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The papers of Augustus F. Unger record the experiences of a failed forty-niner, who left a New England home to search for gold in California and returned broke.

While clearly not the complete correspondence of Augustus F. Unger during his California sojourn, this collection of nine letters and one document provides a vivid portrait of the experiences of a typical failed forty-niner. The letters span the entire period of time from his departure from home to his return; all were addressed to his wife, Sylvia, with four also being addressed to his "brother" (probably either a brother-in-law or "brother" Odd Fellow) Harmanus H. Bridges.

Unger was an excellent, enthusiastic writer and his letters are filled with the sorts of details that evoke a sense of the hardships and bad luck that he faced. During his first year in the west, almost regardless of the difficulties encountered, his letter remained unfailingly optimistic, yet his repeated failures at mining eventually did take their toll, and his last letters are marked by an abject dejection and the hope that somehow he might be able to learn from his experiences. The descriptions of prospecting, building a raceway, and mining have just enough gritty detail and the descriptions of his living quarters, of the camps, and of the journeys overland and to the mines are of particular interest.

Charles Watkins' letterbook contains copies of letters written by Watkins while searching for gold in California in 1854.

Among the most interesting and literate Gold Rush collections in the Clements Library, Charles Watkins' letterbook contains copies of 14 lengthy, descriptive letters, written to his siblings during a sojourn in California in 1854. With an exceptional eye for detail and an enjoyable sense of humor about himself and others, Watkins' letters provide a startlingly carefree perspective on the California scene, where even personal misfortunes paled in the face of overwhelming opportunities for "fun."

Watkins' upbringing remains something of a mystery, although a few hints can be gleaned from his correspondence. His letters indicate a highly practiced hand, and the larding-in of classical allusions suggest that his education may have been somewhat better than average.

Nearly every letter is polished and well thought out, and suggest he was as wide a reader as he was a traveler: at times, his readings of romance stories and dime novels seem to have helped him to cast his own experiences for his sisters and brother. Thus, in describing his meeting with a group of California Indians, to his sister, Abby, he recreates the dime novelist's melodramatic Indian: "The California Indians are different from any others that I have ever met with, they are filthy in their habits and treacherous in their disposition. I had an encounter with a few of them at night shortly after my arrival in the mountains. I had lost my way travelling alone about 10 miles from Coloma and did not know exactly where I was, stopped by two of the Indians belonging as I afterwards learned to a camp near Coloma, my hand was instantly on my trusty revolver and visions of poisoned arrows, scalping knives, burning at the stake &c &c flitted through my mind as I prepared for the combat, it was a fit scene for a novel or tragedy..." (1854 May 20). After building the suspense and drawing out the encounter at great length, in the tradition of the classic dime novel, Watkins suspends the conclusion of his story to a later letter, where he deflates the apparent danger of death-by-poison-arrow into a pathetic account of poverty and beggary.

Watkins' letters include fine descriptions of the passage across the Nicaraguan, and some excellent descriptions of the wandering life among the central and southern mining districts. Particularly in his early letters, he provides fine descriptions of mining techniques and mining activities, and the composite picture that emerges of the miners themselves is fascinating.

This volume is an account of thirteen '49ers traveling from New England to California during the gold rush. Comstock describes their journey from New York, on the brig Empire, to Vera Cruz, Mexico, and from there overland through Mexico City to San Blas on the Pacific; for the last leg, they sailed to San Francisco. When they arrived in California, they went up the San Joaquin River to Stockton and Merced.

This volume records the daily experiences of Comstock's group as they travelled to California, styling themselves the G. M. Speculating Club. The group went by stage to Troy, then by railroad to New York. There they elected officers and purchased equipment (at inflated prices), which they shipped on a schooner headed around the Cape. On February 18, 1849, they left on the Brig Empire, along with 53 others, 30 men to a cabin, to sail for 22 days to Vera Cruz. Along the way they experienced storms and sea-sickness. On February 27, he wrote, “No tongue can express, no language can portray the awful sublimity of a Thunder storm at sea[;] none but those who have witnessed can realize or even imagine its grandeur.”

Upon arrival in Mexico on March 12, they purchased a wagon, horses, and mules for their trek. Parties of as many as 47 men were departing almost daily. Along the route they encountered cemeteries and battlefields of the Mexican War, which had ended the previous year. They encountered resentful, larcenous people and endured sand fleas and hunger on their 46-day trek. Comstock estimates their distance at 469 miles.

After selling their few remaining horses and mules for a quarter of the purchase price, they embarked for San Francisco on April 29, on the schooner Jacklin, along with 30 or 40 others. Once at sea, they discovered that the Captain had overloaded his ship, and that the food and sleeping accommodations were not sufficient; Comstock remarked that the cooks were terrible. Beset by headwinds and calms, the brig took 32 days to reach San Francisco, by which time the passengers were limited to a pint of water per day and nothing to eat but bread, beans, and rice. At one point the captain so feared mutiny that he tried, unsuccessfully, to sequester all of the passengers’ arms.

