Search

Ann Arbor German-American family, owners of the Allmendinger Organ Company which later became the Ann Arbor Organ Company. Correspondence, scrapbooks, family genealogy, photographs concerning family affairs, materials on Helene Allmendinger's radio show, examples of spirit messages received by Helene Allmendinger from deceased family members; information pertaining to the Ann Arbor Organ Company, and family members still living in Germany.

The collection is divided into the following series: Family records and correspondence; Helene Allmendinger papers; Ina Allmendinger papers; Ann Arbor Organ Company; Harriet Birch papers, Other family members; Miscellaneous, and Photographs.

U.S. District Court Judge, Eastern District of Michigan; Federal trial court case files, personal and professional correspondence, scrapbooks, University of Michigan student notebooks, and other materials concerning legal activities, Republican Party politics, prohibition, the election of 1924, Sigma Alpha Epsilon affairs; also family materials, including grandfather, John J. Tuttle, Leslie, Michigan, Ingham County official and businessman; and photographs.

The Arthur J. Tuttle Papers are arranged in 13 series: case files, opinions and jury instructions, topical office files, conciliation commissioners, criminal files, correspondence, letterbooks, scrapbooks, University of Michigan, financial matters, miscellaneous biographical materials, Tuttle family materials, and visual materials.

Formerly the Bethlehem Evangelical Church. Minutes of annual congregational meetings, church council and board of trustees meetings, and treasurer's reports; records of the Frauen Vereines, or Ladies Aid Society, and Verein, or the Bethlehem Brotherhood, and the Jugend Vereins, or Youth Fellowship; fundraising materials, miscellaneous printed programs and newsletters, correspondence and clippings; treasurer's book, 1909-1916; and photographs.

The Bethlehem United Church of Christ of Ann Arbor records span one hundred and forty years, from 1833 to 1973. The materials, partially in German, provide a good view of the congregation's history. Included are minutes and constitutions of the congregational annual meetings which span the period, 1855 to 1922. There are also records of the church council complete from 1897 to 1919, and financial records and treasurer's reports, and fund raising materials. There are records of several church organizations and photographs of church buildings and activities.

Physician and first Dean of Women at University of Michigan. Correspondence, largely of a personal nature with her niece Sarah Searing; biographical information; scrapbooks with notes and letters about travels abroad; and photographs.

The collection consists of materials accumulated by Dr. Mosher's niece Sarah Searing. It includes both letters received from Eliza to her niece, general family correspondence, and other Mosher materials which came into Sarah Searing's possession upon the death of Dr. Mosher. The collection has been arranged into the following series: Correspondence; Personal and biographical; Writings, speeches and lectures; Miscellaneous; Travel; Clippings and scrapbooks; Realia; and Photographs.

Eliza O. Perkins Burke's letters and papers document the life of a military officer's wife before and during the Civil War, and her friendships with fellow military wives.

Most of these letters are addressed to Eliza Perkins Burke, excepting a handful written to Mary, an invitation to Capt. Perkins to play billiards, and a certificate of merit presented to Edward while he was at St. Louis University. This is a scattered, spotty correspondence, but there are a couple cohering elements. Many of the women writing to Eliza were also married to military men. They had become friends on Sullivan's Island, while their husbands, many of whom were in the 3rd Artillery, were stationed at Fort Moultrie in the 1830s and early 1840s. The Civil War is another theme around which several of these letters cluster, although only one letter is from an actual soldier. The other coherent grouping is a series of six letters from Rosalie Smith, who was trying to obtain a divorce and chafing under the necessity of depending on her sister's husband for financial support.

The letters from fellow military wives show how close the women had become while together on the island, and there is a sense, especially during and after the Civil War, that these friendships were doubly valuable because they reminded the women of better times. Many of the wives did not see each other again after leaving Fort Moultrie, or only enjoyed infrequent visits. Although they only wrote to each other occasionally, they expressed great nostalgia for the time shared on Sullivan's Island. Often a milestone -- birth, death, or wedding -- prompted the letter, and the author often described her children's progress.

Judith Chiffelle, who had probably been on Sullivan's Island with her brother Thomas, was an anomaly. While the rest of the women were married to military men, Judith was single. She taught school in Baltimore and was raising her dead sister's children while their father ran his business in St. Louis. She wrote, "this I know will astonish you. I like to be an independent old maid, I will never marry. I have taken an oath to live single for my dear childrens' sake" (1854 December 17). Two years later her tone is less triumphant: "what a change a few years make in our life -- I struggling along trying to make a living hard work & keeping school " (1857 February 2). She admits that she would "long ago have laid down this weary head" had it not been for the children.

