Collections

Democratic congressman from Michigan's 15th District, 1933-1955, Dingell served on Ways and Means Committee beginning in his second term and was an ardent supporter of President Franklin D. Roosevelt and New Deal policies. He played a significant role in passage of the Social Security Act. Papers include correspondence, clippings, press releases, speeches and interviews.

The papers of John Dingell span the years 1932-1955. The papers appear to represent a portion of his congressional office file. The collection consists of correspondence (both incoming and outgoing) and clippings relating to many of the bills which Dingell introduced, and copies of press statements, speeches, and interviews. There is no personal material. There are no documents relating to his committee work or to legislation introduced by other members of the House. Nor do the files of his own bills seem complete (for instance, Dingell's anti-pollution bill is missing). By and large the correspondence is fairly routine or for public consumption. Some of the correspondence is from constituents, some from special interest groups, and some (though not much) from colleagues.

Detroit businessman, Republican governor of Michigan (1873-1876) and candidate for the US Senate in 1881; correspondence, speeches, newspaper clippings, and other materials concerning politics, business interests, and state government.

The Bagley collection includes correspondence, speeches, newspaper clippings, and other materials concerning politics and his various business interests. There are also subject files relating to the Centennial Exposition at Philadelphia in 1876 which took place during his gubernatorial administration. The clipping files are of value for articles on Isaac P. Christiancy and Zachariah Chandler and for newspaper coverage of his term as governor and his unsuccessful campaign for senator.

First president of University of Michigan, 1817-1821, Presbyterian minister in Detroit, Blissfield, Michigan, and Elyria, Ohio; professor at Hamilton College; correspondence, diaries, sermons, speeches, and papers of other family members.

The John Monteith microfilm collection consists of correspondence, diaries, sermons, and papers of other family members. The originals of these materials are also available at the library; to best preserve the originals, access is limited to the microfilm copies.

The correspondence includes letters from Monteith to members of his family and others discussing current events, his work, travel, places visited, temperance reform, slavery, and bank failures. There are also letters to/from Monteith's wife, Abigail, his daughter, Sarah, his sons George, John Jr., Charles, and Edwin, and scattered letters from other relatives and friends. George's letters cover his service as an officer in the Fourth Michigan Infantry during the Civil War. Besides the letters there are diaries kept by Monteith (1815-1838), notes on his library, sermons and a volume of sermon outlines, speeches, notes on class lectures and other subjects, personal account books, a notebook (1820) containing Chippewa-English vocabulary, student notes (1797-1798) taken by Alexander Monteith at Dickinson College. In addition, there is a manuscript play written by John Monteith Jr. entitled, "The Raging Firelands," and a biography of Abigail Monteith, written by her son, Edwin (1859).

Of special interest is the annual report, Nov. 1818, of John Monteith to governor and judges of Michigan Territory concerning the University of Michigania.

The collection consists of five journals and one memoir that document Quaker missionary John Parrish’s travels throughout Pennsylvania, New York, Michigan, and Ohio from 1773 to 1793, during a treaty negotiations between the U.S. government and the Six Nations Iroquois.

The Parrish journals consist of six volumes that document relations with several Native American tribes during and following the Revolutionary War (1775-1783). He was present during the creation of a series of treaties that attempted to end the conflicts over land ownership, such as the Newtown Point Treaty of 1791 and another treaty negotiated at Sandusky, Ohio, in 1793. Parrish’s journals provide a great deal of insight into the often hostile and tenuous relationship between White people and Native Americans, while at the same time giving an idea of what daily life was like for men and women residing in these much contested territories.

Written during the late 18th century, the five journals are dated 1791 (1) and 1793 (4). The sixth item in the collection is a memoir that describes events occurring in 1773, yet appears to be written much later, possibly as early as 1790. Parrish traveled through Ohio, Pennsylvania, New York, and Michigan and encountered many different Native American groups. The tribes with whom he had the most contact were the Shawnee, the Wyandot, the Seneca, the Stockbridge, the Chippewa, the Delaware, the Tuscarora, the Miami, and the Oneida. He also encounters many Native Americans who belong to the Moravian sect. Many of these tribes were part of the Six Nations Iroquois present at the treaty councils.

