Collections : [University of Michigan William L. Clements Library]

The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania.

The Bird family papers are made up of correspondence, documents, ephemera, and other materials related to members of the Bird family of East Smithfield, Pennsylvania. A number of letters written between George Niles Bird and Frances Rowe depict their lengthy, occasionally difficult, courtship in the late 19th century. Letters from other friends and family members are interspersed, including a letter from Hope Rowe recounting the funeral of President James A. Garfield (October 9, 1881).

Nancy N. Bird's correspondence consists primarily of incoming personal letters. Nancy's cousins wrote many of the letters, with the family's religiosity influencing much of their writing. The Bird family papers include many of Nancy N. Bird's speeches, including a series of talks delivered to fellow members of the Women's Christian Temperance Union (WCTU) between 1886 and 1912. She discussed temperance, religion, and topics of local interest, including the history of Smithfield, Pennsylvania. Nancy N. Bird's printed materials consist primarily of ephemera, programs, and newspaper clippings, largely related to her work with the WCTU and to the Bradford Baptist Association. Also present are three items written by Nancy: a short book entitled A History of the Sunday Schools in East Smithfield, PA. Since 1822, and two copies of The History of the Baptist Church of East Smithfield, PA. Other materials related to Nancy include journal pages, a photograph, and Sunday School papers.

Helen Bird's letters, written to her mother, chronicle her year at the West Chester Normal School, 1912-1913, and include frequent complaints about the atmosphere, the people, and the food.

Materials relating to George Bird consist primarily of incoming correspondence from friends and from his cousin Geraldine ("Jerry"). Jerry, who financially supported George during his time at Pennsylvania State University, also offered advice and updates on her academic life at Cornell University, while George's friend Eugene Edgar Doll discussed his experiences at the University of Chicago and his patronage of the arts. The collection also includes reports from George Bird's early studies and from his time at Pennsylvania State.

Personal letters from other members of the Niles and Bird families include early letters from Hannah Niles to her husband Samuel, and letters addressed to George N. Bird, his wife Frances, and their daughter-in-law Carrie. Two printed letters from "Robert and Bernie" in Impur, India, describe the country and their educational and missionary work; on January 7, 1921, they mentioned Gandhi's non-cooperation movement.

The collection contains diaries and journals, account books, and albums. The diaries include an 1844 unsigned journal, Hannah Minor Niles' 1866 diary, Nancy Niles Bird's 1851 diary, and Carrie M. Bird's 1921 diary. An account books tracks John Bird's expenses between 1846 and 1858, and a record book kept by Nancy Niles Bird includes the meeting minutes from the Soldiers Aid Society during the Civil War and household accounts. George Bird's autograph album covers the years 1879-1881 and Nancy Niles Bird's scrapbook, kept between 1850 and 1925, contains newspaper articles about her mother Hannah, members of the Bird family, and acquaintances from Pennsylvania and Kansas.

Other miscellaneous items include a printed map, a document related to the military chapel at Ellington Field, Texas, genealogical items, and manuscript poems.

Elizabeth Camp's journals detail her time spent with the Stockbridge Indians as a schoolteacher and unofficial Congregationalist missionary.

The first volume of Elizabeth's journal is eighty pages, and roughly half of it is Elizabeth's record of her time spent with the Stockbridge Indians as a schoolteacher and unofficial missionary. The second journal is only thirty-three pages, and since there are a number of large gaps between entries, it provides a much sketchier picture of Elizabeth's life as she returned to teaching, then attended school, got married, and had a daughter.

The High Congregational style of these journals is both edifying and entertaining. This young woman struggled constantly to know her spiritual condition, and to express her relationship with God. And unlike many a religion-steeped journal, her entries zing with lively language. Openers like "I am a poor, vile, sinful and unworthy worm of dust" and "A guilty hell deserving worm of the dust has graciously been permitted to witness another holy sabbath" sizzle, and Elizabeth rarely got through an entry without some elaborate articulation of self-loathing (1:23, 1:70).

