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The Goodman-Vent papers contain letters and writings from the families of Thomas Goodman and Charles Frederick Vent, two prominent 19th century Chicago and Cincinnati businessmen. Of note are detailed eyewitness accounts the great Chicago Fire of 1871.

The Goodman-Vent papers (1,333 items) contain letters and writings from the families of Thomas Goodman and Charles Frederick Vent, two prominent 19th-century Chicago businessmen. The collection consists of 1,285 letters, a diary, an account book, 4 poems, 5 genealogical items, 33 printed items, 4 maps, and a lock of hair. Of note are detailed eyewitness accounts the Great Chicago Fire of 1871.

The Correspondence series (1,285 items), 1837 to 1896, centers on business, family, and social lives of Charles Frederick Vent, Thomas Goodman, and their families. Other families represented are the Chickerings and the Saxons.

The earliest letters were addressed to Vent from his family and friends during the time when he was a teacher in Massachusetts (1837), as well as his ventures in Jacksonville, Illinois (1838), Boston, Massachusetts (1842), Dartmouth, New Hampshire (1848), and Pittsfield, New Hampshire (1849). Of interest are several letters from his maternal grandfather, Jonas Chickering, the noted piano-maker, who paid for his education. In the 1850s, while Vent was working as an Ohio salesman, most of his letters were from salesmen working under him; these offer a view into everyday life in small towns in the Midwest.

From the 1860s through the end of the collection, the letters are largely to and from the Goodman and Vent families and their many well-known and influential friends. Charles Vent and Thomas Goodman discussed a wide range of subjects, including personal and family affairs; business dealings; city, state, and national politics; the Civil War; and social and religious topics. In one instance, Goodman wrote to Vent: "A collection of your letters and mine would form a pretty fair history of the family" (December 3, 1871). While not necessarily comprehensive, these items also document many aspects of Chicago and Cincinnati society during the last half of the 19th century.

The Civil War era letters contain items from both the front lines and the home front. Highlights include a gloomy eyewitness account of First Bull Run, in which friend John Hirshorne reprimanded Union soldiers for being too confident (July 24, 1861). Vent was involved in raising a brigade called the Teachers Home Guard, made up largely of teachers in Cincinnati, that was formed to fend off any potential attacks on Cincinnati. In one letter he described purchasing arms for the regiment from Colt and Justice and Ketteridge (June 1861).

Of particular note are letters that describe the Great Chicago Fire of 1871. Hannah Goodman started to write one letter shortly after the fire began to spread, and provided a minute by minute account of the inferno as it blazed from the west bank of the river toward the downtown area. The family wrote updates throughout the night and for several days after the fire; these provide a detailed record of the destruction. Later letters document the families' personal struggles (tensions within the family, the death of Vent's 14-year-old daughter in 1877) and economic hardships.

• 7 letters from Vent’s schoolmate James Emerson, a noted abolitionist, who described the conditions of blacks in the South (March 18, 1855, January 13, 1856, December 21, 1856, January 27, 1858, March 16, 1860, March 1, 1866, and undated).
• Mentions of the first African Americans to be baptized in the family’s church (February 11 and October 28, 1866).

• May 30, 1861: an engraving of the Colt factory
• June 28, 1861: a letterhead engraving of the Charles Cammell and Co. Cyclops Steel Works, in Sheffield, England
• March 20, 1862: a lithograph letterhead of a riverscape in Peoria, Illinois
• 1871: a map of the "burnt district" in Chicago, Hannah Goodman to Emily Goodman Vent and Charles Vent
• Undated: a picture of a Young Ladies' Collegiate Institute and Seminary in Monroe City, Michigan

The Diary and Account Book series contains a tiny diary from March 1-19, 1877, documenting the child Kitty Vent's sickness and death. The 35-page account book documents daily cash expenses for supplies and serives but is undated and unattributed.

The Poetry series (4 items) consists of a poem from Thomas Goodman to his wife on her birthday (1890); a 20-page poetry book written by Elizabeth "Eliza" Fisher Vent of Dedham, Massachusetts, who was the grandmother of Charles Vent; a poem entitled "Going Forward"; and a poem by Annie Goodman entitled "Secrets."

