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The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865.

The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865. Topics addressed in the letters and documents include the experiences and work of enslaved persons in the North and South; the buying and selling of enslaved men, women, and children; participation in the French and Indian War, American Revolution, and Civil War of African descended persons; abolitionists and abolition societies; the American Colonization Society; the lives of formerly enslaved persons; African American education; and many other subjects. For details on each document, see the inventory located under "Detailed Box and Folder Listing"

The Tousard papers contain the correspondence of the army officer and military engineer Anne-Louis de Tousard, relating to his plantation in Saint-Domingue (Haiti), military service, and family life.

The Correspondence and Documents seriescontain 3.75 linear feet of material, arranged chronologically, and spanning 1659-1932 (bulk 1778-1820). The collection contains both incoming and outgoing letters, covering Tousard's service in the American Revolutionary War, his management of a coffee plantation in Haiti, family life, settlement in the United States beginning in 1793, and military activities in Haiti and America. The majority of the material is in French, with a few scattered items in English. Most of the letters have been translated into English; quotes in this finding aid draw from those translations.

After a 1659 inventory of property owned by "M. Touzard," an ancestor of Louis Tousard, the collection opens with several letters pertaining to Tousard's time in North America during the American Revolution. These include several lengthy letters items by Tousard himself with commentary on his French and American Army officers, the progress of the war, his attempts at learning English, and his impressions of several cities. In a long letter dated August 3, 1777, he noted the capture of Fort Ticonderoga by the British and the desire of Americans to put General Philip Schuyler on trial for its surrender. He also stated that everything in Philadelphia cost "a dreadful price" and that "the money here is discredited." In the same letter, he discussed the major generalship that had been promised to, and later taken from, Philippe Charles Tronson de Coudray and called the Americans "vain, disunited, envying and detesting the French." Tousard's relatives, including his mother, wrote the bulk of other letters during the period. These primarily share news of the Tousards' social circle in France and occasionally make brief reference to political turmoil there.

Beginning in 1786, the focus of the collection shifts to the courtship and eventual marriage partnership of Marie-Reine St. Martin, a young widow and native of Saint-Domingue, and Louis Tousard. Their affectionate sequence of letters begins December 23, 1786. In addition to revealing details of their personalities and relationship, the letters also shed light on their shared management of several coffee plantations and dozens of slaves. Louis' letters to Marie discuss politics in Haiti and France, show the difficulty of importing desired goods to Haiti, and express regret that he must frequently spend time away from her. The couple frequently articulated the idea that together they formed an effective partnership; in a letter of January 26, 1788, Louis wrote, "On my arrival I shall tell you my plans. You will tell me yours and from the two we shall make a single one." In another letter, he stated his dependence "entirely on [Marie's] good judgment" in managing their coffee workforce (May 3, 1789). The letters also provide details of plantation life, including the preciousness of wine and bacon and difficulties of obtaining them (June 20, 1787), Marie's hobbies and entertainments on the plantation (May 3, 1789), and the difficulties of feeding the slaves and workmen (April 3 and 6, 1789).

In their letters, the couple also wrote frankly about their slaves. Escape seems to have been a frequent occurrence; after a particular incident, Louis urged Marie not to become discouraged and assured her that "[t]he slaves will soon stop running away…. Try to make them be afraid of me" (December 28, 1787). In another letter, presumably after a similar event, Louis wrote to tell Marie that he had sent "two collars to help the Maroon negroes to walk in the woods or at least able to feel their stupidity in creating enduring shame for themselves" ([No month] 27, 1787; filed at the end of 1787). The Tousards also complained that their slaves stole from them ([1787]) and inspired each other to rebellion (January 17, 1788). In addition to doling out punishments to them, Louis and Marie also sometimes expressed affection for various slaves, and presented them with gifts of clothing and food. In one incident, Marie went further and defended a slave, referred to repeatedly as "The African": "The poor African was beaten by a driver. I have complained, but I could not obtain justice" (January 10, 1793). Louis also commonly worked alongside the slaves that he oversaw, and sometimes even noted, "I worked like a slave," as in a letter of May 3, 1789. The letters are especially valuable for the detailed information they provide on the complexities of the master-slave relationship.

