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The collection contains five essays or speeches by Dr. O. N. Bradbury of Springfield, Maine. The essays are about the role of physicians in society, the impact of the American Civil War, and natural healing and spiritualism.

The Bradbury papers contain five manuscript addresses written by Bradbury, all probably dating from the late 1860's and early 1870's. In two very similar essays, Bradbury discusses the importance of physicians in American society and the responsibilities, including continuing education, which accompany that role. Two other speeches, a Fourth of July speech from 1869 and a Decoration Day address, probably from 1874, examined the impact of the Civil War on American society and look forward to the healing that Bradbury anticipated was reuniting the country.

The longest and most significant manuscript in the collection is an untitled, 166 page essay/speech on mesmerism, animal magnetism, spiritualism and "biologism" as used in medicine, with further commentary on clairvoyants, mediums and other practitioners of such techniques. In this essay, Bradbury documents a large number of instances of cures effected by non-traditional medicine, many of which he personally witnessed, and he recorded several accounts of parapsychological activity. Bradbury was willing to admit to the efficacy of mesmerist and spiritualist medicine, but he steadfastly attributed cures to natural causes, not supernatural, and he rejected the existence of spirits as being unnecessary and unproved.

The George Bush papers consist of letters addressed to Bush, an active member of the New Jerusalem Church, about Swedenborgian beliefs and practices including a few letters about abolition.

The George Bush papers consist of letters addressed to Bush, an active member of the New Jerusalem Church, about Swedenborgian beliefs and practices including a few letters about abolition.

The Bush collection is strongest in documenting the beliefs and practices of Swedenborgians, mystics and spiritualists during the 1840's and 50's. The correspondence provides insight into Swedenborgian religious views (e.g., their conception of the soul (item 13) and documents a diversity of viewpoints among members of this 'non-traditional' sect (e.g., items 2, 18). The papers also provides insight into how New Church views were propagated and received in the US and Britain (e.g., items 23, 43, 20).

Although the collection contains only four items concerning anti-slavery movements, these represent a wide range of opinion. Thus Joseph Tracy (of the American Colonization Society; item 14) has very negative comments for the tactics of William Lloyd Garrison, while the New Church clergyman Richard K. Crallé suggests that the evil ("if evil it be") of slavery does not warrant imperiling the spread of the New Church in the south by taking a strong, public pro-abolition stance.

The Devereux papers consist primarily of essays and speeches written by the progressive philosopher and politician George H. Devereux between about 1840 and 1870 in Massachusetts. The collection also contains book reviews, biographies, fiction, and poetry by Devereux, along with a small number of his letters, legal documents, and printed items related to his sons' service in the Civil War.

The Devereux papers (205 items) consist primarily of essays and speeches written by the progressive philosopher and politician George H. Devereux between about 1840 and 1870 in Massachusetts. The collection also contains book reviews, biographies, fiction, and poetry by Devereux, along with a small number of his letters, legal documents, and printed items related to his sons' service in the Civil War.

The Correspondence series consists of 5 items including a four page letter from George Devereux’s son John Forrester from on board the frigate Constitution, describing Arthur's and his movements with the army (April 26, 1861). George Devereux copied a portion of a letter from his son Arthur that gave an account of his regiment saving the old frigate Constitution from the rebels in Annapolis. Another item is a brief undated letter from Nathaniel Bowditch (1773-1838) to his cousin John Forrester, inviting him to meet the President.

The Legal Documents series contains 2 items. First is a deed of sale transferring the late Reverend Thomas Carlile's "Chaise, Plate, and all the house-hold Furniture" to John Forrester from a group of Salem merchants. This document inventories every object of the house room by room. The second document is an 1866 quit-claim deed to George H. Devereux from Nathaniel Silsbee, husband of Marianne Cabot Silsbee, Georges' sister.

The Essays, Speeches, Poems, and Other Writings series contains 189 items and comprises the bulk of the Devereux Collection. The series consists of essays, speeches, poems, and works of fiction, written by George H. Devereux, between about 1840 and 1870. These reflect his deeply held political and social progressive viewpoints. Devereux wrote an extensive, mulit-part work on the French Revolution and Emperor Napoleon I; 7 essays are on historical topics (including two on the Civil War written during the war); 13 are on philosophical topics (common sense, time, mythology, human nature); and several minor essays are on a wide range of topics, including abolitionism, modern science, spiritualism, Unitarianism, proper names, and woman's rights. He wrote orations for the Children's Friend Society, and on topics of free thought, the forest, and the Massachusetts Legislature (pre-Civil War). While in Maine, Devereux wrote an essay on Moosehead Lake, and composed another on Maine's climate.