The Genealogy series (5 items) contains a bound journal (51 pages, 20 blank pages) copied by Thomas Goodman Vent in 1920 from a manuscript created by Josiah Boutelle Chickering, Sarah Maria Brown Chickering, and her son Clifford Cummings Chickering. This documents the Chickering, Boutelle, Brown, Lovering, Wheeler, Vent, and Goodman families as early as 1576, with more thorough family records starting in the 19th century.

• A printed Memoranda of Anniversaries, labeled "PRIVATE," containing birth and death information of the Goodman and Vent families (1884)
• A one-page memorandum of birth and death dates for the Goodman family
• A copy of a grave marker for Mary Wright
• A 21-page genealogy of the Fisher family created by Elizabeth Fisher Vent and her daughter-in-law Melinda Chickering Vent

• Speeches Delivered at the Eighteenth Ward Republican Festival In Commemoration of the Birth of Washington (February 22, 1860)
• Items celebrating the 50th anniversary of Thomas and Hannah Goodman including a 23page printed booklet (1888)
• A 16-page printed booklet celebrating Thomas Goodman's 75th birthday
• A two-page printed "Tribute to the Memory of Rev. William Goodman" (1918)
• Education material including teaching certificates and report cards
• Fifteen newspaper clippings, including items related to Ida Saxton McKinley, wife of President McKinley
• Maps of Spring Grove and Graceland cemeteries

The Realia series contains a lock of hair (unidentified).

Margaret ("Peggy") Montgomery kept this copybook in 1809 to practice her penmanship. She copied religious and moral proverbs, poems, and passages, as well as short phrases, alphabets, and examples of financial receipts. The place name "Windham" appears throughout the volume, but no state is provided. At the back of the volume, from May to June 1838, Margaret Montgomery documented accusations that she had stolen teaspoons and detailed her interactions related to the matter. An undated medicinal recipe and directions for its use appear near the end of the volume for the treatment of an unspecified complaint.

Margaret ("Peggy") Montgomery kept this copybook in 1809 to practice her penmanship. She copied religious and moral proverbs, poems, and passages, as well as short phrases, alphabets, and examples of financial receipts. The place name "Windham" appears throughout the volume, but no state is provided. At the back of the volume, from May to June 1838, Margaret Montgomery documented accusations that she had stolen teaspoons and detailed her interactions related to the matter. An undated medicinal recipe and directions for its use appear near the end of the volume for the treatment of an unspecified complaint.

This collection is comprised of 12 letters (163 pages) that Marie Duncan, a teenager, wrote to Neal Blanchard, a male friend serving in the United States Navy, between September 1919 and May 1921. Duncan lived in Ancón, Panama, with her parents and siblings, and candidly commented on her education, leisure activities, family relationships, and local news.

This collection is comprised of 12 letters (163 pages) that Marie Duncan, a teenager, wrote to Neal Blanchard, a male friend serving in the United States Navy, between September 1919 and May 1921. Duncan lived in Ancón, Panama, with her parents and siblings, and candidly commented on her education, leisure activities, family relationships, and local news.

Marie Duncan's letters provide information on various aspects of the lives of Americans residing in the Canal Zone, particularly related to women. She made remarks about her schoolwork for a local commercial school, which she attended despite her initial desire to become a doctor. She often discussed her emotions and her perceived laziness (despite also expressing a fondness for some physical activities and types of housework). Duncan also provided news of her family and local social events, and occasionally mentioned her strained relationship with her father. Throughout her letters, she explicitly and implicitly commented on differences between men and women and on gender roles; she frequently referred to her own preferences for activities often ascribed primarily to men (chopping wood, playing baseball, hiking, etc.). She also wrote candidly about her friendship with Blanchard, which Duncan wished to keep platonic, and she stressed her opinion that he should not reenlist with the navy.

In addition to her commentary on life in Panama, Duncan provided details about social activities, including a hiking trip to Corozal, Panama (March 24, 1920), Memorial Day celebrations for fallen soldiers (May 31, 1920), and a wedding (April 14, 1920). Two letters enclose additional items: a valentine (February 7, 1920) and a 3-page poem entitled "The Land of Beginning Again" (August 25, 1920). In her final letter, dated May 23, 1921, she responded to a letter from Neal after a lapse in correspondence. She described recent political changes, which resulted in her father losing his job, and congratulated Neal on finding a girlfriend.