The Civil War era letters include one from Caroline Carson, a southern woman who suffered multiple hardships. Her husband died, "the plantation was sold according to his directions," and then her father's house, where she had stored her possessions, was burned: "Everything I had in the world was burnt up -- Books and pictures, china, glass linen all my little effects which I valued, and hoped someday to get around me again" (1862 February 4). "I hope in this horrid war no thing of the kind will happen to you," she continued. Another letter, from a northern lady, shows the less direct effect the war had on women who were not in the midst of the fighting. Rather than wondering where to live, Annie Eustace pondered what to wear: "in this time of our country's great troubles, we should think of something else, beside dress and party giving . . . I spend very little time and thought about fine dress, and making a show; I have lost all taste for such things (1862 May 6). There is also one letter from Eliza's soldiering nephew David P. Hancock while he was at Fort Ontario in Oswego, New York, recovering from a wound and anxious to get back to the field (1862 May 12).

The other clutch of letters is certainly the most intriguing one. Rosalie Smith was living, along with her mother, at her sister Ann Eustace's house in Dixon, Illinois. Rosalie bridled at having to depend on Judge Eustace, whose wealth had been severely reduced by the depression of 1857, but she saw no alternative until her brother Joe returned from Mexico with funds. In response to Eliza's suggestion that she get married, Rosalie wrote, rather obliquely, "this would be a long story and probably uninteresting on paper, but should I ever see you, I will give you some of my reasons for remaining in 'meditation free'" (1859 November 30). By the next year, Rosalie's reasons for resisting her reliance on her brother-in-law had increased: "Judge Eustace's relatives have always annoyed me by reports of our entire dependence on him, making things at times, very disagreeable to all" (1860 October 27). This letter also alludes to a Mr. Sheridan, who was apparently Rosalie's husband, whom she now wished to divorce. She was worried that he would "use every effort to annoy, and keep me bound; money only, will be the great lever by which it can be accomplished." She moved to Chicago with her sister's family, and she happily discovered that "a residence of two years, will grant me a divorce, provided Sheridan does not make application to live with or support me; so on this account too, I am anxious to keep quiet, that he may not know where I am, to molest me" (1860 December 3).

The Clements Library's collection of individual friendship and autograph albums (the ones that are not part of larger bodies of family papers) dates primarily from the second half of the 19th century. The creators of these albums sought out friends, family, schoolmates, public persons, and others to write signatures, sentiments, poetry, extracts from books and serials, personal sentiments, and more. Contributions often emphasize ties of friendship, exhortations to seek love, happiness, or Christian religious salvation. Most of the volumes in this collection were compiled in the Northeast United States and areas in the Midwest, with urban and rural areas represented. The greater number of the albums were kept by young women and the bulk of the signers were also female. Contributors occasionally illustrated pages with calligraphic designs, trompe l'oeil visiting cards, animals, flowers, and themes that had particular significance to their relationship with the keeper of the album. The volumes in this collection are largely decorative blank books adorned with tooled covers, sometimes containing interspersed engravings of religious, literary, historical, and landscape themes. Some include pasted-in photographs, die-cuts, or stickers.

The Clements Library's collection of individual friendship and autograph albums (the ones that are not part of larger bodies of family papers) dates primarily from the second half of the 19th century. The creators of these albums sought out friends, family, schoolmates, public persons, and others to write signatures, sentiments, poetry, extracts from books and serials, personal sentiments, and more. Contributions often emphasize ties of friendship, exhortations to seek love, happiness, or Christian religious salvation. Most of the volumes in this collection were compiled in the Northeast United States and areas in the Midwest, with urban and rural areas represented. The greater number of the albums were kept by young women and the bulk of the signers were also female. At least one volume was kept by an African American man, Lewis G. Mosebay. Contributors occasionally illustrated pages with calligraphic designs, trompe l'oeil visiting cards, animals, flowers, and themes that had particular significance to their relationship with the keeper of the album. The volumes in this collection are largely decorative blank books adorned with tooled covers, sometimes containing interspersed engravings of religious, literary, historical, and landscape themes. Some include pasted-in photographs, die-cuts, or stickers.

Educator, director of the Lewis Institute in Chicago, Illinois; professional and personal correspondence, diaries, and photographs.

The George N. Carman collection includes professional and family correspondence, autobiography and related materials, diaries 1875-1880, partly concerning his student life at University of Michigan, genealogical materials, photographs, and miscellanea relating to the Lewis Institute.

The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Gerald T. and Charlotte B. Maxson printed ephemera collection contains over 5,000 pieces of assorted ephemera, the majority of which were commercially printed in the United States during the mid to late 19th-century.