San Francisco was teeming with men from all over the world, who arrived daily by the hundreds. The group changed their original plans to sail up the Sacramento River, and instead went up the San Joaquin on a schooner of the same name. On board were several deserters from the Navy. "Deserters are frequent, the Gold Mania having spread among the sailors & causing many of them to leave their $16 per month on Gov vessels and seek their fortunes at mines among scores of other adventurers” (June 11, 1849). The ship had to be “warped,” by placing the anchor forward in a small boat and pulling the ship up to it for miles, but on June 14 they arrived at Stockton, a town of several hundred people, most of whom slept in tents. From there they proceeded in three groups by stage and on horseback for 80 miles to get to the “diggings,” where they worked in two shifts, but only placer-mined a disappointing $10 a day in gold flakes.

They soon dissolved the organization, when one member decided to return to San Francisco. Comstock and a few others were exploring the Merced River when Sherman took an early-morning bath in the stream, slipped on moss-covered rocks into deeper water, and drowned. They buried him near the camp.

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

The John Mathiot papers primarily contain letters from Mathiot, a California gold miner, describing his journey by ship to California, the rapid expansion of the mining industry, his disillusionment with his chances of getting rich, and a subsequent restaurant venture.

The John Mathiot papers contain 19 letters written between February 3, 1849, and April 15, 1851. Mathiot wrote 16 of the letters, his sister Kate Mathiot wrote one to him, and friends in San Francisco wrote two letters to Pennsylvania with news of his death.

John Mathiot wrote the first six letters during his sea travels; he give descriptions of life on the ship, scenery, other passengers, and natives of Panama. On March 6, 1849, he wrote a letter describing a Panamanian religious ritual involving a procession of women in white robes and an image of the Virgin Mary, “a most beautiful & most solemn ceremony.” After his arrival in California, he wrote 10 richly detailed letters on such topics as the growth of Sutter’s Mill, California (July 12, 1849: “This place is growing fast into a town. There are some 40 buildings...”), the hardships and disappointments of mining (March 2, 1850), and journeying through the California wilderness. His letter of June 23, 1850, notes that the “mines are fast filling up with people from all parts of the world…every part of the present gold country will soon be used up.” His letters of the fall of 1850 describe his brief restaurant venture, which he abandoned in November. Correspondence from friends in California to Mathiot’s family in Lancaster, Pennsylvania, April 1851, concerns the circumstances of his death.

The Marble family papers consist of letters written by Susanna Bishop Marble, with contributions from other family members, describing life in New Haven, Connecticut.

This correspondence consists of 52 letters, 46 of which were written by Susanna Bishop Marble to her daughter, Jane Louisa Marble Day (Mrs. Henry Noble Day) in Hudson, Ohio, over a ten year period from 1841-1851. Forty-four of these letters were co-authored by at least one other family member, and sometimes all four -- Simeon Marble (2 letters); Edwin Marble (22 letters); Mary H. Marble (43 letters); and Julia Marble [Edwin's wife] (4 letters). The letters cover local New Haven County events, especially acts of arson (of which there are a fair number); deaths and illnesses; religious occasions; and the various proposed railroad routes through New Haven. Several letters mention the murder of a man named Osborn in 1845, for which a free black man was accused. A white man, Andrew P. Potter, was found guilty of the murder and was hanged in 1846 -- the first hanging in New Haven County in over 50 years. The trial attracted hundreds of spectators. Other topics include student vandalism at Yale College, homeopathic medicine, building and sidewalk improvements, the telegraph, abolition, missionary work, and women's fashions. The letters describe day to day life with passing references to the Mexican War, the Millerites, and gold mining. Since most letters are co-authored by at least three family members, they provide a good sense of family interaction, much like a family shared telephone call today.

Jane Louisa Marble Day wrote four of the letters in the collection to her husband, Professor Henry Noble Day, and her brother Edwin wrote one letter to Day.

The Nathan D. Stanwood papers primarily contain the outgoing correspondence of Stanwood, a gold miner who entered the meat and produce business in Sacramento in 1853.

The Nathan D. Stanwood papers (1852-1857) contain 23 letters, spanning 1852 to 1860. Stanwood wrote 22 of the letters, and Daniel Towle, a relative of Stanwood's first wife, contributed an additional letter.

