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The journal of E. Augustus Garrison documents his work as a lay preacher to his family's slaves, duties as a sergeant in the 2nd Mississippi Infantry Battalion (later the 48th Mississippi Infantry) and chaplain to the 48th Mississippi Infantry, and post-Civil War efforts to reconstruct his (prewar) life as a cotton planter.

As the journal of E. Augustus Garrison opens, the Civil War looms as a reality just beginning to touch his home in Copiah County, Miss., and it ends eight years later, after his life has taken a complete and irreversible turn. From his trials as a lay preacher to his family's slaves, through duty as a sergeant in the 2nd Mississippi Infantry Battalion (later the 48th Mississippi Infantry) and chaplain to the 48th Mississippi Infantry, to his scrapping efforts to reconstruct the genteel life he had known before the war as a cotton planter, Garrison's journal probes deeply into the mentality of a young man coming to grips with the enormous changes confronting the nation in the 1860s.

During the war, Garrison kept his journal only sporadically, and most of his military experiences are recounted in memoir form, written after the fact from recollection, notes, or other journals. The narrative veers in form from daily journal to memoir, sometimes seamlessly, sometimes with odd gaps or elisions. This organization leads to some periods far better documented than others. Particularly well documented are those periods while Garrison was at home before enlisting, and on leave during the first five months of 1863 and in October, 1864 -- precisely when his military duties were at a minimum. Though written after the fact, his descriptions of the Peninsular Campaign are fine accounts of the clever campaign waged by Confederate commanders to delay the advance of the Army of the Potomac, and though far briefer, his accounts of Antietam, Fredericksburg, the Wilderness, Spotsylvania and Petersburg, particularly the Crater, provide useful, small anecdotes. But it is Garrison's willful decision to ignore the changing tide of fortunes of Confederate arms, his desire utterly to ignore federal victories on either the small scale or grand that makes his memoirs so interesting. His pervasive belief in the righteousness of his cause and his faith in Confederate arms arches over everything, leaving him secure in his belief that Southern manhood was never defeated, and unable to accept the changes in status that resulted from the loss of the war.

The hardships of the first four years of Reconstruction are well portrayed in the second half of the journal, and historically, are among the most important parts of the journal. A palpable sense of the pain, arrogance, and indignation that characterize Garrison's attitude smolders in his heart before leaping into the flames of family turmoil. The quixotic mixture of doting upon his infant son and bitter criticism of his parents and wife appears to arise directly out of Garrison's changing social and political position, filtered through the personal, and in this way the journal provides an intimate sense of the adjustments that many southern planters endured during Reconstruction, and their ways of coping with a new political system in which the possibility of equality seemed to threaten. Through Garrison's eyes as well, a more diffuse view of some of the adjustments required of freedmen emerges, as the transition from slavery, through contract labor into sharecropping runs full cycle.

Among numerous vignettes from the Reconstruction period worth noting is a curious account of a Black man, Dr. Dab, making a stir by claiming to identify thieves and recover stolen objects, and an interesting encounter between an elderly former slave, Aunt Silva, and Garrison over the apparent decline in his faith. When Aunt Silva inquired why Garrison did not preach to the "black folks" like he used to, he replied "I have not seen a week since I neglected my Christian duties, but what I have had serious thoughts, and my conscience would often reprove me, and this old negroes words were the right ones, I felt they were sent by the spirit, I made some feeble reply, but we conversed together for a half hour on religious topics, and she knowing my case, cause of coldness &c, gave me sound advice, 'to look up' 'Cast your burden on the Lord &c' and it did me good" (p. 175-176). While such stories are very brief, to some degree they suggest the manner in which Black and white spiritual expression had grown together in the South.

The Francis Brown papers describe Brown's experience as a cook for the 1st New Hampshire Heavy Artillery Regiment stationed outside of Washington, D.C. during the Civil War.