Although Tousard's regiment attempted to put down the Haitian Revolution, the collection contains only a handful of references to fighting. The most direct, dated "September 1791," likely refers to an engagement at Port-Margot. On the subject, Tousard wrote, "I gave a lesson to the cavalry. I taught them to charge. Two cannon shots were fired at us and they had not time to fire again. In one minute we were upon them and cut them down." Thereafter, the collection documents Tousard's imprisonment in France and contains some material concerning his later military career and family life, including letters between Tousard, his daughters, and their husbands. Also among the later items are a small number relating to his consular appointments in Philadelphia and New Orleans. Two letters concern the quarantine imposed on ships arriving in Philadelphia during the yellow fever epidemic of 1798, the first of which (Timothy Pickering to Tousard; June 27, 1798) informs Tousard of the decision of Congress to prevent ships from Saint-Domingue landing at Philadelphia, ordering him to stand by in his capacity as Major of Artillery. The second is a copy of orders to Stephen Decatur to prevent the landing of a ship manned by "Frenchmen and Negroes," the latter of whom "have discovered a Disposition to outrage" (June 28, 1798). Tousard's letter of July 25, 1814, includes a detailed discussion of the attitudes of the French residents of New Orleans toward the Bourbons. Suffice it to say that Tousard, the Royalist, elicited the negative attention of the "Jacobins" of New Orleans. The collection closes with letters between Tousard's daughters, Caroline and Laurette, and several items concerning his death on March 4, 1817.

The Tousard papers also contain many undated items, which have been placed at the end. These include a significant number of letters by Marie, who frequently left date information off her letters, as well as a small printed portrait of Tousard. Also present is an uncut bookplate, showing Tousard's coat-of-arms, motto, liberty cap, artillery, and the right arm that he lost during the Battle of Rhode Island in 1778. Also of interest is a biographical sketch of Tousard, written by one of his nieces sometime after his death.

The Account Book series includes one account book with entries dated from 1813 to 1816. Louis and Laurette Tousard appear several times throughout the volume.

The Printed Items series contains two items, Histoire des Six Dernières Années de l'Ordre de Malte (1805) and Justification of Lewis Tousard Addressed to the National Convention of France. Written and Published from the Bloody Prisons of the Abbaye, by Himself. The 24th of January, 1793 (Philadelphia: Daniel Humphreys, 1793).

This collection contains correspondence between Antonio C. Maden of Cárdenas, Cuba, and Saratoga Springs, New York, and his wife, Kathleen Duryea of Bensonhurst, Brooklyn, New York. The couple exchanged letters about their lives in Cuba and New York in the late 19th and early 20th centuries.

This collection (1.5 linear feet) contains correspondence between Antonio C. Maden of Cárdenas, Cuba, and Saratoga Springs, New York, and his wife, Kathleen Duryea of Bensonhurst, Brooklyn, New York. The couple exchanged letters about their lives in Cuba and New York in the late 19th and early 20th centuries.

The Correspondence series (around 350 items) mainly contains personal letters that Maden and Duryea exchanged from 1895-1912, before and during their marriage. In 1895 and 1896, Maden reported on life in Cárdenas and Varadero, Cuba, during the Cuban War of Independence, commenting on military developments, political issues, and his plans to travel to New York. In his letter of October 13, 1895, he enclosed a chart from the New York & Cuba Mail Steamship Co., including his notes about the journey to Cuba. Duryea wrote about her social life, friends, and family in Bensonhurst, and both frequently enclosed newspaper clippings containing quips, verses, and cartoons about relationships between men and women. In 1897, Maden moved to Tampa, Florida, and periodically visited Saratoga Springs, New York, while Duryea remained in Bensonhurst. In 1899, Maden wrote about his return to Cárdenas and his hemp plantation. After the couple's marriage, Duryea's siblings Robert, Edna, and Florence occasionally sent letters to the Madens in Saratoga Springs and Cárdenas. In one letter, Robert Dureya told his sister of their father's death (January 17, 1904). During Duryea's visits to Brooklyn, Maden provided her with updates about the plantation's production and about finances; one later series of letters concerns her poor health. Items dated after 1912, several of which are written in Spanish, include personal letters, newspaper clippings, prayer cards for Rosa Maden Samson, and a late letter to Kathleen Maden regarding a tax payment.

