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This collection is comprised of correspondence and other papers relating to William Wallace Phillips' work and his calling as a hermit, as well as copies of his poetry.

The Tyler family papers contain correspondence, documents, and writings relating to four generations of the Tyler family, who were Quakers and tanners in Salem, New Jersey, and Philadelphia, Pennsylvania.

The Tyler family papers contain 877 items, arranged into the following series: Correspondence; Documents and Financial Records; School Papers; Poetry, Notes and Other Writings; and Printed Items. Items in the collection span 1735-1888.

The Correspondence series consists of 235 letters to and from four generations of the Tyler family of New Jersey and Pennsylvania, covering 1748-1888. Much of the earliest correspondence is business-oriented and relates to Samuel and William Tyler's tannery and the sale of leather. Thomas Barnes, a frequent client and associate, wrote approximately 15 of the letters, which provide details on prices and the arrangement of transactions. Other early correspondence of the period relates to the activities of family members and neighbors, including a letter from Noah Bowson, an immigrant to Nova Scotia, who described his experiences there and recommended that the Tylers join him because of a leather shortage and favorable prices, (September 15, 1767).

Most letters between the 1790s and 1825 are the incoming correspondence of William and Catharine Tyler, primarily from family members. Letters tend to be fairly personal in nature, describing family news, religious thoughts, and health. During this period, Catharine and her sister, Ann Low, exchanged a series of letters, several of which included original poetry. Another sister, Hannah Gillespie, was also a frequent correspondent, and provided ongoing details about a "malignant fever" epidemic in Philadelphia in 1820, during which she considered seeking asylum in New Jersey. She described medical treatments, including "Jamestown weed" and blistering of the chest (August 14, 1821), as well as a strange incident regarding the autopsy of a friend who was pregnant with a "perfect Made child" that many believed she had carried for 14 to 17 years (June 11, 1820). Catharine's nephew, Joseph Elkinton, also wrote a letter, dated August 3, 1817, concerning his work teaching Native American children in Tunesassa, Pennsylvania.

In the mid 1820s, the focus of the collection shifts to Dorothea Hoskins and her future husband, John Mason Tyler, whom she would marry in 1832. Both received many letters from friends and relatives, revealing details about their social circle and families. Barclay Smith, an inmate at Friends Asylum in Philadelphia wrote two letters to Dorothea in 1823, informing her of the number of patients there and of his activities. A few letters relate to business matters; like his father and grandfather, John worked as a tanner. Beginning in the 1840s, John and Dorothea's children, William Graham Tyler and Catharine Low Tyler, contributed much of the collection's correspondence. In 1856-1857, William wrote a number of letters from Haverford College, describing his studies, classmates, and improvements made to the campus and buildings. Upon graduating, he expressed feeling torn between farming and pursuing a more intellectual career (December 13, 1857), and was chided by his father for his "indifference" toward agriculture (January 14, 1859). During the Civil War, William volunteered for a non-combatant role, working in the commissary at Hampton Hospital. He wrote several letters to his family during this period, and received many from his father, who shared his interest in contrabands, and gave information on friends involved in the war. The 11 post-war letters are primarily addressed to William, and contain updates on college friends and family members.

The Documents and Financial Records series spans 1735-1792, and contains seven subseries. The Salem County, New Jersey, Documents shed light on Samuel Tyler's work and duties as a constable in Salem, New Jersey, in the late 18th century. The William Richmond Estate Documents and James Tyler, Jr., Estate Documents record the dispersal of these estates between 1773 and 1799. The John Vanculin Accounts document transactions for groceries and other goods, 1786-1788. The Dorothea (Hoskins) Tyler Receipts record four of her purchases in 1832. The Other Legal Records subseries contains land indentures; a 1740 power of attorney document; a 1760 marriage certificate signed by 34 witnesses; and several apprentice indentures, relating to various members of the Tyler family. The Other Financial Records subseries, 1735-1881, includes a 1735 bill of lading for a ship called the Monmouth Hope; numerous receipts relating to the tanning business; records of debts; bills for laying pipes and for water from the Schuylkill River (1827); and other miscellaneous items.

The School Papers series, spanning 1765-1856, contains copybooks, an 1848 report card for Catharine Tyler, and an examination schedule and report card for William Graham Tyler at Haverford College, 1855-1856. Undated items include school essays on government, history, philosophy and metaphysics, and the classics. One essay, entitled "The cause of the extinction of the aborigines of this country," and likely written by William Graham Tyler, blames injustice, disease, and rum for the demise of Native Americans.