Each journal varies considerably in content, yet all contain very detailed descriptions. The memoir, which describes events occurring in 1773, documents Parrish’s journey to Newcomers Town in Ohio to meet with members of the Delaware tribe, most importantly Captain White Eyes and Chief Netawattwaleman. Traveling with fellow Quakers Lebulon Heston and John Lacy, the men embarked on the journey primarily as missionaries. Despite their intentions, however, the men become embroiled in the political volatility of the time. On his way to Newcomers Town, Parrish encountered Chief Logan (1725-1780), a Native American of the Mingo tribe, whose family was killed in what is known as the “Yellow Creek Massacre.” Logan, who delivered a speech referred to as “Logan’s Lament,” is quoted by Thomas Jefferson in his Notes on the State of Virginia and likewise verbatim in Parrish’s memoir. In addition to the Delaware tribe, Parrish also met members of the Shawnee and Wyandot tribes. The memoir is thought to have been written sometime after 1773, the earliest possible year date being 1790, given Parrish’s reference to historical information occurring after this time, such as the “Yellow Creek Massacre,” Dunmore’s War, and Thomas Jefferson as Secretary of State.

Parrish’s 1791 journal serves as a description of the Treaty of Newtown Point and the events leading up to it. Originally the council was to take place at Painted Post in New York, but was changed to Newtown Point due to the low water levels of the Tioga River. Over 600 Native Americans were present for the treaty, and Parrish faithfully records sentiments expressed regarding attitudes towards White people and land ownership. He was especially careful to document several interviews and speeches of prominent Native American leaders, such as the Stockbridge chief Hendricks, Pater of the Onieda tribe, the Seneca chief Red Jacket, and a chief named Cayasuter. In addition to describing Native American customs, attitudes, and the events that transpired during the council, the issue of alcoholism among the tribes proved to be a chief concern for Parrish. Consequently, he asked Col. Pickering to cease the distribution of whiskey at the council fearing that it was hindering the negotiation process while simultaneously making the Native Americans vulnerable and easily exploitable.

Ultimately the Newtown Point council was unsuccessful, and the three volumes dated 1793 relate another attempt by Pickering to secure peace with the tribes. Although the Six Nations had agreed with Pickering’s terms, the western tribes were still rebellious and discontented. This necessitated the scheduling of yet another council to form a treaty. In the first volume Parrish -- accompanied by Beverly Randolph, John Elliot, Joseph Moore, and Pickering -- traveled to Detroit as a point from which they could easily meet with several tribes, while being close to Sandusky on Lake Erie -- the site of the upcoming council. Parrish noted that the tribes insisted on Ohio as the eastern boundary for their lands, remaining persistent in their demand despite the abundance of gifts that Pickering bestowed upon them. The second volume is mainly a discussion of Native American customs and the problem of slavery, especially the multitude of white captives. The narrative of Parrish's departure from Detroit to attend the council appears at the end of the second and beginning of the third volume. This treaty too failed, the tribes rejecting Pickering’s gifts in lieu of the restoration of their lands. At the end of the third volume, Cornplanter (1750-1836) -- chief of the Seneca -- delivered a moving speech to President Washington on the selling of their lands. Parrish related how Cornplanter demanded of Washington, “Brothers of our Fathers where is the place which you have reserved for us to lie down upon?....all the Lands we have been speaking of belong to the Six Nations no part of it ever belonged to the King of England and he could not give it up to you” (1793, No. 3, p. 11, 13). The latter replied and a brief exchange ensued.

Parrish’s last journal entitled “Some Notes on Indian Affairs,” which also dates to 1793, seems to have been written after returning home from Detroit and Sandusky. Much of the information recorded serves as a summary of some of his work described in the previous journals, as well as commentary on the situation of the tribes. He discussed in particular the Gnadenhütten massacre. This massacre, carried out by Lt. Col. David Williamson (1749-1814) and 160 of his militiamen on March 8, 1782 near Gnadenhütten, Ohio, left approximately 96 Moravian Indians dead. Parrish deplored this and other crimes committed against the tribes.

