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Collector of books, maps, artifacts primarily relating to the Harbor Springs area of Michigan. Artifacts include black ash baskets, porcupine quill and birch bark boxes, and miscellaneous stone and metal implements; and miscellaneous collected material.

This finding aid only describes the artifacts and historical documents collected by Earl De La Vergne. The many books he collected have been individually cataloged. The artifacts in the collection include Native American black ash baskets and quill boxes, as well as various stone and metal tools and hardware. The collected documents include a diary of an 1879 trip from Kent County, Michigan, to Emmet County, Michigan, by Etta Carpenter [mimeograph of typescript]; 1902 list of birds seen near Harbor Springs, by O. Widmann and Judge Stephenson; notes relating to Michigan history; photographs; and a citation.

The Eaton-Shirley family papers consist of personal diaries, correspondence, military papers, legal and business documents, printed materials, and photographs. A primary figure in the collection, John Eaton, Jr., was Civil War Superintendent of the Freedmen and later Commissioner of Education under Grant. The papers also contains substantial material from other Eaton family members, including military papers and correspondence of his brother, Lucien B. Eaton, and papers of the Shirley family (the family of John Eaton, Jr.’s wife, Alice E. Shirley).

The Eaton papers consist of 1,903 items, dating from September 1790 to July 30, 1939. The bulk of the collection falls between 1850 and 1906. The papers contain 318 letters, 9 diaries/journals, 60 personal documents of John Eaton Jr., 275 legal documents and business papers, 112 military documents, 923 photographs, 84 printed items, and 122 miscellaneous items.

The majority of the correspondence is personal and relates to family matters. The 168 letters of John Eaton, Jr., contain extensive biographical information. Of particular interest are 44 Civil War-era letters including information about the freedmen, three letters pertaining to the publication of The Post, and two with content regarding the Ku Klux Klan. The collection also contains 22 letters to and from Alice (Shirley) Eaton, 31 letters to and from Lucien Eaton, and 32 miscellaneous letters from members of the Eaton family. Of the 30 letters written by Alice Eaton's parents (James and Adelaine Shirley), 10 letters regard compensation for the damage done to the Shirley House during the Civil War. Various other members of the Shirley family wrote 15 letters, and 20 letters are from other people unrelated to the Eaton and Shirley families.

John Eaton Jr.’s aunt, Ruth Dodge Eaton, wrote two diaries which consist almost entirely of Christian hymns and essays. John Eaton Jr.'s uncle, Horace Eaton, wrote one diary that contains Christian material written while he attended Dartmouth College. John Eaton, Jr., wrote two diaries, one of which he wrote as a youth, and the other as a student at Dartmouth. Other journals include two by John Eaton Jr.'s brothers, Frederick and Charles, and a household account book, kept by his sister Christina. Of particular importance is Alice Shirley’s diary, in which she described pre-civil war tensions between the north and the south, speculation on the upcoming Siege of Vicksburg, the early stages of the Siege of Vicksburg, and very personal feelings regarding her marriage to John Eaton, Jr.

The 60 personal papers of John Eaton Jr. include 17 documents regarding his appointments and titles, two documents about freedmen, and 41 miscellaneous address cards and invitations (including an invitation to the opening of the Brooklyn Bridge).

Of the 275 legal papers, 74 documents pertain to the sale of land in Mississippi; 7 concern Robert M. Jones’s claim to Choctaw Nation lands; and 25 relate to estate papers, deeds of trust and documents about the proceedings of Adelaine Shirley’s post-war relief claims; and a receipt for the sale of an African American woman. The remaining 176 legal papers are miscellaneous financial documents, such as tax documents, checks, and receipts.

Of the 112 military documents, 58 pertain to John Eaton, Jr., 7 of which are about freedmen. The military documents of Lucien B. Eaton number 54.

The 923 photographs consist of six photo albums, 31 cased daguerreotypes and ambrotypes, 144 cabinet cards, and 421 loose photographs and snapshots all depicting members of the Eaton and Shirley families, scenic locations, and the Shirley House.

