topics, such as William S. Lodge's political career, interstate commerce legislation, labor news, and members of the Bartlett family.

• Defence of Washington A. Bartlett, Ex-Lieutenant, United States Navy: Read and admitted to Record, by Naval Court of Inquiry... New York: Harper & Brothers, 1857.
• International Association for the Total Suppression of Vivisection. "The Woman" and the Age: A Letter Addressed to the Right Hon. W. E. Gladstone, M.P., First Lord of the Treasury. London: E. W. Allen, 1881.
• Olcott, Henry S. The Spirit of the Zoroastrian Religion. Bombay: 1882.

Other printed material includes poems by Barrington Lodge; engravings of Washington A. Bartlett; a colored print showing a woman in a dress that Ruth Budd Bartlett wore during a royal reception; and a campaign poster for William S. Lodge's mayoral campaign in Albany, New York.

The Genealogy series contains information about Washington A. Bartlett's descendants and allied families, particularly the Lodge family.

The Beeson family papers consist of genealogical notes, travel journals, business documents, and correspondence relating to several generations of the Beeson family, who settled in Uniontown, Pennsylvania, in the 18th century, and later migrated to Michigan and Wisconsin.

This collection consists of 137 items, including: 55 items relating to financial matters -- receipts, bank and stock records, subscription lists, etc.; 39 items relating to Beeson family history and genealogy, including handwritten notes, and a 33-page typed transcription; 11 letters written by members of the Beeson and Lukens family (related to the Beeson family by marriage); 2 travel journals; 1 daily diary; 1 oversized journal, containing entries on family history, genealogy, and travel; 6 maps, including one pasted onto the flyleaf of the oversized journal; 9 newspaper clippings; 6 legal documents; 7 miscellaneous items; and one unidentified photograph.

The majority of the financial documents consist of lists of stockholders and subscriptions for the Union Bank of Pennsylvania. One document, a receipt for glassware dated 9 August 1827, is written on the illustrated letterhead of the glass manufacturer Bakewell, Page & Bakewell, of Pittsburgh.

The history and genealogy notes concern the branch of the Beeson family that was instrumental in the founding and settling of Uniontown, Pennsylvania. Two descendants of this branch, Edward Beeson and Jacob Beeson (b. 1807), contribute diaries and journals to the collection.

Jacob Beeson's 1829-1830 travel journal (with occasional notes in shorthand) relates, in brief but lively entries, a journey from Uniontown to New Orleans, to help an uncle in the mercantile business. While traveling by steamer down the Mississippi, Jacob Beeson gives colorful descriptions of his fellow passengers and shipboard events. "We had scarce went 500 yds. when we were rous'd by the cry of ‘a man overboard'--drop the Stern Boat, etc. I rais'd my eyes from the book & they were immediately fix'd on the face & arm of a Slave who had pitch'd himself from the Bow of the Boat. He was between the Steamer & her boat when I saw him. By the time he got to where I saw him, he appear'd tired of his sport. He gave a piercing scream & sunk amid the Billows. The Boat was dropped awhile for him but twas to no purpose." (27 March 1829) Jacob describes going to the theater in New Orleans (13 May 1829); the landscape and climate of the area east of New Orleans (8 September 1829); a visit to "Crabtown", at Bayou St. John, where Spaniards subsisted solely by fishing for crabs (23 May 1829); battling a forest fire (14 February 1829); and the inadequacy of his boarding house fare: "For dinner, we have the standby dish of bacon, venison, cornbreads and sour milk served in tea cups, handed round on a waiter that for aught I know to the contrary performed the same service prior to the Revolution. For Supper we have the remains of dinner with the addition of coffee that would be better off than on the table." (16 June 1829) He takes several business trips by boat along the gulf coast. The journal ends with a trip North up the Mississippi in early 1830. A later diary kept by Jacob Beeson in 1873 records the business and personal affairs of a now-settled business and family man living in Detroit Michigan.

Edward Beeson provides much of the family history and genealogy in the collection. His handwritten notes, both loose and in a large bound journal, chronicle Beeson family history and lore, and contain names, dates, and narratives of his direct ancestors, and sketchier details of the wider Beeson clan.

Edward Beeson is also the author of two interesting travelogues. The first is included in the journal he kept in an oversized volume, originally intended for shipping manifests for the shipping agent Monson Lockwood, each page headed with an illustration of ships and a lighthouse. In this journal, Edward recounts a trip he takes from Wisconsin west to Kansas in 1866. He describes the towns he visits on the way, and reflects on the scars left by the Civil War. In Aubry, on the Kansas/Missouri border, his Quaker sense of outrage at the violence perpetrated by both sides is aroused by the abandoned and burnt-out homesteads:

"At this place a cavalry camp was maintained during the greater part of the war. From here the lawless Jayhawkers often started on their thieving raids into Missouri and this was also made a place to be retaliated on by the equally desperate and thievish bushwackers and guerillas of Mo. …Here a voice raised for humanity, honor, mercy, justice or freedom of speech was made the occasion for suspicion, persecution, and defamation, often ending in the murder or robbery of the luckless men who dared to think or speak. These scenes of violence, and the always present danger of life and property, had the effect of almost depopulating the country. The graves of the victims of violence are scattered over the country. The bare chimneys of burned houses loom up on the prairie, monuments of vandalism and violence such as the world has seldom seen. They stand there in the desolate silence pointing upward to heaven -- upward ever -- as if to remind the victims of war who sleep in graves nearby, that mercy and justice alone is to be found above." (9 September 1866, p. 78).

Edward Beeson's second travel journal is an account of a trip to Italy, taken by Edward Beeson and his family in 1877-1878. While his daughter, Abbie Beeson Carrington, takes voice lessons, Edward observes Italian life and customs, largely in and around Milan, and is particularly struck by the overall poverty of the region. Edward reports on the Italian diet, domestic arrangements, attitudes toward religion, and local funeral customs. He is present in Rome for the funeral of King Victor Emmanuel II, and attends celebrations commemorating the 1848 Italian Revolution against Austrian rule.

Five of the maps in the collection are hand-drawn survey maps, likely of Uniontown, Pennsylvania, dated from 1830-1850, with one undated. The sixth map, an undated, hand-drawn map of Uniontown, labeling buildings of significance to the Beeson family, is pasted onto the flyleaf of Edward Beeson's oversized journal.