The Francis Brown papers consist of twenty-six letters, twenty-three of which were written by Brown to his wife and son while in the service of the 1st New Hampshire Heavy Artillery in the defenses of Washington. Brown describes his duties as cook, the menu for the troops, and his methods of supplementing the army diet, such as fishing and collecting fifty cents from each man to purchase fruits and vegetables. He also discusses a side line he had developed to earn extra income: selling grease from the cookhouse. In addition to bits of everyday camp life, Brown discusses reforms in system of draft substitution, absentee voting by soldiers, and the problems caused by drunkenness and prostitutes. In writing to Frank, Brown urges him to help his mother and to practice his writing so that he can write to his father.

The collection also contains one letter from Mary to Brown and two from Jonathon Sleeper to Brown. Nearly every letter is accompanied by an envelope pre-printed with Mary's name and address, an oddity for a private soldier.

The Henry Carey letter book contains approximately 130 letters that Carey wrote to his father, Mathew Carey, about the family's finances following Mathew's retirement from his publishing firm. The letters primarily concern a dispute over Mathew's expenses, and their effects on the firm's profits.

The Henry Carey letter book contains approximately 130 letters (536 pages) that Carey wrote to his father, Mathew Carey, about finances. Many letters pertain to the financial effects of Mathew Carey's retirement from his publishing firm. The volume consists of loose letters, many accompanied by their original coversheets, which were bound together at a later date.

After Henry Carey and his brother-in-law, Isaac Lea, took over the publishing firm, they and Mathew Carey drafted a contract specifying Mathew's proceeds from the sale of his firm to his son, though his cost of living quickly exceeded his annual allowance and led to a dispute over the amount of money he should receive. The first few pages of letters mainly document Mathew's financial affairs during the 1820s, with a few items dated as early as 1815. Most of the remaining correspondence dates between 1830 and 1835, as Mathew and Henry Carey attempted to reconcile their monetary differences. Henry's formal letters to this father focus on financial affairs, such as the costs of running a household ([March 16, 1830]). In 1835, the matter was handed to Philadelphia lawyer Horace Binney, who successfully arbitrated a satisfactory resolution.

Virtually all of Henry Pippitt's surviving Civil War correspondence consists of letters addressed to his mother, Rebecca, documenting two intertwining themes: the Petersburg Campaign from start to finish, and Pippitt's personal campaign to keep himself and his family in good order.Pippitt's letters offer commentary on the last year of the war as seen through the eyes of a young working class man, grown up far beyond his years.

Virtually all of Henry Pippitt's surviving Civil War correspondence consists of letters addressed to his mother, Rebecca, documenting two intertwining themes: the Petersburg Campaign from start to finish, and Pippitt's personal campaign to keep himself and his family in good order. Well written, if not particularly polished, Pippitt's letters offer fine commentary on the last year of the war as seen through the eyes of a young working class man, grown up far beyond his years.

Pippitt's personal struggles weave throughout the collection, surfacing at numerous points, and his various ways of dealing with his ragged home life are reflective both of the depth of his difficulties and his resourcefulness. He alternately castigates, cajoles, threatens or ignores his dead beat father, does his best to assuage his mother's depression over losing her son to the army, and her jealousy of the woman he courts, and he does his best to deal with or explain away his financial problems and his own lapses into drink. Throughout all of his experiences, military and personal, Pippitt matures physically, mentally, and emotionally.

Of particular interest is the letter of September 4, 1864, in which Pippitt describes why he is (again) out of cash. After sketching a somewhat fantastic tale of heavy rains, floods, and an entire camp swept away in the deluge, he swears that the story is the truth and not a lie. This and other letters illustrate an interesting dichotomy in Pippitt's character. Having grown up in a lower-class family, he is constantly aware of the shortage of money, both in camp and at home, but despite his frequent promises to send home sizable sums, he manages to fritter away most of his pay and at times, dips liberally into the already slender family purse to supply himself with what he calls "necessaries."

In more narrowly military terms, the collection contains several brief, but powerful letters describing the hard life in the Petersburg trenches, skirmishes, and the battles of Petersburg, the Crater, and Cold Harbor. A curious side note is Pippitt's tale of the Confederate defenders of Petersburg under-mining Union forts facing the city following the Crater disaster. The series of letters written from Point of Rocks and Chafin's Farm illustrate not only the constricting stagnation of the siege effort during the winter of 1864-65, but the gradually deteriorating morale of the Confederate forces, seen in a flood tide of deserters.