Other writings include book and literature reviews concerning Roman and Greek literature, both popular and modern literature; biographical sketches on Lord Byron and Colonel Timothy Pickering; and poetry, of which the most substantial item is Camillus, A Roman Legend, a poem in two parts with illustrations. Many of Devereux's poems are based on Aesop's Fables, such as The Frogs, The Dog and Bone, The Crow and Urn, The Wolf and the Crane, and other animal-themed verses. Other poem titles are: The Sun and the Wind, The Two Curses, The Youthful Wanderer (1836), and The Retrospect (1859). Several of the poems have multiple drafts. Some fragments of untitled prose and one 32-page work entitled Zeke Cutter are writings of fiction. Finally, this series includes three undated and untitled pages of writing and manuscript instructions for card tricks.

• The Weal = Reaf The Record of the Essex Institute Fair Held at Salem: September 5-8 (1860), which describes the vendors and activities, and features contributions from Nathaniel Hawthorne and his son.
• A copy of Our Roll of Honor, a collection of poems written by John Forrester Devereux. These poems commemorate his friends from the Salem Light Infantry who died in the war.
• A pamphlet reprint of the Essex Institute's October 1963 article, "The Nineteenth Massachusetts Regiment at Gettysburg," by Hugh Devereux Purcell, which describes Colonel Arthur Devereux’s role at Gettysburg.

The Graphics and Realia series consists of one photograph, a carte-de-visite of John Forrester Devereux in the 11th Massachusetts Infantry, taken by Childs and Adam, Marblehead, and a of a pair of his epaulets.

This collection is made up of correspondence and writings related to the family of Jay Humphrey Filley of Bloomfield, Connecticut. The materials relate to Filley's finances, his autobiography, and spiritualism.

This collection (6 items) is made up of correspondence and writings related to the family of Jay Humphrey Filley of Bloomfield, Connecticut. The Correspondence series (3 items) includes personal letters that Filley wrote to his wife Julia (October 14, 1857) and his son Alfred (October 12, 1860), concerning his finances and business affairs. An undated photographic postcard has an image of a plaque commemorating Alfred Filley's donation of land to Filley Park in Bloomfield, Connecticut.

The Writings series consists of a brief poem by Jay Humphrey Filley ("Request," January 31, 1828) and a 2-page essay by Julia Newberry Filley (February 27, 1856). The essay relates to Julia's interaction with a medium and her belief that mediums could communicate with deceased persons, such as Julia's father-in-law, Oliver Humphrey, and brother, Albert Newberry.

The Autobiography (14 pages) concerns the life of Jay Humphrey Filley, focusing on his education, business pursuits, and religious beliefs. The autobiography also includes genealogical information.

Corydon Fuller's journals document the travels of a young bookseller (from the Northern Midwest) in Arkansas, bordering areas in Louisiana, and in Mississippi in the years preceding the Civil War.

Corydon Fuller's intriguing journals (marked "Vol. 6th" and "Vol. 7") follow the path of the young itinerant bookseller in a fascinating series of situations and places. A college graduate, Fuller wrote both well and copiously, recording the events and his impressions with impressive clarity and depth.

As a man prone to some reflection on the political and social issues of his day, Fuller's journals are a valuable resource for study of the hardening sectional lines in the Trans-Mississippi South. By 1857, Fuller believed that an impasse had been reached, reflected both in his reporting of adamant Southern views on slavery and states' rights, and in his own hot-tempered opinions on moral right versus wrong.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years.

The Henry C. Gilbert papers consist of a substantial body of personal and business correspondence documenting a long and successful public career. As attorney, Indian agent, political hand, and Colonel of a regiment of Civil War volunteers, Gilbert served his state and nation for over twenty years, giving his life in the cause. His letters, mostly addressed to his wife, Hattie (Harriet), are extremely literate, tinged with a good natured sense of humor, though occasionally a black humor, and a deeply felt affection for family and nation. At his best, Gilbert is a passionate, keenly observant writer who never minces his words or hides his opinions. His forthrightness and firmness of opinion come through in nearly every letter, as does his sense of fun and fair play.