The Poetry, Notes and Other Writings series contains 31 items, all undated, and mainly unattributed, on a number of topics. The poetry includes a piece called "On Sugar," which characterizes sugar as "Steep'd in a thousand Negroes tears" and criticizes its use. Other poems include "On Marriage," "To Health," "On the Choice of a Wife," and several sentimental poems addressed to family members. The writings and notes comprise several religious musings, a genealogical essay, and instructions on how to "stop holes in iron."

The six items in the Printed Items series include several poems, clippings, and fliers, and other miscellaneous items, 1765-1880.

The Finch diary and letter transcriptions volume contains Thirza Finch's sporadic (or selected) diary entries from 1858-1870, plus copies of letters written to Thirza and other family members from her brothers who served in the Civil War.

The Finch diary and letter transcriptions contains Thirza Finch's sporadic (or selected) diary entries from 1858-1870, plus copies of letters written to Thirza and other family members from her brothers in the service. Unfortunately, in many cases the diary entries and letters appear to be extracts of the originals, rather than true transcriptions, and there is no way to know what has been omitted.

Except for a few entries written during the first year of the war, while Thirza was at Maple Valley, the diary entries are generally brief. These few entries, though, are a powerful record of the uncertainty felt by civilians caught in a war zone, and of the fear and suspicion surrounding the appearance of unknown persons, white or Black, soldier or civilian, northern or southern. The diary is at its best in the few days surrounding the 2nd Battle of Bull Run, when Thirza writes longer pieces, and when events take place at a very rapid pace and the tension reaches its peak. There are also several excellent entries relating her experiences nursing Union soldiers -- semi-voluntarily, it seems -- and hosting "deserters" from the Confederate Army.

Among the correspondence copied into the book, a few of the letters from Thirza's brothers are outstanding, though most are fairly routine, and many have been edited down during the copying process. Particularly noteworthy are a letter written by Richmond following the death of their father, in which he laments the fact that the family have drifted apart, and the series of letters written during the siege of Washington, N.C. Edwin's letters describing a spirited cavalry skirmish at Lacey Springs and the trenches at Petersburg three days before the fall are also excellent, as is his lengthy description of a huge snowball fight between members of three New York regiments and the 1st Vermont Cavalry.

This account book, kept by R. P. Van Deusen, documents 18 trips of the barge Berkshire on the Hudson River and Erie Canal carrying passengers and cargo.

The account book of the barge Berkshire contains records eighteen trips up and down the Hudson River and Erie Canal. Some passengers paid simply for passage, some for passage and board. The diverse cargo included hay, reams of paper, vinegar, cattle, potatoes, books and oats. There is much detail of barge expenses as well, including provisions and the cost of being towed up and down the river by various captains and steamboats. Deposits to the Mercantile and Exchange Bank are also noted. A later possessor of the account book filled thirty one pages at the opposite end of the book with notations on the life and death of many authors, and starts with the witty quote, "Woodsman spare that tree." There are a few pages of manuscript verse, and sadly, several pages of accounts are covered up with poems clipped out of newspapers. Some of these have been removed.

Pacifist, participant in World War I peace movement and later peace activities, member of Fellowship of Reconciliation, Women's International League for Peace and Freedom, and Women Strike for Peace. Papers include Correspondence, newspaper clippings, pamphlets, periodicals, reports, photographs, and other materials relating to the International Congress of Women, 1915, the Ford Peace Ship, the American Neutral Conference Committee, the Emergency Peace Federation, and the People's Council of America.

The papers of Rebecca Shelley (1887-1984) were donated by Shelley in several accessions between 1964 and 1984. The papers make up twenty-one linear feet of materials and cover the years 1890-1984, though only a few photographs and printed items predate 1910. Her anti-war activism, legal battles, writing career, and courtships with Franz Willman and Felix Rathmer are all well-represented. In addition to her personal papers, there are groups of material belonging to Emily Balch, Richard Olsen, Felix Rathmer, Paul Shelly, and William A. Shelly.

Many peace organizations are also documented in these papers through flyers, pamphlets, periodicals, newsletters, and correspondence. These include the American Neutral Conference Committee, Emergency Peace Federation, People's Council of America, Fellowship of Reconciliation, Women's International League for Peace and Freedom, Women Strike for Peace, and many others. As Shelley served as an officer in the Michigan Fellowship of Reconciliation (F.O.R.) through the 1950s and 1960s, many of the organization's official papers came to be in her possession. Therefore, an effort was made to remove most of these official papers to the separate Michigan F.O.R. collection.