Stanwood wrote 19 letters to Nancy Delano, his former mother-in-law; 2 to Benjamin Delano, her son; and a third to "Mother." His most frequent topic was his various business ventures in Sacramento, California, and his intention to "make an honest pile and come home" (March 13, 1853). On September 11, 1852, he mentioned that he had purchased 15 salmon nets, with which he would start a fishing business with a friend from Maine, Joseph A. Locke. He also promised to send money and commented that his prospects were "very bright." On October 31, 1853, he wrote about the opening and early success of his new meat store, the "Boston Market," and by August 1854, he reported selling $1000 worth of meat per week. He eventually left this venture to go into the produce business after being forced "to wait too long for my pay" (July 3, 1856). His final letter, dated April 25, 1860, notes that an overland mail route will soon provide him with weekly delivery (in favor of the slower mail delivered by steamship).

In other letters, Stanwood commented on his reasons for not remarrying sooner, which were primarily economic (April 13, 1855); gave a secondhand account of the explosion of the steamship Pearl (January 30, 1855); and mentioned his support for John C. Fremont (November 30, 1854). The last few letters in the collection document Stanwood's marriage to Emily S. Barrell in 1857, and the increasing success of his produce business.

The single letter from Daniel Towle, dated January 25, 1852, primarily concerns his investment in the Spring Valley Quartz Mining Co., which he believed would bring him "a fortune."

The Towle family correspondence is comprised of letters written by Electa Towle of Avon, Maine to her husband Daniel while he was mining in California, and later to her daughter Clarinda when Electa was living away from her.

Electa wrote most of the letters (105 out of 127), 34 of which she wrote between 1850 and 1853, and 71 between 1874 and 1895. Other members of the family wrote the rest of the letters -- her son Daniel Higgins, his wife Amanda, his second wife Mary, her daughter Clarinda, and several of Electa's grandchildren. Many letters also contain entries by Electa and her children or grandchildren.

The collection can be divided into two parts chronologically and thematically. Those which date from July 24, 1850, to February 13, 1853, were written by Electa from Avon, Maine, to Daniel in California. The letters that date from August 11, 1872 to July 21, 1895 were written primarily by Electa to Clarinda, while the former lived in Red Wing, Minnesota, with her son Daniel and his family, and the latter in Strong, Maine. The two sets of letters illustrate two distinct phases in Electa's life. From 1850 to 1853, she had a very active role as the sole manager of both her household and the farm. She was also the Postmistress for Avon, a position Daniel had held before leaving for California. Their financial situation was her main concern, but she also wrote her husband about the management of the farm, and about their children's health and activities. Concerned about their many debts, she frequently requested money, giving details of her purchases and the sale of livestock and agricultural products from their farm: "I can get along if they do not call upon me for debts...how I wish you could send me a $1000 to pay all we are a owing" (January 1, 1851). Fortunately Electa was able to procure an income for herself, as she did not receive money from Daniel on a regular basis.

The letters from 1874 to 1895 reveal a more passive side of Electa, as her responsibilities were few, especially as she got older and more fragile. Nevertheless, she managed to provide Clarinda with detailed updates on Daniel's farming business and the activities of the family and neighbors. She took great care to describe her new home and the town of Red Wing, as well as her disapproval for her son and daughter-in-law's lax and indulgent parenting style. To a lesser degree, she also described her own activities, which mainly entailed looking after her grandchildren, sewing, and making dresses. Indeed, sewing, knitting, and dressmaking were activities that consumed much of the time of many women in the family. Several letters to Clarinda were accompanied by fabric samples of the material that they had used to make dresses. Electa also mentioned a considerable number of young female relatives and friends who had learned the dressmaking trade and found jobs in shops.

The Towle family was comprised of many hardworking men and women, who, whether seeking fortune in California, establishing themselves in new territories, or maintaining family order and business during difficult times, always managed to preserve family bonds. Their letters are filled with concern and affection, as exemplified by Electa's dedication to communicate with those who were far away but close in heart.

The William Roberts letterbooks contains letters sent by a gold rush miner during his trip to and while working in California to his family back east. The letters comment on gold mining and other jobs available in California, prices for items, descriptions of the area, and religious sentiments.

William Roberts' letterbook contains his retained copies of 29 letters written to his wife, sons, daughter, and daughters-in-law between the time of his departure from Boston and his establishing camp along the Merced River. His early letters are filled with fine descriptions of the sea voyage and the ports of call in the Azores and Chile. They reflect his close family relationships and his growing sense of religious fervor. Roberts is at his best as a writer, though, when describing the economic instability and amorality of Gold Rush San Francisco. But, interestingly, as he spends more time in California, and begins to salt away money through mining, the religious sentiments decrease, and he begins to express the benefits of gold mining as an occupation. In the end, Roberts writes that he is planning to delay his return to Rhode Island, ostensibly to make even more money for his family, but indicating that the free life of the gold mines, even with its amoral aspects, is better than life back east.