What keeps the journal interesting, however, is the curious tension between this self-abasement -- considered the appropriate attitude with which to approach God -- and Elizabeth's pride and satisfaction in her "useful" work as a teacher and a missionary. To experience God's love, one had to feel absolutely wretched about oneself, and continually profess one's continual state of sinfulness. Therefore it was difficult, if not impossible, for her to simultaneously feel close to God and proud of her work as God's humble servant: "in short, my attainments in religion are very low. I am truly the vilest of the vile, yet I do not feel it as I ought; Oh when shall I live devoted to God? If I am a christian, why do I not love God more, and serve Him better? I know I have a very selfish, wicked heart, & Oh Lord! make me feel it, & give me deep repentance. May my heart be broken for my sins, & may I cheerfully submit to God in all his dealings with me" (1:16).

Elizabeth was frustrated that although she knew she was wicked, she did not always feel wicked -- and when one was devoting one's time so usefully helping the "dear red people," it must have seemed somewhat contradictory to try to feel like one had a "selfish wicked heart." And yet she did try, repeatedly. "Oh I am a sinful worm, & may I feel it more and more & humble myself at the feet of Him, who is the sinner's friend" (1:41).

Initially Elizabeth mentioned that her school has seven native children and six whites, but she did not mention the white children again -- in fact, the next entry states "had but seven native children," suggesting that the whites ceased attending (1:26-27). She brought her little niece to Stockbridge with her to keep her company, and she felt "something lonesome, as I am deprived of the society of white people" (1:26). Loneliness soon passed, as she involved herself in the community. Within a few weeks, she wrote: "I do love these dear red people. I have peculiar sensations while uniting with them in their devotions such as I do not experience meeting with any other people" (1:43). She was even able to relieve her own religious distress by talking with a "dear christian Indian woman" (1:46).

In addition to teaching school, Elizabeth attended native female society meetings, "the object of which is to promote industry and good morals among the females" (1:32). She also visited households, speaking to the women individually about their spiritual state of mind and instructing them in religious matters. When one woman said she had always loved the Saviour, Elizabeth had to explain to her that she was wrong. "I told her that we were born into the world enemies to God, that we did not naturly love Him, nor anything that is good &c." (1:32). She also went to weekly "conferences," and sermons on the Sabbath. Although Elizabeth presumably communicated with the Stockbridge in English, a "Mr. S." delivered a sermon in the natives' tongue (1:29). Most of the meetings Elizabeth attended were conducted in the Indian's language, and she had to rely on tone and demeanor to gauge whether or not the people were suitably "solemn," which they typically were.

Leaving the Stockbridge in September was difficult for Elizabeth. She shook hands with her school children, and after a final prayer meeting together, "two indian women accompanied me home, spent the night with me & breakfasted with me this morning" (1:51). Elizabeth went on to visit friends and return to her native home, and closed her journal with a lengthy transcription of Mrs. Martha Laurens Ramsay's "self dedication and solemn covenant with God," copied from the memoir of that "excellent woman" (1:71-80).

The most interesting part of the second volume of the journal is Elizabeth's account of hearing a dead woman's journal read aloud by her intended spouse (2:10-11). Elizabeth praised the young woman, who had possessed "superior qualifications for extensive usefulness, both native and acquired," and the young man, who "performed his task with an appearance of deep solemnity -- sensibly feeling his loss."

This collection is made up of approximately 160 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional materials concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

This collection contains approximately 155 items related to the Hillard family and Low family of New York and Boston, including correspondence, documents, photographs, poetry, ephemera, and pamphlets. Family members wrote around one-third of the approximately 110 letters and typescripts, as well as 35 pages from a letter book, while living and working in China in the mid-1800s. Other letters and additional material concern the families' social and business lives in New York and Massachusetts throughout the 19th century. The families were related by marriage.

The Correspondence series contains the following subseries: Manuscript Correspondence, Edward Low Letter Book, and Low Family Typescripts.

The Manuscript Correspondence subseries contains around 100 items related to the Hillard and Low families. "Caroline," a friend of Harriet Low, wrote letters to Harriet in New York City from Macau, China, in 1834 and 1835. Caroline commented on aspects of her life abroad, such as William Napier's arrival from Great Britain and the difficulty of having goods shipped from the United States. Other early correspondence includes personal letters between members of the Low family, who often wrote from Boston about family news and their social lives.