Finally, Pippitt's use of language is often as interesting as what he says. His use of phrases such as "dead beat" (24:45), "helter skelter" (24:66), "if he don't like it, he can lump it" (24:37), or "let [the landlord] know that you haint a going to be shit on by him" (24:38) seem thoroughly up to date, and are an excellent record of urban, working-class patterns of speech.

The Hoit Family Papers are made up of correspondence, diaries, documents, financial papers, photographs, and other items related to the family of New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family was based in Sandwich, New Hampshire.

The Hoit Family Papers are made up of 965 letters; 21 diaries, account books, and notebooks; 11 speeches, poems, and other writings; 49 documents and financial papers; six photographs, and other items related to New Hampshire state legislator Daniel Hoit (1778-1859) and Sally Hoit (1786-1837); their children Julia Maria, Eliza Flanders, portrait painter and artist Albert Gallatin, and Reverend William Henry Harrison Hoit; and their children-in-law Ira A. Bean, Susan Ann Hanson Hoit, and Enoch P. Sherman. The family lived primarily in Sandwich, New Hampshire.

The Correspondence Series contains 965 letters, including 39 by Sarah "Sally" Flanders / Sarah "Sally" Flanders Hoit, dating between December 3, 1803, and January 30, 1837. She wrote largely from Loudon and Sandwich, New Hampshire. In her courtship letters to Daniel Hoit, she offered her thoughts on marriage, the state of their relationship, the future, virtue, and remarks on living a good life. After their marriage, the topics of her correspondence turned to the health and welfare of their family. To her daughters Eliza and Julia she gave motherly advice while they attended a female academy in Concord, New Hampshire (beginning in 1822).

Sally Flanders's husband Daniel Hoit authored around 300 letters from June 6, 1808, to June 19, 1859. He sent over half of them to his wife, Sally Hoit (between 1808 and 1835), and his daughters Julia Hoit Sherman (between 1821 and 1859) and Eliza Hoit Bean (between 1822 and 1856). In them, he showed concern for the education and welfare of his children and family, and advised his wife on home and financial matters. Daniel appears to have had a close relationship with his daughter, Julia. In over 70 letters to her, he reflected on the importance of parenthood and morality; discussed politics, his speeches, elections, and other business matters; and praised her for her academic prowess. To Eliza, he sent 37 letters on the health and welfare of family members and friends. Many of these were co-authored by other Hoit family members. Daniel Hoit's letters include content respecting the state legislature and a small number of items during and after the War of 1812 pertain to recruiting. He remarked twice on local extramarital relationships (June 18, 1815, and June 20, 1830) and attended public Shaker worship in Concord, New Hampshire (June 20, 1814).

The Hoit's oldest child, Eliza Flanders Hoit / Eliza Flanders Hoit Bean, sent 22 letters between April 27, 1822, and September 16, 1859. She wrote the first six letters to her mother and sister while attending school in Concord, New Hampshire, from April to September 1822. The remainder of the letters date from 1836 to 1859, mostly from Urbana, Ohio. These letters focus on the health of friends and family, housework, and her spiritual life. She wrote several travel letters to her father from Ohio, New York, and Pennsylvania. Her husband Ira A. Bean wrote 30 letters, December 30, 1828-December 30, 1863, regarding his business and political endeavors, largely to his father-in-law, Daniel Hoit.

Julia Maria Hoit / Julia Maria Hoit Sherman sent around 110 letters to her mother, father, siblings, and other family members between February 3, 1827, and March 24, 1876. The majority of them originated from Sandwich, New Hampshire. In her often-lengthy correspondence, she discussed fashion, gossip about friends and family, weddings, marriages, clothing, and current events. She was independent and highly opinionated about the social behaviors of those around her. Particularly notable is her criticism of the fashion and diet of the women in Boston (1829). The Hoit Family Papers also contain around 50 political, financial, and property-related letters of her husband, Enoch P. Sherman, dating between June 9, 1828, and February 6, 1843, and around 10 from their son, Daniel H. Sherman between 1849 and 1873.

