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The Billings family collection contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Billings family collection (2.5 linear feet) contains correspondence, invitations, ephemera, and other items related to Marcia Billings of Denver, Colorado; Owego, New York; and Brookville, Pennsylvania. Much of the material pertains to her social life in the late 19th and early 20th centuries.

The Correspondence series (551 items), which comprises the bulk of the collection, includes several Civil War-era letters to Mary Pearsall from her friend Emily Jewett, as well as other earlier items addressed to Marcia Billings. Most items concern the social lives of Billings's friends and family members in Denver, Colorado; Owego, New York; and Brookville, Pennsylvania, in the 1880s and 1890s. A series of 5 letters from September 1890 pertains to Colorado travel, including newspaper clippings with information for tourists. Two letters enclose photographs (January 19, 1909 and April 2, 1913) and one picture postcard shows a view of a town (August 14, 1911). Later items include letters by Marcia's husband, Benjamin Thomas, and letters to her mother, Gertrude Billings.

The Diaries series (4 items) is made up of a diary that Marcia Billings kept in 1870, the diary of an unidentified writer covering the year 1909, and 2 books containing records of correspondence and personal finances.

The School Papers series (17 items) consists of a Denver High School report card for Marcia Billings, 4 lists of examination questions from geography and grammar exams, 8 manuscript essays, and a card with the program from a "Friday Evening Club [Soiree]" held at Warren's Dancing Academy on November 30, 1882. The series also contains 3 sets of graded notes by Helen C. Jones, October 5-7, 1896, on arithmetic, history, and physiology.

The accounts and receipts in the Financial Records series (6 items) pertain to the personal finances of Marcia Billings and Benjamin Thomas.

The Photographs (6 items), taken in the early 20th century, show unidentified women. The series includes a group of photographs whose images are no longer discernible (counted as 1 item).

The Illustrations series (3 items) contains a colored drawing of a young girl sewing, a colored drawing of a woman holding flowers, and a sheet with sketches of farm animals and people.

Invitations, Responses to Invitations, Cards, and Ephemera (94 items), mainly addressed to Marcia Billings, concern events such as marriages, birthday celebrations, and casual outings. Ephemeral items include lists of dances from social events.

Printed Items (39 items) include over 30 newspaper clippings, most of which concern social events, elopements, and deaths; others contain poetry, cartoons, and news stories. Other printed items are advertisements, a poem entitled "The Mark of a Man-Child," and a poem entitled "The Type-Writer," which contains a printed illustration of a woman typing.

The Realia items are a ribbon, a sock, and an accompanying poem about a "Sock Social" held by the Ladies Aid Society.

This collection is made up of the papers of five generations of the Dwight, Willard, Alden, Allen, and Freeman families of the East Coast and (later) U.S. Midwest, between 1752 and 1937. Around 3/4 of the collection is incoming and outgoing correspondence of family members, friends, and colleagues. The primary persons represented are Lydia Dwight of Massachusetts and her husband John Willard, who served in the French and Indian War; Connecticut mother Abigail Willard along with her husband Samuel Alden, who ran an apothecary in Hanover, New Jersey; Allen Female Seminary School alumna and teacher Sarah J. Allen; American Civil War surgeon Otis Russell Freeman; Presbyterian minister and temperance advocate Rev. Samuel Alden Freeman; and prominent public librarian Marilla Waite Freeman. The papers also include diaries and journals, writings, school certificates, military and ecclesiastical documents, photographs, newspaper clippings, advertisements, business and name cards, invitations to events, and brochures for plays and other performances.

The collection is arranged first by family grouping, then by material type. These series roughly reflect the arrangement of the collection when it arrived at the William L. Clements Library.

The Dwight-Willard-Alden Family Papers are comprised of around 250 items, dating between 1752 and 1884. One fifth or so of this grouping is predominantly correspondence between Lydia Dwight/Lydia Dwight Willard, her father, stepmother, siblings, husband, and sons, 1752-1791. These intermarried families were based largely in Sheffield and Stockbridge, Massachusetts. The letters include discussions about mending and cleaning clothing; feelings about their father/husband gone to serve in the French and Indian War; putting up a monument to replace faltering graves; the return of Elijah and Col. Williams from the field on account of sickness; coming and going of soldiers; moral and practical advice; teaching and boarding young students during the war; settling into (“no longer free”) married life; the death of Bathsheba Dwight; the meeting of local men in private homes and the training of minute men in Stockbridge; the prolonged case of smallpox experienced by Lydia’s son in 1785; and news of John Willard, Jr.’s admission to Harvard.

