Collections : [University of Michigan William L. Clements Library]

The Reed-Blackmer family papers consist of the correspondence from an extended family including many settlers in New York, Michigan, and Western America.

This collection consists of the correspondence of the Reed and Blackmer families spanning a period from the mid-19th century to shortly after World War I. The greatest strengths of this collection are the early letters pertaining to education in New York State, and the letters written from family members in the west to their New York State relations. Letters from Michigan in the 1850s, Kansas and Indian Territory in the 1880s and 90s, and the smattering from Illinois and Wisconsin, all give expression to the emigrants' specific experiences.

Many of the early letters are from students and young teachers in New York State, where there were many pockets of culture and education. Lucinda Green, a student at the academy in East Bloomfield, was taking intellectual philosophy in 1849. One of the lectures she described was delivered by photographer John Moran, who "exhibited some pictures with the magic lanterns some of which were very comical" (1850 January 26). Another correspondent, James Bigelow, detailed his professors, particularly the female ones, and activities at Alfred University in Allegany County. James Cole, a medical student, taught school in Ontario County, and Scott Hicks was a student at the Buffalo Medical College. Lizzie, Martha, and Marshall Reed attended the seminary and academy in Canandaigua, and Lizzie described such highlights as the infant drummer's concert: "he drummed beautifully, he was only three years old," and hearing a Jew preach: "His dialect was so different from ours that I could scarcely understand a word he said" (1851 [November] 7, 1852 November 21). Harriet Pennell's cousin Paul taught in Naples, and Harriet herself probably attended the Genesee Wesleyan Seminary in Lima, Livingston County.

Of all the letters from the west, the handful from Lynus Tyler to Dudley Reed are the most entertaining. Tyler was an enthusiastic, but less-than-eloquent correspondent from rural Macomb County, where he had a 200 acre farm. He tried to entice Reed to migrate with descriptions of the abundance of women and deer: "Mary Bennet is not married yet but she wants to bea dud come and get her for you cannot doo enny better her post adress is Romeo Macomb Co. Mich" (1851 June 22). He assured Dud he would "keep the girls from a hurting you" when he came out (1851 February 9). After Dudley married "Miss Anna," Tyler, who now had an 80 acre farm in Barry County, toned down his enthusiasms for the local women, but still tried to get his friend to come farm in Michigan by praising the land as well as the game (1852 August 1).

The other Michigan correspondents also urged their relations to join them, and discussed farming, hunting, and family news in great detail. During their early years in Michigan, enthusiasm for their adopted home flowed through every line, but this waned somewhat after 1857, when a barn burned, a child died, and crops failed. Samuel even spent some time in the Jackson jail in the 1870s.

Frank Blackmer's letters written while he worked as a sheep drover in 1880 are unfortunately brief, but his brother John's fairly regular letters over a twelve-year span provide an excellent portrait of a man permanently poised between home and the great unknown. For over a decade, he worked in Kansas and the Indian Territory, never making quite enough money, and never making up his mind whether to head further west, as he dearly wanted to, or to head home to New York, which was also a powerful draw. He wrote repeatedly that he had been "a blamed fool for staying around these parts for the last two years when I might have seen a good deal of country last spring I started out & went several counties west when I might have gone to California just as well..." (1886 November 7). Even as he complained about the hardships of his peripatetic, single life, and berated himself for not moving, he continued to linger in that part of the world.

The letters written back home by New Yorkers visiting western relations are as important as those written by the transplants themselves. In the mid-1880s, Bess Blackmer spent her school holidays visiting her Michigan relatives -- Pennells, Wilmarths, and Clarks -- in Grand Rapids and the surrounding area. By writing to her mother about her trip, she reacquainted her with people whose images had undoubtedly dimmed over the years. In 1891, Harriet took her own first trip west, stopping in Kansas, Illinois, and Michigan to spend time with family she had not seen in decades. She might have thought this first trip would also be her last, but her daughter Hattie was stricken with typhoid in Grand Rapids two years later, and her mother again traveled west, to nurse her and escort her home. These visits reaffirmed the bonds between long distance kin that otherwise might have withered, as letters full of local news grew less and less relevant to those far away.

