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The Charles Snyder papers contain correspondence between Snyder, a soldier in the 50th New York Engineers, his future wife, and other family members, concerning soldiers' duties and attitudes, religious activities, and other topics.

The Charles Snyder papers contain 182 letters to and from Snyder, 1857-1866, and one carte-de-visite photograph of him in uniform. Charles wrote 67 letters; his future wife, Hannah Wright, wrote 77; his sister Lizzie wrote 10; and his brother Steve wrote 8. Miscellaneous friends and family contributed an additional 20 letters.

The 14 letters predating Snyder's enlistment concern his teaching career, study at the University of Albany, religious activities, and family news from several of his sisters. After the outbreak of the Civil War, Snyder commented regularly on the conflict; he stated that the "strongest moral power" would be needed by soldiers in order to resist the temptations of camp life (September 17, 1861) and described a visit to the barracks of his brother William, a soldier in the 97th New York Infantry (January 25, 1861).

Between Snyder's enlistment in August 1862 and the end of the war, almost all of the correspondence is between Charles Snyder and his future wife, Hannah ("Nannie") Wright. In his letters, Snyder gave his frank opinions of various aspects of the war, often influenced by his strong religious convictions. Snyder initially felt that a recruiter had deceived him about the character of the regiment he had joined, particularly objecting to the men's swearing and drinking, and in several early letters, expressed his disillusionment with their behavior, as well as with the Union's mounting defeats. In other letters, he described his duties with the 50th Engineers, including building and destroying roads and bridges, constructing rafts, unloading trains, clearing brush, filling ditches, and moving boats, but wrote "that our country is receiving the full benefit of our sacrifices is not so clear to me" (November 27, 1862).

Snyder's letters provide many rich details of his experiences, such as the taunting by Confederates wielding a sign reading "Burnside stuck in the mud" (January 25, 1863), the universal dislike of the strict pass system instituted by the army (August 30, 1863), and the eating of a Thanksgiving turkey that he and his friends named "Jeff Davis" (November 28, 1863). On several occasions, he wrote to Hannah regarding the morale of the Army of the Potomac, discussing their "unabated" confidence in General Joseph Hooker (May 7, 1863) and stating that they did not consider Chancellorsville a total defeat, especially with the death of Stonewall Jackson, which he considered "equivalent to the loss of many thousand men" (May 20, 1863). Many of Snyder's 1865 letters relate to his promotion to first lieutenant and his desire to return home to Hannah, whom he intended to marry.

In her letters, Hannah Wright discussed religious activities (including involvement with the Tract Society), teaching, and family news, and she also expressed concern and affection for Charles. Later correspondence indicated her increasing involvement in the Union cause, including going to meetings of the U.S. Sanitary Commission (December 21, 1864), and knitting for soldiers. Wright shared Snyder's religious devotion and strict moral code. She reacted strongly to his news that Mary Todd Lincoln had worn makeup to a reception held for soldiers by President Lincoln, writing "It is a sad pity Mrs. Lincoln isn't a true woman" and calling it a "sin" (February 19, 1864). Letters from Snyder's brother Steve and sister Lizzie are primarily personal, regarding health, social visits, and news about other enlisted friends and neighbors.

The Morgan family papers contain the correspondence of three generations of the Morgan family of Ohio, Iowa, and Colorado. Primarily spanning the 1850s and 1880s-1890s, the papers document the Morgans' support for abolition and social reform, as well as their teaching, farming, and business endeavors.

The Morgan family papers consist of 292 letters and 7 documents relating to 3 generations of the Morgan family, primarily in Ohio, Iowa, and Colorado. The collection spans 1834-1913, with most of the items clustered in the 1850s and the 1880s-1890s, with little representation of other decades.

The Morgan siblings wrote nearly all of the approximately 117 letters dating from the 1850s. Their correspondence provides family news, details on their teaching careers, and updates on their health. As the Morgans were very politically and intellectually engaged, they also discussed their opposition to slavery, opinions on various reform issues, and attendance of lectures by such figures as Sojourner Truth (August 25, 1851) and Henry Ward Beecher (January 30, 1856). Eliza Morgan's letters address such topics as bloomers (September 15, 1851: "I can walk faster than ever now and much farther without being tired") and spiritualism (April 18, 1852: "New mediums are being developed constantly all through the country, near and far & some of our nearest neighbors…Milton Maxwell is a shaking medium--that is the spirits can & do shake him [and others too] without his being able to control himself in the least."). Another subject in which the siblings shared an interest was education. Sue Morgan, in particular, wrote of a desire to make it more commonly available: "how much better it is to educate the mass of the people than to confine knowledge to the few[.] if all had an equal chance and were equally educated what a vast amount of suffering and crime might be prevented and Oh what a good leveler would it be to society…" (February 4, 1851).

In the 1880s and 1890s, the most prolific letter writers were Joshua Morgan's sons, Charlie and Wendell. Their letters concern farm life in Colorado and Nebraska, including a boom period for Holyoke, Colorado (March 17, 1888). Sometime during this period, Charlie and Wendell went into business together in Colorado, and this is reflected in their letterhead. The later letters in the collection contain more business-related material and represent more correspondents outside the Morgan family. Many letters (primarily from John Burns and Peter Young) focus on the ongoing care of Celinda Spiker, a relative of Susan Spiker.