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This 109-page volume contains journal entries, notes, and newspaper clippings compiled by Joseph Graves, a farmer who lived in Brentwood, New Hampshire, in the early 19th century. Graves recorded his activities as a notary, kept regular journal entries on events around Brentwood, and compiled notes and newspaper clippings on political topics, medicinal recipes, and contemporary modes of transportation.

This 109-page volume consists of journal entries, notes, and newspaper clippings compiled by Joseph Graves, a farmer who lived in Brentwood, New Hampshire, in the early 19th century. The first 47 pages cover his duties as a notary between 1826 and 1855, and the remaining 62 pages contain semi-regular journal entries, as well as notes and newspaper clippings on various topics.

Pages 1 through 47 hold semi-regular statements regarding Joseph Graves's work as a notary in Brentwood, New Hampshire, between May 1, 1826, and May 1855. Graves kept a sporadic record of his duties, such as administering oaths to members and officers of the New Hampshire Militia's 4th Regiment, witnessing and recording deeds, certifying estate executors, and performing similar tasks. Each statement contains the names of the parties and nature of the legal documentation.

The journal resumes on page 66 (following 20 blank, numbered pages) with a brief essay on the election of a chairman for a convention. The remainder of the volume primarily consists of journal entries Graves wrote between 1845 and 1855; the bulk of them date between 1845 and 1851, with occasional later dated entries interspersed among newspaper clippings and miscellaneous notes, charts, and essays. His brief journal entries pertain to local life around Brentwood, New Hampshire, including births, illnesses, and deaths, particularly those related to the family of his son Lyford T. Graves. Others reflect the author's travels around New Hampshire, Vermont, and Maine, and his farm work, such as haying or digging potatoes. Some reflect town meetings, local elections, meetings of the New Hampshire Militia, and other gatherings. Graves recorded his bleeding treatments for various pains and illnesses and noted the health affairs of other family members, including the longevity of his grandmother-in-law (pp. 86 and 98). On November 11, 1846 (p. 88), Graves reflected upon the death of his 3-year-old grandson, William Lyford Graves, whose epitaph he copied on page 91. He also recorded the marriage of Lyford T. Graves to Sarah D. Robinson, sister of Lyford's deceased wife (p. 95), and the accidental death by fire of Joseph's sister, Sarah Robinson, wife of Gilman Robinson (p. 105).

Joseph Graves reported on political events and local news, such as the hanging of a man named Howard for shooting a woman (p. 85). He also noted national political developments, including events at various conventions in 1848 (p. 103) and the 1791 New Hampshire Constitutional Convention (p. 108). Graves frequently remarked on transportation infrastructure, such as the length of railroad track laid down in New England (pp. 102 and 109-110), and he noted the lengths of nearby telegraph lines (p. 104). He glued many newspaper clippings into the volume; they provide information on health remedies, politics, and science. The volume concludes with a list of oaths of office that Joseph Graves administered to members of the New Hampshire Militia (p. 124) and a list of wills (p. 127). A letter Graves wrote on behalf of Timothy Sanborn, who requested that his wife be placed in the New Hampshire Asylum, is affixed to the volume's last page (September 17, 1847).

The Lawrence-Bass family papers contain correspondence, writings, documents, and other items related to William Lawrence of Lincoln, Massachusetts; his grandson, Jonathan Bass of Randolph and Braintree, Vermont; and the Bass family. The material concerns family relationships and news, land ownership, and religion.

This collection contains correspondence, writings, documents, and other items related to William Lawrence of Lincoln, Massachusetts; to his grandson, Jonathan Bass of Randolph and Braintree, Vermont; and to the Bass family.

