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This collection is made up of two diaries (223 pages total) by Emma Catherine Brown, a young Pennsylvania Quaker woman, from 1889 to 1892 and 1895 to 1896. She documented weather and daily life in Chester County, Pennsylvania, and Cecil County, Maryland. She described Quaker services, social gatherings, and visits of family and friends. Of particular note are references to temperance meetings and women's suffrage groups.

The first diary chronicles the years 1889 to 1892. The entries primarily concern local weather conditions, household chores, and social calls made and received by friends and numerous family members living in the area. She made brief mentions of other social news, including illnesses, dental procedures, visiting peddlers, and funerals. The diary contains a short death notice of Sarah E. Brown (d. June 29, 1891). The volume also documents Emma Brown's attendance at Religious Society of Friends meetings and First Day School. She also briefly mentioned a possible lease of chrome to the Tyson Mining Company. At the conclusion of 1892, Brown and her "Mamma" rented out their house in Oxford, Pennsylvania, and moved to Kennett Square to keep house for her Uncle Edward. Brown used the Quaker method of naming days (First Day, Second Day, etc.) throughout.

Emma Brown began her second diary, 1895-1896, with a promise for less discussion of the weather. She moved back to Oxford with her mother in 1895 and continued recording the comings and goings of Brown, her friends, and relations. The diary documents social events including parties, drives, sociables, entertainments, overnight stays, and picnics, including a detailed entry of a trip to Brandywine and viewing Revolutionary War sites. Brown regularly attended Quaker meetings as well as the occasional service of other denominations. She was a member of temperance organizations including the Keeley League and the Women's Christian Temperance Union (WCTU). Brown traveled by train semi-frequently and attended lectures and meetings regarding women's suffrage and the debate over using a gold or silver standard. Caleb Darlington Cope, Brown's future husband, was a frequent household guest. Brown served as Secretary and Substitute Teacher of the First Day School in Kennett Square and "Secretary Protem [sic]" in Oxford. Brown and her mother rented a new house in Oxford in January 1896. Other entries contain mentions of two fires in town, a Republican meeting, and Election Day festivities.

The collection consists of five journals and one memoir that document Quaker missionary John Parrish’s travels throughout Pennsylvania, New York, Michigan, and Ohio from 1773 to 1793, during a treaty negotiations between the U.S. government and the Six Nations Iroquois.

The Parrish journals consist of six volumes that document relations with several Native American tribes during and following the Revolutionary War (1775-1783). He was present during the creation of a series of treaties that attempted to end the conflicts over land ownership, such as the Newtown Point Treaty of 1791 and another treaty negotiated at Sandusky, Ohio, in 1793. Parrish’s journals provide a great deal of insight into the often hostile and tenuous relationship between White people and Native Americans, while at the same time giving an idea of what daily life was like for men and women residing in these much contested territories.

Written during the late 18th century, the five journals are dated 1791 (1) and 1793 (4). The sixth item in the collection is a memoir that describes events occurring in 1773, yet appears to be written much later, possibly as early as 1790. Parrish traveled through Ohio, Pennsylvania, New York, and Michigan and encountered many different Native American groups. The tribes with whom he had the most contact were the Shawnee, the Wyandot, the Seneca, the Stockbridge, the Chippewa, the Delaware, the Tuscarora, the Miami, and the Oneida. He also encounters many Native Americans who belong to the Moravian sect. Many of these tribes were part of the Six Nations Iroquois present at the treaty councils.

Each journal varies considerably in content, yet all contain very detailed descriptions. The memoir, which describes events occurring in 1773, documents Parrish’s journey to Newcomers Town in Ohio to meet with members of the Delaware tribe, most importantly Captain White Eyes and Chief Netawattwaleman. Traveling with fellow Quakers Lebulon Heston and John Lacy, the men embarked on the journey primarily as missionaries. Despite their intentions, however, the men become embroiled in the political volatility of the time. On his way to Newcomers Town, Parrish encountered Chief Logan (1725-1780), a Native American of the Mingo tribe, whose family was killed in what is known as the “Yellow Creek Massacre.” Logan, who delivered a speech referred to as “Logan’s Lament,” is quoted by Thomas Jefferson in his Notes on the State of Virginia and likewise verbatim in Parrish’s memoir. In addition to the Delaware tribe, Parrish also met members of the Shawnee and Wyandot tribes. The memoir is thought to have been written sometime after 1773, the earliest possible year date being 1790, given Parrish’s reference to historical information occurring after this time, such as the “Yellow Creek Massacre,” Dunmore’s War, and Thomas Jefferson as Secretary of State.