The remaining four fifths of this grouping are largely incoming correspondence of Abigail Willard Alden (1771-1832) and her daughter Abigail Alden (1809-1854). Their correspondents were located in Stafford, Connecticut; Hanover and Lancaster, New Hampshire; Lunenburg, Vermont; and elsewhere. They begin with letters from siblings and parents to the newly married Abigail Willard Alden (ca. 1800); Samuel Alden travel letters to New York City; and news of a Stafford doctor named Chandler who had promised marriage to a woman and then fleeced her for $500 before fleeing to parts unknown. A group of letters regard pharmacy matters, the burning of Samuel Willard’s drugstore (January-April 1802), and the state of Anti-Federalists and Federalists in Stafford (1802). A large portion the letters include content on sickness and health, with varying degrees of detail, including several family members sick and dying from measles in 1803. Other topics include Hanover, New Hampshire, gossip on local premarital sex; a debate on whether or not to hire a black female domestic laborer; comments on a local suicide attempt; a young woman deliberating on objections to women spending time reading novels (April 10, 1806); and treatment by a quack doctor. These papers also include two diaries, poetry and essays, two silhouettes, genealogical manuscripts, and miscellaneous printed items.

The Allen Family Papers are largely incoming letters to Sarah Jane Allen prior to her marriage to Samuel A. Freeman (around 300 items), and from her father-in-law Otis Russell Freeman (around 60 items) between 1860 and 1865. An abundance of the letters were written to Sarah while she attended the Allen Female Seminary in Rochester, New York, and afterward when she lived at Honeoye Falls, New York. They include letters from her parents, cousins, friends, and siblings. A sampling suggests that the bulk are letters by young women attempting to eke out a life for themselves through seminary education, teaching, and domestic labor. Among much else, they include content on Elmira Female Seminary, New York state travel, and female friendship and support.

The Otis Russell Freeman letters date between 1862 and 1865, while he served as a surgeon in the 10th and 14th Regiment, New Jersey Volunteers. He wrote about the everyday camp life with a focus on the health and sickness of the soldiers. His letters include content on the defenses of Washington, D.C., fighting at Cold Harbor and outside Richmond, Virginia, the surrender of Robert E. Lee, the assassination of President Abraham Lincoln, and Lincoln's body lying in state at Jersey City. Two carte-de-visite photographs of Otis Freeman are present.

A diary kept by Sarah J. Allen began on the day of her marriage, September 26, 1865, documents her honeymoon to Niagara Falls. It ends in November 1865. The remainder of the volume is filled with recipes for baked goods, pickles, and other foods. The printed items include ephemera from Sarah Jane Allen’s tenure at Elmira Female College five issues of the Callisophia Society’s newspaper The Callisophia (vol. 1, nos. 1, 3-6; March/April 1860-January/February 1861), as well as a Catalogue of Books in Callisophia Library, December 1862.

The Samuel Alden Freeman Family Papers include approximately 300 largely incoming letters to Presbyterian minister S. A. Freeman, plus printed materials, ephemera, photographs, and bound volumes, dating in the 1810s and from the 1860s to 1880s. Correspondence of his second wife Olive dates from the 1810s in central New York. The collection includes letters to S. A. Freeman from his first wife Sarah, daughter Abigail Alden Freeman (1873-1925), and Sara Harriet Freeman (1879-1946). These materials include courtship correspondence of Sarah Jane Allen and S. A. Freeman. A considerable portion relates to Presbyterianism and at least one temperance society pledge sheet is present. Approximately 50 photographs, about half of them identified, are largely of Samuel A. Freeman and the Freeman daughters Marilla and Abigail. Among the printed ephemeral items are advertisements for programming at Corinthian Hall (probably Rochester, New York), items related to a Sunday School Association (including a printed broadside catalog of books at a N.J. Sunday School), and pamphlets on Presbyterianism. A medicinal recipe book from the mid-19th century and a commonplace book of poetry are examples of the S. A. Freeman family bound volumes.

The collection concludes with letters, photographs, ephemera, and printed items comprising the Marilla Waite Freeman Papers. Around 600 letters are largely incoming to public librarian M. W. Freeman from female educators and librarians. They discussed their profession, books, reading, and intellectual topics. A small clutch of letters, about three dozen manuscript and typed poems, and a dozen or more newspaper clippings, 1900s-1910s, comprise poet Floyd Dell’s contributions to the collection. Marilla also corresponded with poets and writers Margaret Todd Ritter, Robert Frost and Mrs. Frost, and Marie Bullock about public and private recitations and lectures. Examples of subjects covered by the printed materials include orations, educational/school/college items, library-related items, newspapers and clippings, fliers, women's clubs, New York City theater, the American Library Association, Poetry Society of America, poems by various authors, such as Ina Robert and John Belknap, visiting and business cards, and travel.