Documents and Financial Papers series (10 items) includes lists of the Maden family's expenses in Cuba, as well as receipts, accounts regarding the Madens' hemp plantation, and a Catholic Church document (in Latin).

The Photograph and Newspaper Clipping series (2 items) contains a black-and-white photograph of the Havana Cathedral and a clipping titled "Whining and Complaining Wives Often Drive Husbands from Home."

This collection contains letters, diaries, documents, and other materials related to William G. and Carrie King Cornelison, a Pennsylvania couple who lived in Queensland, Australia, in the early 1890s. Additional items pertain to John and William King, Carrie's grandfather and father.

This collection (0.5 linear feet) contains letters, diaries, documents, and other materials related to William G. and Carrie King Cornelison, a Pennsylvania couple who lived in Queensland, Australia, in the early 1890s. Additional items pertain to John and William King, Carrie's grandfather and father, respectively.

The Correspondence series (37 items) comprises the bulk of the collection and is mostly made up of the incoming and outgoing correspondence of William and Caroline King Cornelison. The series begins with 3 letters that William wrote to Caroline during their courtship about his work in Batoum (now Batumi), Georgia, between December 1887 and April 1888. He also received a letter from an acquaintance in Baku, Azerbaijan, in June 1889. From 1891-1893, Carrie wrote 22 letters to her family in Pennsylvania, each of them typically over 3 pages in length. She described her journey to Australia and discussed aspects of life in the country, such as her housing, her husband's work, and cookery. After the Cornelisons' return to the United States, they received 7 letters from friends in Australia. Other items include a letter from an acquaintance in New York (June 16, 1895), one from "Rash" King to his father and sister (November 8, 1896), and one from L. Ellen Wright to William K. King, her cousin (January 11, 1902). William sent the last letter of the series to Carrie on October 1, 1899.

The Diaries series contains 2 bound volumes and 3 groups of loose manuscripts in which William and Carrie Cornelison recorded details about their passage to Australia and their lives there. The first bound volume (183 pages) covers June 8, 1888, through February 11, 1893, and also contains the Cyrillic alphabet and Slavic phrases (pp. 179-183); a fragment from a drafted letter and a newspaper clipping on Leander Starr Jameson are laid into the back cover. The third group of loose manuscripts, dated 1928-1929, is Carrie Cornelison's record of her daily activities in Pennsylvania, which included sewing, washing, and other household tasks. The other diaries pertain to Australia and cover the dates December 25, 1891 (loose manuscript), March 1-August 4, 1892 (bound volume 2), and August 6-December 11, 1892 (loose manuscript).

Items in the Documents series (5 items) concern the King family's land ownership in northern Pennsylvania, a tax payment made by John King in 1829, and William Cornelison's account with the First National Bank of Shingle House, Pennsylvania. On the back of the account Carrie Cornelison recorded some of her thoughts about traveling to Australia.

John King kept 2 Arithmetic Books in 1796 and 1797. He copied and solved mathematical problems and principles, frequently related to practical applications of mathematical concepts.

The Photographs series (4 items) has card photographs of Mary King Mann, an unknown man, a home in Isisford, Queensland, and two of John King's descendants.

Ephemera (3 items) includes a newspaper clipping with extracts from Carrie Cornelison's Australian diary, William Cornelison's ticket for the Zealandia, and a clipping with photographs of paintings of Fedor Chaliapin and Grace Coolidge.