Duncan addressed 5 letters to Neal while he was stationed at Guantánamo Bay, Cuba; 5 while he served onboard the USS Oklahoma; and 2 when he lived in Montpelier, Vermont, and Davenport, Iowa.

The Nixon family papers document the lives of several branches of the Nixon family, including settlers in southern Ohio and women attending Mount Holyoke Female Seminary and Charlestown Female Seminary.

The Nixon family papers consist of 88 items: 84 letters, 3 legal documents, and a ledger. The materials cover the period between 1800 and 1889, with the bulk clustered around 1800-1851. They primarily concern the family's settlement on land in southern Ohio in the 1810s and 1820s and the education and social lives of Warren Nixon's daughters in Massachusetts in the late 1840s.

Thomas Nixon, Jr., and his attorney, Rufus Putnam, wrote most of the correspondence of 1800-1817, which relates to taxes and land values in southeastern Ohio. Several documents concerning the land also date from this period. Beginning in 1818, letters from Warren Nixon, Otis Nixon, and Richard Nichols describe clearing and planting in Morgan Township, Ohio, as well as their everyday lives there. Warren looked down on his neighbors, calling them "a poor ignorant lazy set of beings as ever inhabited the world," and disapproved of their religious practices --"the old women & girls will pretend to preach… and jump round a while and then fall down as if they were dead" (June 22, 1818). In many letters they described their hardships; these included the neighbors stealing their horses (December 3, 1819), the low prices paid for their crops (July 13, 1822), and widespread disease (August 10, 1823). Responses from Thomas Nixon, Jr., advised patience and frugality.

By the 1830s, Warren had returned to Massachusetts, and only Otis Nixon remained in Ohio. Otis wrote the majority of letters during this period to Warren and other relatives. In a letter of May 14, 1841, he described the events in Watertown, Ohio, leading up to William Henry Harrison's election: "We have had Harrison women and Harrison boys, tippacanoe poles, log cabins and hard cider in abundance besides dinners I don't know how many & balls not a few. Many have supposed that Gen Harrison lived in a log cabin and drinked hard cider and therefore would be an uncommon friend to the poor, but such was not the fact." Otis' later correspondence also gives details of his crops, farm buildings, and events within his immediate family circle.

Between 1846 and 1851, the focus of the collection shifts to several of the daughters of Warren Nixon and Salome Rice: Selina (1825-1916), Marcella (b. 1827), and Laurella (b. 1820). The sisters exchanged a series of letters concerning family news, church matters, Charlestown Female Seminary, and Mount Holyoke Female Seminary. In her letter of January 25, 1847, Marcella, a Baptist, worries that the "far off Western wilds" are filling with "Roman Catholics… undermining the minds of the young with their false religion." On April 13, 1848, while at Mount Holyoke, she gave an account of Mary Lyon's attitude toward missionaries: "Her whole soul is bound up in the missionary work and she would have her pupils cherish it as she does." Only five items represent the period after 1851. These include several letters from Otis Nixon and his son, George, updating the family on their health and endeavors.

The Norton Strange Townshend Family papers include correspondence, diaries, essays, lectures, printed matter, clippings, financial and legal papers, photographs, daguerreotypes, ephemera, realia, maps, and books belonging to the Townshend and Dodge families, who were connected by the marriage of Margaret Wing (granddaughter of Norton Townshend) and Homer Levi Dodge (grandson of Levi Dodge) in 1917. Much of the collection documents the life and career of politician and agricultural educator Norton Strange Townshend, including his political, educational, and social reform activities.

The Norton Strange Townshend Family Papers consist of 20.5 linear feet of manuscripts, 66 cased photographs, 3 linear feet of paper photographs, 8 cubic feet of photographic slides, and 7 cubic feet of realia, arranged into 13 series. For more detail, see scope and content notes, below.

