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Jacob van Zwaluwenburg's memoir contains a discussion of his experiences during the Civil War along with an account of his childhood in the Netherlands and America.

Jacob van Zwaluwenburg's autobiography contains discussion of his experiences during the Civil War along with an account of his childhood in the Netherlands and America. He discusses his family, schooling, and religious upbringing in the Hervormde Kerk (Reformed Church in the Netherlands). He describes the ocean voyage and Erie Canal journey which brought the family to Michigan.

Van Zwaluwenburg describes his wartime experiences in the 16th U.S. Infantry, from his humorous efforts to volunteer through the end of his enlistment. He provides particularly detailed descriptions of the battles of Shiloh and Stones River and the fighting around Chattanooga. His account centers on the experiences of a private and strays little into the fields of politics and the evaluation of generals. Although there are a few geographical and chronological errors, the account provides an interesting view of the common soldier in the regular army.

The journal is in both manuscript and typescript; however, the two are not entirely the same. The typescript copy, 36 pages long, follows the manuscript copy, 33 pages long, with only minor differences until page 18 of the manuscript and page 22 of the typescript. From this point the copies differ greatly, although they cover roughly the same events. The manuscript is incomplete, lacking an ending.

This typescript contains John Henry Otto's detailed recollections about his service in the 21st Wisconsin Infantry Regiment, Company D, during the Civil War.

This typescript (646 pages) contains John Henry Otto's detailed recollections about his service in the 21st Wisconsin Infantry Regiment, Company D, during the Civil War. The narrative is divided into an introduction and 52 chapters, with outlines provided at the beginning of each chapter. Otto made two longhand copies of his reminiscences around 1902 and presented them to his sons August and George; Vincent R. R. Carboneau, Otto's grandson, created another longhand copy in early 1943. This typescript, completed by Carboneau's daughter, Phyllis McGrath, in 1977, is a typed version of Carboneau's manuscript, with original spelling, grammar, and punctuation intact.

The typescript, based on Otto's original war diaries, concerns the entirety of his Civil War service, from his initial enlistment in August 1862 to his final discharge in June 1865. An early chapter contains brief notes about his previous military experiences in the Prussian army, with which he served in wars against Denmark (1848) and Austria (1850-1851), and he occasionally referred to his wife and children in Wisconsin. He discussed Wisconsin residents' response to the war and the renewed call to arms in late 1862 and shared stories of his interactions with civilians and military personnel throughout his time in the South, including other German-American soldiers and both Union and Confederate sympathizers. Otto encountered runaway slaves and freedmen and occasionally referred to the Emancipation Proclamation. In 1864, he expressed his negative opinion of George McClellan and McClellan's nomination for the presidency.

Most of Otto's reminiscences concern his daily experiences, and some parts of the narrative are structured like a diary. Otto described camp life, winter quarters, drilling, equipment, and the areas he passed through and visited in Kentucky, Tennessee, Georgia, South Carolina, and North Carolina. In September and October 1864, he visited Wisconsin on furlough. The typescript includes his detailed recollections of the Tullahoma Campaign, the Atlanta Campaign, Sherman's March to the Sea, and the Carolinas Campaign; numerous skirmishes; and major engagements such as the Battle of Perryville, Battle of Stones River, Battle of Hoover's Gap, Battle of Chickamauga, Battle of Resaca, Battle of Kennesaw Mountain, Battle of Peachtree Creek, Siege of Atlanta, and the Battle of Averasboro. He recounted in-battle movements, the experience of coming under fire, and deaths. Otto witnessed a few executions, including that of at least one deserter, and wrote about the capture of Confederate prisoners and equipment. While in the Carolinas near the end of the war, he befriended a young mulatto boy, "Joe Hooker," who returned with him to Wisconsin in 1865. After the 21st Wisconsin Infantry Regiment participated in the Grand Review of the Armies in May 1865, Otto remained in Washington, D.C., where he did some sightseeing. The final pages of the typescript include a copy of Sherman's farewell address to the army.

The collection consists of five journals and one memoir that document Quaker missionary John Parrish’s travels throughout Pennsylvania, New York, Michigan, and Ohio from 1773 to 1793, during a treaty negotiations between the U.S. government and the Six Nations Iroquois.

The Parrish journals consist of six volumes that document relations with several Native American tribes during and following the Revolutionary War (1775-1783). He was present during the creation of a series of treaties that attempted to end the conflicts over land ownership, such as the Newtown Point Treaty of 1791 and another treaty negotiated at Sandusky, Ohio, in 1793. Parrish’s journals provide a great deal of insight into the often hostile and tenuous relationship between White people and Native Americans, while at the same time giving an idea of what daily life was like for men and women residing in these much contested territories.