Of the 84 printed items in the collection, 49 newspaper clippings pertain to the occupational and personal activities of John Eaton, Jr., and 9 miscellaneous clippings relate to the Eaton family. The remaining 26 items are published pamphlets, including addresses and reports concerning John Eaton, Jr.; a sermon written by Horace Eaton; a report of proceedings of an Ohio Brigade reunion; an Anti-Slavery Almanac from 1838; and an incomplete piece describing the history and restoration of the Shirley House.

The 122 miscellaneous papers of the John Eaton, Jr., collection consist of 53 recipes and 69 miscellaneous items including a partial autobiography of Alice Eaton.

The journal of E. Augustus Garrison documents his work as a lay preacher to his family's slaves, duties as a sergeant in the 2nd Mississippi Infantry Battalion (later the 48th Mississippi Infantry) and chaplain to the 48th Mississippi Infantry, and post-Civil War efforts to reconstruct his (prewar) life as a cotton planter.

As the journal of E. Augustus Garrison opens, the Civil War looms as a reality just beginning to touch his home in Copiah County, Miss., and it ends eight years later, after his life has taken a complete and irreversible turn. From his trials as a lay preacher to his family's slaves, through duty as a sergeant in the 2nd Mississippi Infantry Battalion (later the 48th Mississippi Infantry) and chaplain to the 48th Mississippi Infantry, to his scrapping efforts to reconstruct the genteel life he had known before the war as a cotton planter, Garrison's journal probes deeply into the mentality of a young man coming to grips with the enormous changes confronting the nation in the 1860s.

During the war, Garrison kept his journal only sporadically, and most of his military experiences are recounted in memoir form, written after the fact from recollection, notes, or other journals. The narrative veers in form from daily journal to memoir, sometimes seamlessly, sometimes with odd gaps or elisions. This organization leads to some periods far better documented than others. Particularly well documented are those periods while Garrison was at home before enlisting, and on leave during the first five months of 1863 and in October, 1864 -- precisely when his military duties were at a minimum. Though written after the fact, his descriptions of the Peninsular Campaign are fine accounts of the clever campaign waged by Confederate commanders to delay the advance of the Army of the Potomac, and though far briefer, his accounts of Antietam, Fredericksburg, the Wilderness, Spotsylvania and Petersburg, particularly the Crater, provide useful, small anecdotes. But it is Garrison's willful decision to ignore the changing tide of fortunes of Confederate arms, his desire utterly to ignore federal victories on either the small scale or grand that makes his memoirs so interesting. His pervasive belief in the righteousness of his cause and his faith in Confederate arms arches over everything, leaving him secure in his belief that Southern manhood was never defeated, and unable to accept the changes in status that resulted from the loss of the war.

The hardships of the first four years of Reconstruction are well portrayed in the second half of the journal, and historically, are among the most important parts of the journal. A palpable sense of the pain, arrogance, and indignation that characterize Garrison's attitude smolders in his heart before leaping into the flames of family turmoil. The quixotic mixture of doting upon his infant son and bitter criticism of his parents and wife appears to arise directly out of Garrison's changing social and political position, filtered through the personal, and in this way the journal provides an intimate sense of the adjustments that many southern planters endured during Reconstruction, and their ways of coping with a new political system in which the possibility of equality seemed to threaten. Through Garrison's eyes as well, a more diffuse view of some of the adjustments required of freedmen emerges, as the transition from slavery, through contract labor into sharecropping runs full cycle.

Among numerous vignettes from the Reconstruction period worth noting is a curious account of a Black man, Dr. Dab, making a stir by claiming to identify thieves and recover stolen objects, and an interesting encounter between an elderly former slave, Aunt Silva, and Garrison over the apparent decline in his faith. When Aunt Silva inquired why Garrison did not preach to the "black folks" like he used to, he replied "I have not seen a week since I neglected my Christian duties, but what I have had serious thoughts, and my conscience would often reprove me, and this old negroes words were the right ones, I felt they were sent by the spirit, I made some feeble reply, but we conversed together for a half hour on religious topics, and she knowing my case, cause of coldness &c, gave me sound advice, 'to look up' 'Cast your burden on the Lord &c' and it did me good" (p. 175-176). While such stories are very brief, to some degree they suggest the manner in which Black and white spiritual expression had grown together in the South.