One of the many fascinating single letters in this collection was written by Orren Short, from Michigan. In the 1850s, there was a fairly commonly held view that handwriting analysis was a means of diagnosing health complaints. After receiving -- and analyzing -- a letter from his sister Anna, Orren wrote to her husband Dudley Reed, and effectively requested that they stop having sex.

I also should judge by her writing that she is very poor. that there is difficulty by irregularity of the female organs. Great care should be taken to avoid overworking, or to great an excess of any indulgence that might irritate the female private organs. But few females ever recover wholly after becoming irregular in their monthly purgations, or by to great a flow, without abstaining wholly from sexual intercourse with their husbands for a length of time. Perhaps my views are not right in regard to Anna's case, if not please pardon me. If correct, please give it a trial (1856 September 7).

Reverting to his true calling, farmer Orren went on to discuss his wheat crop.

Other caches of correspondence include the letters Bess wrote home to her mother from Ohio-Wesleyan (1884-1886), detailing her classes, activities, and clothing needs; Lizzie Reed's sporadic letters to her brother Dudley, exhorting him to strop drinking and save his soul; and the 20th century material. This last portion of the collection consists of letters written to (the somehow related) Newton C. Rogers (A.E.F. Air Corps, France) from family members in New York and air corps friends in France. In patriotic and optimistic tones, these letters discuss news of friends and family "over here" and a bit of bravado and news of the fates of comrades from elsewhere "over there."

The Blanche and Lena Smith letters consist of the correspondence of the Smith sisters as young women living in the Western United States including their time spent at a sanitorium in Colorado Springs.

Although most of this correspondence relates to Lena and Blanche Smith, the earlier letters include six excellent courtship letters from their mother to their father, while she was still in Connecticut and he was in Chicago. There are a handful of letters from Fannie's sister Jennie and other relations, and from Horace's Aunt C. Manning Watson, and her daughter Elizabeth. Most of the letters are from Blanche's friends and Lena's boyfriend Will Brown; there are also a significant number from the sisters, written from Colorado Springs, back home to their parents. In addition to over 500 letters, there is a large amount of ephemera, including school papers, sketches, unidentified photographs, invitations, and some items relating to tuberculosis.

Miss Fannie had a wonderfully forthright writing style. She informed Horace, "I do not want to deceive you, and I tell you frankly, that we are poor but respectable, and that we work for what we have" (1876 April 16). Fannie had learned dressmaking, and was prepared to support herself if necessary. Although she liked to tease Horace, she also seemed to write straight from her heart. For instance, she reflected on the continuing impact of her father's death: "I thought I shed as many tears as I could when he died, but I have found I was mistaken for there are times when I miss him as much if not more than at first. And if he had lived I don't think I should have ever have left home seeing I was the youngest and the only one left, and he was lame and thought so much of his home, and of having me stay there" (1876 May 3).

Both Horace and Fannie's complaints about their health foreshadowed their daughter's tuberculosis. Horace had "weak lungs," and when they were courting, Fannie informed Horace that "I think sometimes I am troubled by Catarrh, but not as bad as I was before I went West, the climate helped me I think for I did not doctor for it any. I am so afraid it will lead to Consumption if not taken care of at first I was frightened about myself once but it was more imagination than anything else" (1876 May 17).

For her part, Blanche maintained a fairly straightforward, patient view of her illness, which was often tinged with humor. She described her doctor in San Francisco as "just like all the other doctors in Calif. thump you a little, ask you a string of questions just for show, & charge you $10.00" (1904 December 2). Once she was in Colorado, she wrote her parents. "You know I don't want to keep any thing from you, but I do hate to fill up a letter with my aches & pains. I can stand it better than being punched twice a day" (1904 December 30).

She kept true to her word about not wanting to keep anything from her parents. She wrote frankly about the Ranch -- "The only thing I think is wrong about the place is their emptying all the old slop right out on the ground about 20 ft. from my tent..." -- and her inner workings: "I eat all I possibly can & have quite a time keeping my bowels in order. I drink 6 glasses of milk & take 6 raw eggs a day" (1905 January 5, January 20).