The Correspondence series (65 items) is made up of incoming and outgoing letters related to the Bass family in the early 19th century. Early items include a Revolution-era love letter by Phebe Hammond, who shared her negative opinion of soldiers' behavior (August 29, 1778), and letters that members of the Lawrence and Bass families received during the late 18th century. The bulk of the series is comprised of incoming letters to Jonathan Bass from his siblings, parents, and friends in Randolph, Vermont, while he studied in Cambridge, Massachusetts, between 1800 and 1805, and after he moved to Braintree, Vermont, in 1805. Jonathan's correspondents shared social and personal news and occasionally commented on political issues. Around 1810, he and his family members discussed the life and death of his brother William, who died on September 25, 1810. Later items include letters from Caleb Butler of Groton, Massachusetts, to Henry Bass about the Lawrence family genealogy, written in 1846, and additional Bass family letters.

The Writings series contains essays and other pieces about religion, friendship, love, and other topics. One unattributed 25-page document, written around September 1766, concerns religious issues. The remaining essays and poems are grouped into four bundles, some of which are attributed to William Lawrence during his time at Harvard College around 1740. One of these items is William Lawrence's copy of Ovid's Amores I.5, "Corinnae concubitus."

The Financial Records series contains 3 items. Two accounts pertain to Boston resident Edward Bromfield's financial affairs (November 16, 1754). The third item is a list of subscribers who contributed money to purchase a cloak for "Reverend Mr. Strong" in Randolph, Vermont (March 24, 1812).

Legal and Military Documents (15 items) relate to the Lawrence and Bass families. Indentures concern the Lawrences' land holdings in Massachusetts in the 1700s and the execution of various wills; the earliest item is the will of Jonathan Lawrence, dated 1725. Also included is a set of military orders directed to Lieutenant Henry Bass, who served with the Massachusetts Militia's 1st Division (July 28, 1821).

The Photograph is a portrait of Sarah Bass Putnam. Genealogical Materials (12 items) include copied epitaphs and other notes related to the genealogy of the Lawrence and Bass families. A Diagram shows the layout of pews in an unidentified church. Printed Items are booklets about the history of Randolph and Braintree, Vermont, and about early battles in Massachusetts during the Revolutionary War, as well as 2 printed poems. One poem is decorated with pictures of daisies, and the other is dedicated to the memory of Mary Harvey Buel.

The Masten family papers contain correspondence documenting the everyday lives of the Hastings and Masten families in 19th-century New York, as well as the Civil War service and subsequent endeavors of Henry Masten in Grandville, Michigan.

The Masten family papers are comprised of 120 letters and two miscellaneous items, dating from 1799 to 1899. The daughters of Jonas and Nancy Hastings were the primary writers of the earliest letters, which concern mainly family and farming news, specifically births, marriages, and deaths of relations and neighbors. Caroline (Hastings) Pennell’s letters to her siblings in New York shed light on the family’s struggle in Northville, Michigan, where they settled sometime in the 1830s. In a letter dated October 14, 1840, Caroline mourned the death of her infant Ebenezer, “his little body was laid in the silent grave by the side of little Andrew and it appears at times as though a part of my heart was buried with them. I find in the midst of life we are in Death and the most promising flowers are nipt in the bud…”

Several letters from the 1850s refer to problems between Samuel Hastings and his wife Mary. On September 25, 1851, Caroline wrote to her sister Nancy, stating, “Mary tells me she and the children talk of coming back this fall they cannot live there with Sam in any peace the children are afraid of him….” Caroline blames the strife on “cursed Drag Alcahol.”

Also noteworthy is the long series of letters between Henry Masten (son of Nancy and Ephraim Masten) and his sisters during the 1860s and 1870s. Henry’s Civil War letters cover camp life in Virginia, such as marching, food, weather, and equipment. In a letter of October 24, 1864, he describes being surprised by the Confederate Army at the Battle of Cedar Creek. The letters from the 1870s, when Henry lived in Grandville, Michigan, portray the work, recreation, family relations, and social setting of a farming family of that era. They contain details of farm work, birth and death of children, health and sickness, church activities, and religious beliefs. Later letters detail his activities with his grocery business, Masten & Hammond.