Edith A. Moore Frost's commonplace book includes material dating from 1860 to 1893, with signatures, poetry, and comments predominantly written by her classmates and teachers from Ashland High School in Ashland, Massachusetts, and the Massachusetts State Normal School in Framingham, Massachusetts. Acquaintances in Kansas wrote additional entries in the 1880s. Thirty-two photographs of signatories are pasted or tipped into the volume, along with other materials like a fabric swatch with a hair clipping attached, embellished paper, and a pressed leaf.

Edith A. Moore Frost's commonplace book includes material dating from 1860 to 1893, with signatures, poetry, and comments predominantly written by her classmates and teachers from Ashland High School in Ashland, Massachusetts, and the Massachusetts State Normal School in Framingham, Massachusetts. Some entries include notations written in another hand, primarily indicating if someone was a teacher. Acquaintances in Kansas contributed additional entries in the 1880s.

Many persons signing the album added elements to their entries, such as poems, proverbs, comments, and drawings. Twenty-seven photographs of women were pasted into the volume alongside their signatures, with an additional five photographs enclosed in a letter written by Mrs. E. A. Husey to Mrs. F. W. Frost in 1893 (concerning classmates from the State Normal School). The volume includes various other materials tipped or pasted in, such as a fabric swatch with an attached hair clipping, embellished paper, and a pressed leaf.

Edith A. Moore Frost first inscribed the volume on December 25, 1860, indicating this "Forget Me Not Album," which features engraved illustrations of women, may have been given to her as a Christmas gift. She later wrote, beneath a photograph of herself, "Edith A. Frost. Class of 1868. Mass. State Normal School. Framingham Mass. Pictures of graduating Class 1868."

Eliza O. Perkins Burke's letters and papers document the life of a military officer's wife before and during the Civil War, and her friendships with fellow military wives.

Most of these letters are addressed to Eliza Perkins Burke, excepting a handful written to Mary, an invitation to Capt. Perkins to play billiards, and a certificate of merit presented to Edward while he was at St. Louis University. This is a scattered, spotty correspondence, but there are a couple cohering elements. Many of the women writing to Eliza were also married to military men. They had become friends on Sullivan's Island, while their husbands, many of whom were in the 3rd Artillery, were stationed at Fort Moultrie in the 1830s and early 1840s. The Civil War is another theme around which several of these letters cluster, although only one letter is from an actual soldier. The other coherent grouping is a series of six letters from Rosalie Smith, who was trying to obtain a divorce and chafing under the necessity of depending on her sister's husband for financial support.

The letters from fellow military wives show how close the women had become while together on the island, and there is a sense, especially during and after the Civil War, that these friendships were doubly valuable because they reminded the women of better times. Many of the wives did not see each other again after leaving Fort Moultrie, or only enjoyed infrequent visits. Although they only wrote to each other occasionally, they expressed great nostalgia for the time shared on Sullivan's Island. Often a milestone -- birth, death, or wedding -- prompted the letter, and the author often described her children's progress.

Judith Chiffelle, who had probably been on Sullivan's Island with her brother Thomas, was an anomaly. While the rest of the women were married to military men, Judith was single. She taught school in Baltimore and was raising her dead sister's children while their father ran his business in St. Louis. She wrote, "this I know will astonish you. I like to be an independent old maid, I will never marry. I have taken an oath to live single for my dear childrens' sake" (1854 December 17). Two years later her tone is less triumphant: "what a change a few years make in our life -- I struggling along trying to make a living hard work & keeping school " (1857 February 2). She admits that she would "long ago have laid down this weary head" had it not been for the children.

The Civil War era letters include one from Caroline Carson, a southern woman who suffered multiple hardships. Her husband died, "the plantation was sold according to his directions," and then her father's house, where she had stored her possessions, was burned: "Everything I had in the world was burnt up -- Books and pictures, china, glass linen all my little effects which I valued, and hoped someday to get around me again" (1862 February 4). "I hope in this horrid war no thing of the kind will happen to you," she continued. Another letter, from a northern lady, shows the less direct effect the war had on women who were not in the midst of the fighting. Rather than wondering where to live, Annie Eustace pondered what to wear: "in this time of our country's great troubles, we should think of something else, beside dress and party giving . . . I spend very little time and thought about fine dress, and making a show; I have lost all taste for such things (1862 May 6). There is also one letter from Eliza's soldiering nephew David P. Hancock while he was at Fort Ontario in Oswego, New York, recovering from a wound and anxious to get back to the field (1862 May 12).