Parrish’s 1791 journal serves as a description of the Treaty of Newtown Point and the events leading up to it. Originally the council was to take place at Painted Post in New York, but was changed to Newtown Point due to the low water levels of the Tioga River. Over 600 Native Americans were present for the treaty, and Parrish faithfully records sentiments expressed regarding attitudes towards White people and land ownership. He was especially careful to document several interviews and speeches of prominent Native American leaders, such as the Stockbridge chief Hendricks, Pater of the Onieda tribe, the Seneca chief Red Jacket, and a chief named Cayasuter. In addition to describing Native American customs, attitudes, and the events that transpired during the council, the issue of alcoholism among the tribes proved to be a chief concern for Parrish. Consequently, he asked Col. Pickering to cease the distribution of whiskey at the council fearing that it was hindering the negotiation process while simultaneously making the Native Americans vulnerable and easily exploitable.

Ultimately the Newtown Point council was unsuccessful, and the three volumes dated 1793 relate another attempt by Pickering to secure peace with the tribes. Although the Six Nations had agreed with Pickering’s terms, the western tribes were still rebellious and discontented. This necessitated the scheduling of yet another council to form a treaty. In the first volume Parrish -- accompanied by Beverly Randolph, John Elliot, Joseph Moore, and Pickering -- traveled to Detroit as a point from which they could easily meet with several tribes, while being close to Sandusky on Lake Erie -- the site of the upcoming council. Parrish noted that the tribes insisted on Ohio as the eastern boundary for their lands, remaining persistent in their demand despite the abundance of gifts that Pickering bestowed upon them. The second volume is mainly a discussion of Native American customs and the problem of slavery, especially the multitude of white captives. The narrative of Parrish's departure from Detroit to attend the council appears at the end of the second and beginning of the third volume. This treaty too failed, the tribes rejecting Pickering’s gifts in lieu of the restoration of their lands. At the end of the third volume, Cornplanter (1750-1836) -- chief of the Seneca -- delivered a moving speech to President Washington on the selling of their lands. Parrish related how Cornplanter demanded of Washington, “Brothers of our Fathers where is the place which you have reserved for us to lie down upon?....all the Lands we have been speaking of belong to the Six Nations no part of it ever belonged to the King of England and he could not give it up to you” (1793, No. 3, p. 11, 13). The latter replied and a brief exchange ensued.

Parrish’s last journal entitled “Some Notes on Indian Affairs,” which also dates to 1793, seems to have been written after returning home from Detroit and Sandusky. Much of the information recorded serves as a summary of some of his work described in the previous journals, as well as commentary on the situation of the tribes. He discussed in particular the Gnadenhütten massacre. This massacre, carried out by Lt. Col. David Williamson (1749-1814) and 160 of his militiamen on March 8, 1782 near Gnadenhütten, Ohio, left approximately 96 Moravian Indians dead. Parrish deplored this and other crimes committed against the tribes.

Parrish wrote intelligently and clearly, alternating between descriptions of events and his personal thoughts. His religious beliefs figured prominently in his attitudes and opinions, and they informed his desire for social justice for Native Americans, as well as for African American slaves. Present in all these journals is his sympathy for the human suffering he encountered, which he hoped to see eradicated. These journals thus prove to be not only rich in historical information, but also detailed in the accounts of Parrish's quest for a more peaceful coexistence between whites and Native Americans.

In 1679, John Mifflin of Warrington, Wilts., became one of the first English emigrants to Pennsylvania. Like most of the first generation of Anglo-Philadelphians, the Mifflins were members of the Society of Friends, and over the course of the next few decades, his became one of Philadelphia's most prominent commercial families. The Mifflin family papers consist of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John.

The Mifflin family papers consist of the scattered remains of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John. Both branches were affluent, well-educated, and politically involved, and although the collection is somewhat scattered, it is a useful collection for the study of family relations in southeastern Pennsylvania during the late 18th and early 19th century and the history of the Society of Friends. The collection also includes miscellaneous deeds, wills, bills, and other sundry items relating to the Mifflins between their arrival in America in the 1680s and the mid-19th century.