The papers of the Talcott family of Vernon, Connecticut, and Rockville, Connecticut, are comprised largely of correspondence among various extended family members and friends. Two Talcott women, Martha and Sarah, attended Mount Holyoke Female Seminary.

The collection consists of 312 items:

217 letters, largely to and from the Talcott family;

69 school essays, mostly written by Martha and Sarah Talcott at Mount Holyoke Female Seminary;

2 engravings, of John B. Talcott.

24 miscellaneous items, including the Last Will and Testament of Amelia Talcott, items relating to the family business, and a detailed biographical sketch of John Talcott and his descendants.

Although much of the correspondence concerns the domestic life of the extended Talcott family, twenty-seven of the letters relate to the Talcott women’s education, and the lives and careers of fellow students. Martha Goodrich Robbins (later Talcott) received some level of schooling in the 1820s. In a letter of September 18, 1823, her brother Chauncey gives his view of the subject: "When you are down on your hands and knees, dressed in old tow cloth, weeding onions, it will be of but little service to you to know what are the fashions in New York, or how many parts of speech there are, or whether the earth is round or flat as a toad. It will not make the weeds come up any faster." In spite of this, two of Martha’s daughters attended Mount Holyoke Female Seminary.

One undated letter fragment, from a Mt. Holyoke instructor, Grace Stanton, to Sarah Talcott, describes in detail the reaction of a new student (Sarah Talcott) upon arrival at Mt. Holyoke -- how homesickness and the strangeness of her surroundings were soon transformed into affection and then love for the beautiful landscape, dedicated teachers and schoolmates. A letter (unsigned, dated May 1862) updates the class on current happenings in the lives of several of the women who graduated from Mt. Holyoke, some of whom were actively teaching, others who had married and were raising families, and several who were ill or taking care of ailing family members.

Another letter provides a description of a school mistress as imagined by Mt. Holyoke graduate Mary Perry, and reveals something of the bond that unites these women: "We, who are set apart from the rest of Eve's daughters as the 'Eddicators' of Papa's hopefuls and Mama's darlings. Who are neither married, nor given in marriage, whose black alpaca dresses always bear about a sprinkle of chalk dust -- whose second finger on the right bears the indelible ink stain, whose voices are always pitched on the sharps and minor keys, as being more euphonious to the sensitive ear -- weep for us...every step, motion and breath bespeaks her profession, stern, stiff, staid, prim & precise schoolmistress. This is a picture of our sisterhood, myself included, if the Fates so decree. I whisper amen, and Echo brings back the same word." (June 7, 1870, Lizzie L. to Mattie)

Religion was a strong influence at Mt. Holyoke and often appeared in the letters of its graduates. Mary Mclean wrote to Sarah Talcott, that "there are many who have learned 'the better way' within those hallowed walls, and have gone out from there with hearts devoted to the service of Christ, and vast, vast is the influence they are now exerting in this world of ours." (November 26, 1852) Another Mt. Holyoke classmate, deterred by ill health from pursuing a teaching career, resigned herself to passive endurance: "I doubt not, however, that I have a lesson to learn that could be learned in no other way; may God grant to be my instructor in this matter." (Mary Fitch to Sarah Talcott, December 21, 1858) Two undated letters refer to a prayer association, of which Martha Talcott is a member, formed of mothers and children in search of divine protection in the face of the ever-present threat of serious illness and early death.

The school essays reveal the thoughts of intelligent mid-nineteenth century young women on subjects of historic, religious, moral, and scientific interest, as well as descriptions of contemporary events. Many are mature reflections, written by Martha and Sarah Talcott in their late teens and twenties.

Only scattered references mention the family business, the Civil War, or other political or economic issues of the period. Domestic matters carry the day: family visits, illness and death, poultry reports, and the making of molasses candy (Martha Talcott school essay, March 3, 1866), to mention a few.