The Correspondence series (Boxes 1-10) contains all the collection’s letters, postcards, and telegrams (with the exception of official military correspondence, financial correspondence, and genealogy correspondence, which are under "Topical Files," "Financial Correspondence," and "Genealogical Correspondence," respectively). Correspondence spans the years 1827-1989 and makes up around one quarter of the collection. It is subdivided by family into the "Townshend Subseries" and "Dodge Subseries," and arranged chronologically, with undated items at the end. The series contains correspondence to and from prominent Ohio politicians, such as Salmon P. Chase; who wrote 34 letters to Townshend; William Medill; Rutherford B. Hayes; and notable agricultural educators, including James Sullivant and John Klippart. Correspondence among family members is also voluminous, and documents a wide variety of issues during the mid-19th to early-20th centuries, including social and family life, courtship, women’s work and viewpoints, travel, and attitudes toward education. For an index of correspondents, see "Additional Descriptive Data."

The Joel Townshend papers series (Box 10) brings together documents by and related to Norton Townshend’s father, Joel Townshend (1780-1864). It includes a few religious writings, as well as financial and legal documents that shed light on the family’s life in Northamptonshire, England, and Ohio. Most items date from 1810 to 1830, with the exception of a biography of Townshend written in the 1930s or 1940s by his great-grandson, H. Percy Boynton.

The Norton S. Townshend papers series (Boxes 10-26) is the largest series in the collection and contains diaries, published and unpublished writings, printed materials, clippings, broadsides, biographical materials, and other items relating to nearly every facet of Townshend’s adult life. These materials document Townshend’s political involvement, particularly in local and national antislavery, in agricultural movements, and in the U.S. House of Representatives. The series also includes papers about his educational career, family life, Civil War service, and religious views and work. Townshend frequently worked and reworked his ideas on paper, and both his published and unpublished writings are a rich source of intellectual and reform history. Townshend was also an inveterate collector and preserver of interesting items, including materials relating to northern Ohio’s Liberty Party, his admission tickets to medical courses and the World Anti-Slavery Convention, an application to the Ohio State Asylum for the Education of Idiotic and Imbecile Youth, of which he was a trustee, and dozens of fliers and handbills for lectures given by himself and others.

The Margaret Bailey Townshend papers series (Boxes 26-27) is comprised of two diaries, a rich autobiographical writing entitled "Genealogy," describing her childhood and education, a small number of clippings, and materials relating to her education and career as a teacher in Illinois and Ohio in the 1850s. Many items in the Realia series (below) also relate to Margaret Bailey Townshend.

The Other Townshend family members’ papers series (Boxes 28-30) contains materials relating mainly to Townshend’s children and their spouses, but also includes James B. Wood (Townshend’s father-in-law), Harriet Wood Townshend (Townshend’s first wife), Margaret Wing Dodge (Townshend’s granddaughter), and several other relatives. The bulk of this series is made up of their writings, which are autobiographical, religious, and cultural in subject. Also of interest is biographical information on family members, including articles on Townshend’s children, who were early students of Ohio State University, and a number of obituaries of these family members.

The Dodge family papers series (Boxes 30-34) consists of materials produced and collected by the Dodges of upstate New York, from 1839 to approximately 1970, and documenting their family life, travels, hobbies (in particular the outdoors and canoeing), financial and legal transactions, and civic engagement. Incorporated are some writings by various family members, including Levi R. Dodge, F. Isabella (Donaghue) Dodge, Homer Dodge, and family friend Lydia Sayer Hasbrouck; topical files, the bulk of which are 20th century; biographical materials such as obituaries and clippings; and periodicals on topics of interest to the Dodges.

The Genealogical research series (Boxes 35-37) reflects the family’s interest in its own history and consists of correspondence, family trees, historical essays, as well as commercially produced family histories for some lines. The materials reflect a particular interest in finding links between various family members and such prominent figures as the Townshends of Raynham Hall, the Green family of Vermont, and General Grenville Dodge. This series pertains mainly to the 20th century and is arranged by family, except for the correspondence, which is arranged chronologically.

The Collection-related materials series is made up of documents and articles that shed light on the outreach efforts made on behalf of the collection, particularly for the Easterly items, prior to their accessioning by the William L. Clements Library. The series is comprised of fliers, museum publicity materials, and articles on exhibits. Materials date from the late 20th century, particularly the 1990s.