Written during the late 18th century, the five journals are dated 1791 (1) and 1793 (4). The sixth item in the collection is a memoir that describes events occurring in 1773, yet appears to be written much later, possibly as early as 1790. Parrish traveled through Ohio, Pennsylvania, New York, and Michigan and encountered many different Native American groups. The tribes with whom he had the most contact were the Shawnee, the Wyandot, the Seneca, the Stockbridge, the Chippewa, the Delaware, the Tuscarora, the Miami, and the Oneida. He also encounters many Native Americans who belong to the Moravian sect. Many of these tribes were part of the Six Nations Iroquois present at the treaty councils.

Each journal varies considerably in content, yet all contain very detailed descriptions. The memoir, which describes events occurring in 1773, documents Parrish’s journey to Newcomers Town in Ohio to meet with members of the Delaware tribe, most importantly Captain White Eyes and Chief Netawattwaleman. Traveling with fellow Quakers Lebulon Heston and John Lacy, the men embarked on the journey primarily as missionaries. Despite their intentions, however, the men become embroiled in the political volatility of the time. On his way to Newcomers Town, Parrish encountered Chief Logan (1725-1780), a Native American of the Mingo tribe, whose family was killed in what is known as the “Yellow Creek Massacre.” Logan, who delivered a speech referred to as “Logan’s Lament,” is quoted by Thomas Jefferson in his Notes on the State of Virginia and likewise verbatim in Parrish’s memoir. In addition to the Delaware tribe, Parrish also met members of the Shawnee and Wyandot tribes. The memoir is thought to have been written sometime after 1773, the earliest possible year date being 1790, given Parrish’s reference to historical information occurring after this time, such as the “Yellow Creek Massacre,” Dunmore’s War, and Thomas Jefferson as Secretary of State.

Parrish’s 1791 journal serves as a description of the Treaty of Newtown Point and the events leading up to it. Originally the council was to take place at Painted Post in New York, but was changed to Newtown Point due to the low water levels of the Tioga River. Over 600 Native Americans were present for the treaty, and Parrish faithfully records sentiments expressed regarding attitudes towards White people and land ownership. He was especially careful to document several interviews and speeches of prominent Native American leaders, such as the Stockbridge chief Hendricks, Pater of the Onieda tribe, the Seneca chief Red Jacket, and a chief named Cayasuter. In addition to describing Native American customs, attitudes, and the events that transpired during the council, the issue of alcoholism among the tribes proved to be a chief concern for Parrish. Consequently, he asked Col. Pickering to cease the distribution of whiskey at the council fearing that it was hindering the negotiation process while simultaneously making the Native Americans vulnerable and easily exploitable.

Ultimately the Newtown Point council was unsuccessful, and the three volumes dated 1793 relate another attempt by Pickering to secure peace with the tribes. Although the Six Nations had agreed with Pickering’s terms, the western tribes were still rebellious and discontented. This necessitated the scheduling of yet another council to form a treaty. In the first volume Parrish -- accompanied by Beverly Randolph, John Elliot, Joseph Moore, and Pickering -- traveled to Detroit as a point from which they could easily meet with several tribes, while being close to Sandusky on Lake Erie -- the site of the upcoming council. Parrish noted that the tribes insisted on Ohio as the eastern boundary for their lands, remaining persistent in their demand despite the abundance of gifts that Pickering bestowed upon them. The second volume is mainly a discussion of Native American customs and the problem of slavery, especially the multitude of white captives. The narrative of Parrish's departure from Detroit to attend the council appears at the end of the second and beginning of the third volume. This treaty too failed, the tribes rejecting Pickering’s gifts in lieu of the restoration of their lands. At the end of the third volume, Cornplanter (1750-1836) -- chief of the Seneca -- delivered a moving speech to President Washington on the selling of their lands. Parrish related how Cornplanter demanded of Washington, “Brothers of our Fathers where is the place which you have reserved for us to lie down upon?....all the Lands we have been speaking of belong to the Six Nations no part of it ever belonged to the King of England and he could not give it up to you” (1793, No. 3, p. 11, 13). The latter replied and a brief exchange ensued.

Parrish’s last journal entitled “Some Notes on Indian Affairs,” which also dates to 1793, seems to have been written after returning home from Detroit and Sandusky. Much of the information recorded serves as a summary of some of his work described in the previous journals, as well as commentary on the situation of the tribes. He discussed in particular the Gnadenhütten massacre. This massacre, carried out by Lt. Col. David Williamson (1749-1814) and 160 of his militiamen on March 8, 1782 near Gnadenhütten, Ohio, left approximately 96 Moravian Indians dead. Parrish deplored this and other crimes committed against the tribes.