The Maxson collection provides a valuable resource for the study of 19th-century visual culture, commercial advertising, and humor in addition to the role of gender, ethnicity, and race in advertising. American businesses are the predominant focus of the collection, though many international businesses are also represented. While trade cards are by far the most prevalent type of ephemera found in this collection, an extensive array of genres are present including die cut scrapbook pieces, photographs, engravings, maps, serials, and manuscript materials.

The 23 binders that house the Maxson collection were arranged by the collectors themselves. Items are organized somewhat randomly in terms of topical arrangement. While pockets of related materials can be found here and there (for instance, the entirety of Volume 16 contains circus-related items while Volume 11 contains an extensive number of Shaker-related materials), for the most part any given subject may appear in any given volume. In some cases, items are clustered as a result of having been acquired together or due to a documented common provenance. Occasional typed annotations written by the Maxsons help provide additional context for certain items.

The Maxson Collection Subject Index serves as a volume-level subject index for materials found throughout the binders. The subjects indexed here are generally representative of both visual and commercial content. In addition to more general subjects, many names of specific people, places, buildings, events, and organizations that appear in the materials have also been listed. Researchers engaging with this collection should be aware that they will encounter numerous examples of racist caricatures, especially ones depicting African American, Native American, Irish, and Chinese people.

Resident in China from Farwell, Michigan; papers concern her family life in Farwell, and missionary activities; include letters, diaries, and accounts of father, Josiah L. Littlefield, Farwell lumber dealer and visitor to China, 1916-1917; letters, 1918-1928, of husband, Dr. Dennis V. Smith, medical missionary to China, describing in part Chinese politics and civil war, 1918-1920; letters and other papers of Hazel Littlefield Smith, including materials concerning various European travels, and manuscripts of writings about Irish author Lord Dunsany, her father, and Farwell, Michigan; and photographs. Other correspondents of Hazel Smith include world-renowed scientists (Edwin Hubble and William Beebe), from Chinese Princess Der Ling, and from distinguished European writers and actors (Pierre LaMure, Selma Lagerlof, Brian Aherne, and Ronald Colman).

This collection was accumulated by Hazel Littlefield Smith and consists of materials concerning her career and interests and those of her family, specifically her husband, Dr. Dennis Smith, and her father, Josiah Littlefield (1845-1935), a pioneer lumberman and businessman in Farwell, Michigan.

The collection is particularly valuable for three topics: early days (late nineteenth and early twentieth centuries) in Farwell, Michigan; missionary life in China in the period ca. 1915-1928; and the travels and writings of Hazel Littlefield Smith. The materials include correspondence, compositions and business-related materials of Josiah Littlefield; correspondence and other materials of Dr. Dennis Smith, Hazel Littlefield Smith (and Josiah Littlefield) concerning conditions in early republican China; and correspondence and other materials of Hazel Littlefield Smith concerning her travels in Europe (1920s-1950s), her management of the family farm near Farwell, Michigan (1940s), and her essays, poetry and other publications, including Lord Dunsany: King of Dreams.

The three principal figures in the collection--Hazel Littlefield Smith, Dennis Smith and Josiah Littlefield--were highly perceptive observers of persons and events. Their letters are rich in detail, whether describing travel experiences or everyday life in rural northern Michigan.

The collection is arranged into six series: Littlefield Family, China-related materials, Hazel Littlefield Smith, Miscellanea, Dr. Dennis V. Smith, and Visual Materials.

This combination sketchbook and scrapbook belonged to J. F. Beyer, an immigrant from Germany who moved to Worcester, Massachusetts, sometime in the 19th century. The volume contains pencil sketches, pasted-in newspaper and other types of clippings, autographs and friendship-album-like entries in German (Kurrentschrift), French, and English.

This combination sketchbook and scrapbook belonged to J. F. Beyer, an immigrant from Germany who moved to Worcester, Massachusetts, sometime in the 19th century. The volume contains pencil sketches, pasted-in newspaper and other types of clippings, autographs and friendship-album like entries in German (Kurrentschrift), French, and English.

The newspaper clippings appear to be mostly from Worcester, Massachusetts, and contain a variety of topics ranging from social events to poetry, local news, and more. A clipping dated December 18, 1882, celebrates the Turn Verein Society's new hall, and another undated clipping describes a hot air balloon basket being woven by J. F. Byer for an upcoming marriage.

Much of the artwork within the volume is signed, and many signatures also feature the word "Basel." Of the two Stevengraph woven pieces, one is of the Pope (dated 1846) and one features a woman with the name "Halle.Hoffmann.Basel" at the bottom. Many of the sketches are of houses with trees or flowers nearby, and some are more pastoral in nature.