The Gilbert papers are arranged into several series. The first four boxes comprise the main run of correspondence, both professional and personal, written between 1826 and his death in May, 1864. The correspondence begins in earnest after Gilbert's move to Michigan. The early part of the collection is dominated by letters stemming from his work as prosecuting attorney for Branch County, providing a limited indication of crime and criminality in rural western Michigan in the 1840s. There are three extensive reports on Branch County merchants prepared by Gilbert in 1845 that give an indication of their viability for credit agencies.

Gilbert's employment as an Indian agent is somewhat sketchily documented, though there is a very nice series of five letters written while Gilbert was distributing annuity payments in the upper Lower Peninsula and Upper Peninsula in the fall of 1853. The best of these includes a nice description of the Indian village at Cross Village at the northern limit of the Lower Peninsula. Unfortunately, Gilbert's letters from the field tend to be somewhat sparse of detail, and are generally shorter than average.

For many researchers, the heart of the Gilbert papers is the 210 letters written while he was colonel of the 19th Michigan Infantry. These letters form a complete and detailed history of the activities of the regiment from its formation in July, 1862, through the death of Col. Gilbert at the Battle of Resaca on May 13, 1864. Although the regiment was in the rear during much of this period, assigned to reserve duty with the Army of the Cumberland in Kentucky and Tennessee, they nevertheless provide an important perspective on the war, as well as on the attitudes, motivations, and duties of an officer. Gilbert was ideologically driven, and less concerned for self-glorification or promotion than for the ardent and ceaseless pursuit of the war against secession and slavery. While he did not follow the radicalism of his cousin, Theodore Dwight Weld, he was a moderate abolitionist and held progressive views on race relations. Some of his best letters are filled with a strident patriotism and calls to sacrifice for the survival of the Union.

The significance of Gilbert's Civil War letters lies in their documentation of the activities of the army of occupation in Kentucky and Tennessee. Although the 19th Michigan was not involved in many major battles prior to Resaca, Gilbert's letters paint a vivid picture of the brutality of the guerrilla conflict in East Tennessee and the resulting devastation. Gilbert leaves no doubt that he considered the situation to be an inevitable result of civil war and a necessity in meeting the political goal of ending the war and slavery. His transformation from a stern disciplinarian into a more ruthless and rigid commander under the pressure of guerrilla violence is a particularly interesting feature of the collection.

In one letter and in his diary, Gilbert provides an account of the Union debacle at the Battle of Thompson's Station and of his capture by Confederate forces. Information on his imprisonment at Libby Prison in Richmond is sketchy, but between his diary entries for this period and five letters a strong sense emerges of the physical and psychological hardships he endured. His toughness, though, resulted in his very rapid return to active duty.

Among other miscellaneous items of note in the collection is a humorous description of Gilbert's visit to the home in of Theodore Dwight Weld and Sarah and Angelina Grimké in Belleville, N.J. (1849 July 22). To his annoyance, Gilbert, the smoking, coffee guzzling carnivore, found that the lot of them were on the Graham system, eschewing meat, caffeine, and tobacco. Of equal interest are two exceptional descriptions of séances with one of the Fox sisters, held in Detroit in 1853 (1853 August 26, 29). Gilbert is at his literary best in conveying the emotional power of these séances and the mechanics of the séance itself.

Box 5 of the Gilbert papers contains correspondence and records relating to the Southern Michigan Railroad, 1848-1852. As the only one of three railroad lines planned for Michigan to be completed in the 1850s, the Southern Michigan Railroad established an important communications and commercial link between the eastern and western parts of the state. As President, stock holder, and chief lobbyist in Lansing, Gilbert was instrumental in securing passage of a bill in 1849 to help finance the construction of the line.

The Southern Michigan Railroad series contains a considerable body of detailed information regarding the laying out and financing of the line, including 74 letters received by Gilbert between June, 1849, and December, 1851, contracts, time sheets for laborers, surveys for right of way, and information on stocks and dividends. Additional information on the railroad can be found in letters from Gilbert to his wife, filed in the main correspondence series.