Francis (Frank) A. Hillard wrote 25 letters to his parents and siblings between June 1844 and July 1846, including 2 while traveling onboard the ship Honqua and 23 while living in Canton (now Guangzhou) and Macau, China. He described many aspects of his everyday life and of his career as a merchant, and provided detailed accounts of scenery, people, customs, and local news. He also commented on his experiences as a foreigner living abroad. After returning to the United States and settling in Brooklyn, New York, he corresponded with his brother Oliver, to whom he wrote approximately 30 letters between 1847 and 1853. Frank discussed his mercantile career and social life, which included interactions with members of the Delano family. The bulk of the correspondence ends in 1853.

Abiel Abbot Low wrote 4 letters to his wife Ellen on June 12, 1841, and from June 28, 1845-August 21, 1845. In his first letter, he described his travels in northern New York along the Erie Canal. Low's letter of June 28, 1845, pertains to his transatlantic voyage to Manchester, England, on the Great Western: he discussed his fellow passengers, his leisure activities on the ship, and his reunion with his sister Harriet and her children. The final 2 items (August 16, 1845, and August 21, 1845) concern Low's life in New York City after his return from England; he provided news of acquaintances and briefly mentioned the possibility of war with Mexico.

The subseries contains a letter Frank received from his brother Oliver, who provided news of United States politics (June 9, 1846), a letter from a girl named Hattie to her mother that mentions a sermon by a "Mr. Longfellow" [1864?], and a letter and membership card from the New York State Woman Suffrage Association sent to Mary Loines (September 21, 1895).

The Edward Low Letter Book is comprised of 35-pages of retained copies of letters that Low wrote to various family members, including William Henry and Abiel Abbot, while living in Macau, China, from May to September 1842. He discussed his life and work in China, as well as the Chinese economy and current events.

A group of Low Family Typescripts contains 12 letters exchanged by members of the Low family between 1829 and 1841, accompanied by a table of contents and a letter about the original material, dated 1935. The location of the original letters is unknown. Harriett Low wrote the first 9 letters between 1829 and 1834, while traveling in the Pacific and living in Macau, China. She told her mother and sister of her life onboard steamships and about her loneliness, caused by separation from her family in the United States. The remaining 11 letters include items by Frank and William Henry Low concerning their travels to China and around the Pacific region. They also commented on financial affairs.

The Documents series has 2 subseries: Legal and Financial Documents (5 items) and Passports (2 items). Included are an indenture between John Hillard, Harriet Low, and Seth Low (November 1, 1836); 4 receipts (August 1894-March 9, 1896, and undated); and passports for John Hillard (1842) and George Stillman Hillard (1859). Each passport is housed in a leather wallet.

The Photographs series contains 3 cartes-de-visite of Samuel Stillman and Rebecca Allen Stillman, as well as 3 card photographs of George Stillman Hillard.

Poetry and Other Writings (10 items) are comprised of 3 small poems, including one Francis A. Hillard wrote for his brother Oliver; 1 long poem entitled "The Tale" (27 pages); a preface and notes concerning the preparation of a work on the Low family papers; 3 loose pages and 1 packet of notes; and a 2-page prose draft.

The Genealogy series holds a 25-page document with genealogical information about the Hillard family and associated families.

Printed Items are divided into 3 subseries. Printed Ephemera (4 items) includes an illustrated envelope for the company Fritz and Dean, a business card for John B. Hillard, an image of George S. Hillard, and a bookplate for items bequeathed to the Massachusetts Historical Society by James Savage. The Currency (13 items) was all issued in North America between 1770 and 1780. Three of the four published Pamphlets were written by George Stillman Hillard between 1843 and 1852. The final pamphlet is a copy of "A Clipper Ship and Her Commander" (1924).

The majority of this collection consists of correspondence related to the families of David B. McCreary and his daughter, Sophia McCreary Clark ("Sophy"), both of Erie, Pennsylvania. David and his wife, Annette, corresponded with family and acquaintances throughout the mid- to late 19th century, including the Civil War era and the Spanish-American War era. The letters of Sophy, her husband Henry, and their daughter Annette span the late 19th and early 20th centuries.

