Collections

The Beeson family papers consist of genealogical notes, travel journals, business documents, and correspondence relating to several generations of the Beeson family, who settled in Uniontown, Pennsylvania, in the 18th century, and later migrated to Michigan and Wisconsin.

This collection consists of 137 items, including: 55 items relating to financial matters -- receipts, bank and stock records, subscription lists, etc.; 39 items relating to Beeson family history and genealogy, including handwritten notes, and a 33-page typed transcription; 11 letters written by members of the Beeson and Lukens family (related to the Beeson family by marriage); 2 travel journals; 1 daily diary; 1 oversized journal, containing entries on family history, genealogy, and travel; 6 maps, including one pasted onto the flyleaf of the oversized journal; 9 newspaper clippings; 6 legal documents; 7 miscellaneous items; and one unidentified photograph.

The majority of the financial documents consist of lists of stockholders and subscriptions for the Union Bank of Pennsylvania. One document, a receipt for glassware dated 9 August 1827, is written on the illustrated letterhead of the glass manufacturer Bakewell, Page & Bakewell, of Pittsburgh.

The history and genealogy notes concern the branch of the Beeson family that was instrumental in the founding and settling of Uniontown, Pennsylvania. Two descendants of this branch, Edward Beeson and Jacob Beeson (b. 1807), contribute diaries and journals to the collection.

Jacob Beeson's 1829-1830 travel journal (with occasional notes in shorthand) relates, in brief but lively entries, a journey from Uniontown to New Orleans, to help an uncle in the mercantile business. While traveling by steamer down the Mississippi, Jacob Beeson gives colorful descriptions of his fellow passengers and shipboard events. "We had scarce went 500 yds. when we were rous'd by the cry of ‘a man overboard'--drop the Stern Boat, etc. I rais'd my eyes from the book & they were immediately fix'd on the face & arm of a Slave who had pitch'd himself from the Bow of the Boat. He was between the Steamer & her boat when I saw him. By the time he got to where I saw him, he appear'd tired of his sport. He gave a piercing scream & sunk amid the Billows. The Boat was dropped awhile for him but twas to no purpose." (27 March 1829) Jacob describes going to the theater in New Orleans (13 May 1829); the landscape and climate of the area east of New Orleans (8 September 1829); a visit to "Crabtown", at Bayou St. John, where Spaniards subsisted solely by fishing for crabs (23 May 1829); battling a forest fire (14 February 1829); and the inadequacy of his boarding house fare: "For dinner, we have the standby dish of bacon, venison, cornbreads and sour milk served in tea cups, handed round on a waiter that for aught I know to the contrary performed the same service prior to the Revolution. For Supper we have the remains of dinner with the addition of coffee that would be better off than on the table." (16 June 1829) He takes several business trips by boat along the gulf coast. The journal ends with a trip North up the Mississippi in early 1830. A later diary kept by Jacob Beeson in 1873 records the business and personal affairs of a now-settled business and family man living in Detroit Michigan.

Edward Beeson provides much of the family history and genealogy in the collection. His handwritten notes, both loose and in a large bound journal, chronicle Beeson family history and lore, and contain names, dates, and narratives of his direct ancestors, and sketchier details of the wider Beeson clan.

Edward Beeson is also the author of two interesting travelogues. The first is included in the journal he kept in an oversized volume, originally intended for shipping manifests for the shipping agent Monson Lockwood, each page headed with an illustration of ships and a lighthouse. In this journal, Edward recounts a trip he takes from Wisconsin west to Kansas in 1866. He describes the towns he visits on the way, and reflects on the scars left by the Civil War. In Aubry, on the Kansas/Missouri border, his Quaker sense of outrage at the violence perpetrated by both sides is aroused by the abandoned and burnt-out homesteads:

