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The papers of the Talcott family of Vernon, Connecticut, and Rockville, Connecticut, are comprised largely of correspondence among various extended family members and friends. Two Talcott women, Martha and Sarah, attended Mount Holyoke Female Seminary.

The collection consists of 312 items:

217 letters, largely to and from the Talcott family;

69 school essays, mostly written by Martha and Sarah Talcott at Mount Holyoke Female Seminary;

2 engravings, of John B. Talcott.

24 miscellaneous items, including the Last Will and Testament of Amelia Talcott, items relating to the family business, and a detailed biographical sketch of John Talcott and his descendants.

Although much of the correspondence concerns the domestic life of the extended Talcott family, twenty-seven of the letters relate to the Talcott women’s education, and the lives and careers of fellow students. Martha Goodrich Robbins (later Talcott) received some level of schooling in the 1820s. In a letter of September 18, 1823, her brother Chauncey gives his view of the subject: "When you are down on your hands and knees, dressed in old tow cloth, weeding onions, it will be of but little service to you to know what are the fashions in New York, or how many parts of speech there are, or whether the earth is round or flat as a toad. It will not make the weeds come up any faster." In spite of this, two of Martha’s daughters attended Mount Holyoke Female Seminary.

One undated letter fragment, from a Mt. Holyoke instructor, Grace Stanton, to Sarah Talcott, describes in detail the reaction of a new student (Sarah Talcott) upon arrival at Mt. Holyoke -- how homesickness and the strangeness of her surroundings were soon transformed into affection and then love for the beautiful landscape, dedicated teachers and schoolmates. A letter (unsigned, dated May 1862) updates the class on current happenings in the lives of several of the women who graduated from Mt. Holyoke, some of whom were actively teaching, others who had married and were raising families, and several who were ill or taking care of ailing family members.

Another letter provides a description of a school mistress as imagined by Mt. Holyoke graduate Mary Perry, and reveals something of the bond that unites these women: "We, who are set apart from the rest of Eve's daughters as the 'Eddicators' of Papa's hopefuls and Mama's darlings. Who are neither married, nor given in marriage, whose black alpaca dresses always bear about a sprinkle of chalk dust -- whose second finger on the right bears the indelible ink stain, whose voices are always pitched on the sharps and minor keys, as being more euphonious to the sensitive ear -- weep for us...every step, motion and breath bespeaks her profession, stern, stiff, staid, prim & precise schoolmistress. This is a picture of our sisterhood, myself included, if the Fates so decree. I whisper amen, and Echo brings back the same word." (June 7, 1870, Lizzie L. to Mattie)

Religion was a strong influence at Mt. Holyoke and often appeared in the letters of its graduates. Mary Mclean wrote to Sarah Talcott, that "there are many who have learned 'the better way' within those hallowed walls, and have gone out from there with hearts devoted to the service of Christ, and vast, vast is the influence they are now exerting in this world of ours." (November 26, 1852) Another Mt. Holyoke classmate, deterred by ill health from pursuing a teaching career, resigned herself to passive endurance: "I doubt not, however, that I have a lesson to learn that could be learned in no other way; may God grant to be my instructor in this matter." (Mary Fitch to Sarah Talcott, December 21, 1858) Two undated letters refer to a prayer association, of which Martha Talcott is a member, formed of mothers and children in search of divine protection in the face of the ever-present threat of serious illness and early death.

The school essays reveal the thoughts of intelligent mid-nineteenth century young women on subjects of historic, religious, moral, and scientific interest, as well as descriptions of contemporary events. Many are mature reflections, written by Martha and Sarah Talcott in their late teens and twenties.

Only scattered references mention the family business, the Civil War, or other political or economic issues of the period. Domestic matters carry the day: family visits, illness and death, poultry reports, and the making of molasses candy (Martha Talcott school essay, March 3, 1866), to mention a few.

The Wood family papers contain correspondence and other items related to the family of James A. Wood of Lebanon, Connecticut, and his descendants from the mid-19th to the early 20th century. Much of the content pertains to education, family news, and politics.

The Wood family papers (4 linear feet) contain correspondence and other items related to the family of James A. Wood of Lebanon, Connecticut, and his descendants from the mid-19th to the early 20th century.

The Correspondence series comprises almost all of the collection. Early items are incoming letters to James A. Wood, Rebecca D. Pillsbury (later Wood), and their daughter, Helen Elizabeth Wood, from family members and acquaintances. James A. Wood's siblings wrote with updates on their lives, such as Caroline E. Wood's teaching career in numerous towns throughout New York. Rebecca D. Pillsbury also received letters from her brothers and sisters, and both Wood's and Pillsbury's correspondents discussed family matters, religion, and local news. Margaret Ann's letter of December 3, 1860, concerns her affection for a deceased baby sister, and an unidentified author's letter of September 4, 1861, describes the recent death of a grandmother. James A. Wood received an increasing amount of business-related correspondence, including letters from Charles W. Pierce, in the 1870s.

After the 1870s, most letters are addressed to Rebecca D. Wood and her daughter, Helen Elizabeth Wood. Rebecca's children often wrote letters to their mother, and Helen received letters from cousins and friends from around the East Coast. George P. Wood, Helen's brother, often shared stories of his young son James and of his life in Baltimore, Maryland; Washington, D. C.; and Peekskill, New York. In one letter, George included a map showing the location of his home in Washington, D. C. (November 13, 1899).

In addition to family and social news, letters occasionally referred to current events. "Dana," one of Helen E. Wood's cousins, wrote from his United States Army post during World War I (December 28, 1917), and other friends discussed the impact of the war. Among Helen's correspondents were Ida McCollister of New Hampshire and Harry Sawyer, an old friend who shared news of his life in Kearney, Nebraska. In one later letter, George P. Wood expressed some of his political views about the 1924 presidential election (October 27, 1924). Correspondence was less frequent after Helen E. Wood's death in 1933, with most incoming letters addressed to Winchester R. Wood of Lynn, Massachusetts, a member of the family's Connecticut branch. Undated items include similar family correspondence, as well as one letter written on a printed program for the Public Meeting of the Philadelphian Society at Kimball Union Academy at Meridian, New Hampshire, on June 12, 1878.

The Essays series includes an "Autobiography of a Sofa," written by R[ebecca] D. Pillsbury, as well as a manuscript draft of the "Common School Repository...Published semi-monthly by L. J. Boynton & R[ebecca] D. Pillsbury," containing 8 pages of short pieces attributed, often only by first name, to various contributors.

Among the six Receipts, addressed to A. Wood (1 item) and Helen E. Wood (5 items) are two receipts for Helen E. Wood's educational expenses and two slips crediting her account at Citizens National Bank, Boston.

Maps and Blueprints comprise 7 items. These are several drawings of house layouts, one map showing the locations of two buildings, and two blueprints.

The Newspaper Clippings series has 6 items, one of which is an article entitled "What They Say: How Girls of Various Cities Behave When They are Kissed."

The Ephemera series contains 52 Christmas cards, greeting cards, postcards, calling cards, programs, and other printed items. Specific items include 2 Red Cross membership cards, a pamphlet advertising The Art of Living Long by Louis Cornaro, and a blank order sheet for Sears, Roebuck and Co. from the 1920s.