Parrish wrote intelligently and clearly, alternating between descriptions of events and his personal thoughts. His religious beliefs figured prominently in his attitudes and opinions, and they informed his desire for social justice for Native Americans, as well as for African American slaves. Present in all these journals is his sympathy for the human suffering he encountered, which he hoped to see eradicated. These journals thus prove to be not only rich in historical information, but also detailed in the accounts of Parrish's quest for a more peaceful coexistence between whites and Native Americans.

The Joseph Patterson notebooks document Patterson's education with the Presbyterian minister Joseph Smith in Washington County, Pennsylvania (1786), Patterson's missionary work with the Shawnee Indians in 1802, and Robert Patterson's diary describing his life as an itinerant preacher (1803).

Joseph Patterson's notebooks (3 volumes) concern Patterson's theological education in Western Pennsylvania and his missionary work with the Shawnee Indians. The first two volumes document the curriculum at Reverend Joseph Smith's Presbyterian log school, in Washington County, Pennsylvania (1786), while the third contains mathematical equations, Patterson's journal while a missionary with the Shawnee Indians in 1802, and a brief diary by his son, Robert Patterson, of his life as an itinerant preacher (1803).

The first Volume (232 pages) contains Patterson's 1786 notes kept while studying with Reverend Joseph Smith to become a Presbyterian minister. The notes, all taken at "Reverend Smith's Schoolhouse," primarily concern theoretical questions on theology.

1. "Questions of Ontology or Metaphysic" (pages 4-42: March 25, 1786)
2. "Some Examples of Syllogism" (pages 1-4)
3. "An Extract from Discourse on Death, by Rev. Mr. Bolton" (pages 1-3)
4. "A Compend of Rhetoric" on invention, disposition, and elocution: elegance, metaphor, allegory, metonymy, synecdoche, irony, and hyperbole (pages 1-7)
5. "Questions in Ethics of Moral Philosophy" (pages 1-83: February 24, 1786)
6. "Questions on Pneumatology," interactions between humans and God, and "Natural Theology" (pages 1-30: August 24, 1786)
7. "Questions on Divinity" (Pages 1-15 and pages 1-48)

Volume 2 (107 pages) consists of 344 questions and answers on metaphysics, followed by 25 pages of unnumbered definitions, questions, and answers. Among the topics covered are the creation of the universe, the concepts of perfection and imperfection, the philosophies of Descartes and Aristotle, the limits of human's knowledge of God, the nature of divinity, and the condition of the body and the soul. A sample question is: "107 Q. Are our ideas of infinite space merely negative? A. No it implies a positive extension; so great in every direction, as to exhaust all possible measures" (page 87).

Volume 3 (94 pages) contains Latin and mathematical exercises and journals kept by Joseph Patterson and his son Robert. The first two pages consist of Latin exercises. These are followed by 19 pages of 52 "Problems In Equations of the First Degree With one Unknown Quantity." These are math questions with calculations and answers. Next are 9 pages of algebraic calculations, possibly referencing an algebraic text by Charles Davies.

The bulk of the volume contains Patterson's 58-page journal, kept from April 29-July 2, 1802, documenting his missionary work teaching the gospel to the Shawnee Indians in Chillicothe, Ohio. Patterson missionary work was commissioned by the Synod of Virginia and he was accompanied by Mr. Matthews, who taught reading and agriculture, and George Bluejacket, a Christian Indian who served as their interpreter. Typically, Patterson recorded his daily activities and observations, his interactions with Indians and other missionaries, travel details, and the topics of his sermons.

• Pages 9-11: Patterson arrived at a Shawnee village and met their chiefs.
• Pages 17-19: Patterson described the Indians' contempt for associating with white people "especially ministers," and reported on a drunken party in the council house where men, women, and children danced, sang, and played instruments.
• Pages 35-37: While visiting Detroit, Patterson prayed and interacted with several black men, women, and children.
• Page 49: Patterson provides an account of child rearing responsibilities and reports on the Potawatomi tribe, which, allegedly, practiced a "barbarous custom of biting off each others noses."
• Pages 57-58: In his final entry, Patterson reflected on his failure to teach and convert the Indians, and prayed that they learn to read and find salvation.