"At this place a cavalry camp was maintained during the greater part of the war. From here the lawless Jayhawkers often started on their thieving raids into Missouri and this was also made a place to be retaliated on by the equally desperate and thievish bushwackers and guerillas of Mo. …Here a voice raised for humanity, honor, mercy, justice or freedom of speech was made the occasion for suspicion, persecution, and defamation, often ending in the murder or robbery of the luckless men who dared to think or speak. These scenes of violence, and the always present danger of life and property, had the effect of almost depopulating the country. The graves of the victims of violence are scattered over the country. The bare chimneys of burned houses loom up on the prairie, monuments of vandalism and violence such as the world has seldom seen. They stand there in the desolate silence pointing upward to heaven -- upward ever -- as if to remind the victims of war who sleep in graves nearby, that mercy and justice alone is to be found above." (9 September 1866, p. 78).

Edward Beeson's second travel journal is an account of a trip to Italy, taken by Edward Beeson and his family in 1877-1878. While his daughter, Abbie Beeson Carrington, takes voice lessons, Edward observes Italian life and customs, largely in and around Milan, and is particularly struck by the overall poverty of the region. Edward reports on the Italian diet, domestic arrangements, attitudes toward religion, and local funeral customs. He is present in Rome for the funeral of King Victor Emmanuel II, and attends celebrations commemorating the 1848 Italian Revolution against Austrian rule.

Five of the maps in the collection are hand-drawn survey maps, likely of Uniontown, Pennsylvania, dated from 1830-1850, with one undated. The sixth map, an undated, hand-drawn map of Uniontown, labeling buildings of significance to the Beeson family, is pasted onto the flyleaf of Edward Beeson's oversized journal.

The Elizabeth Rous Comstock papers contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas freedmen's program and her family life. In addition to the Elizabeth Comstock material, the collection includes content related to her daughter Caroline, her grandchildren, and papers related to the Kempton family.

The Elizabeth Rous Comstock papers (282 items) contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas Freedmen's Association and on her family life. In addition to the Elizabeth Comstock material, the collection contains content related to her daughter Caroline, her grandchildren, and to the Kempton family.

The Correspondence series (151 items) contains 123 items related to Elizabeth Comstock and her family. The bulk of the collection consists of letters written by or addressed to Elizabeth Comstock between 1847 and 1890.

• Elizabeth’s correspondence with her friends, acquaintances, and immediate family, particularly with her husband, daughter, and sister Caroline.
• Correspondence related to Elizabeth’s work with social reforms and social justice, primarily concerning her relief work in Kansas in 1879 and 1880.

The family and friends correspondence primarily relates to everyday life, such as work, homemaking, visiting, family life; contemporary issues such as the Civil War and slavery; and news of friends and family, including illnesses, marriages, and deaths. Elizabeth wrote many of the letters, which document her perspective on her work, her marriage and relationship with her husband, and on religion and the Society of Friends. Elizabeth’s preaching, charitable work, and travels are often mentioned in these letters, including her trip across the Atlantic in early 1884. These letters cover both theoretical discussions of religious topics and discussions of the Society of Friends, its policies, and its schools. A subset of these letters regards Caroline De Greene’s serious illness and "mental suffering" in 1870, which may have been related to childbirth. Also of note is a letter from Elizabeth Steere that describes her experiences living in the remote Minnesota Territory (December 9, 1856).

The second group of Elizabeth's correspondence mainly consists of letters between Elizabeth and Joshua Longstreth Bailey, a dry goods merchant and philanthropist, who assisted her in her work with the Kansas Freedmen’s Relief Association from 1879 to 1881. Elizabeth discusses the logistics of supplying newly arrived African Americans with food, shelter, and a means of subsistence, and relates information about the migrants and their experiences in both the South and in Kansas. Elizabeth shares, in depth, her perspective on this large migration, which she refers to as "the Exodus." An item of note is a letter from John W. Snodgrass proposing a plan to buy land to aid resettled former slaves in Kansas (May 3, 1881). Other items concern Comstock's work to improve the lives of former slaves and prisoners during the Civil War, including a letter from Ed Howland who wrote to Comstock of a "plan before Congress to change the whole plan of taking care of colored people" (February 3, 1865). B. Dornblaser, the warden at the Illinois State Penitentiary, wrote to Comstock about pardoning Frederick Marx from Kentucky who was "tricked" into buying a stolen mule (April 5, 1865). She also communicated with Thomas Story Kirkbride, superintendent of the Philadelphia Hospital for the Insane (March 6, 1870).