Finally, the Champion-Warner series relates to Gilbert's financial entanglements with his father-in-law, Reuben Champion, with whom he was often at odds. Most of these items are deeds and legal documents relating to the grist mill in Lima, Ind.

The Stinchfield family papers contain the correspondence, business records, financial and legal documents, photographs, and genealogical papers of the Stinchfield family, founders of a successful lumber business in Michigan in the mid-19th century. The collection also includes materials related to social and family events in Grosse Pointe and Bloomfield Hills, Michigan, through the mid-20th century.

The Stinchfield family papers consist of the correspondence, business records, financial and legal documents, photographs, and genealogical papers of Jacob W. Stinchfield, his wife Maria Hammond Stinchfield, and their descendants. The collection's correspondence and documents are organized by generation, reflecting their original order. The earliest items in the collection (Generation I series) include real estate transactions involving Jacob Stinchfield of Lincoln, Maine, dating from 1837. Beginning in the 1860s, after the family’s move to Michigan, the records include correspondence, accounts, and other financial records relating to the lumber business, begun by Jacob and continued by his son Charles Stinchfield. The materials provide information respecting the management of men in lumber camps, logging in winter weather conditions, methods of transportation, the challenges of rafting logs downriver, and other lumber business operations in volatile market conditions. Jacob and Charles Stinchfield’s partner, and frequent correspondent, was David Whitney, Jr., a wealthy Detroit businessman.

The Stinchfields expanded their company to include railroads (to facilitate their logging operations) and mineral mines. Many documents in the Generation II series, including manuscript and printed maps, concern land development in Michigan, where the family owned a farm in Bloomfield Hills, and in the West, especially Wyoming. The family traveled extensively and corresponded about their experiences in Europe, Asia, and the western United States. The Civil War is represented with small but significant holdings -- among them, a September 21, 1864, note written and signed by President Abraham Lincoln, requesting a fair hearing for a furlough (probably for George Stinchfield), and a February 14, 1863, letter from Vice President Hannibal Hamlin to Jacob W. Stinchfield, assuring him that George McClellan would not be ordered back to the command of the army.

The collection's twentieth-century materials (Generation III and Generation IV series) consist largely of the personal correspondence of Jacob Stinchfield’s grandchildren and great-grandchildren. The life of Charles Stinchfield, Jr., is well documented, from his schooling at St. John’s Military Institute in Manlius, N.Y., and a brief time at Cornell University, through his roles in the family business, his marriage, and the raising of his three children. Interactions between Charles Stinchfield, Jr., and his father, Charles Stinchfield, a demanding and energetic businessman, are also well represented in the collection. The materials reveal relationships between family members and their servants, and spiritualists' attempts to contact Charles Stinchfield III, who died of appendicitis in 1933 at the age of 15. Later papers provide descriptions of the social life of a wealthy family in the early and mid-20th century, at their residence in Grosse Pointe, Michigan, and at their country home in Bloomfield Hills, Michigan.

The Genealogy series, compiled largely by Diane Stinchfield Klingenstein, contains extensive background research on family members, copies of Ira and George Stinchfield’s Civil War records, transcriptions of letters written by Charles Stinchfield on a journey west in 1871 (not otherwise represented in the collection), and a typewritten draft of Diane Klingenstein’s family history, "One bough from a branch of the tree: a Stinchfield variation."

In addition to materials organized by generation, the collection includes photographs, scrapbooks, pastels, realia, and books. Many of the photographs are individual and group portraits (both studio and candid) from the 19th and early 20th centuries. The images include many exterior views of the land and buildings of the family’s country home in Bloomfield Hills, Michigan (Stonycroft Farm, ca. 1910), and of the Stinchfield residence in Grosse Pointe, Michigan (ca. 1940s). Early 20th-century lumber camps and railroads in Oregon and mining camps in Nevada are represented in photographs and photograph albums. The collection contains photos from trips to Japan (ca. 1907), the American West, and Europe. The collection's scrapbooks include newspaper clippings, invitations, and photographs, mainly concerning the life of Diane Klingenstein in Grosse Pointe, Michigan, during the 1930s and 1940s.