The other clutch of letters is certainly the most intriguing one. Rosalie Smith was living, along with her mother, at her sister Ann Eustace's house in Dixon, Illinois. Rosalie bridled at having to depend on Judge Eustace, whose wealth had been severely reduced by the depression of 1857, but she saw no alternative until her brother Joe returned from Mexico with funds. In response to Eliza's suggestion that she get married, Rosalie wrote, rather obliquely, "this would be a long story and probably uninteresting on paper, but should I ever see you, I will give you some of my reasons for remaining in 'meditation free'" (1859 November 30). By the next year, Rosalie's reasons for resisting her reliance on her brother-in-law had increased: "Judge Eustace's relatives have always annoyed me by reports of our entire dependence on him, making things at times, very disagreeable to all" (1860 October 27). This letter also alludes to a Mr. Sheridan, who was apparently Rosalie's husband, whom she now wished to divorce. She was worried that he would "use every effort to annoy, and keep me bound; money only, will be the great lever by which it can be accomplished." She moved to Chicago with her sister's family, and she happily discovered that "a residence of two years, will grant me a divorce, provided Sheridan does not make application to live with or support me; so on this account too, I am anxious to keep quiet, that he may not know where I am, to molest me" (1860 December 3).

This collection is comprised of 31 letters that Georgiana Hemingway of Fair Haven, Connecticut, received from female friends, her parents, and her siblings between 1858 and 1867. Her acquaintances discussed their social lives, courtship, and the Civil War, and her family members provided news from Fair Haven while Georgiana traveled. The correspondence includes one letter from Hemingway's brother Charles to their mother, Theresa.

This collection is comprised of 31 letters that Georgiana Hemingway of Fair Haven, Connecticut, received from female friends, her parents, and her siblings between 1858 and 1867. Her acquaintances discussed their social lives, courtship, and the Civil War, and her family members provided news from Fair Haven while Georgiana traveled. The correspondence includes one letter from Hemingway's brother Charles to their mother, Theresa.

Between 1858 and 1865, Georgiana Hemingway primarily resided with her family at Fair Haven, Connecticut (in modern New Haven), though she spent time in Suffield, Connecticut; Philadelphia, Pennsylvania; and New York City. Georgiana's friend Lizzie Cutts sent 4 letters from New Hampshire and Massachusetts between 1858 and 1861, commenting candidly on courtship and describing two incidents of unwanted advances made by male acquaintances. Hemingway also received 3 letters from a friend at the Sayre Female Institute in Lexington, Kentucky, who reported on her social life at the school and on mutual acquaintances (1863-1864). In one particularly descriptive letter, she told Georgiana about her travel from Lexington to Madison, Wisconsin, for Christmastime (January 8, 1863). Hemingway also received letters from her brothers Charles, Willis, and Frederick, who provided updates on marriages, deaths, and other local news from Fair Haven while Georgiana was away.

Though the letters focus primarily on the activities of friends and family members, some writers mentioned news and effects of the Civil War, such as optimism following the Union victory at Vicksburg (July 11, 1863) and the upcoming hanging of the Lincoln conspirators (July 6, 1865).

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut. Additional material includes letters written by Sigourney about her work and correspondence among members of the Griffin family that provides commentary on family life, two extended trips to Europe, Protestant theology, and higher education. The final series in the collection includes manuscript copies of several of Sigourney's poems, including one on the death of American poet John Trumbull and another on the "Death of a Missionary to Liberia."

The collection consists of correspondence related to the Griffin family of New York City and includes 58 letters that George Griffin and his family exchanged between 1833 and 1854 with author Lydia H. Sigourney of Hartford, Connecticut, as well as several other pieces of correspondence written by Sigourney and others. The second series of the collection includes several folders of correspondence among members of the Griffin family, especially letters of fatherly advice that George Griffin wrote to his sons Edmund Dorr Griffin (1804-1830) and George Griffin, Jr. (1811-1880). In addition to narratives of family life, the bulk of these letters involve accounts of two extended trips to Europe as well as discussions of Protestant theology and higher education. The final series in the collection is a 3-page manuscript copy of Sigourney's poem on the death, in 1831, of American poet John Trumbull.