The collection is arranged in eleven series: Biographical; Newspaper Clippings; Correspondence; Topical Papers; Miscellaneous Papers; Papers Of Other Individuals; Printed; Periodicals; Diaries And Notebooks; Photographs; and Writings.

Professor of Sociology at Miami University, Oxford, Ohio; vice-president, 1944, of the American Sociological Society; editor-in-chief, 1938-1942, of the American Sociological Review; President, 1945, of the Sociological Research Association; poetry editor, 1953-1957, of The Humanist; include correspondence, class notes, student essays, poetry, books and articles, and assorted miscellanea.

The Polly C. Bishop Mansfield Collection contains poetry and sewing produced by Mansfield while a young woman during the mid-nineteenth century. Four poems entitled "Remembrance," "Nevermore," "Friendship," and "Persevere" are written on both sides of a slim sheet of paper. Mansfield hand-sewed a stuffed fabric fish, drawing scales, gills, and eyes on it with ink. The fish is affixed with thread to a manuscript note that reads, "Sarah Heaton Stiles and Polly Bishop Mansfield had a bet on and Polly was to give Sarah a shad, in payment. And she (Polly) made this shad, perhaps about 1850-2. They were young women."

The Polly C. Bishop Mansfield Collection contains poetry and sewing produced by Mansfield while a young woman during the mid-nineteenth century. Four poems entitled "Remembrance," "Nevermore," "Friendship," and "Persevere" are written on both sides of a slim sheet of paper. Mansfield hand-sewed a stuffed fabric fish, drawing scales, gills, and eyes on it with ink. The fish is affixed with thread to a manuscript note that reads, "Sarah Heaton Stiles and Polly Bishop Mansfield had a bet on and Polly was to give Sarah a shad, in payment. And she (Polly) made this shad, perhaps about 1850-2. They were young women."

This self-adhering scrapbook contains a blend of illustrated and non-illustrated clippings from various printed sources (newspapers, periodicals, books, etc.), originating mostly from New England in the 1860s-1890s. Topics include religion, politics (American and British), the assassination of U.S. President James A. Garfield (1831-1881), health and wellness, eulogies, and other articles. The volume is bears the printed manufacturers label "Mark Twain's Scrap Book Registered April 23rd. 1878 . . . Published by Slote, Woodman & Co."

This self-adhering scrapbook contains a blend of illustrated and non-illustrated clippings from various printed sources (newspapers, periodicals, books, etc.), originating mostly from New England in the 1860s-1890s. Topics include religion, politics (American and British), the assassination of U.S. President James A. Garfield (1831-1881), health and wellness, eulogies, and other articles. The volume is bears the printed manufacturers label "Mark Twain's Scrap Book Registered April 23rd. 1878 . . . Published by Slote, Woodman & Co."

• Material relating to religion (primarily Christianity, but also Islam, Mormonism, etc.). Some clippings are derogatory towards non-Christian groups or peoples. Enclosed is an issue of Our Prison Missionary (Vol. II, Dec. 1890, no.2), a publication from the Christian Aid Association "devoted to Christian work in penal institutions." Hymns, religious poetry, baptism, and Martin Luther's will (page 56) are also present.
• Politically related clippings include stories about the U.S. Congress and senators, the British House of Parliament, Queen Victoria, Lincoln's Gettysburg Address, and General Grant's illness. Many of the volume's pages are dedicated to the assassination of President James A Garfield, with updates on the President's health after he was shot (page 33). Additional clippings with messages from world leaders expressing their sympathies, information about Vice President Chester A. Arthur, and the background of President Garfield's assassin Charles J. Guiteau.
• Health and wellness-related content ranges from life advice, the dangers of children eating snow, mental health, vaccination, and more. An issue of the Land of Hope Review includes a brief article warning "juveniles" of the danger of smoking tobacco.
• Eulogies for President Garfield, Henry Wadsworth Longfellow, and other "In Memoriam" articles and hymns are spread throughout the volume. A music sheet of a song called "Rest, Sweetly Rest" (credited to a publication called The Watchword is noted as being suitable for the death of a scholar.

An advertisement for the scrapbook itself includes information and prices about other variations of "Mark Twain's Self Adhering Scrap Book," such as a druggists' prescription book, a child's scrapbook, and a pocket scrapbook.

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.

Author from Adrian, Michigan; correspondence, manuscripts of books, plays, short stories and poetry.

The collection is arranged into three series: Correspondence; Writings and related materials; and Other Materials (which includes a diary of a trip to Italy in 1895 and a notebook from a bicycle tour made in Europe in 1899). Much of the correspondence is with her husband Stuart H. Perry and with her children and grandchildren.