The Books series contains three items that are housed with the collection: Sermons on Various Subjects by the Late Rev. Thomas Strange, Kilsby, Northamptonshire, with Some Memoirs of His Life (1807); the Townshend Family Bible (with manuscript notes on births, deaths and marriages); and Robert W. McCormick’s 1988 self-published biography of Townshend: Norton S. Townshend, M.D. Antislavery Politician and Agricultural Educator. The rest of the books, including books from the personal libraries of Norton Townshend, Joel Townshend, Margaret Bailey Townshend, and the Dodge family, are housed in the Book Division of the Clements Library; for the list of titles, search for "M-3437" in the University of Michigan's library catalog.

The Visual materials series is arranged by type of item and then by subject. This includes daguerreotypes by prominent daguerreotypist Thomas M. Easterly, other photographs, drawings/prints, and maps. The materials range from the 1840s to the 1970s. See also Realia series below.

The Realia series contains approximately 8 linear feet of objects, including items from the childhood and teaching career of Margaret Bailey Townshend, intricate hairwork jewelry and a hair wreath made with the locks of at least 16 family members, geological materials and fossils collected by Norton Townshend and possibly Thomas Easterly, and other three-dimensional objects such as a glass vial for medicine, ribbons from the Ohio State Fair, and decorative objects. Also noteworthy are a number of paper objects, such as Civil War era chromolithograph animal toys, a Japanese paper lantern, and an alphabet game for children.

The Dodge Photographic Slides series includes eight cubic feet of photographic slides, totaling approximately 22,000 slides, attributed to Homer L. Dodge. They document travels around the southwest United States and to countries such as Japan, Canada and Sweden.

The Miscellaneous series contains envelopes without accompanying letters, blank letterhead, and a binder of transcriptions of select letters from Harriet Wood Townshend to Sarah Wood Keffer.

The Phoenix family papers contain correspondence and documents relating to the firm Phoenix, Ingraham & Nixon and its failure in 1811, resulting in Alexander Phoenix's imprisonment for debt. They also include 11 letters from Harriet Beecher to Elizabeth Phoenix, dating to the late 1820s and 1830s.

The Phoenix family papers consist of 67 letters, 32 legal documents, 10 financial records and receipts, 2 drawings of land lots, and a printed bill. The materials span 1776-1884, though the bulk centers on the periods between 1808 and 1814, and 1826 and 1833. Early letters and documents relate primarily to the firm Phoenix, Ingraham, & Nixon. They include a letter from Alexander Hamilton to Nathaniel G. Ingraham, denying him financial assistance because of other obligations (March 5, 1801); the firm's articles of agreement (February 15, 1803); and 27 letters written by Nathaniel Ingraham to Alexander Phoenix concerning business acquaintances and hardships faced by the company, and its eventual bankruptcy (1810-1811). A document of October 11, 1811, gives a full account of the firm's losses.

Between November 1811 and March 1813, nearly all of the 20 letters and documents relate to attempts to free Phoenix from debtors' prison; his attorney, Silvanus Miller, wrote many of them. Also of interest is a manuscript, dated November 1811, containing copied extracts from letters by Phoenix during his imprisonment. In several of the letters, he criticized Albert Gallatin, the Secretary of the Treasury, and discussed other political matters. A copy of a congressional act of March 3, 1813, documents the release of Phoenix and several associates.

Of note is a series of 11 letters written to Phoenix's daughter, Elizabeth, by a young Harriet Beecher in the late 1820s and early 1830s. Many of the letters are undated, but can be traced to this period based on their postmarks. Beecher and Phoenix had been schoolmates at Hartford Female Seminary around 1823, and in her letters, Beecher frequently reminisced about their time at the school, including how strange she must have seemed to the other girls, and discussed mutual friends. Much of Beecher's correspondence is very introspective in nature, and consists of her religious and philosophical thoughts, including a recommendation that Phoenix read the works of Joseph Butler in order to develop her argumentation. Several of the later letters include postscripts written by Catharine Beecher, Elizabeth's teacher in Hartford. A letter of June 11, 1833, mentions their plans to open a "small school" in Cincinnati, where they had moved with their father, Lyman Beecher. Overall, the letters shed light on Harriet Beecher's intellectual and religious development during her young adulthood.