The collection also contains material related to her daughter Caroline and to Elizabeth's grandchildren. Much of this is correspondence between Caroline and members of her family, regarding news, daily life, traveling and visiting, religion, work, and school. Of interest are letters of reference for Caroline "Calla" De Greene in support of continuing her education and recommending her for positions teaching French and German at the college level (May 2, 1893, July 11 and October 5, 1898, May 10, 1905, and March 19, 1906).

The Kempton Family material consists of 26 letters, which largely concern religious issues, everyday life, and news of family and friends. These include the 7 earliest items in the series, from 1827-1828, with the rest scattered throughout.

The Commonplace Book and Diary series (2 items) contains an 1839 commonplace book (52 pages) of poems and essays inscribed as belonging to Charity Kempton. Many entries center on the theme of a loved one leaving on a sea voyage. These include passages called "Seamen's Hymn," "Matrimonial Chart," and "The Old Oaken Bucket." The second item is Elizabeth Comstock's 34-page travel diary (8 blank pages) during the summer of 1878. It contains Biblical verses, brief descriptions of places she visited, notes on her activities, and notes on religious services she attended.

The Poems Series (10 items) contains handwritten copies of poems, all of which are religious in nature. Included among the 9 unattributed poems are a cautionary poem on dancing and drinking, a 16-page poem called "The Ministry of Angels," and a poem entitled "One Lord, One Faith, One Baptism: A Dialogue in Verse." The single attributed poem is a copy of William Cowper's "God Moves in Mysterious Ways."

The Corrections for Caroline Hare's Life and Letters of Elizabeth Comstock series (1 item) is 7 pages of notes and corrections for Caroline Hare's biography of Elizabeth Comstock (see the Related Materials section for information on the Clements' copy of this book). The comments range from grammatical edits to insights into personal events and her ministerial efforts.

The Miscellaneous Writings series (25 items) contains non-correspondence material including: religious quotations, miscellaneous notes jotted down on scraps of paper, Friends meeting minutes, recipes, and essays on religion and marriage. Most of these items are unattributed but are likely from Elizabeth Comstock, Chastity Kempton, and others. Of note is a three-page item containing "Dying expressions of Soldiers," including the last words of a soldier on the Battlefield of Fredericksburg (December 13, 1862), and those of a man about to be hung in Nashville, Tennessee. This series also contains instructions for refining sugar, and remedies for common maladies, such as heartburn, dysentery, snake bites, and nausea, "By the celibrated Indian Doctor John Mackintosh, of the Cherokee Nation; None of which have ever before been communicated to the world" (undated).

The Documents series (11 items) contains various official documents related to the Comstock and Kempton families.

• Elizabeth Comstock's ancestors’ 1740 marriage covenant between William and Mary Moore
• A deed from Isaac Steer to Aaron Kempton in Woodstock, Michigan (1845)
• A handwritten pass from Philip Henry Sheridan allowing Comstock and her companion Mary B. Bradford to travel by rail to Baltimore, through enemy lines (December 9. 1864)
• A document entitled "The Colored Exodus. A Statement of Monies Received from Various States, Canada, and England.
• Elizabeth's sister Lydia Rous' last will and testament (March 5, 1889).

The Accounts series (6 items) contains 3 lists of books to be sent to various Friends libraries and associations, 1 list of donated goods such as fabric and clothes addressed to E. Smith of Victoria Road, an 1875 bill for goods, and an item documenting money owed with interest for an unspecified purpose.