This collection contains letters from Susan Channing to her son William H. Channing, a prominent Unitarian Religious leader in America during the 1840s, 1850s, and 1860s. Also included are letters from relatives and friends of deceased Civil War soldiers, sent to Channing while he was stationed as chaplain at the Stanton Hospital in Washington D.C.

The William H. Channing collection is comprised of 34 letters. Many of these were written by William Henry Channing's mother, Susan Channing, who lived in Brattleboro, Vermont. She reported family events and illnesses, expressed her dismay at her son's letter writing habits, and wrote of her concerns for her son and his family. In a letter dated November 8, 1845, she encouraged William to leave a copy of his papers in a safe place and to consider purchasing a life insurance policy, for which she offered to pay. In an 1847 letter, Susan mentioned the publication of the first volume of Channing's memoirs. In later letters, she described her growing interest in politics and in reading newspapers.

An 1843 letter from J.D. Channing to Susan Channing describes the meetings of a new "church of united brethren and Christian friends," organized in New York by William Russell, at which William H. Channing preached. The letter also mentions Ralph Waldo Emerson's attendance at the meeting and his visit afterwards.

During the Civil War, Channing served as the chaplain of Stanton Hospital. There he received five letters from relatives and friends of deceased soldiers thanking Channing for his kind letters.

The William Jenks collection consists of letters, financial documents, prayer notes, and miscellaneous items related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks.

The William Jenks collection (975 items) consists of letters, financial documents, prayer notes, and miscellaneous items, related to the prominent New England Congregational clergyman, biblical and oriental scholar, and social reformer William Jenks. The collection includes 887 letters (123 undated), 37 official and financial documents, 37 prayer notes and miscellaneous items, and 14 printed documents.

The Correspondence series (887 items) largely consists of personal letters addressed to Jenks and his wife from friends, colleagues, parishioners, and family members. Religious themes are apparent throughout. Many of the earliest items are from Jenks' brothers John, Samuel, and Francis Jenks; other pre-1805 items from colleagues and concerned parents of students concern his teaching career in Cambridge. For example, Sarah Dunlap of Salem, Massachusetts, described a treatment for her son's "bad quincey" (swelling of the throat), so that Jenks could administer it while her son was under his care (June 4, 1800). Other ministry-related items include an invitation to "dance at the house of Mr. Lyman" from the Committee of the Congregational Society in Bath, Maine, received just before Jenks' move to Maine (December 17, 1805). While in Maine, Jenks received letters from his parishioners and other members of Bath society, as well as from his old friends and business colleagues in Boston and Cambridge. One letter from Jonathan Greenleaf states that he wished to send Jenks some of his books so they can be scattered into the hands of individuals, for the sake of religion and literature, and "where they will be read and preserved", rather than sent to a library (December 24, 1813). Jenks wrote a few of the letters in the collection, including a warm and affectionate letter to his wife (September 7, 1811). In another letter, dated April 15, 1812, Jenks implored someone to care for an African-American friend in need of assistance. Jenks also received a letter recommending John Gloucester (the first African-American ordained Presbyterian priest) as a possible leader of missionary work in Africa (January 31, 1815).

The bulk of the letters related to Betsey Jenks are from her sister, Sally Belknap Russell (later married to a man named Pope). Sally discussed the sickness and death of their father Ezekiel Russell, life in Boston, and other personal matters. Particularly after 1808, various brothers, sisters, cousins, and the Jenks children wrote many of the family letters. Though these are warm and affectionate, they also contain news of the deaths of parents, siblings and spouses. For example, the June 24, 1810, item is from Jenks’ sister Abigail Dana describing her husband's suicide. Also of note are three letters regarding a servant who was trying to hide from her abusive husband (October 26, 1807; November 12, 1807; and November 1807).