The Stinchfield family papers contain three pastel portraits of unknown subjects. The Realia series includes a bone ring likely made by George Stinchfield when he was a prisoner on Belle Isle, Virginia; a ring bearing Ira Stinchfield's name and regiment, in case he died during the Civil War; hospital identification and five baby pins for Diane W. Stinchfield (1925); a variety of additional Stinchfield family jewelry; and several wooden, crotched rafting pins, apparently from Saginaw, Michigan.

The Books series includes a copy of The Pictorial Bible, given to Charles and Mary from Father Fish, June 12, 1879, and a selection of 9 additional publications, which are cataloged individually. A comprehensive list of these books may be found by searching the University's online catalog for "Klingenstein."

The Morgan family papers contain the correspondence of three generations of the Morgan family of Ohio, Iowa, and Colorado. Primarily spanning the 1850s and 1880s-1890s, the papers document the Morgans' support for abolition and social reform, as well as their teaching, farming, and business endeavors.

The Morgan family papers consist of 292 letters and 7 documents relating to 3 generations of the Morgan family, primarily in Ohio, Iowa, and Colorado. The collection spans 1834-1913, with most of the items clustered in the 1850s and the 1880s-1890s, with little representation of other decades.

The Morgan siblings wrote nearly all of the approximately 117 letters dating from the 1850s. Their correspondence provides family news, details on their teaching careers, and updates on their health. As the Morgans were very politically and intellectually engaged, they also discussed their opposition to slavery, opinions on various reform issues, and attendance of lectures by such figures as Sojourner Truth (August 25, 1851) and Henry Ward Beecher (January 30, 1856). Eliza Morgan's letters address such topics as bloomers (September 15, 1851: "I can walk faster than ever now and much farther without being tired") and spiritualism (April 18, 1852: "New mediums are being developed constantly all through the country, near and far & some of our nearest neighbors…Milton Maxwell is a shaking medium--that is the spirits can & do shake him [and others too] without his being able to control himself in the least."). Another subject in which the siblings shared an interest was education. Sue Morgan, in particular, wrote of a desire to make it more commonly available: "how much better it is to educate the mass of the people than to confine knowledge to the few[.] if all had an equal chance and were equally educated what a vast amount of suffering and crime might be prevented and Oh what a good leveler would it be to society…" (February 4, 1851).

In the 1880s and 1890s, the most prolific letter writers were Joshua Morgan's sons, Charlie and Wendell. Their letters concern farm life in Colorado and Nebraska, including a boom period for Holyoke, Colorado (March 17, 1888). Sometime during this period, Charlie and Wendell went into business together in Colorado, and this is reflected in their letterhead. The later letters in the collection contain more business-related material and represent more correspondents outside the Morgan family. Many letters (primarily from John Burns and Peter Young) focus on the ongoing care of Celinda Spiker, a relative of Susan Spiker.

The papers of Dr. Rufus Degranza Pease are made up of 219 letters, documents, drafts, a diary, notes, broadsides and handbills, a printed journal, and ephemeral items dating between 1844 and 1890. The papers contain 195 incoming letters and drafts of outgoing letters focusing heavily on four main areas: itinerant teaching and lecturing on scientific and pseudoscientific subjects in Indiana, Illinois, Iowa, Michigan, and other areas between the 1840s and 1860s; Dr. Pease's imprisonment at Oshkosh, Wisconsin, in October-November 1863; Dr. Pease's work for and later litigation against the National Christian Association Opposed to Secret Societies, late 1860s-1870s; and his work as phrenologist and physiognomist in Philadelphia in the 1870s and 1880s. The collection also includes Dr. Pease's 1855 pocket diary, a copy of Pease's The Journal of Man (1871), and a variety of printed handbills, tickets, broadsides, business cards, and trade cards associated with Dr. Pease's lectures and occupations.

The papers of phrenologist and physiognomist Rufus Degranza Pease are made up of 219 letters, documents, drafts, a diary, speeches, notes, broadsides, a printed journal, and ephemeral items dating between 1844 and 1890.