The three E. Barker diaries record the Congregationalist missionary's work in New Brunswick and Ontario, Canada, in the mid- to late-19th century.

The three E. Barker diaries record the Congregational missionary's work in New Brunswick and Ontario, Canada, in the mid- to late-19th century. The first volume, containing diary entries and logs of family visits, is entitled "Sketches of Pastoral Work &c.," and covers the years 1853-1877. Much of the first part of the book consists of a diary kept by Barker between October 20, 1854, and April 21, 1855, while employed by the Home Missionary Society in Simonds, New Brunswick. He preached in local churches, talked about theology with residents, and attempted to win converts to his denomination. Much of the journal recounts theological debates with local residents, with baptism a frequent topic of discussion. Barker also recorded his personal struggles and frustration with his lack of success. The second portion of this volume consists of "Visiting Accounts" around Eramosa, Ontario, showing the dates on which he visited specific families, and an accompanying "Visiting Journal" with related remarks; both cover the time period of July 10, 1855-April 2, 1856; March 23, 1857; and April 18, 1858-December 26, 1859. The diary dated 1859-1866 is in shorthand. The final sections of the volume are devoted to a visiting log for Fergus, Ontario, 1874-1876, and a list of families to visit, with remarks in shorthand. Two additional diaries written in shorthand cover Barker's activities from 1861-1869 and 1870-1880, respectively.

E. C. Tillotson enlisted in the 14th Ohio Infantry during the Civil War, but was unable to serve on active duty because of frequent ill health. Among his papers are 29 letters to his daughter Mary and one each to his wife Angeline and son Charles, which describe the fate of Union dead at Chickamauga, the fortifications at Chattanooga, and other topics. His diary covers a one month period during the summer of 1863 and includes a description of the engagement at Hoover's Gap, Tennessee in June. A series of documents collected during his service include ordnance stores reports and surgeons' evaluations of Tillotson. The collection is completed by letters concerning Tillotson's death and the dispute between Angeline and Mary over his estate.

The Tillotson papers appear to be only a portion of his war-time correspondence, with only one letter present prior to 1863. Among the 80 letters, 29 were written by Lt. Tillotson to his daughter, Mary, and one each to his wife and son. The collection includes three letters from Benjamin St. James Fry and two from Lt. Van Meter concerning Tillotson's death and the dispute between Angeline and Mary over his estate. Finally, there are a series of documents collected by Tillotson during his service, including ordnance stores reports and seven surgeons' evaluations of Tillotson as unfit for duty.

As might be expected from a man so often removed from action, the collection is slight on military news. The diary, which covers only a one month period during the summer of 1863, includes a good description of the engagement at Hoover's Gap, Tenn., in June, 1863. Two letters mention the fortifications at Chattanooga, and one interesting letter discusses three soldiers in the 111th Pennsylvania Regiment and two servants, who froze to death while being transported by rail to Bridgeport, Ala. The best letter by far, however, is a grisly description of the supposed fate of Union dead at Chickamauga. Tillotson charges that Braxton Bragg refused to allow the Union to reclaim their bodies, and that the Confederate Army dismembered bodies, exposed them for hogs to devour, placed skulls on stumps, and took bones to carve into rings and other souvenirs for Southern ladies. An unusual printed poem "On Picket Guard at Stones River" is also noteworthy. On the home front, one letter mentions a gang of escaped prisoners from Johnson's Island who were terrorizing the neighborhood of Cedar Point.

The Tillotson papers will most likely be of interest as an unusual record of a soldier who spends much of his service sitting at home convalescing. Tillotson's mood swings and occasional dark thoughts during his long battle with "neuralgia" and other complaints, and his equally obvious inability either to serve or to secure a discharge are very interesting. The strained relations in his family are also of considerable interest, particularly after they develop into open hostility between mother and daughter over Tillotson's estate.

Edith Maude Murphy wrote daily diary entries while traveling from her home in Lincoln County, Nebraska, to Kansas and Colorado in the summer of 1907. Murphy traveled with her aunt and uncle, Maude and Edward Murphy, and her cousins Myrtle, Bertha, Fulton, Milton, and Nevah (or Nivah).