The Printed Ephemera series (24 items) includes miscellaneous printed material: passes to cross Union and Confederate lines during the Civil War; 8 "Bible Reading Leaflets;" two Quaker related essays; a fragment of a book labeled "Self-Communion" (pages 3-10); 4 poems (prayers); 4 event cards; and a catalogue for mechanical farming equipment. The collection also holds one of Comstock's hymn books entitled, Gospel Hymns and Sacred Songs (Words Only) , by P.P. Bliss and Ira Sankey. The handmade cover is reinforced with a portion of a postcard stamped March 9, 1878 (95 small pages of hymns).

The Newspaper Clippings series (50 items) is composed of printed items related to the Kansas Freedman's Relief program. These include several essays and articles written by Comstock and her colleagues, as well as newspaper stories about Comstock's activities aiding African American "refugees" in Kansas, who were suffering from sickness, poverty, and unemployment. Many of these include pleas for charity. The clippings come from newspapers across America, as well as from England.

The Prints and Photographs series (8 items) consists of 7 photographs, including 2 of Elizabeth and 1 of her daughter Caroline, one print of the residence of R. Hathaway in Rollin, Michigan.

• Elizabeth Comstock, taken in Philadelphia for De Greene, undated
• Elizabeth Comstock portrait, hand colored and in a small square wooden frame (Behind his photograph, as part of the backing, is a small picture of 7 angels with trumpets, clipped from a postcard).
• Carrie Wright De Greene O'Harrow, 1881
• Freddie Hare at age 4 ½, August 1874, labeled "for Carrie" (Carte-de-visite)
• Unlabeled picture of a girl, undated
• Woman reading (likely Caroline Hare), accompanying the letter dated February 22, 1882 (Carte-de-visite taken by J. Cooper)
• A portrait of a woman in a small metal frame accompanying the letter from March 16, 1870.

• A machine catalogue with images of: Cooks Sugar Evaporator, Cross-Cut sawing machine, a victor mill, vertical mill with sweep below, and a back-geared mill
• Ink sketch of Caroline Hare’s home in letter, February 13, 1870
• An engraved portrait of Comstock in a newspaper clipping from early 1881

This account book contains financial records pertaining to the sale of food, alcohol, leather and skins, and general merchandise from around 1783 to 1859.

This account book contains financial records pertaining to the sale of food, alcohol, leather and skins, and general merchandise from around 1783 to 1859. The first page has a list of items purchased of George Walter Farrington "for Use of the Store" on May 1, 1783, including an iron stove, furniture, and measuring devices.

The general store sold a variety of goods, such as foodstuffs and alcohol, shot, powder, thread, and shoes. The earliest accounts reflect individual purchases, organized chronologically (March 12, 1783-May 12, 1785).

These accounts are followed by a separate series of entries pertaining to Richard Powell and Charles Willess, who sold animal hides and skins in 1799, and miscellaneous accounts between the bookkeeper and various individuals (1804-1805). One of the latter records concerns transactions with an African American man named Elius, who paid for clothes and meat by performing manual labor. The remainder of the volume contains financial transactions related to food, wood, and other materials (1825-late 1850s).

This collection is made up of two volumes containing book containing essays and poetry composed by Henry Dickinson, as well as a register of boys and girls who attended the Westtown ("Weston") School in West Chester, Pennsylvania, between 1799 and 1805. The first volume is made up of undated essays and poetry often relate to religious topics, and the second volume is a friendship album of poetry and extracts, copied and addressed to Dickinson from his Weston School classmates between 1805 and 1806.

This collection is made up of two volumes containing book containing essays and poetry composed by Henry Dickinson, as well as a register of boys and girls who attended the Westtown ("Weston") School in West Chester, Pennsylvania, between 1799 and 1805. The first volume is made up of undated essays and poetry often relate to religious topics, and the second volume is a friendship album of poetry and extracts, copied and addressed to Dickinson from his West-Town Boarding School classmates between 1805 and 1806.

Volume 1 contains undated essays and poetry composed by Henry Dickinson, as well as a register of boys and girls who attended the Westtown ("Weston") School in West Chester, Pennsylvania, between 1799 and 1805.