The names George, John, Jonathan, and Joseph were repeatedly used by every branch of the family. As a result, in the cataloging of the Mifflin Family papers, birth and death dates have been applied only when identities seem reasonably certain, and even at that, these should be viewed with caution.

Among the most interesting letters from the descendents of George Mifflin are the several letters of and relating to Charles Mifflin. As a record of a young man struggling against adverse circumstances and seeking to establish himself in life, the letters provide excellent documentation of mid-18th century Quaker attitudes toward the maturation into adulthood, familial responsibilities, and parental expectations. But the highlight of Charles' letters is a fine description of a love feast at the Ephrata cloister, 1769, where Charles had gone to learn German and thereby improve his prospects in the business world.

Four letters include information on the Revolutionary War. Two of Joseph Mifflin's letters (1776 July 14 and 22) provide accounts on the early phases of the war in Reading, Pa., the popular reaction, and the mobilization of troops. In a letter to John Mifflin written on August 24, 1777, Joseph Mayo relays rumors that William Howe is intending to land at the head of the Chesapeake to wage a campaign on Philadelphia, and adds wryly, "I hope that British Savages will be glad to get off with themselves long before it is in their Power to throw once more the Philadelphia Ladies into a disagreeable anxiety about the Fate of their Place of Abode." John Weston's letter of July 7, 1780, includes news that the women of the Baltimore Friends Meeting had agreed to knit stockings for the Continental Army. The post-war attitudes of two old foes are outlined in two letters written in 1784 and 1785 by Richard Hergest, a former seaman in the Royal Navy, to Capt. Henry W. Archer. Hergest and Archer appear simply to have agreed not to discuss politics in order to rekindle their once close friendship.

The most important items in the Mifflin papers are the two letters from Warner Mifflin, which provide important glimpses into the moral universe of the idiosyncratic Delaware abolitionist and reformer. The first of these letters, written by Mifflin to Nicholas Waln in December, 1780, includes an extended account of a dream that Mifflin had in which he saw Waln's corpse rise from the dead to admit that Mifflin had been right after all in his refusal to accept Continental currency or to pay war taxes. Mifflin also expresses serious concern over Waln's spiritual state (a remarkable fact, considering Waln's spotless reputation in the Quaker community), and discusses his famous visit to George Washington's camp to try to dissuade the General from pursuing his war-like ways.

In his second letter, dated 1783 July 16, Mifflin considers the case of the notorious China Clows, condemned to be executed for murder. Although Mifflin considered Clows to be a "bad man," he remained rigidly true to his pacifism in opposing Clows' execution.

John Houston Mifflin's fourteen letters were mostly written while he was working as a semi-itinerant portrait painter in Augusta, Ga., 1835-1839. They provide details on the social and artistic life in Georgia, descriptions of Augusta itself, and a few brief discussions of John's aspirations as an artist and attempts to establish his reputation. The collection includes three rough pencil portraits by Mifflin of his recently deceased brother, James.

Finally, the collection includes one letter of the well-known woman physician, Susannah Wright (Houston), and one letter (from her granddaughter, Deborah Ann) about her. In the letter from Susannah Wright to her husband, John, she describes an ailment she has contracted from drinking warm water and her efforts to treat herself. Three medical receipts, included in a separate folder at the end of the collection, may also have been issued by Susannah Wright.

The Parrish family photograph album contains 110 photographs assembled by the Parrish family of Philadelphia, Pennsylvania, including images of family and friends, political figures, celebrities, and popular illustrations as well as photographs related to Union efforts to educate freed slaves during the Civil War in the Port Royal Experiment.

The album (15.5 x 24 cm) has embossed brown leather covers and two metal clasps. 63 loose photographs are stored in Mylar sleeves and many appear to have been separated from the album over time. In some cases, it is possible to match loose images with a specific page slot through pairing inscriptions on the photograph with annotations present in the album. However, many loose images do not contain any identifying information, so it is unclear where some may have been located within the album or if they were ever associated with the album in the first place. It is possible that a small portion of the loose images were never originally included in the album since there are more photographs present in the collection than there are available photo slots in the album. At least two portraits from the 1890s do not appear to have belonged to the original family collection.