Edith Maude Murphy wrote 72 pages of daily diary entries while traveling from her home in Lincoln County, Nebraska, to Kansas and Colorado from June 25, 1907-August 13, 1907. She accompanied her aunt and uncle, Maude and Edward Murphy, and her cousins Myrtle, Bertha, Fulton, Milton, and Nevah (or Nivah) of Brady, Nebraska to Colorado Springs, Colorado. She titled her diary "A Trip to the Middle West."

In her first entry, Murphy commented on the family's traveling wagon, which was driven by two ponies, and their supplies, which included a tent, cooking utensils, clothing, and food. Throughout the diary, she described towns in southwest Nebraska, northwest Kansas, and central Colorado, sometimes mentioning interactions with local residents. The Murphy family occasionally met with acquaintances or relatives such as Joe Murphy, who joined them for part of the trip. While heading west, the Murphys followed the Rock Island Railroad and other railroad lines, and Edith often made observations about the weather and scenery. She collected rocks and Native American artifacts. In her entry of July 4, she discussed Independence Day celebrations in Goodland, Kansas, and the increased police presence. The party neared Pike's Peak on July 10 and ascended the mountain on July 19. On July 27, Murphy noted her birthday and resolved to maintain her dignity despite aging. The Murphys remained near Colorado Springs for several days in mid- to late July, and returned home by way of northeast Colorado. Edith reached home on August 13.

The final 2 pages contain signatures by May Gustafson and Edith Maude Murphy, various scribbles, and a brief poem. The volume was originally intended as a "Local Medical Examiner's Record" for the "Supreme Tent Knights of the Maccabees O.T.W."

This pocket diary contains daily entries that Edmund Davis wrote while attending Edge Hill School in Princeton, New Jersey, in the spring of 1865. David noted daily occurrences at the institution, such as religious services and baseball games, and also recorded major political events, including the capture of Richmond, Virginia, and the assassination of Abraham Lincoln.

This pocket diary contains 54 pages of daily entries that Edmund Davis wrote while attending Edge Hill School in Princeton, New Jersey, from March 6, 1865, to June 12, 1865. He noted daily events at the school, such as classes, sporting matches, illnesses, and religious services, and also reported local responses to recent news, including a "horn spree" celebrating the capture of Richmond, Virginia (April 3 and April 4) and the reaction to Lincoln's assassination. He correctly identified John Wilkes Booth as the assassin who leapt from the presidential box shouting "sic semper tyrannis," but incorrectly stated that Booth had been "torn to pieces by the mob" and that William Henry Seward had been stabbed to death (April 15). On April 19, Edge Hill was draped in black to mourn the president, and on April 28, the students were informed of Booth's capture.

Davis mentioned many aspects of school life, such as expulsions (March 20 and May 24), April Fool's tricks (April 1), and the prevalence of "the itch" in early May. On May 12, he mentioned his decision to wait an additional year before attending college. He and his classmates enjoyed sports, and Davis took note of rugby matches (April 25) and baseball games (May 13, May 23, June 3, June 5, and June 7); Davis participated in his first game on June 5. A picture of Edmund Davis is pasted onto the diary's first page. The volume also contains 3 newspaper clippings: a copy of "Auld Lang Syne," a remedy for bruises, and an article detailing the "Fates of the Apostles."

Author from New York and Flint, Michigan. Diaries, writing journals, drafts of writings, copies of books and articles, and miscellaneous correspondence and publisher's contracts; and photographs.

The Edmund Love collection consists of diaries, 1955-1980, and writing journals containing plots, character names, dialog, etc. In addition, there are drafts of his writings, reviews of his books, and photographs.

Edward Barker's journals include documentation of Mr. Barker's 1855 emigration from England to America and his later Civil War service as chaplain in the 40th Massachusetts Infantry Regiment.

Barker's Civil War diary contains a unique record of the events leading up to the fall of Richmond. It is written, interestingly enough, in a ledger book taken from the Confederate Provost Marshal's office in Fredericksburg when the 40th Massachusetts occupied that town. The first six pages of the ledger contain brief medical records (little more than notes) on Confederate soldiers, apparently kept by a Confederate surgeon at Fredericksburg in February, 1865.