This collection (4 linear feet) consists primarily of correspondence related to the family of David B. McCreary of Erie, Pennsylvania. The earliest item is a letter signed and attested by various military officials declaring Henry Clark of Private Taylor's company unfit for military duty (June 2, 1815-July 8, 1815). The bulk of the collection begins in 1846, with most early material consisting of personal correspondence addressed to (and between) David B. McCreary and Annette Gunnison of Erie, Pennsylvania. Many of these letters contain personal and family news and document the social history of antebellum Erie, as well as David's time at Washington College and in Kentucky. Between 1858 and 1860, much of the correspondence is addressed to Chauncy G. Clark of Harbor Creek, Pennsylvania, including several letters from Homer J. Smith of Palo, Michigan, and his wife, who provided news of their family.

Throughout the Civil War, much of the correspondence relates to the 145th Pennsylvania Infantry Regiment, such as letters that David B. McCreary received from soldiers' wives and other family members regarding their loved ones in the regiment. He and his wife Annette also received personal letters that occasionally mentioned aspects of the war. Two letters from Jonas Gunnison concern names of drafted men (October 19, 1862) and the presumed death of "Charley," a soldier who had gone missing (December 20, 1862). David McCreary also wrote to his daughter Sophy during the war. David and Annette McCreary continued to correspond between themselves and with others after the war. They wrote several letters to their son Wirt during his time at the United States Naval Academy and received one letter from Wirt about his service on the USS Dorothea in 1898, just before an anticipated assignment in Cuba.

Much of the post-Civil War correspondence concerns Sophy McCreary, Henry A. Clark, and their children. In the mid-1870s, Sophy wrote a lengthy series of letters to Harry Beatty of Harrisburg, Pennsylvania, that continued sporadically into the early years of her marriage. During this period, Henry A. Clark was beginning his legal career in Fall River, Massachusetts, and received many letters from "Fred," an acquaintance from Harvard. The collection also has business correspondence dated after Clark's return to Pennsylvania, which concerns his work with the Edison Electric Light Company and other firms, as well as his various judicial and political offices. Incoming letters to Annette McCreary Clark, the daughter of Sophy McCreary and Henry A. Clark, are also present, as are letters from the younger Henry Clark to Sophy McCreary Clark, his mother. In addition to newspaper clippings, advertisements, memorial service programs, and other ephemera enclosed in letters, the collection has a series of personal and commercial postcards.

The Allen family papers contain personal correspondence of the family of Northborough, Massachusetts, preacher John Allen. Allen and his sons, Joseph Henry Allen, Thomas Prentiss Allen, and William Francis Allen, often discussed antebellum politics and other matters, including slavery and abolition.

The Allen family papers contain personal correspondence of the family of John Allen, a preacher in Northborough, Massachusetts. He and his sons, Joseph Henry Allen, Thomas Prentiss Allen, and William Francis Allen, often discussed antebellum politics and other matters of intellectual concern, including slavery and abolition.

The Correspondence series (260 items) consists primarily of personal correspondence between family members. Thomas Prentiss Allen composed many of these letters, though his brothers and their sister Elizabeth also contributed. The well-educated Allens discussed a wide range of personal and political topics, and their letters provide a vivid picture of the politically charged antebellum era. They often shared opinions on local and national politics, emphasizing the conflicts over slavery that eventually erupted into secession and Civil War. Notably, Thomas Prentiss Allen expounded at length on Daniel Webster's famous speech urging support of the Compromise of 1850 and offered his own opinions on the political issues involved, including the Wilmot Proviso (March 24, 1850). Other letters of particular interest concern the Free Soil party and the Fugitive Slave Act (December 10, 1850 and January 9, 1851). Elizabeth Allen wrote a majority of the later items in the collection to Joseph Allen, her father, communicating a view of her life on the home front during the Civil War and occasionally mentioning the war and domestic politics.