The David Bates Douglass Papers contain 1,191 letters, documents, and manuscripts relating to many aspects of Douglass's family and professional life between approximately 1812 and 1873. The collection is broad, encompassing incoming letters from scientific and military associates of Douglass, with drafts and retained copies of some his responses; long love letters to his future wife, Ann Ellicott (later Douglass); letters between Ann and Douglass; letters between Ann, Douglass, and the children; correspondence to and from a larger extended family; and several letters pertaining to the scandal at Kenyon College. Douglass's interests in internal improvements, natural history, systems and theories of academic scientific exchange, the education of his daughters and sons, the complex and numerous relationships and family connections through which early nineteenth-century American communities were built, and the Military Academy at West Point are very well-documented. In addition to this finding aid, the Clements Library has created two other research aids: a Correspondent Inventory and a Chronological Inventory.

The David Bates Douglass Papers contain 1,191 letters, documents, and manuscripts relating to many aspects of Douglass's family and professional life between approximately 1812 and 1873. The collection is broad, encompassing incoming letters from scientific and military associates of Douglass, with drafts and retained copies of some his responses; long love letters to his future wife, Ann Ellicott (later Douglass); letters between Ann and Douglass; letters between Ann, Douglass, and the children; correspondence to and from a larger extended family; and several letters pertaining to the scandal at Kenyon College. Douglass's interests in internal improvements, natural history, systems and theories of academic scientific exchange, the education of his daughters and sons, the complex and numerous relationships and family connections through which early nineteenth-century American communities were built, and the Military Academy at West Point are very well-documented.

The David Bates Douglass Papers include materials pertinent to the War of 1812 and British-American relations in the New Nation period (1789-1830). Many of the early letters (1812-1814) include Douglass's own accounts of the Siege of Fort Erie, the Battle of Lundy's Lane, the daily experiences of soldiers as they marched, the lack of provisions so frequently a problem in the Napoleonic Era, and the efforts to fortify various parts of Fort Erie during and after the end of the war. Several copies of Douglass's drafts of a memorial of the War of 1812, written later in his life, provide additional context to his published account, The Campaign of 1814 (Wales: Cromlech Press, 1958). A particularly notable part of the collection is the volume, Reminiscences of the War of 1812 -- a set of Douglass's lectures, copied letters, and copied war orders [written in pen and ink in what appears to be Andrew Douglass's hand]. Despite Douglass's service in the war, his letters show the still-interconnected nature of British and American people in this period, both in matters such as creating borders, but also in religious and intellectual life. Charles, Douglass's eldest son, went to Seminary at Oxford, served in the Anglican Church, and wrote and published in England. Douglass himself worked with British engineers on the U. S. Canada boundary project and corresponded with other scientists and intellectuals from England, sharing information, specimens, and equipment.

Douglass's papers showcase relationships in the development of intellectual, religious, and scientific communities in New Nation America. Douglass and his associates were instrumental in the foundation and growth of several lyceums, thus playing a role in public scientific education, and they were particularly avid in promoting the field of mineralogy. Thirty-six letters (1820-1825) in the collection detail Douglass' participation in the Lewis Cass Expedition of 1820, including its planning, findings, and importance to larger political issues of the time. Twenty-four letters (1820 -1825) from Cass include observations on Native Americans and on the natural history of the region. Valuable letters from Torrey (1820-1823), Barnes (1821-1823), Schoolcraft (1824), and Silliman (1820-1821) relate to the planning of the expedition and to the research carried out by its participants. Along with the correspondence concerning the establishment of lyceums and the exchange of specimens, the letters help to highlight certain communities engaged in early nineteenth-century networks of scientific communication in the U.S. Douglass also corresponded with other intellectuals of the time, including the geologist Mary Griffith (1821-1825) and the mineralogist Parker Cleaveland (1828). The collection also includes notes and correspondence regarding Douglass's work on the U.S.-Canadian boundary in Lake Erie (1819), his survey and assessment of New England coastal defenses (1815-1820), the construction of the Pennsylvania Canal (1824), his work on the Morris Canal (1829), discussions of linking the Ohio River and the Chesapeake, and his much-celebrated work on the Greenwood Cemetery (1839).