The first section (21 pages), entitled "Henry Dickinson's Piece Book," contains essays, epigrams, and poetic excerpts, often dealing with religious topics. One essay, entitled "Carianers," examines the native people of the Ava Kingdom, in what is now Myanmar (Burma).

The remainder of the book, beginning from the opposite cover, is labeled "Henry Dickinson's Book" and consists of ledgers of female and male students admitted to the Westtown School between 1799 and 1805. This register is divided by gender, and covers approximately 500 female students (31 pages) and 430 male students (23 pages). Each name is accompanied by the individual's student number, age, parents' names, and place of residence. Henry Dickinson is listed as number 329 in the list of male students. Most of the students came from the area around Philadelphia, and several came from Wilmington, Delaware. Near the end, both ledgers have several skipped or incomplete entries.

Volume 2 contains around 20 poems and extracts of poems copied by Henry Dickinson's classmates at Weston/West-Town/Westtown Boarding School between 1805 and 1806. The extracts are predominantly religious in nature, including, for example, excerpt from Edward Young's poetry on hope, Isaac Watts' Excellency of the Bible, Henry Baker's The Universe, and many others. Each copyist is identified after their contribution.

The Humphry and Moses Marshall papers primarily document the careers of botanist Humphry Marshall and his nephew and business associate, Moses Marshall.

The Humphry and Moses Marshall papers consist of 233 items: 181 letters (including drafts), 15 legal documents, 11 manuscripts, 10 poems, 4 account books, and several each of books, letter books, arithmetic notebooks, and broadsides. The materials span from 1721-1863.

The first series contains correspondence and a few legal documents and writings, arranged chronologically. The correspondence dates from 1733 to 1863 and is predominantly incoming. Humphry Marshall is the recipient of the bulk of the material (approximately 40%), followed by Moses Marshall (approx. 30%). The majority of the outgoing correspondence comes from the two "letterbooks" kept by Moses Marshall in 1791 and 1793. These books contain correspondence from a couple of days each, but provide a record of Marshall's response to inquiries from clients.

The bulk of correspondence prior to 1800 relates to Marshall's horticultural and botanical operations. Substantial numbers of orders are for plants and seeds from clients in other parts of the United States, England, Ireland, France, and Germany, and communications with middle men in the operation detail methods of packaging and shipping. Also of botanical interest is the correspondence with Marshall's "agents" in the field, including Moses Mendenhall, John and James Watson, Matthias King, Samuel Kramsh, and James Kenny. These men were admirers and friends of Humphry Marshall, and provided him with specimens collected from various regions of the country. The unsuccessful search for wild Franklinia alatamaha is mentioned in several letters (April 8, 1788: "There is not a plant of the Franklinia to be found"), and other letters include discussions of scientific expeditions either actualized or planned, mostly involving the participation of Moses Marshall. On November 14, 1786, Humphry described the logistics of tracking down ginseng, providing insight into the duties of plant collectors: "both of you being obliged to…encamp in the mountains strike up a fire & lie by it all night in the morning…climb up the sides of the mountains and dig towards evening…about 20 days in Going and Coming home again & digging the roots packing up &c." The content of the letters does not indicate the Marshalls' scientific interests or abilities, but this correspondence provides documentation for the complex network used by the Marshalls to collect, sell and distribute plants.

Approximately 18 letters relate to the Revolutionary War (see "Subject Index" under "Additional Descriptive Data"). These include letters that indicate Marshall's support for the nonimportation agreements (January 6, 1775), second hand reports of the Battles of Lexington and Concord (April 25, 1775) and of Yorktown (August 24, 1781), and an important series of correspondence from Samuel Preston Moore relating to the resignation of the trustees of the General Loan Office when American revolutionaries seized control (June 17 and 21, 1777). Also significant are two letters from Quaker conscientious objectors on the morality of paying taxes to support military activities (undated c. 1780 letter; July 14, 1781), a letter relating to the North Carolina Regulator insurrection (March 3, 1771), and one concerning the arrest by American forces of Quakers suspected of Loyalist sympathies (September 6, 1777). Finally, in the pre-Revolutionary period, the letters of James Kenny provide excellent descriptions of plant collecting and the area around Fort Pitt in 1759-60.