Several items postdate 1836; two of these relate to the estates of Alexander Phoenix and Shearjushub Bourne, a relative of Edgar Ketchum. Two other documents, located in the "Miscellany" series, illustrate land lots.

The Hastings papers offer an insight into the mind of Ruth Newcomb Hastings, a young woman experiencing southern society for the first time. The letters reveal a young teacher's insecurities about her social and professional status, her reactions to slavery and plantation life, her adjustments to teaching, and her responses to life in a new family and new culture.

The Hastings collection offers an unusually rich insight into the mind of Ruth Newcomb Hastings, a young teacher from the Troy Female Seminary experiencing southern society for the first time. Written during a twelve month span in 1852-1853, these letters reveal the young teacher's insecurities about her social and professional status, her reactions to slavery and plantation life, her adjustments to teaching, and her responses to life in a new family and new culture. Typical "women's" topics, such as dress, food, and family, dominate many of the letters.

As well educated and articulate as she was insecure, Ruth's letters delineate her fragile emotional and mental state as she embarked on a new career in a new culture. Particularly in the first six months on the job, Ruth wrote long, descriptive letters, discussing her new responsibilities and unfamiliar surroundings in admirable detail. Addressed to her sister, Mary, and parents -- who were struggling with their own finances and careers -- Ruth's letters are intensely personal, consumed with concerns over her reception in the Williams' family, and her expectations, frustrations, and failings. The complex interplay of personal, professional, and psychological factors, and of education, plantation life, religion, and family, creates a well rounded portrait of the teacher and her pupils and their respective cultures.

Among the highlights of the collection are an extraordinary account of a hunt for fugitive slaves in June 1852, discussions of southern reactions to Uncle Tom's Cabin, and of the effect of slavery upon the attitudes and behavior of white southerners. Ruth was simultaneously aware of the desensitization that overtook slave holders and prone to it herself. For obvious reasons, her opportunities for opposing slavery were greatly limited, but her sympathies upon reading and discussing Uncle Tom's Cabin seem almost evenly divided between the mistreated slave and the misrepresented southerner.

Although Ruth divulges few specifics about her choice of curriculum, the broad outlines of her course of instruction can be discerned, and the more general philosophical commitments to teaching and women's education are readily evident. The collection is especially useful for analyzing the peculiar position of a resident tutor on a southern plantation, and its value is enhanced by the fact that the tutor is both a disciple of Emma Willard, the most important antebellum women's educator, and an instructor in the home of one of South Carolina's largest slave holders and most flamboyant politicians. The personal negotiations between Ruth and the Williams girls, and the seething conflict she waged with their mother, Sarah Witherspoon Williams, are also worthy of note for depicting a rather unusual, intercultural world of women's relationships, mapped onto the uneven power dynamics of sectional differences, class differences, home and classroom.

At another level, the varying expectations of women -- as women -- in southern and northern society weave throughout the collection. As mother, daughter, sister, friend, teacher, and pupil, the issues surrounding gender expectations produced an endless series of conflicts within Ruth's mind and heart, and as much as gender formed a connection with other women, conflict over gender roles produced barriers as well. An impression also emerges through Ruth's varying experiences with the Williams' daughters and their near relatives, of women's social and intellectual life in South Carolina. Drawn into parties and balls during the holiday season, and enjoying more standard rounds of visits and church-going throughout the year, Ruth found herself alternately in the position of participant and observer, insider and outsider. Ultimately, this instability in position is what makes the collection such a valuable resource.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s. He discussed his travels, future plans, studies, religious views, his opinions on the difficulty of finding good teachers for girls (December 9, 1845), and the price of postage (May 4-5, 1845). On one occasion, he mentioned a sermon by Henry Ward Beecher (May 4-5, 1845), and on another he reported a successful attempt to avoid paying a woman's fare during travel (April 30, 1846). In his February 27, 1849, letter he discusses his recent marriage to Lucia and the family's displeasure with him for not announcing it in advance. He also notes having preached twice for Dr. Beecher.