• Fathers and Children, containing manuscript essays based on Biblical verses (September 1842)
• A Discourse on Occasion of the Death of Hon. John Quincy Adams..., by Joseph Henry Allen (1848)

The Photographs series (2 items) contains two 19th-century portraits printed on thick cards.

The Miscellaneous series (5 items) contains a newspaper clipping regarding the death of William Francis Allen, as well as four manuscripts about various topics.

The Pulteney Malcolm papers contain correspondence and logbooks related to the Royal Navy service of Admiral Sir Pulteney Malcolm. The correspondence is composed primarily of letters Malcolm wrote home to his wife and sisters, while he was stationed in America during the War of 1812. The logbooks contain records of his service in America, in the Napoleonic wars, and at St. Helena, where he was in charge of the blockade of the island during Napoleon’s exile.

The Pulteney Malcolm papers contain 46 items relating to the service of British admiral Sir Pulteney Malcolm, including 43 letters, 3 logbooks bound together in one volume, Malcolm’s service statement, and a miscellaneous document with descriptions of the British attempt to take New Orleans. Most of the items date from 1814-1817.

The correspondence series primarily consists of letters Malcolm wrote to his wife Clementina (and a few to his sisters) from 1814 to 1815. At the beginning of this period, Malcolm was stationed with his fleet at Bordeaux, during the immediate aftermath of Napoleon’s initial abdication and exile. In his letters, he discussed the end of the war with the French, his opinions of the city, major events, and important people. He wrote about his attempts to pacify his captains, who were angry about discovering their assignment to America by reading about it in the newspapers and by hearing about it from other officers (Letters #4 and #5 [May 1814]). By June 1814, Malcolm and his flagship, the Royal Oak, had set out for America, where they would provide naval support for the British forces. His letters from this period document major events from the last part of the war, including the capture and burning of Washington, the Battles of Baltimore and New Orleans, and the peace negotiations. His letters also document his opinions of fellow officers, including Admiral Alexander Cochrane; his desire for peace and to return home; and his views on America. While sailing from Bermuda to the United States, Malcolm wrote: “the Americans will be inclined to Peace, but there is a set of turbulent men amongst them, that will not listen to reason. I believe that a Republick to be great must like the Romans be always at War in order to find employ for the disquiet spirits” (Letter #19, 3 August [1814]). The last letter from this period is from 1815, written onboard the Royal Oak as Malcolm sailed home from America. During the voyage Malcolm learned that Napoleon had just returned from exile on Elba and was once again in France.

The three logbooks in the collection are bound together into one volume. The first logbook, kept from June 1, 1814-May 28, 1816 on the H.M.S. Royal Oak, includes accounts of the bombardment of Fort McHenry during the Battle of Baltimore, and provides a daily record of naval support for the British army during the Battle of New Orleans. The second logbook, kept from June 13-July 25, 1815 on the H.M.S. Tartarus, documents the period Malcolm spent commanding a squadron in the North Sea, while giving naval support to the Duke of Wellington before Napoleon’s final defeat. The final logbook, from the H.M.S. Newcastle, March 28, 1815-August 16, 1817, deals primarily with the blockade of St. Helena, during Napoleon’s exile to that island. The volume also contains two watercolor drawings, two pen and ink drawings, a pencil sketch, five charts, two plans and four maps. Maps within the collection include several maps of the Chesapeake Bay region, as well as two maps of St. Helena. A map of the island of St. Michael, and a second of the American coastline are housed separately within the Map Division.

Other documents include an 1812 supply order from Rear Admiral George Cockburn to Captain Ross of the H.M.S. Marlborough; an incomplete document entitled “Chapter 21” that concerns the British attempt to capture New Orleans; an 1830 letter from Malcolm to Secretary to the Admiralty John W. Croker, in which Malcolm addressed the situation, pay, and unemployment of secretaries to admirals; and a service statement for Malcolm, which details his entire career in the Royal Navy from 1778 to 1837, including ranks, dates, ships, and notes on actions.

The Dewey papers consist of more than 500 items that concern the Dewey family's business and family life. The collection tracks the movements of Dwight Dewey, physician and land owner, from Iowa, to Washington, and to New York.