Sigourney Correspondence, 1833-1854: This subseries consists primarily of Lydia H. Sigourney's correspondence with her close friend and intermediary, George Griffin, and his family in New York City. Thee letters from Lydia Sigourney, dated in 1857 and 1858, may or may not have been to Douglas Smith. In them, she offered a brief remark on her own aging and disclaimed the notion of striving to appear young; content on shipping books to the U.S. Consul; and an interest in agricultural sciences.

Much of Sigourney's correspondence with George Griffin directly involves her work as an author and her position as a woman in that profession. She frequently sent him copies of her written pieces, some of which had already been published in periodicals, asking for advice about the content of the work and about how she might pursue publication. In the course of doing so, she remarked upon her writing and revision process. These letters also specifically address her negotiations, often through Griffin's work as intermediary, with the Key & Biddle, Harpers, Leavitt, Lord & Co., D. Appleton, and Van Nostrand publishing firms, as well as the publication of her Letters to Young Ladies (1833 and 1841), Poems (1834), Sketches (1834), Girl's Reading-book (1838), and Letters to Mothers (1838). Additionally, a small number of letters from 1840 deal with Sigourney's trip to Europe.

Griffin, in turn, kept Sigourney apprised of developments with publishing firms as well as on the sale and review of her work. He candidly offered his response to works she had sent him, as well as general advice on the direction of her literary career. As a writer himself, he too sought feedback for his work, which took the form of theological essays. A manuscript copy of one of the reviews of his book, The Gospel its Own Advocate , appears in this series. Both correspondents also reflected on the challenges facing the publishing industry during the financial crisis of the late 1830s (especially the Panic of 1837) and shared their opinions on the state of American literary culture.

This series also includes letters that Sigourney exchanged with George Griffin's wife, Lydia Butler Griffin, and daughter Caroline. These pieces tended to relate family news and household matters but also included reflections on reading and Sigourney's involvement in various charitable societies. She briefly remarked on her relationship with her African American servant, Ann Prince. In addition, Sigourney conveyed in her letters to George Griffin that she valued the responses of his wife and daughters to her work. Finally, the series contains 2 letters composed by Charles Sigourney, Lydia Sigourney's husband, and ten letters written by Lydia Sigourney relating to her work, public appreciation of it, school celebrations, and social matters.

Griffin Family Correspondence, 1807-1885: The Griffin Family correspondence contains over 150 letters, dated between 1807 and 1885, that relate to George Griffin (1778-1860) of New York City and his family.

Most of the letters from the 1820s deal with Edmund Dorr Griffin (1804-1830), the second son of George and Lydia Butler Griffin. A handful of these items chart his religious convictions and pathway to becoming an Episcopal minister. The bulk of these letters, however, are ones that Edmund exchanged with his parents, siblings, and friends during the extended trip he took to Europe between October 1828 and April 1830. George Griffin's letters to Edmund during this trip are full of advice and directives about where to travel, what to observe, and practicalities about money. He also kept his son informed about matters that were unfolding among the Episcopal churches in New York and at Columbia College. Although George Griffin was the primary writer of these letters, many of them include notes from other family members as well, with accounts of family life, including the courtship and marriage of Edmund's older brother Francis to Mary Sands.

Edmund's letters home narrate his journey and impressions of Europe in extensive detail. George Griffin actively compiled his son's epistles to have them published in periodicals, and upon Edmund's death in September 1830, these travel accounts (not all of which are included in the collection) made up the bulk of the "Remains" compiled by Francis Griffin and published in his brother's memory in 1831. Letters pertaining to the preparation and reception of this document, as well as a 12-page account of Edmund's final days, can be found in Series I and II of the collection.

Another group of letters from 1830 chart George Griffin, Jr.'s (1811-1880) sudden religious awakening and decision to pursue ministerial training under the care of his uncle, Edward Dorr Griffin (1770-1837), a Congregational minister and the president of Williams College. Later letters in the collection reveal that George Griffin, Jr., eventually became a farmer in Catskill, New York, and deal with his efforts to sell his hay. He would also travel to Europe, in 1850, with his ailing sister Caroline (1820-1861). While they were away, their father conveyed advice regularly and procured letters of introduction, some of which remain in the collection.

Additional materials include subjects related to male and female friendship; family financial matter; the births, deaths, or marriages of family members; education; Protestant theology; health and medicine; early telegraph communication; and family genealogy. The handful of items that date to the 1870s and 1880s include a printed piece called "Dear Erskie!" which contains a series of riddles, and a fifteen-page booklet that includes two poems titled "Picnic" and "Archery."