The "Journal of a Missionary" (6 pages), kept by Robert Patterson from November 5-27, 1803, is the last item in Volume 3. Robert recounted his trips around rural western Pennsylvania and New York State near Lake Erie, and described preaching to crowds at people's homes. He often recorded distances traveled, sights and people encountered on each trip, sleeping conditions, and the content of his sermons.

Joseph Rickey was a Detroit, Michigan businessman. The collection includes Rickey's business papers and a letter from Senator Lewis Cass (1850), on action by territorial legislatures on slavery issue.

Four business papers and a letter from Lewis Cass, 1850, on action by territorial legislatures on slavery issue.

The Julio Perazza collection includes three series: Visual, Printed, and Audiovisual. The collection offers significant visual documentation to researchers interested in artistic photography, the Detroit Latino community, Detroit Police Department, and the city of Detroit in general. Highlights of the collection include photographs of Latino community cultural events, daily police activities, and Perazza's "Demolished by Neglect" series, a photographic critique of Detroit's urban policies.

Detroit, Michigan, dentist and leader in public health dentistry; director of the Dental Division of the Children's Fund of Michigan (1929-1948), director of the Child Health division of the Children's Fund (1948-1954), and administrator of the Northern and Central Michigan Children’s Clinics. Correspondence, reports, budgets, questionnaires, inventories, and form books concerning dental programs of the Children’s Fund; lectures and articles on dental practice and education; also photographs.

The Kenneth Richard Gibson papers document his work as director of the Dental Division of the Children's Fund of Michigan and director of the Child Health Division of the Fund; his work with a number of public health and dental health professional associations; and to a lesser extent, his coursework in public health. The papers are arranged into four series: Personal, Professional Associations, Children's Fund of Michigan, Dental Division, and Children's Fund of Michigan, Child Health Division.

Administrative records include bylaws, correspondence, meeting minutes, and newsletters. Topical files concern various political groups and issues such as the Detroit newspaper strike, the appearance of the Ku Klux Klan in Ann Arbor in 1996, and other labor matters.

The collection contains administrative records of the Labor Party of Washtenaw County, including by-laws, correspondence, meeting minutes, and newsletters, as well as material, collected by party chairperson Michelle Kinnucan, related to issues such as the Detroit newspaper strike, living wage campaign, health care, and the environment.

The collection has been divided into three series. Administrative Records, Topical Files, and Videocassettes.

The Lamb-Sykes family papers contain correspondence, financial and legal documents, daguerreotypes, and other materials related to the Philadelphia families' daily lives and business endeavors. The collection reflects their legal and mercantile affairs, investments, real estate, and involvement with the Mechanics Bank of Philadelphia.

The Lamb-Sykes family papers date from 1683 to 1947, with the bulk of the materials concentrated between 1819 and 1911. They form a record of the lives of the Lamb and Sykes families of Philadelphia, especially their financial, legal, and business activities. The collection includes approximately 300 letters; 9 linear feet of accounts, receipts, tax records, promissory notes, and legal documents; 60 account and expense books; 6 daguerreotypes; and 0.5 linear feet of school papers, family history, printed and ephemeral items, and other materials.

The Correspondence series is made up of approximately 300 letters to and from members of the Lamb, Sykes, and Norris families, between 1819 and 1907. Few writers sent more than a small number of letters to their family and friends. The correspondence reflects a variety of different activities and experiences, and many different geographical locations. Selected examples include:

• Six letters between the Carswells and the Jacksons. Andrew Jackson and his wife Rachel sent four letters to Margaret and Margaretta Carswell between 1819 and 1822; Margaretta and Andrew Jackson each wrote 1 letter in 1843. These letters refer to historical events, such as the Treaty of Doak's Stand (Rachel Jackson's letter of October 20, 1820). In 1843, Margaretta wrote to Andrew Jackson about her intention to create a school for girls. The former U.S. President commended her for her proposal, and promised to spread the word amongst his female relations.
• Five letters by Margaret Carswell, cousins, and siblings to Margaretta Lamb, from West Ely, Missouri, in the winter of 1837-1838
• Approximately 10 letters between Margaretta and her husband, written when Lemuel traveled to London in the late 1830s. In these letters they discussed business and domestic life in Philadelphia.
• Four letters written by Margaretta's daughter Margaret, during her travels to France and Germany in 1846
• Six letters to Margaretta Lamb from her (former) pupils in 1851
• Five letters by Margaretta's son Samuel, written from Panama, then San Francisco, in 1854. By the following year, he moved to St. Paul, Minnesota, where he wrote approximately 15 letters. In his letters from San Francisco, he described the quality of life in the West difficulties finding work, and the influx of people to the area.
• Approximately 21 letters by Lemuel Lamb, Jr., in the mid-late 1850s from Detroit, Michigan; Superior, Wisconsin; St. Louis, Missouri; Chattanooga, Tennessee; New Orleans; Dubuque, Iowa; Pittsburgh; Marshall, Texas; and others. In letters to his mother and father, he remarked on his journey west, a cholera outbreak, his own good health, and his business affairs.
• Twenty letters to Isaac Norris, Jr., from Jennie Carlile Boyd in Newport, Rhode Island, between April and July 1890. She wrote 15 of them on mourning stationery.
• Approximately 27 letters from Harriet Lamb, Charles [Grugan?], and [Anne Grugan?] about their stay in Paris in 1851 and detailing the final illness and death of Margaret Lamb.

The Documents and Financial Records series consists of approximately 9 linear feet of financial, legal, and land documents of the Lamb and Sykes family. The series includes documents related to court cases; estate administration records for Margaretta Lamb, Franklin Wharton, Sarah Moore, and others; documents related to land holdings in Philadelphia, New Jersey, Delaware, and Rhode Island; and papers related to trade, investment, and banking.

The Photographs series includes 6 cased daguerreotypes. One postmortem portrait of Harriet Lamb in her coffin is accompanied by Philadelphia photographer Marcus Root's receipt of sale and the undertaker's bill for funeral expenses (1853). The other daguerreotypes are undated portraits of unidentified individuals and groups.

The Poetry, Recipes, Lists, and Fragments series contains 9 poems and writing fragments, 1 medicinal recipe, 1 recipe for cream pie, 1 book of lists, and 1 blank book. One poem, dated 1850 and titled "Fools and Their Money Parted," laments a decision to provide money to family members for the purposes of investment. The medicinal recipe is a "Cure for Cancer, Erysypelas, Humours, Diseases of the Liver, & Coughs" (undated). The book of lists is a volume of approximately 80 pages, which contains lists of books, Christmas gifts, prints, the contents of trunks, and other household objects (ca. 1880s).

The Printed Materials series consists of 2 circulars, 2 books, 16 stock reports, 23 issues of the serial Infant's Magazine, 2 pamphlets, approximately 60 newspaper clippings, and 2 engravings. See the box and folder listing below for more information about these items.

The Genealogy series consists of approximately 45 genealogical manuscripts pertaining to the Lamb, Norris, Pepper, Sykes, and Wharton families. One document regards Lemuel Lamb's immediate family, with birth and death dates for most of his siblings, and for some of his brothers-in-law. The Norris family genealogical materials include a 395-page family album with original and copied 18th- and 19th-century correspondence, photos and illustrations, newspaper clippings, and other items. A booklet printed by the "Provincial Councilors of Pennsylvania" includes a history of the Norris family. A similar booklet, prepared for an October 19, 1947, family reunion, describes the genealogy of the "Pepper Clan." The Sykes family materials are made up of copies of letters and writings documenting the early history of the family and their emigration to America. The Wharton family items include copied letters and writings, and an incomplete draft of the memoirs of Robert Wharton.

The Realia series includes 2 circular medals from the Bulldog Club of America, 1924 and 1925, and a metal nameplate from the urn of "Isacco Norris," Dr. Isaac Norris, who died in Italy.