The Hoit's oldest son Albert Gallatin Hoit / Albert Gallatin Hoyt wrote approximately 110 letters between November 27, 1820, and October 21, 1853. His earliest correspondence, largely to his parents and sisters, covers his time at Effingham Academy, Wolfeborough & Tuftonborough Academy (1825), and Dartmouth College (1826-1829). In 1829, he established a school at Newport, Connecticut, but quickly found himself in debt. Struggling to remedy his plight, he took a trip to Rochester, New York, in 1830, where he decided to embark on a career as a portrait painter. He then wrote from Portland and Bangor, Maine, until 1839 when he settled in Boston with his wife Susan. His letters regard his everyday life, education, career, and relationship with his father. Susan A. Hanson Hoyt, originally of Conway, New Hampshire, wrote approximately 40 letters between March 28, 1837, and February 11, 1873. They focus on health and her daily routine, anxieties about her husband Albert's career as an artist, the art scene in Boston in the early 1840s, and the activities of her husband. Albert traveled a great deal, and stayed in Europe from 1842 to 1844 to paint. Susan also wrote about her stillborn children (i.e. March 30, 1845), concerns over the presidential election of 1844, sewing, dressmaking, and her efforts to learn how to draw. By 1853, she moved to Roxbury, Massachusetts, with her husband. In a series of letters from there, she wrote about the sickness and death of Albert in 1856. She then returned to Conway. In early 1872, she traveled to Minneapolis where she apparently remained.

William Henry Harrison Hoit / William Henry Hoyt's approximately 70 letters date from May 13, 1826, to November 15, 1882. Beginning at around age 11 with letters from school at Wolfborough & Tuftonborough Academy (where he studied along with his brother Albert), informed his parents about his studies and asked them to send books and educational advice. He then wrote to his parents, sisters, and brother-in-law while studying at Dartmouth College (1827-1831). From 1835 to 1836, he sent letters from the Episcopal Theological Seminary in New York, and, by 1838, he settled in to his parish at St. Alban's, Vermont. His conversion from the Episcopal Church to Catholicism in the later 1840s is the subject of a portion of his correspondence. The collection includes three letters by William Hoyt's wife, Anne Deming Hoyt, dated October 6, 1838; March 30, 1856; and July 11, 1867.

The collection's remaining 190 or letters are from almost as many correspondents. They are addressed to members of the Hoit family, particularly Sally, Daniel, Eliza, and Julia, from various members of their extended family and business associates. Updates on deaths, marriages, health, education, and children predominate in the letters by women. Of interest are letters pertinent to Albert Hoyt's debt in the early 1830s and five letters from Julia's niece, Frances Prescott, a teacher in Ellenburg, New York. She briefly remarked on her school and wages (late 1850s).

The Diaries, Account Books, and Notebooks Series includes 10 daily diaries and account books of Daniel Hoit (1814-1817, 1851-1859), one diary by Sally Flanders Hoit (1823, 1830), two diaries of Ira A. Bean (1829-1859), one volume of notes and accounts of Enoch P. Sherman's estate (1843-1849), three sparse diaries and two notebooks by Daniel H. Sherman (1870, 1873, 1878, 1900, and 1918), and one daily diary of Julia M. Hoit Sherman (1884).

The Speeches, Poems, and Other Writings Series includes a poem by William Burleigh to Mr. and Mrs. Hoit (March 4, 1812) a fragment of a verse by Sarah F. Hoit (undated), three essays by Albert G. Hoit (two from his school days and one entitled "Early Recollections" (undated), and a written renewal of vows to God by Julia M. Hoit on her 24th birthday (November 15, 1831). Also present are a temperance address by Ira A. Bean (October 1823), an incomplete address to the Franklin Society (November 1, 1824), and a 4th of July 1834 temperance speech by Daniel Hoit.

The Hoit Family Papers contain 49 Documents, Accounts, and Receipts, dating from [1809?] to 1863. The various financial papers include good documentation of the Hoit children's educational expenses and Albert G. Hoit's expenditures and debts of the later 1820s and early 1830s. Among the documents are Enoch P. Sherman's June 11, 1840, resignation from a colonelcy in the 19th Regiment New Hampshire Militia.