Lydia Sigourney Poems, Notes, and Photograph

This series consists of six items: a 3-page manuscript copy of Sigourney's poem on the death of American poet John Trumbull in 1831; a manuscript copy of "Death of a Missionary to Liberia" written for theColonization Herald; her poem "Tomb of Josephine"; Sigourney's manuscript copy of an 1849 printed notice regarding Whisper to a Bride that she sent to an autograph collector; a "List of L. H. Sigourney's published poetical works" (ca. 1857? in her hand); and a carte-de-visite seated portrait of Lydia H. Sigourney. The photograph was published by E. & H. T. Anthony & Co., New York, from a photographic negative in Brady's National Portrait Gallery. It is signed by Lydia H. Sigourney to her friend Mrs. E. Douglas Smith.

The Kendall collection consists of twenty letters written to Harriet Kendall over nearly forty years, demonstrating the difficulties of keeping up friendships at a distance in the 1800s.

This small collection illustrates the difficulties of keeping up friendships at a distance. Harriet seems to have been a rather lackadaisical correspondent, if the rather frustrated salutations of her friends' letters are to be believed. "Why in the name of cross-eyed Cat-fish, don't you write to your old friends? Really! I am real provoked at you" began Lottie, who lived in Corning, N. Y. (1865 November). Lottie and others urged Hattie to come visit them, and it appears that she did get to her friend Sarah P. Burroughs' home in East Varick before the fall term of 1866. Since there aren't any letters by Harriet herself in this collection, it is difficult to tell how she responded to her other friends' repeated entreaties to visit or write to them, or to get a good sense of her attitudes toward them.

Although Sara Fisher, too, took Harriet to task for not responding promptly, Harriet evidently did keep up a correspondence with her after they graduated from Genesee College. There are five intensely chatty letters from Sara. She dreaded the idea of teaching, missed her school friends, and had lost touch with her friends from home, most of whom were "dead or married." She glumly reported that those who were around "laugh at me because I cannot translate my diploma for which I've worked four years" (1869 July 11). Once she settled into her position teaching school in Rome, her anxieties abated somewhat, but her letters still caromed from subject to seemingly unrelated subject with an incredible nervous energy, and rarely touched upon her job. Instead she writes of other people, and quizzed Hattie for news of others, sprinkling in reminiscences and sidebars about her cozy room and holiday plans as she hurtled along.

The other cohesive group of letters centers around a boy. By November 1865, Lottie is quizzing, "how is Mr. Brigham," and there are four letters from the young man in question in this collection. Hattie met Charles H. Brigham, Jr. in Lima, and she evidently kept him posted on news of the town and college after he left for Spencerport. He wished he was back in school, and told Hattie, "one can't prize a good education to high." He was particularly sensitive about how his writing ability measured up to Hattie's, and his frequent comments about how Hattie must think "his letters are dry and don't amount to much any way" are too morose and persistent to be read simply as coy talk (1865 August 27). Charlie thought about going to the oil region of Pennsylvania, but after his brother returned from Pithole with typhoid fever, he reconsidered, and turned his attention to a possible career in the Rail Road business.

Whatever the nature of Hattie and Charlie's relationship, their epistolary courtship was ended abruptly by Charlie, who wrote, "Hattie, I cannot with justice to you and to myself correspond with you longer." He gave the unsatisfying explanation that "all things must have an end, and so with this," and he assured Hattie that his reason for the break had nothing to do with her letters: "for I think that there are very few people that can write as good a letter as you can. I know I can't. wish I could" (1866 January 13). Whether or not Harriet was mollified by this statement is unclear. A letter from Ruby Rice written a few years later, in an attempt to reestablish her friendship with Hattie, mentioned that she saw "Charley Brigham almost everyday -- we often get to talking about Lima and the Lima people -- and he often speaks of you, what good times you used to have" (1869 February 26).

This collection is comprised of 53 letters addressed to Sophie Hoffman McLane, her daughter, Sophie, and her husband, Louis. Sophie received 12 letters from female friends between 1839 and 1849; her husband Louis received 3 letters in 1866; and her daughter Sophie received 9 letters from family members between 1871 and 1876. The collection also contains 29 undated letters addressed to either Sophie Hoffman McLane or her daughter of the same name, primarily from the elder Sophie's mother, E. Hoffman, and from female friends in Baltimore, Wilmington, and Philadelphia. Most letters concern the social and family lives of women in Maryland, Pennsylvania, and Delaware during the mid-19th century. One item is a set of "True Lovers Knots (in grass & in ribbon)."