Both sisters also kept their parents well-informed about each other's good and bad behavior. Lena often got frustrated with her needy sister, and after working all day, did not always want to sit with her, or devote her time to writing letters home or to her boyfriend back in Friend, Will Brown. Blanche complained about feeling lonely, and that Lena was spending too much time with various men. One man "always turns up just at the right time. If Will Brown knew half she was doing I think he would make sure of her inside of a month. Some of her actions surprise me, and that's saying a good deal" (1906 January 15). In her last letter to her father, marked "Private," Blanche was still sharply voicing her concern about her sister's behavior (1906 March 9).

Blanche may well have been jealous of the attentions paid to her sister, and of the men who took up Lena's free time. Her reports, however, were probably not exaggerated. One letter in the collection, from "Sam," to Lena, includes this startling bit: "I do love you Lena today as much as any time we were together and I do hope all will go well as we had planned. Do you still hope the same?" (1904 May 24).

Will Brown began writing to Lena in 1902, and after reading his prolific letters it is easier to sympathize with the errant Lena. Will was constantly traveling on business, and would write Lena tedious descriptions of where he was, what he was doing, and what his prospects for the future were. The fact that all of his plans for getting ahead in business fell through, year after year, probably did not enhance Lena's reading experience. In June of 1905 she evidently berated Will for his writing style, but although he admitted "I have felt that my letters to you were not what they should be," he excused himself by saying he thought Blanche would probably be reading the letters too, so he did not want to get too personal (1905 June 22). Lena even confided in her father about Will, telling him, "I'm afraid I feel more each day that I'm getting out of the notion of marrying anyway -- that I'd rather take care of myself again," indicating that caring for Blanche was taking its toll on her sister (1906 February 9).

Will never did get very romantic, and his overall tone was more one of defeat. Even a turn as a successful hotelier in Loveland, Colorado, was brought to a screeching halt by an appendectomy, which left Will in terrible debt and unable to work for several months. He released Lena from her engagement, and although she was entertaining a very familiar correspondence with Billy Taylor, whom she had met in Colorado, and complaining again about Will's letters and the long delay in their plans, Lena did eventually marry Will Brown (1907 November 9, 1908 July 5).

Blanche corresponded with friends she had made at various stages in her life. Lulu Hall, Carrie Roehl, and the Browns were all people she had met while living in Friend. Her California friends included Babe Sinclair, Miss Rich, Isis Gasaway, Freda Wisner, and Charles Putnam, a boy she had probably gone with in San Francisco. Charles seems rather immature, and Blanche evidently found him too "spoony" and got tired of him writing about how much he loved her (1905 April 17). Charles thought she was only discouraging him because of her sickness, and relied on that old but effective trick, jealousy, to warm her up again. After nonchalantly describing various events he had attended as the escort of "Miss C.," Charles apparently began hearing from Blanche more regularly.

Isis and Freda both got married while Blanche was in Colorado. Isis still lived with her family, which she found a bit disconcerting. She confided in Blanche, "as it is, it just kind of seems like Sherm just came here to stay with all of us. Don't tell anybody but the only time it really seems like I'm married is when I go to bed with Sherm" (1906 February 17).

After she moved into the cottage in Colorado Springs, Blanche received a few letters from Fred Davis and Bob Ferris, two "lungers" she had met at the ranch. Fred, who had moved on to the Adam Memorial Home in Denver, wrote, "I am so tired of these institutions. I long -- oh how I long for a home with a little h where I can put my feet on the parlor furniture and hoist the curtains above see-level and go to the pantry and detach choice bits from the cold turkey left from dinner and -- oh just holler" (1906 January 23).

In the last few months of her life, Blanche met and began going to see Mrs. Carpenter, a Christian Scientist who changed the way Blanche thought about her illness. "It isn't our body that's sick, its the thought," she informed her parents (1906 January 26). Lena thought the influence of Christian Science might do Blanche some good, for Mrs. Carpenter "told Bee that fear was one of her greatest troubles -- that because she had this trouble she was scared all the time for fear she wouldn't get well" (1906 February 9). Putting her faith in God as a healer freed Blanche from her fear. In her last letter to her "Popsie" before her death, even as her limbs were swelling up "large & hard," Blanche wrote: "Christian Science is wonderful and O, so much good is done by it. I feel such a decided change going on, all over my body & I know its God's healing power. He is healing me every day papa & I want you to know it. Think it & declare it every day for your thots will do me so much good" (1906 March 9). Within three weeks, Blanche had died.