The collection contains materials pertinent to scholars of family, gender, and/or class in nineteenth-century America. The majority of the collection is tied together through the correspondence of Douglass and his family. Roughly 40 early letters from Douglass to Ann (1813-1815) show common epistolary courtship practices, such as choosing pen names from popular romantic literature, poetry, or plays, copying poems or excerpts from books, and Douglass's own expressions of romantic love. Ann's letters (105 of them, ranging from 1826 to 1849) display the wide range of women's responsibilities to the ever-changing nineteenth-century household, showing especially women's role in connecting the family to various social communities. Glimpses into early childhood education can be seen throughout this collection, first under Ann's stewardship and Douglass's long distance instruction through letter-writing, and later in the children's letters about their experiences of girls' and boys' boarding schools in New Jersey, New York, and Ohio. In one example (February 28, 1831), Douglass wrote to Andrew, giving him advice on how to pursue an education, but also on how to behave in virtuous ways. In another example (March 4, 1831), Andrew told his father about mean boys who bullied him. Letters from Charles and Andrew chronicle as well some of their experiences of higher education at Kenyon College. The Douglass family's letters provide evidence for examinations into the gender expectations placed on girls and boys, women and men, and the ways that those expectations changed over time. Many letters also provide material for examining family economies, revealing a family striving for middle class comforts while living with indebtedness, the constantly changing financial states of early nineteenth-century American families, and the reliance upon extended kinship networks to avoid the perilous position of penury. For example, in a letter from Ann, Ellen, and Mary to Douglass (October 18, 1844) Ellen discussed her desire to have more schooling, which they cannot afford, while Ann worried over providing winter clothing for all of the smaller children.

The Douglass Papers also concern Native American life in different parts of the U. S. and Black life in northern communities. For example, John Bliss wrote several letters to Douglass (1820-1834) discussing negotiations with the Sioux and Chippewa in Missouri. In a few letters to Ann during his survey of Lake Erie, and in his bundles of notes (1819), Douglass gave descriptions of his interactions with Native American tribes in upper Michigan. In another, Douglass tried to obtain dictionaries of Native American languages so that he could better communicate with people from Native American tribes. Cass's letters (1820) also give information regarding his observations of Native American tribes in the Detroit area. Sarah Douglass described a Black traveling preacher who gave sermons to the girls at her boarding school in New York and Ann told Douglass about a Black medicine woman who used her nursing skills to heal a group of people in New York during an outbreak of severe disease, another frequent topic displayed throughout the collection. In many ways, the everyday nature of the David Bates Douglass papers, filled with clothing orders, professions of familial love, the financial troubles of a growing family, the religious experiences and affiliations of middle class men and women, and letters from children practicing their penmanship makes this collection invaluable to the study of early U. S. history.

In addition to this finding aid, the Clements Library has created two other research aids: a Correspondent Inventory and a Chronological Inventory.

This collection contains incoming and outgoing correspondence and meeting minutes related to the career of David Damon, a Congregational preacher who served parishes in Lunenburg, Salisbury, Amesbury, and West Cambridge, Massachusetts, in the early 1800s.

This collection contains incoming and outgoing correspondence and meeting minutes related to the career of David Damon, a Congregational preacher who served parishes in Lunenburg, Salisbury, Amesbury, and West Cambridge, Massachusetts, in the early 1800s.

The collection’s earliest items relate to the pastorate of the Church and Congregation of the Town of Lunenburg, Massachusetts, including two drafts of Damon's initial rejection of the job (December 12, 1814) and a letter of recommendation from an Ecclesiastical Council (November 22, 1827). Damon was the "Scribe" of an Ecclesiastical Council meeting in Groton, Massachusetts, summoned on October 31, 1826, to examine objections to the installation of Charles Robinson as the pastor of the town's Church of Christ; Damon's meeting minutes are included in the collection. Other letters and documents respect Damon's move to the Congregational Society of Salisbury and Amesbury, including two copies of a resolution calling for his hire (April 1, 1828) and a copy of his acceptance (May 12, 1828).