The Dewey papers consist of 545 items relating to the Dewey family including 436 letters, 46 financial records, 9 accounts, 12 school exercises, 17 medical books, and 20 miscellaneous items. The bulk of the collection is comprised of letters written to Dwight by his brother Duane; his business partner, E.B. Holden; his uncle, Anson Hart, a banker and realtor in Iowa City; his Keokuk pastor, Reverend John H. Day; and many nieces and cousins. Only a few letters were written by Dwight Dewey. Though almost no mention is made of the Civil War, the letters help to provide insight into civilian life during the war. The letters concern business and family life and track his movements from Iowa to Washington, and to New York.

A substantial number of items relate to the Dewey family's business dealings. The Financial Records series contains receipts for property transactions, commissions and services, real estate taxes, and ledgers from the family store. The Accounts series holds R. Dwight Dewey's physician account books from 1806-1820, 1815-1842, and for 1838; and Dwight C. Dewey's account books for 1848-1851. These books document a doctor's business practices in the first half of the 19th century.

The School Exercises series consists of Dwight Dewey's student essays and penmanship exercises. The Medical Notes series contains detailed notes from some his coursework in medical school. The Medical Books and Journals are notebooks kept by Royal Dwight Dewey while practicing medicine in Turin, New York. He made notes on treatments for colds, syphilis, colic, epilepsy, burns, dysentery, and other ailments, and listed medicinal recipes such as "Pectoral Syrup," "Rheumatic Liniment," and others. There are no accounts of Dwight's medical practice.

Miscellaneous items include wedding invitations; printed materials for the Keokuk Female Seminary, the state University of Iowa, and the Iowa Medical Society; and two lists of medical instruments, one with drawings of scalpel types.

Dr. Vine Utley compiled his Observations on Old People 80 Years of Age while interviewing octogenarians and older individuals in New London County, Connecticut, from 1809-1818. He reported on their ages, families, dietary habits, and physical and mental health.

Dr. Vine Utley compiled most of his Observations on Old People 80 Years of Age (87 pages) while interviewing octogenarians and older individuals in New London County, Connecticut, from September 9, 1809-June 17, 1818; one entry is dated April 15, 1827. Utley recorded biographical information about each person he interviewed, including their name, age, hometown or place of residence, marital status, occupation, previous illnesses and medical treatments, number of children, and sometimes their date of death. He commented on interviewees' habits and diets, particularly with regard to alcohol and tobacco, and on their parents' longevity.

Utley wrote about physical health and mental acuity, and noted some trends amongst his subjects, such as octogenarians' tendency to have few, if any, remaining teeth (p. 25). He interviewed men and women from Waterford, Lyme, and New London, Connecticut, including David Harris, a native of Paris who had been held captive by Native Americans (pp. 22-25); E. Jeffry, a Native American woman (pp. 30-33); Celia, an enslaved woman who had been born in Africa (pp. 60-62); and John Utley, his father (pp. 81-84). The volume's cover is a repurposed section of The Witness (June 25, 1806), a newspaper published in Litchfield, Connecticut.

The Irving collection consist of three volumes of outgoing correspondence written from Liverpool, England, and Jamaica, 1809-1816. These volumes are a resource for understanding the mentality of a Jamaican sugar planter during the years following the cessation of the British slave trade.

The Jacob Aemilius Irving Letterbooks consist of three volumes of out-going correspondence written from Liverpool, England, and Jamaica, 1809-1816. These slender volumes are an outstanding resource for understanding the mentality of a Jamaican sugar planter during the years following the cessation of the British slave trade. While there is little information on plantation management, per se, the letters provide considerable insight into the psychology and management of debt. Having inherited a substantial debt as receiver of his father's estate, Irving struggled to settle the family accounts, placing himself in continued conflict with relatives and creditors alike.