Compilation of the album may have first begun in the 1860s, but it was most likely completed during in the 1870s with photographs that the Parrish family had acquired over time. Sarah H. Parrish, née Wilson (1836-1892), the wife of Joseph Parrish’s grandson John Cox Parrish (1836-1921), may have been one of the primary creators of the album. She and John had a daughter named Caroline L. Parrish (1863-1915), who may be the “Carrie” whose name is written on the back of some of the photographs. Overall, there appear to be three different styles of handwriting present in the album. Captions for several of the album’s portraits were made in pencil in a flowing cursive while other names appear in a more juvenile-looking cursive hand, and a distinctive third hand also appears sporadically. The two cursive hands may well have been Sarah’s and Carrie’s as mother and daughter worked on the album together in the mid to late-1870s, with an occasional contribution (the third hand) possibly made by one of Carrie’s three younger brothers. One other detail supports this hypothesis: a portrait labelled “Fred” with “Mrs. Parrish, with love of Fred” inscribed on the verso. The individual photographed here was most likely Sarah’s cousin, Frederick Cleveland Homes (1844-1915). Additionally, the portrait on the page next to Fred’s portrait is of a young child identified as “Charlie Homes,” and it is likely that this is Fred’s son Charles Ives Homes (1872-1939).

Parrish family members are well represented in this album, while other unidentified family members may also be portrayed in some of the loose photographs without captions. Likely family friends or acquaintances of the Parrishes whose portraits are present include George and Catherine Truman, James and Lucretia Mott, the Rev. Richard Newton, and Phillip Brooks, all of whom were active in the same abolitionist organizations as the Parrishes. The album also contains many images of admired religious, political, and cultural figures, including Quaker heroes George Fox and Elizabeth Fry; Civil War leaders Abraham Lincoln and Ulysses Grant; George and Martha Washington; social reformers Dorothea Dix and Anna E. Dickinson; actor Edwin Booth; and Queen Victoria and Prince Albert. A number of these images are photographic reproductions of painted, engraved, or lithographic portraits. Also present are four hand-colored photographs of Dutch women in traditional dress as well as photographic reproductions of popular sentimental genre scenes such as “The Unconvanience of Single Life.”

Of particular note are a series of photographs related to the Port Royal Experiment, an ambitious effort to provide education for freed slaves following the capture of islands off the coast of South Carolina by Union troops in 1861. Relief committees in the North raised money and sent volunteers to set up schools and other institutions. Among the most successful was the Penn School, established by Laura Matilda Towne with support from the Philadelphia Freedmen’s organization in which the Parrish family was actively involved. People and places are identified with ink captions on the photographs themselves in a hand that differs from other inscriptions in the album. Towne may possibly have compiled these images herself and sent them to supporters back home. This series of photographs includes seven images of Beaufort, South Carolina, (four of which were produced by Sam A. Cooley, photographer to the Tenth Army Corps) captioned “Beaufort Soldiers’ Chapel and Reading Room,” “Path to the river of Smith’s Plantation,” “Beaufort House / Where we Stopped, showing the Beaufort Hotel and nextdoor office of the Adams Express Company,” “Soldiers’ Graves,” “Gen. Saxton’s Headquarters,” “Father French’s House,” and “Our House.” Three cartes de visite produced by Hubbard & Mix show instructors Towne, Ellen Murray, and Harriet Murray respectively posing with freed black children. The photograph with Ellen Murray bears inscriptions identifying her students as “Peg Aiken” and “Little Gracie Chapin (one of Miss Murray’s brightest pupils).” A fourth Hubbard & Mix image captioned “I’m a freeman” shows an African-American man dressed in clothing made from rags and includes an album page inscription that reads: “Young Roslin says, ‘Now I’m free, I go to bed/ when I please I’se gits up/ when I please. In olden times/ I’se help gits de breakfast/ but no’se time to eats it myself/ Ha-ha-I’se happy boy now.” Also present are three cartes de visite produced by photographers based in Nashville, Tennessee, including one portrait by T. M. Schleier of an African-American woman with two children (one of whom has a much lighter complexion than the other) with the recto caption “Lights & Shadows of Southern Life” and verso caption “Aunt Martha and children/ Slaves/ Nashville, Tenn.,” as well as two other images by Morse’s Gallery of the Cumberland that show the same young African-American boy looking sad “Before the Proclamation” and then grinning broadly “After the Proclamation.”