Damon wrote a letter of recommendation to Reverend T. Flint, endorsing Jeremy Peters and Nathaniel Currier, who planned to build a "Cotton Manufactory" (April 30, 1833). A note written shortly after Damon's death requests prayers for his wife and children (July 2, 1843). The collection also has an official copy of a letter to the Massachusetts Senate from proprietors of manufacturing establishments near Amesbury and Salisbury, Massachusetts, expressing their grievances over taxation (August 1, 1832), and an undated copy of a religious covenant by members of a Salisbury church under the leadership of Reverend Samuel Webster.

The David Hartley papers primarily contain contemporary copies of Hartley's incoming and outgoing correspondence concerning the negotiation of the Treaty of Paris and various aspects of the United States-Great Britain trade relationship.

The David Hartley papers contain approximately 200 letters and documents bound into 5 volumes and spanning April 10, 1783-January 25, 1785. The materials are primarily contemporary copies of Hartley's incoming and outgoing correspondence related to various aspects of the negotiations of the Treaty of Paris, including international commerce, territory disputes, and the rights of American Loyalists. Nearly half of the correspondence is to or from Charles James Fox, who served as British secretary of state for foreign affairs from April to December 1783. Other frequent correspondents include Fox's successor, Lord Carmarthen, as well as Benjamin Franklin.

The collection opens with instructions from King George III for Hartley to go to Paris tp begin negotiations with the American plenipotentiaries and to conclude "a definitive Treaty of Peace" (Volume 1: pp. 1-2). Many of the earliest letters, primarily between Hartley and Fox, concern issues with wording and provide suggestions of potential revisions to several articles of the treaty. In one letter, Hartley proposed possible changes to Article I about the acknowledgement of the sovereignty of the United States and the relinquishment of British claims (Volume 1: p. 24). Fox responded with hope "that the 1st article was meant in a less extensive sense than the words of it seem to convey" (Volume 1: p. 55). Other letters focus particularly on Article V (Volume 1: p. 9) and mention proposals relating to Articles II through VII (Volume 2: pp. 54-56).

Additional letters in the collection refer more generally to the issues at stake in the negotiations. Of particular interest are the many discussions of international commerce and the policies regulating trade between North America, Europe, and the West Indies.

• Fox's commentary on the importance of British exports to America: "the admission of our Manufactures into America is an object of great importance & equally productive of advantage to both Countries while on the other hand the Introduction of American Manufactures into Great Britain can be of no Service to either, & may be productive of innumerable frauds…" (Volume 1: pp. 3-6)
• Fox's discussion of policies concerning American ships in British ports (Volume 1: pp. 45-47)
• Hartley's comments on the strong American desire for trade with the British and the viability of the alliance between the Americans and French (Volume 1: 80-84)
• Discussion of trade between North America and the West Indies by Hartley (Volume 2: p. 9)

The American perspective on commerce is also represented in the collection, in letters to Hartley by Benjamin Franklin, American plenipotentiary and Hartley's longtime friend. In a brief reflection entitled "Thoughts concerning the Sugar Colonies," Franklin stressed the burdensome expense of defending sugar-producing areas in the western hemisphere and recommended that "the Nations now possessing Sugar Colonies…give up their Claim to them, let them govern themselves and put them under the Protection of all the Powers of Europe as neutral Countries open to the Commerce of all" (Volume 2: pp. 63-64). In two other writings, Franklin argued against privateering, claiming that it damaged the countries that authorized it, and urging the British to ban the practice voluntarily (Volume 2: pp. 57-58; Volume 2: 61-62). Also included is an unattributed "Proposed Temporary Convention of Commerce" for September 1783 (Volume 4: pp. 32-33).