Irving's management of his daily business demonstrates how thoroughly his vision of the world was trans-Atlantic. His network of agents, suppliers, friends, and competitors extended not merely to the West Indies, but to America and Britain, as well, and for Irving, the nation clearly straddled the ocean. Intriguingly, the letters suggest the manner in which debt worked to cement Irving's network of relationships, however uneasily -- indebtedness was the mortar binding Irving's familial and commercial lives. To Irving, debt was an inevitable byproduct of successfully maneuvering the sugar trade, and the gambler's mentality implicit in this formulation comes across clearly in the letters to Irving's largest creditor, Joseph Birch, and to his attorney, Alexander Peterkin, and clerk, John Pigot. Of particular interest is an excellent series of letters to and about Jacob's nephew, James, imprisoned for debt at the tender age of 19, admonishing him for profligacy and a lack of concern for his budget and accusing him, at one point, of a conscious design to indebt himself. See especially the letter of 1810 September 13 and the letter to Alexander Peterkin written on 1811 August 6.

The commercial impact of Anglo-American foreign relations and the War of 1812 forms a second, though relatively minor line of interest in the collection.

Finally, the Irving letterbooks are a fine resource for understanding aspects of the mentality and economics of slaveholding in Jamaica. While there is nothing in the collection relating directly to the management of slaves, there is considerable discussion of trading in slaves, their value to the estates, and their status as currency in the Jamaican economy. Among the most intriguing letters is one in which Irving described the departure (in England) of his servant, Peter:

"My Man Peter has left us after long threatening to do so -- indeed I was obliged to [word crossed out: discharge] part with him he had become so idle & fond of company, his services were not worth having -- it is no more than what I always expected -- for as soon as these gentry get to this Country, & get connected with Buckra Woman the fools go mad, & at length when poverty & disease ensue, the press gangs get them, or they become beggars in the streets. I should as soon recommend a Man to bring his horse with him to England as his domestic servant" (1812 March 3 to John Pigot)

In an impassioned letter to Simon Clarke responding to reading an antislavery work (1812 February 26), Irving includes an edgy defence of the slave system against charges that it is antireligious: "Teach them [slaves] morality, and you teach them wisdom. Teach them religion, and you confound their understandings, & render them a prey toEvil-doers!"

The Marmaduke Burrough papers contain business and personal correspondence and documents, primarily related to Marmaduke Burrough’s time as United States Consul at Lima, Peru; Calcutta, India; and Vera Cruz, Mexico.

The Marmaduke Burrough papers is comprised of 495 letters, 51 essays and personal papers, 5 drawings, 418 financial records, 20 documents, and 4 items of printed material.

The Correspondence series holds Burrough's business, official, and personal items. The letters are mostly to Burrough though some are copies and drafts of letters by him. Many letters contain routine material on provisioning U.S. naval ships at Vera Cruz or requests from U.S. citizens for assistance, while others are from fellow consuls in Mexico. These describe tensions between U.S. and Mexico over the question of Texas annexation and express opinions on Washington politics. Other notable topics include the arrests of U.S. citizens by the Mexican Navy for being "Texas Pirates," the discussion of an assassination attempt on President Jackson, and the expected election of Martin Van Buren. A few letters are in Spanish and French.

The Essays, Drawings, Personal Papers, and Notes series holds many interesting items, such as a bundle of poems; medicine lists and prescriptions with notes; sketches of the island of Borneo and a beautiful detailed drawing of an Indian man riding a rhinoceros (undated); and a number of essays including travel notes and observations on leprosy.

The Financial Records series consists of bundles of ship provisions and medical inventories, travel notes, receipts, legal documents, accounting sheets, and a subseries of loose receipts and accounts.

The Documents series contains contracts, investment memoranda, an official appointment as consul, debt settlements, partnership agreements, insurance documents, and a deposition of witness for the seizure of an American ship by the Mexican government for importing counterfeit coins into Mexico.

The Printed Materials series holds a booklet called Friends' Miscellany (1831) and three formal invitations.

The William L. Clements Library acquired two newspaper cuttings separately from the Marmaduke Burrough Papers, which have been placed with the collection for their possible relation to the rhinoceroses imported by Marmaduke Burrough, and for ease of research. They include illustrated advertisements for the traveling Menagerie and Aviary, Zoological Institute, New York (at Bridgeport, Connecticut, and Newport, Rhode Island). The Library is currently unclear about whether or not the Zoological Institute rhinoceros is the same as one of the rhinos imported by Burrough.