As a Chaplain, drawing comparatively high pay and being freed from many of the routine duties of other soldiers, Barker had far more opportunities to observe the area around Richmond and to visit different parts of Richmond than the average soldier. Barker's curiosity led him to visit several of the better-known sights, including Chimborazo Hospital, Hollywood Cemetery, the prison, and the area of town where the "F.F.V.'s" lived. Most interestingly, he often took the opportunity to speak with local inhabitants, both Union sympathizers and die-hard Confederates, other clergymen, and physicians. Barker writes clearly, intelligently, and with insight about the end of the war, and he provides vivid accounts of the first days of Union occupation in Richmond. The diary also includes a particularly valuable account of Fredericksburg when occupied by Union forces in February, 1865.

The diary that Barker kept during his passage from England to America in 1855 contains daily accounts of his activities from the first of the year through the time of his sea voyage and arrival in Monson. A few entries, most notably those at the beginning of the diary, during the days surrounding his departure, and those written immediately preceding and upon his arrival in Boston are very full, and contain unusually detailed accounts of the emotions and experiences of a young man emigrating to America for economic betterment, who is forced, albeit temporarily, to leave most of his family behind. Like his Civil War diary, it is marked with intelligent, though occasionally overly moralistic observations. Included at the end of the diary are 18 poems written by Barker during the voyage on various topics, including freedom in a slave-holding society, the ocean, his family, and emigration.

This volume contains the journal of Edward B. Hartshorn from January 1858 to September 1863, anonymous writings regarding a possible trip to locations in the Mediterranean and Europe (including Palestine, Syria, Greece, Constantinople, London, France, and Rome), financial accounts for 1872 to 1873, arithmetic exercises, and a short poem on death.

Edward B. Hartshorn's began his journal while teaching in Pana, Illinois. He discussed daily life, including remarks on people with whom he socialized and gifts he received for teaching. He described his work at the school and Sunday school where he taught, including organized singing. He hoped to purchase his own house and land, and remarked on his homesickness. He attended a meeting of the Illinois Teachers' Association where officers were elected and a constitution drafted. Hartshorn was also a member of the Golden Rule Society and the Temperance Society. His cousins David and Thomas came to visit, with Thomas staying for the year. He also discussed his vegetarian diet, his hopes to found a manual labor school, and census-taking.

Hartshorn moved back home to Amherst, New Hampshire in November 1859. There, he joined with siblings in buying the family farm from their father. He discussed plans to start a school and his devout religious beliefs. A cousin "ruin[ed] the prospects" of "sister Annie." After some content on the early days of Hillside Manual Labor School, the journal skips from May 1860 to September 1862. By this point, Edward's health was poor and many of his friends "distrust" him. He stated that he had trouble recruiting students willing to participate in manual labor and many persons believed the school would fail. On August 23, 1862, he married Ann Elizabeth Baltzley and he noted that she did not agree with all aspects of his mode of living. He hoped to convince her otherwise. At the end of December 1862, Hartshorn traveled to Reed's Ferry, New Hampshire, where an agreement was made to combine schools and utilize the Reed's Ferry facilities. Following continued poor health, Hartshorn left the school in the first part of 1863 and then pursued farming. His sister Hannah stayed at the school after the move to Reed's Ferry. According to the diary, she became difficult and viewed Hartshorn and his wife as enemies. Subsequently, the Hartshorn couple moved away and, in September 1863, arrived in Ohio.

Several pages after the end of the Hartshorn's journal begins a section of travel entries by an anonymous author. The notes are brief snippets regarding locations in and around Jerusalem in 1869, expanding into Palestine and various biblical sites. The trip then proceeded to Syria, the Mediterranean, Greece, Constantinople, and into Europe (London, France, and Rome).

The anonymous travel accounts is followed by 1872-1873 accounts, including regular household expenses such as stamps, sewing supplies, rent, payments to "Arnold," and Christmas presents. Additional payments were to church and charity.

The final two pages of the book contain "Arithmetic examples" and a short poem musing on death.