Parrish wrote intelligently and clearly, alternating between descriptions of events and his personal thoughts. His religious beliefs figured prominently in his attitudes and opinions, and they informed his desire for social justice for Native Americans, as well as for African American slaves. Present in all these journals is his sympathy for the human suffering he encountered, which he hoped to see eradicated. These journals thus prove to be not only rich in historical information, but also detailed in the accounts of Parrish's quest for a more peaceful coexistence between whites and Native Americans.

This volume (7.5"x6") contains John Greenwood's memoirs about his experiences during the Revolutionary War (approximately 163 pages) and about his family and personal life (17 pages). During the war, Greenwood was a fife player with a Massachusetts regiment and served on privateers and other vessels in the Caribbean Sea. He originally composed his Revolutionary War memoirs in 1809; this item is a later copy made by his son Clark.

This volume (7.5"x6") contains John Greenwood's memoirs about his experiences during the Revolutionary War (approximately 163 pages) and about his family and personal life (17 pages). During the war, Greenwood was a fife player with a Massachusetts regiment and served on privateers and other vessels in the Caribbean Sea. Greenwood originally composed his Revolutionary War memoirs in 1809; this item is a later copy made by his son Clark.

After a brief note by Clark Greenwood, who transcribed his father's memoirs, the main narrative opens with John Greenwood's brief account of his early years in Boston and in Portland, Maine, and of the unrest that eventually led to the American Revolution (5 pages). Pages 5-51 consist of Greenwood's detailed recollections about playing the fife in a Massachusetts regiment in the Continental Army, and about his experiences in the military. After page 51, the memoirs focus on the interception of British ships in the Caribbean Sea, during which time Greenwood was captured as a British prisoner of war. In addition to his wartime experiences, he also briefly recounted some stories of his postwar life, such as the beginning of his dental practice (pp. 85-89). The remaining parts of the volume include a note by a Greenwood family member who had recently read the memoirs (January 11, 1894), and an additional 17-page autobiographical account by John Greenwood.

The Robert A. Green memoir contains Green's reminiscences about his service in the United States Navy during World War II. Green spent most of the war as an office worker at Oak Knoll Naval Hospital in Oakland, California.

The 68-page Robert A. Green memoir contains Green's reminiscences about his service with the United States Navy during World War II. The document begins with a 2-page introduction in which Green explains the importance of the war to those who lived during the 1940s and reflected on the occasional inaccuracy of his memory. The typescript is written from memory, with excerpts from Green's war-era letters and diaries (Green directly addressed occasional inconsistencies). The memoir covers Green's experiences between the bombing of Pearl Harbor, which occurred just before his graduation from high school, and the summer of 1946, when he fully returned to civilian life. He described his training and military experiences at Harvard University, where he was a member of the V-12 Navy College Training Program; at Oak Knoll Naval Hospital in Oakland, California, where he mainly worked in offices; and at the University of Illinois Medical School in Chicago, Illinois, where he began his medical education. Green recalled specific stories about his friends in the military, friends from home, girlfriends, and superior officers. He often traveled around California and was sometimes able to accompany wounded sailors home. The typescript concludes with brief notes about the post-war lives of Green and his military acquaintances.

This volume contains the author's reminiscences about his service with the 319th Field Artillery Regiment, Battery C (part of the 173rd Airborne Brigade), in Vietnam from June 1968-June 1969. He listed the fire support bases where he was stationed and recalled anecdotes about combat, his relationships with other soldiers and officers, and other aspects of military life.

This volume (31 pages) contains the author's reminiscences about his service with the 319th Field Artillery Regiment (part of the 173rd Airborne Brigade) in Vietnam from June 1968-June 1969. The first 7 pages consist of a numbered list of the locations where his unit was stationed during his time in Vietnam, including several identified as fire support bases, the city of Bảo Lộc, and Cambodia, along with brief notes.

The bulk of the volume (24 pages) consists of notes written on December 13, 1983. The author reminisced about many aspects of his military service, including his participation in artillery support for infantry troops ("grunts") and the clearing and construction of landing zones and bunkers. He named some of his friends and discussed their activities, including frequent drinking and, on one occasion, the use of "coke." He sometimes interacted with local residents, who often sold goods to the soldiers, and frequently mentioned eating rations and local foods such as cucumbers and green lemons. On a few occasions, he recounted interactions with superior officers, and he once bragged about his ability to calculate data faster than a field computer. The memoir contains some descriptions of the scenery near the army's fire support bases and bombed-out villages. The memoir is written in a spiral-bound notebook with an image of an Asian woman on the front.