The Photographs Series is made up of seven carte-de-visite photographs, all bearing Civil War era tax stamps. Identified individuals include "Mrs. E. G. Weaver" and "A. J. Church & wife & daughter."

The collection includes two Maps:

• Rand Avery Supply Co. Map of Lake Winnipesaukee and Surroundings issued by Passenger Dept. Concord & Montreal R.R. [Boston]: Concord & Montreal R.R., 1891.
• [Tamworth Township, Carroll County, New Hampshire], 1870s.

The collection also contains 14 Printed Items, among which are The Dairyman’s Daughter (religious tract, 1831), a copy of a bill to extend an 1838 act to grant half-pay and pensions to certain widows (1841), Final Notes on Witchcraft in Massachusetts by George H. Moore (1885), a program for the Semi-Centennial celebration of the New Hampshire Conference Seminary and Female College (1895), The Shepherd of Salisbury Plain, by Mrs. Hannah More, and a children's book Jocko and Minette (1846). See the box and folder listing below for a complete list of the printed materials.

This collection is made up of autobiographical manuscripts, correspondence, documents, and family photograph albums related to James B. Pond, Sr. and Jr. Some of the items pertain to Pond's service during the Civil War and both father and son's lecture business.

This collection is made up of autobiographical manuscripts, correspondence, documents, and family photograph albums related to James B. Pond, Sr. and Jr. Some of the items pertain to Pond Sr.'s service during the Civil War and both father and son's lecture business.

The Pond Family Papers series includes one box containing miscellaneous correspondence ranging in date from 1896-1932, Civil War related material, autobiographical sketches, family photographs, and personal photograph albums.

The Civil War related material includes a few items relating to James Pond's Civil War service in the 3rd Wisconsin Cavalry, among which are a typescript of official reports relating to the massacre at Baxter Springs, Kansas, a printed poem on the massacre, and a printed notice of the death in the 1880s of William T. Brayton of the 3rd Cavalry. Pond also collected other reminiscences of the war, including an autobiographical account of Mrs. Horn, wife of a Missouri surgeon, which includes a description of Quantrill's raiders pillaging town and taking her husband prisoner, and a memoir of Edward P. Bridgman, a soldier in the 37th Massachusetts Infantry who served with John Brown in 1856, and may have known Pond.

More than half of this series consists of autobiographical manuscripts, parts of which, at least, were published as magazine articles. Most of these focus on his early years (prior to 1861) when he and his family were living a marginal existence in frontier Wisconsin and when he was a young man in search of a livelihood. The collection includes three major manuscripts, each present in several copies or versions, all of which are related to each other - "A Pioneer Boyhood," "The American Pioneer: My Life as a Boy," and "Pioneer Days" - plus there are less polished manuscripts of childhood and Civil War reminiscences. All appear to have been written initially in 1890, though some copies were apparently made several years later. In addition, there is an autobiographical sketch "How I got started in the Lecture Business" in which he describes his part in Anna Eliza Young's "apostatizing" and entering onto the lecture circuit.

The collection also contains 5 photograph albums. These volumes contain over 800 personal photographs taken between 1896 and 1902, including many pictures of family members at leisure both indoors and outdoors and Pond's business acquaintances from his lecture agency. Travel photographs include views of Colorado Springs, Colorado, and Winnipeg, Manitoba, as well as a group of pictures taken during a visit to England, Switzerland, and Germany in 1901. European items include a series of colored prints, located in Volume 4. The albums contain images of locomotives, railroad cars, and steamships. Volume 1 contains images of the inauguration of William McKinley and Volume 2 contains images of crowds gathered for a GAR parade in Buffalo, New York. Throughout the albums are glimpses of various lecture tours and clients including John Watson (Ian Maclaren) and Anthony Hope in Volume 2 and Francis Marion Crawford in Volume 3. Other notable figures include Sam Walter Foss and William Dean Howells in Volume 1, Charles W. Blair and Edward William Bok in Volume 3, and Sir Henry Morton Stanley, Charles William Stubbs, Robert Stawell Ball, Horace Porter, Frank Thomas Bullen, and Israel Zangwill in Volume 4. In addition to the albums, there are loose photographs of family, James B. Pond Jr., and the Adventurers' Club of New York. Oversized photographs are housed in Box 3.