This collection is comprised of 53 letters addressed to Sophie Hoffman McLane, her daughter Sophie, and her husband Louis. Sophie received 12 letters from female friends between 1839 and 1849; her husband Louis received 3 letters in 1866; and her daughter Sophie received 9 letters from family members between 1871 and 1876. The collection also contains 29 undated letters addressed to either Sophie Hoffman McLane or her daughter of the same name, primarily from the elder Sophie's mother, E. Hoffman, and from female friends in Baltimore, Wilmington, and Philadelphia. Most letters concern the social and family lives of women in Maryland, Pennsylvania, and Delaware during the mid-19th century. One item is a set of "True Lovers Knots (in grass & in ribbon)."

The first 12 items, and most of the undated items, are personal letters Sophie Hoffman McLane received from female acquaintances prior to her marriage, mostly dated in 1839 and between 1847 and 1849. The writers discussed aspects of their lives in Philadelphia, Pennsylvania, and Wilmington, Delaware, including family news, social events, and relationships between men and women. The women traveled in similar social circles and frequently mentioned the same mutual acquaintances. Among Sophie's most frequent correspondents were Mary A. Robeson (15 letters), Kate Milligan (6 letters), and her mother, E. Hoffman (8 letters). In the fall of 1866, her husband, Louis McLane, received 3 letters from friends in San Francisco, who wished him luck after hearing of his anticipated return to New York. Later letters, dated between 1871 and 1877, are primarily addressed to the younger Sophie McLane, including 4 letters from her father, Louis McLane, and 5 from her sister, Kate M. McLane (including letters from San Francisco). Both provided family news, such as updates on a newborn baby, and discussed traveling.

The collection's first letter is about the experiences of a woman named Ellen, who was visiting Paris (August 9, 1839). Two letters concern the birth of Charles McLane: Kate M. McLane's account (August 1, 1871), and Louis McLane's report of his health (August 17, 1871). Kate McLane wrote her sister Sophie about her experiences at the Centennial Exhibition in Philadelphia, Pennsylvania. (November 3, 1876, 22 pages). Kate also drew a small diagram of a piece of machinery.

Laura L. Earl's friendship album includes material dating from 1860 to 1932, documenting her relationships across several geographic regions. Entries include poems, signatures, quotations, brief comments, and drawings of calling cards with signatures added. The volume includes engraved illustrations, several entries that feature artistic elements, and miscellaneous tipped in materials.

Laura L. Earl's friendship album includes material dating from 1860 to 1932, documenting her relationships across several geographic regions. Entries include poems, signatures, quotations, brief comments, and drawings of calling cards with signatures added. Additional visual materials include a negative image of a leaf made by splattering ink, a watercolor painting of flowers, and a calligraphic rendering of Laura Earl's name. Places linked to writers include states such as Wisconsin, Iowa, Minnesota, Colorado, Missouri, New York, Illinois, Ohio, Kansas, Nebraska, Massachusetts, and Oklahoma. Later entries refer to Laura by her married name, Laura E. Nethers.

Laura L. Earl pasted or tipped in various materials to the volume, including printed poems, calling cards, newspaper clippings, leaves, a scrap of fabric, an advertising blotter, a printed set of four images with Biblical passages, a notice for Mrs. D. E. Denman's funeral services in 1928, and Laura (Earl) Nethers' newspaper obituary from 1932. One calling card is from Laura L. Earl, and includes a photograph of her affixed to it. One clipped newspaper or magazine image shows two white men seated at a table with an African American man serving beverages.

"Pensez A Moi" is printed on the front cover. "Laura L. Earl" is stamped on the front flyleaf, as well as a pencil inscription, "1860. A Christmas Gift from my father, Covington, Ky."

• Modesty and Vanity
• Pensez A Moi
• The Departure
• Fatal Signal
• The Balsille. Eng'd for this Work
• Little Rogues in Trouble

The Kendall collection consists of 95 letters written to Philena Kendall, a Quaker from New Castle County in Delaware, from female family members and friends, particularly her aunt Mabell, her sister Emma, and her sister-in-law Emily. The papers also include two handmade volumes of Phildena Kendall's poetry and clippings from newspapers.

Most of these 95 letters were written to Philena Kendall from female family members and friends, particularly her aunt Mabell, sister Emma, and sister-in-law Emily. There are three early letters written by Philena to her parents, while she was visiting relatives in West Chester and Washington D.C. This is a typical collection of family correspondence, and most of the letters are full of news about family members and local events.