The items from 1840-1863 mainly relate to Moses Marshall, Jr. Most notable in among them are several letters from William Darlington written as he was preparing his Memorial to Humphry and Moses Marshall in 1848 and 1849. Moses, Jr's pro-Confederacy political views are clearly expressed in the series of three speeches written during the Civil War, also included in the series.

The Poetry series includes 10 undated poems. The Bound Materials series comprises the arithmetic notebooks of Jacob Martin, whose relationship to the Marshalls is unclear; Darlington’s manuscript, Historical Introduction to Bartram & Marshall, Marshall's copy of Dover's Useful Miscellanies; and nine uncut and unfolded sets of signatures from Arbustrum Americanum.

The collection consists of five journals and one memoir that document Quaker missionary John Parrish’s travels throughout Pennsylvania, New York, Michigan, and Ohio from 1773 to 1793, during a treaty negotiations between the U.S. government and the Six Nations Iroquois.

The Parrish journals consist of six volumes that document relations with several Native American tribes during and following the Revolutionary War (1775-1783). He was present during the creation of a series of treaties that attempted to end the conflicts over land ownership, such as the Newtown Point Treaty of 1791 and another treaty negotiated at Sandusky, Ohio, in 1793. Parrish’s journals provide a great deal of insight into the often hostile and tenuous relationship between White people and Native Americans, while at the same time giving an idea of what daily life was like for men and women residing in these much contested territories.

Written during the late 18th century, the five journals are dated 1791 (1) and 1793 (4). The sixth item in the collection is a memoir that describes events occurring in 1773, yet appears to be written much later, possibly as early as 1790. Parrish traveled through Ohio, Pennsylvania, New York, and Michigan and encountered many different Native American groups. The tribes with whom he had the most contact were the Shawnee, the Wyandot, the Seneca, the Stockbridge, the Chippewa, the Delaware, the Tuscarora, the Miami, and the Oneida. He also encounters many Native Americans who belong to the Moravian sect. Many of these tribes were part of the Six Nations Iroquois present at the treaty councils.

Each journal varies considerably in content, yet all contain very detailed descriptions. The memoir, which describes events occurring in 1773, documents Parrish’s journey to Newcomers Town in Ohio to meet with members of the Delaware tribe, most importantly Captain White Eyes and Chief Netawattwaleman. Traveling with fellow Quakers Lebulon Heston and John Lacy, the men embarked on the journey primarily as missionaries. Despite their intentions, however, the men become embroiled in the political volatility of the time. On his way to Newcomers Town, Parrish encountered Chief Logan (1725-1780), a Native American of the Mingo tribe, whose family was killed in what is known as the “Yellow Creek Massacre.” Logan, who delivered a speech referred to as “Logan’s Lament,” is quoted by Thomas Jefferson in his Notes on the State of Virginia and likewise verbatim in Parrish’s memoir. In addition to the Delaware tribe, Parrish also met members of the Shawnee and Wyandot tribes. The memoir is thought to have been written sometime after 1773, the earliest possible year date being 1790, given Parrish’s reference to historical information occurring after this time, such as the “Yellow Creek Massacre,” Dunmore’s War, and Thomas Jefferson as Secretary of State.

Parrish’s 1791 journal serves as a description of the Treaty of Newtown Point and the events leading up to it. Originally the council was to take place at Painted Post in New York, but was changed to Newtown Point due to the low water levels of the Tioga River. Over 600 Native Americans were present for the treaty, and Parrish faithfully records sentiments expressed regarding attitudes towards White people and land ownership. He was especially careful to document several interviews and speeches of prominent Native American leaders, such as the Stockbridge chief Hendricks, Pater of the Onieda tribe, the Seneca chief Red Jacket, and a chief named Cayasuter. In addition to describing Native American customs, attitudes, and the events that transpired during the council, the issue of alcoholism among the tribes proved to be a chief concern for Parrish. Consequently, he asked Col. Pickering to cease the distribution of whiskey at the council fearing that it was hindering the negotiation process while simultaneously making the Native Americans vulnerable and easily exploitable.