Captain H. H. Gillum's narrative of Sheridan's final great raid, from Winchester to White House, Va. (February 27-March 19, 1865) is written from the perspective of a quartermaster and overseer of supply trains.

Capt. H.H. Gillum's narrative of Sheridan's final great raid, from Winchester to White House, Va., February 27-March 19, 1865, is written from the perspective of a quartermaster and overseer of supply trains. Composed after the fact, but apparently shortly after, the narrative is highly polished, literate, legible, and engaging, and may have been intended for public eyes, either as a report or for publication. Throughout, Gillum's narrative is concerned primarily with three factors: his duties in moving the creaky supply train along, the devastating effect of the war upon the civilians and their response, and the successes of the Union Army.

Although the details of Gillum's duties are sometimes difficult to extract, the narrative is valuable as an account of the emotions and camaraderie among the quartermasters and supply crews, and the difficult issues they encountered in keeping the army moving. While many Civil War collections focus on the dramatic moments of combat or the boredom of camp, Gillum presents the banalities of mud, mules, and meat and makes them interesting, making the challenge of moving supplies for 10,000 cavalrymen as interesting as any cavalry charge. Equally valuable, Gillum's position in the rear provides him a different perspective altogether in describing the few engagements involving Sheridan's force, most notably Waynesboro, and in dealing with the citizens. His descriptions of the arrival of the column in Charlottesville, enlivened by a visit to the University of Virginia and a vignette of a Confederate prisoner of war meeting his wife, is particularly interesting (March 4-5), as is his account of the punitive destruction of a mill (March 10).

The collection also includes a bill of fare (menu) from John Brewer's Restaurant, Petersburg, Va., apparently kept to show the fluctuating, inflationary prices near the end of the war. It is unclear whether the menu is a Confederate or Union imprint.

This collection consists of letters, poetry, and memoirs that Thomas Davenport of Antwerp, New York, wrote in the mid- to late 1860s, primarily concerning his religious beliefs. Davenport discussed topics such as salvation, the afterlife, and sin.

This collection (5 items) consists of letters, poetry, and memoirs that Thomas Davenport of Antwerp, New York, wrote in the mid- to late 1860s, primarily concerning his religious beliefs. Davenport discussed topics such as salvation, the afterlife, and sin.

In 3 Letters to a niece, a nephew, and his sister Nancy (January 4, 1864-September 20, 1867), Davenport discussed his social activities and provided news about his acquaintances, who included a woman named Emeline (or Emoline) and a man named Erastus Kellogg. He mentioned local news, the cultivation of sugar and potatoes and, on one occasion, some of the effects of the Civil War (May 7, 1866). His letters include a narrative poem about courtship (January 4, 1864) and riddles (September 20, 1867).

The standalone Poem is a 47-page meditation on salvation, judgment, and similar topics, particularly related to the Christian view of death. The poem frequently references Biblical stories of Adam and Eve and Jesus Christ.

Thomas Davenport composed a volume of Memoirs (90 pages) focusing on his religious life, including his "vision of the New Jerusalem" and "treatise[s] on various Subjects." Written in or after 1863, the manuscript intertwines Davenport's religious affirmations, biography, and poetry. The first portion of the book is an essay on the Christian view of sin and salvation, as well as a brief note about Davenport's conversion to Christianity. Davenport also described Heaven, which he called "New Jerusalem," as he witnessed it when he was a young man (pp. 12-14). Along with explaining his own religious convictions, he commented on other religions, including Mormonism (p. 24) and Catholicism (pp. 24-25). After page 34, most of the loosely bound volume is comprised of poems on religious topics and dedicated to friends and family members. The poems are frequently interspersed with brief narrative accounts of Davenport's life, including his work as a clothier's apprentice (pp. 49-51).

Amos Stearns, who enlisted in the 25th Massachusetts Infantry during the Civil War, was held as a prisoner of war by the Confederates from May 1864 to March 1865. His account of his Civil War service and imprisonment, entitled Life in Rebel Prisons, offers insight into his experiences and the ways in which the experiences of war were recrafted in the minds of veterans as the years passed.