Letters from the 1820s through the 1840s contain materials related to various speaking engagements in Massachusetts and invitations to the meetings of area historical societies. Also present are business letters and circulars from the many societies and churches in which Jenks held memberships; these concern diverse topics, such as staffing issues and library collections. During this time, Jenks also maintained correspondence with his children and siblings. His son wrote several letters in 1831 about travels in Spain, Marseilles, Malta, and Sicily. Also of note is a letter in which Jenks discussed a sinking ship near the North Pole (December 3, 1829), and another that contains notes on the "correct" version of the English language Bible (July 17, 1835). Jenks discussed Cotton Mather's Wonders of the Invisible World, referring to it as being "published immediately after the Witchcraft Excitement in 1693" (June 26, 1841).

Many of the items from the late 1840s through the 1860s, and almost all of the letters written after Jenks' death in 1866, are related to Jenks’ son Lemuel. In one, Lemuel described in detail a religious festival in Manzanas, Cuba (April 5, 1848). In another, Craigie Jenks described his service in the 7th Regiment of the Kansas Militia during the Civil War (October 25, 1864). Five items dated after Jenks' death are addressed to William Jenk's daughter, Sarah Judith Jenks, who married Jerome Merritt. One letter dated April 29, 1856, was written by William Buel Sprague (1795-1876) soliciting input about how to write about Rev. Samuel Williams in his forthcoming book, Annals of the American Pulpit.

The Receipts, Documents, Reports, and Notes series (37 items) contains Jenks’ business documents, speeches, and financial papers.

• Society for promoting historian knowledge (1816)
• Boston Society for the Religions and Moral Instruction of the Poor (1821)
• Massachusetts Society for Promoting Christian Knowledge (1825)

The series contains addresses delivered to the Delta Young Mens Athenaeum by E. Maxwell Seal (1839) and the Bath Society for the Suppression of Public Vice (undated). This series also holds a copy of the law enacted by the Massachusetts state congress to bring William Jenks and others into the Society for the Religious and Moral Instruction of the Poor (1820) as well as 8 receipts, largely of payments to William Jenks for services rendered. Another item of interest is an 1852 list of Massachusetts church congregations (various denominations) noting increasing numbers of attendance from March 8 and April 12 because of added converts.

The Prayer Notes series (20 items) consists of small slips of paper with prayer requests for sick or recently departed family members of the church community. The minister usually read these during the church service. Though most of the notes are undated, one item is from 1815, when Jenks was at the Bath Congregational Church, and several others are from 1821, when he was at the chapel on Central Wharf.

The Miscellaneous Notes series (17 items) contains a variety of written and visual material. One item is a drawing of the Manana ("Mananas") Island Petroglyph (writing carved in stone by early Native Americans) with a description of the location and the inscription. Another is a two-page description of "Monhegan Island and of the inscription found there" (1851). Other notes include items in Hebrew, Arabic, Latin, and one other language that may be Phoenician or Aramaic. The genealogical item traces the line of Nathan Webb of Charlestown, starting with John Webb of Shrewsbury, England, 1531. Images include a plan of houses to be built on Atkinson St. [Boston] (1825), a sketch of a thatched roof cottage drawn by A.M. Jenks (1882), and a drawing of the Manana Island Petroglyph on a rock. A four-page account of travel to Russia, particularly St. Petersburg, is also noteworthy for its description of Russian landmarks and tourist attractions (undated).

The Printed Material series contains 14 items related to the religious, genealogical, and antiquarian societies with which Jenks was involved. Included are the rules and bylaws of the Eastern Society in Bath, Maine (1811); two religious pamphlets encouraging prostitutes to turn to Christianity (1824); a report of the "Royal Society of Northern Antiquaries to its British and American Members" (1836); a poem entitled The Worker, written by Jenks (1857); and The New England Historical and Genealogical Register, Volume 5, Number 4 (October 1851), pages 375-486. Images of William Jenkins and Alpheus Hardy, both undated, are also part of the series .