Ultimately the Newtown Point council was unsuccessful, and the three volumes dated 1793 relate another attempt by Pickering to secure peace with the tribes. Although the Six Nations had agreed with Pickering’s terms, the western tribes were still rebellious and discontented. This necessitated the scheduling of yet another council to form a treaty. In the first volume Parrish -- accompanied by Beverly Randolph, John Elliot, Joseph Moore, and Pickering -- traveled to Detroit as a point from which they could easily meet with several tribes, while being close to Sandusky on Lake Erie -- the site of the upcoming council. Parrish noted that the tribes insisted on Ohio as the eastern boundary for their lands, remaining persistent in their demand despite the abundance of gifts that Pickering bestowed upon them. The second volume is mainly a discussion of Native American customs and the problem of slavery, especially the multitude of white captives. The narrative of Parrish's departure from Detroit to attend the council appears at the end of the second and beginning of the third volume. This treaty too failed, the tribes rejecting Pickering’s gifts in lieu of the restoration of their lands. At the end of the third volume, Cornplanter (1750-1836) -- chief of the Seneca -- delivered a moving speech to President Washington on the selling of their lands. Parrish related how Cornplanter demanded of Washington, “Brothers of our Fathers where is the place which you have reserved for us to lie down upon?....all the Lands we have been speaking of belong to the Six Nations no part of it ever belonged to the King of England and he could not give it up to you” (1793, No. 3, p. 11, 13). The latter replied and a brief exchange ensued.

Parrish’s last journal entitled “Some Notes on Indian Affairs,” which also dates to 1793, seems to have been written after returning home from Detroit and Sandusky. Much of the information recorded serves as a summary of some of his work described in the previous journals, as well as commentary on the situation of the tribes. He discussed in particular the Gnadenhütten massacre. This massacre, carried out by Lt. Col. David Williamson (1749-1814) and 160 of his militiamen on March 8, 1782 near Gnadenhütten, Ohio, left approximately 96 Moravian Indians dead. Parrish deplored this and other crimes committed against the tribes.

Parrish wrote intelligently and clearly, alternating between descriptions of events and his personal thoughts. His religious beliefs figured prominently in his attitudes and opinions, and they informed his desire for social justice for Native Americans, as well as for African American slaves. Present in all these journals is his sympathy for the human suffering he encountered, which he hoped to see eradicated. These journals thus prove to be not only rich in historical information, but also detailed in the accounts of Parrish's quest for a more peaceful coexistence between whites and Native Americans.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

In 1679, John Mifflin of Warrington, Wilts., became one of the first English emigrants to Pennsylvania. Like most of the first generation of Anglo-Philadelphians, the Mifflins were members of the Society of Friends, and over the course of the next few decades, his became one of Philadelphia's most prominent commercial families. The Mifflin family papers consist of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John.

The Mifflin family papers consist of the scattered remains of a large family's business and personal correspondence over several generations. The bulk of the material concerns two branches of the Mifflin family, the children and grandchildren of George Mifflin, son of John (1661-1714) and the children of another of John's sons, John. Both branches were affluent, well-educated, and politically involved, and although the collection is somewhat scattered, it is a useful collection for the study of family relations in southeastern Pennsylvania during the late 18th and early 19th century and the history of the Society of Friends. The collection also includes miscellaneous deeds, wills, bills, and other sundry items relating to the Mifflins between their arrival in America in the 1680s and the mid-19th century.

The names George, John, Jonathan, and Joseph were repeatedly used by every branch of the family. As a result, in the cataloging of the Mifflin Family papers, birth and death dates have been applied only when identities seem reasonably certain, and even at that, these should be viewed with caution.