Amos E. Stearns's account of his Civil War service and imprisonment, entitled Life in Rebel Prisons, is remarkably free of visible animosity towards his Rebel captors and is therefore a rather unusual document. Beginning with his capture at Drewry's Bluff and ending with his release, Stearns depicts his captivity as part of a harsh reality, but without attributing cruel intentions to anyone: even Henry Wirz, the infamous commandant at Andersonville, receives relatively favorable treatment. Since the narrative was written following the war (published in 1887 as Narrative of Amos E. Stearns, A Prisoner at Andersonville), time may have softened Stearns's opinions of the Confederates, or it may be that he was simply more empathetic or more forgiving.

Stearns's published diary, which probably provides the original source material for this narrative, provides a more downhearted sense of the despair and hardships suffered during imprisonment. Together, the two volumes provide a balanced record of Stearns' experiences, offering insight as well into the ways in which the experiences of war were recrafted in the minds of veterans as the years passed.

The William Elgin journal is an account by Elgin about his Civil War service, including serving as chaplain for a regiment of African American soldiers.

Though reflecting the paternalistic views of many of his progressive contemporaries, Elgin was genuinely concerned for the mental, moral, and physical well-being of the men in his regiment and was genuinely aware of the toll that racism and slavery had inflicted upon African-Americans. Most importantly, he considered it his duty to educate the soldiers, to teach them to read and write, before bringing them to religion. He considered the soldiers, at least in some respects, to be equal to whites, though suffering the effects of long oppression. "Some reflections upon the capacity and past disadvantages of the negroe race have today made new impressions upon my mind," he wrote, "respecting the possibility of bringing this people up to a high and satisfactory state of culture. And so strong is my faith in the practicability of these ideas that I feel assured some future day will witness the fullfillment of this opinion" (p. 69). Elgin's emphasis on education, respect and self-respect are felt throughout the journal.

Elgin's "journal", which, at least in part, may be an immediate post-war transcript, consists of five sections. In the first 10 leaves of the journal, he includes newspaper clippings relating to the performance of African American soldiers during the war. The first 9 clippings, dated July 28th, 1868 and following, comprise a serial publication, titled "Colored troops in the war," and are effectively an autobiographical account by Thomas J. Morgan, Col. of the 14th U.S. (Colored), of his experiences in becoming one of the first officers to raise and lead a Colored regiment in battle. Morgan's articles provide great insight into life in the 14th U.S.C.T., and are particularly valuable in understanding the recruitment of the 14th, 42nd, and 44th regiments, and the role of the 14th at the battles of Dalton, Pulaski, and Nashville. Five additional articles clipped between 1874-76, and laid in loosely to the front of the journal, concern books about Africa, freedmen, and James Walker's huge panoramic painting of the Battle Above the Clouds.

The second section of the journal is a transcription of a speech, titled "Discourse on Fast Day," apparently delivered by Elgin to the troops on August 4th, 1864. The address is an unusually direct and clear expression of the attitudes of a white officer in an African-American regiment. In the speech, Elgin discussed the themes of race and religious duty, arguing that African-American soldiers should be humble before God for His mercy, and grateful for the concern He showed to their race during their long years of oppression. He went on, however, to acknowledge the impact the decision to arm African-Americans had on the men, and, optimistically, to claim that "the manhood of your race has been fairly recognized and hereafter you are to take your place among the nations as a people worthy of respect" (p. 16). Typically for him, Elgin stressed the importance of education to freedmen, of freeing the intellect as well as the body.

The third section of the journal consists of a three pages dated 20 October, 1863, titled "Evidences of the truth of the Christian religion," in which Elgin set down arguments along rationalistic lines for the reality of the basis of Christian faith.

Fourth is the journal proper kept by Elgin while Chaplain of the 14th U.S. Colored Infantry, consisting of 43 pages of sporadic entries from November 10th, 1863, when he transferred to the 14th U.S.C.T. to December 7th, 1864, during the Franklin and Nashville Campaign. The entries, most of which are fairly brief, document Elgin's numerous duties as chaplain and teacher to the regiment -- as he put it, his attempts "to do my utmost toward the mental, moral and spiritual culture of the men" (p. 35) -- as well as the activities of the regiment in the field. The journal is particularly interesting for reflecting Elgin's own doubts about his abilities and the direction of his life. Simultaneously elated and frustrated by his attempts to bring education and religion to his men, and troubled by insecurities, Elgin somehow managed never to waver in his belief in the men themselves or the moral correctness of his duties. The journal takes on added significance in that the 14th U.S.C.T. was an unusually active "fighting" regiment, displaying unusual courage and discipline during the period of their service.

The last section of the journal is a 7 page memoir written by Elgin, describing his enlistment and service in the 70th Indiana. The interest in the memoir lies primarily in its detailed description of his attempts to garner a chaplaincy in the regiment, and of his thorough description of the duties and activities while acting as regimental postmaster.