Letters in the collection also address questions of territory and of the status and entitlements of American Loyalists. In a particularly revealing letter to Fox, Hartley claimed of the Americans, "Canada has always been in their thoughts. I can shew you letters from Dr Franklin to me upon this subject before the French Treaty…." Hartley went on to state that the Americans "would give any thing" to acquire Canada and "make their own situation complete" (Volume 1: pp. 95-96). Several additional letters pertain to the grievances of those who suffered losses during the war on both sides of the conflict. These include a copy of a letter by Thomas Walker of Philadelphia, expressing indignation at the difficulty of reclaiming slaves taken by the British (Volume 2: pp. 75-76), as well as a letter from Franklin to Richard Oswald, advising against his requests for reparations to the American Loyalists. Franklin noted that British insistence upon redress would "recall to View" scenes that "must inflame instead of conciliating and tend to perpetuate an Enmity" (Volume 3: pp. 44-45).

Other letters and documents in the collection provide details concerning the progress of the treaty negotiations and the ratification process. These include an exchange of the ratifications of provisional articles (Volume 3: pp. 67-68), Hartley and Fox's agreement that no negotiation of any points between the British and Americans "should be conducted under the eye of a French Minister" (Volume 3: 69-72), and several letters concerning the place of the treaty signing. One of these Hartley wrote to Franklin, informing him that the signing would take place at the Hotel d'York and expressing hope that it would not be an "inconvenience" for him (Volume 3: p. 82). An additional item is a notification that the signed treaty had arrived in Paris from across the Atlantic, after delays caused by the severe winter in North America (Volume 4: p. 78).

Hartley wrote many of the later letters in the collection to Fox's successor, Francis Osborne, 5th Duke of Leeds, who was styled "Lord Carmarthen" until 1789. Copies of some of Carmarthen's outgoing letters to Hartley are also present. A significant part of the correspondence relates to Hartley's return to England, requested by Carmarthen in August 1784 (Volume 5: p. 15), to which Hartley initially objected (Volume 5: p. 16-18). Of particular interest is a lengthy report by Hartley urging the British government to form a trade alliance with the United States and cautioning them against driving the Americans into a commercial pact with France. In this document, he also noted America's vast potential for wealth and the magnitude of the western territories (Volume 5: pp. 31-61). Along with the report, he enclosed a copy of a map by Thomas Jefferson showing Jefferson's preliminary thinking about the division of the newly acquired western lands.

The First Universalist Society of Portsmouth (N.H.) collection is made up of correspondence and documents pertaining to the society's affairs in the mid-19th century. Some items concern Reverend Moses Ballou and the Ballou family.

The First Universalist Society of Portsmouth (N.H.) collection (12 items) is made up of correspondence and documents pertaining to the society's affairs in the mid-19th century. Some items concern Reverend Moses Ballou and the Ballou family. Several letters concern a pastoral vacancy at Portsmouth, including a group of 4 bound letters by Moses Ballou (May 27, 1845-September 2, 1845) responding to an invitation to reassume his position at the First Universalist Church. Other items are 2 undated religious covenants and a copy of Alexander Pope's poem "The Dying Christian to His Soul."

The George Albert Thomas papers consist of the personal letters and writings of George Albert Thomas of Portland, Maine. The letters revolve around art, politics, philosophy, and cultural activities in Portland.

The George Albert Thomas papers (283 items) consist of the personal letters and writings of George Albert Thomas of Portland, Maine. The letters relate to art, politics, philosophy, and cultural activities in Portland.