The Pond Lecture Bureau Papers series consists of one box containing client files (arranged chronologically), loose photographs, and ephemera. Much of the content consists of correspondence between clients/prospective clients and photographs of clients (likely for promotional material). This series spans from 1877 to the 1940s covering periods of ownership from both James B. Pond, Sr. and Jr. Some of these clients are as follows: Henry Ward Beecher, Reverend Joseph Parker, Thomas DeWitt Talmage, Leon Pierre Blouet, Reverend John Watson (Ian Maclaren), William Winter, Edward Rickenbacker, Harry A. Franck, Gunnar Horn, Maurice Brown, and Major Radclyffe Dugmore. Unidentified oversized photographs and a scrapbook are housed in Box 3.

The Leckie family papers document the business activities and relationships of Alexander Leckie and his sons, who traded dry goods between England, the United States, and the Caribbean around 1800.

The Leckie family papers contain 44 letters, 3 ledgers, 2 inventories, and a receipt, spanning 1794-1808. The materials primarily document the business activities of the Leckies, who traded dry goods between the United States, England, Jamaica, and Haiti. The correspondence contains many details on the nature of an ambitious mercantile business and matters affecting it during this period. These include political disruptions that threatened trading, especially in Santo Domingo (August 31, 1797), insurance of cargoes, the suitability of certain kinds of goods for specific markets (August 5, 1797), and the types of materials bought and sold, such as cloth, groceries, soap, and candles. The inventories provide further specifics on types of items and prices.

The letters also reveal family relations and their repercussions on the business. In their correspondence, the Leckie brothers frequently quarreled with and chastised one another. They found particular fault with Alexander, who, according to his brothers, made a number of bad contracts (April 7, 1795), as well as an "unfortunate and premature attachment" to a young woman in Virginia (December 28, 1795). In a letter of February 4, 1802, George discussed Alexander's enormous debts ("Alexander could not be indebted at New providence in any less sum than 100.000 Dollars"). Despite this, all three remained in the business at least until 1808.

William Leckie's letters, in particular, show him to be a keen observer of society. In a letter of August 15, 1802, he described the rapid growth of cotton as a crop, the construction of Washington, D.C., and his views on the American social and political scene. His comments on the growing tensions over slavery in the south would prove prophetic: "I have thought that two circumstances are likely to operate at possibly no very distant day to the disadvantage of this happy Country, the first is the great laxity of morals & religion…The other is the increasing quantity of blacks…who are all natives & many of whom can read & write, these will perhaps prove the bane of all the Southern States & by their struggles for freedom involve nearly one half of the Union in Civil Wars."

The William S. Leonard papers contain 39 letters written between 1859 and 1861 to William S. Leonard, a successful New Hampshire physician. Primarily written by his father and fiancée, they concern medical practice, courtship, financial struggles, and political matters.

The William S. Leonard papers consist of 39 letters and one receipt covering 1859-1861. Twelve of the letters were written to William by his father, Rev. Levi W. Leonard. They primarily focus on family matters and on the Reverend's declining health and poor financial state. Rev. Leonard seemed to be editing books and a newsletter at this time, and had become a strong supporter of the Republican Party. In a letter of March 4, 1861, he wrote to William that the Republicans had raised the campaign flag to celebrate Lincoln's inauguration, but expressed apprehension about the gathering conflict: “the state of the country is so critical & dangerous, some think it would be more appropriate to toll the bells.”

In her letters to William, Mattie reported her daily activities and expressed her affection for him; she frequently recalled memories of times together and expressed sadness at their separation. In a letter of March 10, 1861, she responded to news of his medical practice (“I hope you have cured that Irish girl’s leg”) and in her March 31 letter, she described wedding plans and a guest list in some detail.

Four letters in the collection were written by a fellow physician and friend of Leonard’s, known only as "Bim.” His letters, in which he addressed Leonard as “Beak,” include discussions of his medical work, such as an outbreak of diphtheria, which he described in a letter of December 10, 1860. The remainder of the letters in the collection come from colleagues, friends, and a cousin and pertain particularly to social engagements, religion, and medicine.