The Correspondence and Documents series contains 195 incoming letters and drafts of outgoing letters focusing heavily on four main areas:

• Itinerant teaching and lecturing on scientific and pseudoscientific subjects in Indiana, Illinois, Iowa, Michigan, and other areas between the 1840s and 1860s;
• Dr. Pease's imprisonment at Oshkosh, Wisconsin, in October-November 1863;
• Dr. Pease's work for and later litigation against the National Christian Association Opposed to Secret Societies in the late 1860s and early 1870s; and
• His work as phrenologist and physiognomist in Philadelphia in the 1870s and 1880s (including several drafts pertinent to Dr. Pease's analysis of Charles Guiteau's "psycho-physiology," dated 1881 and 1882)

The collection also includes Dr. Pease's preprinted Pocket Diary for 1855. For Registering Events of Past or Present Occurrence ... Boston: Wm. J. Reynolds & Co., [1855]. Dr. Pease used this daily diary to document activities, notes, costs and purchases, medicinal recipes and more. It is unclear whether or not many of the entries correspond to the pre-printed dates on which they were written. He spent much of 1855 in Indiana (particularly Wayne County). Examples of his brief entries include: "Completed my large portfolio" (March 3); a recipe for broth taken from the Tribune (March 10). "Went to Indianapolis on cars . . . got cards printed . . . guitar strings. & saw Risher Linder in bookstore" (April 2); a rough pencil sketch of a "Puzzle box"; card printing and costs, and Silas Galespy's printer in Iowa (April 4-6); section headed "The Italian Lost Girl" with brief biographical notes about Amelia [Ettensberger?] (April 7-9); instructions for making "Webber's Plates" (for portrait painting) (April 22-23); reference to "Lectures to Ladies on Anatomy..." followed by a note "Mrs Lukens is said to be in sympathy with H.C. Wright." (April 24-25); an entry stating "a want of sensibility in the skin has been found in a vast number of cases of insanity" (June 18); a treatment for "Frozen flesh" (July 15-16 and November 27). Throughout are very brief notes or lists pertinent to articles and books, art, geographical locations, body measurements, names of people, professions, where they were from or where he met them, and places.

The papers include a single Photograph, a 3.5" x 2.5" tintype group portrait of three unidentified women, one standing behind two seated.

The collection's Printed Items include:

• R. D. Pease, The Journal of Man. Philadelphia: Wm. S. Rentoul, January 1872.
• Two business cards for "R. D. Pease, M. D., Editor of the Journal of Man," one with manuscript revisions.
• One trade card for R. D. Pease's services in Philadelphia.
• Eleven different handbills, broadsides, programs, and prospectuses for lectures and courses by Dr. Pease and others, plus fragments.
• Four tickets to lectures and courses by Dr. Pease (including one complimentary ticket for the Wagner Institute of Science).

The John Pierpont papers consist of seven letters written by the noted Unitarian minister, poet, and reformer about his Spiritualist beliefs and activities.

The John Pierpont papers are comprised of seven letters, all addressed to the family of friend and fellow Spiritualist, Asher Tyler, later president of the Elmira Rolling Mill, Elmira, N.Y. Though brief, these letters shed a highly focused light on a little known facet of John Pierpont's life, his belief in Spiritualism. The standard biographical works on Pierpont elide any mention of his dalliance with spiritual phenomena, despite the fact that he was an ardent and vocal supporter of the cause for over a decade. Spanning the years from his first investigations to his full, mature belief, these seven letters indicate something of the development and depth of Pierpont's commitments, with brief glimpses into his other reform activities.

The Pierpont Papers includes two letters from 1854, in which Pierpont appears to have been testing the ability of a clairvoyant medium, Mr. Potter, to read personality from a writing sample. According to Pierpont, Potter was successful in every regard, with the exception of an error in reading Pierpont's age. In the second of these letters, Pierpont reported that another medium, Mrs. Perkins, was able to discern Potter's influence on the writing sample, reading it like a palimpsest on a manuscript. For Pierpont, this provided convincing evidence of Perkins' authenticity. More impressive, still, was another of Pierpont's experiences with Mrs. Perkins, in which she was able accurately to diagnosed an illness afflicting Mrs. Tyler -- without seeing or knowing the patient -- and to prescribe medication that Pierpont was convinced would be efficacious (1857 June 21).

Perhaps the most interesting letter in the collection, however, is the letter in which Pierpont informs Tyler that he has volunteered for duty as chaplain of the 22nd Massachusetts Infantry. Equating the cause of abolition of slavery with a crusade against the devil himself, Pierpont also reiterates his unwavering commitment to the authenticity of Spirit communication.