People teased Philena about her beaux throughout her life, and it is difficult to tell why she did not marry. "I do wonder if ever I will be married," she mused, in a letter to her parents (1853 February 27). Writing home while she was in Washington D. C., Philena gushed about her "Delaware friend," even as she bragged about how the Governor of Alabama (John Anthony Winston) had asked her to accompany him to church. "I would not give my little Delaware friend (if I had him) for all the rich and great men of the south or any other part of the world," she declared (1854 April 9). Her visit to Washington was nonetheless a social triumph. In addition to attending a Catholic church and spending the afternoon with the Governor, Philena received invitations to visit "Ohio New Orleans &c" before returning to her home.

A letter from Mabell indicates that Philena's "true and honnerable little Farmer" died later that year: "it is a great sattisfaction to me that thee has been so wonderfully supported so far to bear up through thy many trials, and also that thee has received so much sympathy and kindness from his family and friends and also from thine" (1854 November 18). When Mabell continued, "I firmly trust that such warmth of feeling may never wax cold. I well know that it is often as thee says but I hope it will not be so in thy case," she might have been responding to a statement by Philena to the effect that she would now become a spinster rather than marry another.

The kinswomen were often separated, for they lived far enough away that visits had to be arranged. The most important aspect of the arrangements was locating a man willing to drive a woman from one town to another. Time and again, visits were put off indefinitely because the available escorts did not have the time or inclination to drive the women, and were "bitterly opposed" to letting them drive themselves. Having a beau at one's beck and call enhanced the chances of getting a ride, but beaux were not always in abundance (1851 Dec. 14). Phebe, a friend of Philena's who lived in West Chester, wrote, "thee was very kind to tell me the road to Delaware but the very thing I want I have not got and that is somebody to bring me" (1852 May 9). Another friend agreed that "men will not stop their work to let women abroad, at least ours won't" (1858 August 29).

Often the women had to rely on letters to maintain and sustain their friendships. Phebe consoled herself by telling Philena, "when i am writeing to thee it seems all most as though I was talking to thee i am very glad thare is sutch things as pens ink and paper for without them i don't know what would become of thee and me for if we cannot get to see one another we can at least write letters" (1852 July 17). "Writeing" was a struggle for many, including Phebe, and these correspondences often languished. Even if writing was not a struggle, finding the time in which to write could be a serious obstacle.

The liveliest letters were written by Philena's merry aunt Mabell, who often did get beyond listing who had died and what the weather was like. In the middle of a letter she interposed, "after writing this far I laid my pen & paper by to get supper for I am the maid of all work as the saying is. Some of the people in this place think it quite unlady like to go in to the kitchen so I think I must be extremely vulgar in their eyes for that is generly where I am to be found, but I don't care for all they can say about me I just feel as independent as a wood sawyer amongst them" (1851 August 10). She regularly made light of the tremendous amount of work she had to do. During a period when she was fixing breakfast for thirteen or more people before six o'clock every morning, she focused on her happiness that Emmor had more people helping with the harvest (1853 September 11). Another time she wrote, "We have been verry buissy all fall and winter sewing & quilting Butchering and various other things which we find to occupy our time. I have hardly been inside of a neighbours house except when some one was sick for the last six months" (1867 January 20).

The Kendalls and Entrikins were Quakers, but they did not write to each other about religious topics. The sole exception is an early letter from Richard Pryor to John Kendall, which is extremely religious in tone (1832 June 26). There are frequent -- but brief -- mentions of attending meeting. The only longer description is of "the largest meeting ever" held at the Kennett Square meeting house, but Philena's sister Emma does little more than comment on the vast quantity of carriages (1878 January 20).

The collection also includes two of Philena Kendall's handmade volumes of poetry, one composed of original poems and one a scrapbook of published pieces, both featuring painted paper wrappers. The collection of original poetry dates from December 1851 through February 1852, and consists of ten poems, eight of which are acrostics. Philena Kendall's 50-page scrapbook is dated 1853 and has over 150 clippings of printed poetry and articles pasted over the pages of the Foreign Missionary Chronicle, volume 7 (February 1839). While both volumes focus primarily on friendship, love, family relationships, and religion, the scrapbook also includes poems on death, nature, Native Americans, firemen, Whigs, slavery, and other topics. A news article on a "young mulatto" attempting to murder her employers' daughter also appears in the scrapbook, as well as an excerpt of a "Chinese Song."