The Correspondence series (226 items) consists largely of letters written to George A. Thomas by his brothers, Charles, Edward, and John; his sister Charlotte; his mother Elizabeth; and college mates. George wrote a few of the letters. The Thomas family and their friends were interested in the pursuit of education and the cultivation of the mind, and their correspondence revolves around the currents of the intellectual life and the social bonds among the educated elite. Letter topics include the state of national and regional politics; current events and movements, such as anti-slavery and temperance; education at Bowdoin College and elsewhere; and contemporary literature, poetry, music, and opera. Thomas was also involved with organizing concerts at the Third Parish of Portland and at St. Stephen’s Church. George Thomas wrote his letters while he was studying law in Portland; he described his studies and his interest in his new career. Charlotte Thomas typically wrote about family matters and her education. This series contains 24 undated letters.

• 1833 to 1836: eleven letters written by Samuel Longfellow, brother of Henry Wadsworth Longfellow, while a student at the Portland Academy.
• October 26, 1836: a letter addressed to the President explaining “why emigration to this country ought not to be tolerated.”
• October 20, 1837: a letter from a friend explaining the curriculum at Bowdoin College.
• February 1, 1843: a letter describing the cultural amenities of Boston, and a sketch of the Boston Millerite tabernacle.
• July 19, 1843: a letter containing a short four-voice religious tune composed by the letter writer, Edward Howe, Jr.
• March 10, 1844: a letter from Daniel Webster Fessenden, a Portland lawyer who was active with the Underground Railroad, scolding Thomas for sneaking off to Harvard.
• January 11, 1849: a letter from a friend named Enriquo, describing the music culture in Havana, including opera and,band performances, as well as the performers and composers in the city. Also in the letter is an account of the women of Havana and the celebration of the Epiphany: “King’s Day” or “the day of kissing hands,” when the “'colored poppelation' turned out for a frolic, male and female, dressed in fantastic, grotesque, and native african costumes, armed with tin & wood spears & swords with musical instruments of native manufacture."

The School Essays series (19 items) contains Thomas’ writings from his time at Bowdoin College, 1840 to 1841, with 14 undated items. These essays include poetry and literary criticism, a defense of capital punishment, an essay on chivalry’s place in history, an assessment of the author Richard Cumberland, and thoughts on the worth of such intellectual pursuits as the study of art and philosophy.

• On the probable continuation of the present United States of America as one undivided nation
• A stray leaf from my Journal: War should be abolished for the following reasons…
• Causes which affect the National Taste -- in regard to Art or Literature

The Writings and Extracts series (10 items) consists of handwritten excerpts of poetry and prose from Goethe, Percy Shelley, Voltaire, and others. Of note is a four-page account of Thomas’ “serenades” of 1835-1837, which are accounts of feasting, drinking, and socializing with friends in Philadelphia.

The Documents, Printed Items, and Ephemera series (28 items) contains 12 miscellaneous items from Thomas’ time at Bowdoin College and Harvard Law School, including tickets of merit, printed event programs, and library lending permissions. Also present are 16 items related to church congregations and businesses in Portland, Maine.

This collection is made up of the correspondence of British politician George Canning, particularly his outgoing letters regarding foreign affairs and domestic politics in the late 18th and early 19th centuries.

This collection (0.75 linear feet) is made up of the correspondence of British politician George Canning, particularly his outgoing letters regarding politics in the late 18th and early 19th centuries.

The collection covers the entirety of Canning's political career, including letters written during the War of 1812 and his term as prime minister. Canning wrote to many prominent politicians about Great Britain's relationship with France and other countries, domestic affairs, appointments to office, and other political matters. On September 21, 1824, he wrote to the Prince de Polignac about the recent death of King Louis XVIII.

Canning received a small number of letters from Robert Dundas, 2nd Viscount Melville, William Pitt, and others. A letter dated July 26, 1800, includes a report by William [Dunkin] regarding possible methods of repelling a French invasion of Great Britain. António de Araújo de Azeredo addressed 2 Spanish and French language documents to Rodrigo Navarro de Andrade, from St. Petersburg (September 24 and October 1, 1807). Undated items include a document regarding the establishment of "Porto Franco" in 1806, 2 intelligence documents reporting the movements of British vessels, and a poem in Latin entitled "Iter ad Meccam, Religionis causa susceptum."