Among the most interesting letters from the descendents of George Mifflin are the several letters of and relating to Charles Mifflin. As a record of a young man struggling against adverse circumstances and seeking to establish himself in life, the letters provide excellent documentation of mid-18th century Quaker attitudes toward the maturation into adulthood, familial responsibilities, and parental expectations. But the highlight of Charles' letters is a fine description of a love feast at the Ephrata cloister, 1769, where Charles had gone to learn German and thereby improve his prospects in the business world.

Four letters include information on the Revolutionary War. Two of Joseph Mifflin's letters (1776 July 14 and 22) provide accounts on the early phases of the war in Reading, Pa., the popular reaction, and the mobilization of troops. In a letter to John Mifflin written on August 24, 1777, Joseph Mayo relays rumors that William Howe is intending to land at the head of the Chesapeake to wage a campaign on Philadelphia, and adds wryly, "I hope that British Savages will be glad to get off with themselves long before it is in their Power to throw once more the Philadelphia Ladies into a disagreeable anxiety about the Fate of their Place of Abode." John Weston's letter of July 7, 1780, includes news that the women of the Baltimore Friends Meeting had agreed to knit stockings for the Continental Army. The post-war attitudes of two old foes are outlined in two letters written in 1784 and 1785 by Richard Hergest, a former seaman in the Royal Navy, to Capt. Henry W. Archer. Hergest and Archer appear simply to have agreed not to discuss politics in order to rekindle their once close friendship.

The most important items in the Mifflin papers are the two letters from Warner Mifflin, which provide important glimpses into the moral universe of the idiosyncratic Delaware abolitionist and reformer. The first of these letters, written by Mifflin to Nicholas Waln in December, 1780, includes an extended account of a dream that Mifflin had in which he saw Waln's corpse rise from the dead to admit that Mifflin had been right after all in his refusal to accept Continental currency or to pay war taxes. Mifflin also expresses serious concern over Waln's spiritual state (a remarkable fact, considering Waln's spotless reputation in the Quaker community), and discusses his famous visit to George Washington's camp to try to dissuade the General from pursuing his war-like ways.

In his second letter, dated 1783 July 16, Mifflin considers the case of the notorious China Clows, condemned to be executed for murder. Although Mifflin considered Clows to be a "bad man," he remained rigidly true to his pacifism in opposing Clows' execution.

John Houston Mifflin's fourteen letters were mostly written while he was working as a semi-itinerant portrait painter in Augusta, Ga., 1835-1839. They provide details on the social and artistic life in Georgia, descriptions of Augusta itself, and a few brief discussions of John's aspirations as an artist and attempts to establish his reputation. The collection includes three rough pencil portraits by Mifflin of his recently deceased brother, James.

Finally, the collection includes one letter of the well-known woman physician, Susannah Wright (Houston), and one letter (from her granddaughter, Deborah Ann) about her. In the letter from Susannah Wright to her husband, John, she describes an ailment she has contracted from drinking warm water and her efforts to treat herself. Three medical receipts, included in a separate folder at the end of the collection, may also have been issued by Susannah Wright.

The Native American collection contains miscellaneous letters and documents concerning Native American Indians in the United States, Canada, and the West Indies, and their interactions with British and American settlers.

The Native American collection is comprised of approximately 125 miscellaneous letters and documents concerning Native American Indians in the United States, Canada, and the West Indies, and their interactions with British and American settlers (1689-1921). Topics range from land agreements, legal issues, treaties, descriptions of travel through Indian Territory, Indian uprisings and conflicts, Indian captivities, prisoners of war, Indian enslavement, and interactions with Quaker and Moravian missionaries. Tribes include the Cherokee, Choctaw, Chickasaw, Cree, Iroquois, Ojibwa, Oneida, Ottawa, Kickapoo, Seneca, Shawnee, Sioux, among others, and concern activities in Canada, New England, the Midwest, the South, and the western frontier. Also present are items written in Cherokee, Mohawk, and Ojibwa.