Collections : [University of Michigan William L. Clements Library]

This volume includes the records of the Young Ladies Union Society from 1826-1842, a benevolent society primarily comprised of unmarried women who sewed items to raise money.

This volume includes the annotated constitution of the Young Ladies Union Society, annual reports from 1826-1842, informal minutes from 1827-1842, and a list of members. The minutes, which were kept by the secretary, (often a new woman every year), include information about when and where the women met, what work was accomplished, what books purchased, what letters and monies received, as well as personal news about the membership. There were occasional gaps when the society did not meet.

The mission of the organization was to "extend the usefulness of its members, by meliorating the condition of mankind," which they did by raising money in order to donate it to worthy institutions and benevolent societies. The young women raised most of their money by sewing fancy articles, which they then sold to individuals. Much of their time was devoted to making "false collars" and shirts for men, and they often had orders to fill. They also made other gewgaws, like "oak leaf needle books with acorn emerys attached to them," embroidered caps, stockings, and most mysteriously, "an invisible," which might be some unmentionable piece of men's clothing (p.41, 47). The ladies also made things that they donated as gifts in kind, including lamp shades for the Presbyterian Church and clothing for missionaries to the Sandwich Islands. The Society raised the most money during the two years it participated in the Christmas Fair.

1834 through 1836 was the golden age of the society, when they had the most members and the most money to give to worthy causes. Early donations had included $10 to the theological department at Yale (p.7) and $30 to pay for the new pastor's membership in the Home Missionary Society (p.12). In 1833 they determined to raise enough money to give $10 to each of the following organizations: Sunday School Union, Colonization Society, American Bible Society, Seamens Friend Society, American B. C. F. M., American Tract Society, Education Society, Female Benevolent Society, American Home Missionary Society, as well as "Objects of Benevolence at Home" (p.43). Although they did not quite meet their goal, they felt they were "stimulated to exertion by it," and at the next annual meeting, again resolved to raise $100 for "benevolent objects," which they did succeed in doing (p. 54).

Missionaries were of particular interest to society members. The ladies gave money directly to Mr. Ruggles, a missionary to the Sandwich Islands, who thanked them by sending the society "some pieces of cloth made of bark" once he had returned to the mission (pp. 57, 60). The members carefully divided the tapa cloth among themselves. When a local boy, Amos Cook, decided to follow in Mr. Ruggles' footsteps, the society gave him $10 (pp. 59, 64, 65, 71).

Society members also resolved to improve their minds as they sewed, and over the years they experimented with reading aloud The Improvement of the Mind by Isaac Watts, reciting lessons, and delivering compositions or sentences based on words selected at the previous meeting. In later years, gentlemen seemed to attend the Society meetings more regularly, and sometimes the visitors disrupted the lessons. At other times, the men participated, reading compositions, or providing the group with words for their sentences, as a western visitor did: "He gave out these words for our next meeting. Amplitude Contemplation Philomathian Expatriation" (p. 64). In 1836 the Society adopted the idea of "reading the Bible, accompanied with prayer and singing a hymn at sunset," which proved to be a popular exercise (p. 59).

During the summer of 1836, the society selected five poor children "with the design to educate and clothe them, hoping to raise them from their degraded situation and make them useful and happy" (p.60). After the Depression of 1837, the Society increasingly concentrated on local benevolence efforts, and their contributions to organizations were far more modest.

On top of the challenges of the economic depression, which dried up their orders and stopped the Christmas Fair, the society was also continually losing members to the state of holy matrimony. Although a handful of married women continued to be members, many moved away with their husbands, or became too involved with their own housekeeping to sew the day away for other people. Death also took its toll, and the members particularly grieved to hear of the death of longtime member Sarah Clark, who had moved to Marietta, Ohio after her marriage to Mr. Andrews, and died shortly after giving birth (p. 84).

This volume is a 14-page diary of Zachariah Taylor Cooper of East Montville, Maine, which he kept between May 1 and June 26 of 1875, documenting his work as a beekeeper. He bought and sold bees, built and painted beehives, discussed bees working and swarming, drove sheep, and engaged in other farm work. On June 3, he mentioned that a freeze killed most of the bees in the area. The remainder of the volume contains around 65 pages of farm accounts by an earlier owner in or around Bridgewater and Canton, Massachusetts, 1836-1874. Accounts include entries for shoes, oxen, hay, cattle, potatoes, wheat/grain, apples, sugar, molasses, butter, milk, and labor.

This volume is a 14-page diary of Zachary Taylor Cooper of East Montville, Maine, which he kept between May 1 and June 26 of 1875, documenting his work as a beekeeper. He bought and sold bees, built and painted beehives, discussed bees working and swarming, drove sheep, and engaged in other farm work. On June 3, he mentioned that a freeze killed most of the bees in the area. The remainder of the volume contains around 65 pages of farm accounts by an earlier owner in or around Bridgewater and Canton, Massachusetts, 1836-1874. Accounts include entries for shoes, oxen, hay, cattle, potatoes, wheat/grain, apples, sugar, molasses, butter, milk, and labor.

The Zael Ward notebook contains notes on civil cases that Ward heard as justice of the peace in Harmony, New York; financial accounts; and records of marriages he performed in Harmony, New York, and Cottrellville, Michigan.

"Zael Ward's Docket Book" (164 pages) contains notes on civil cases that Ward heard as justice of the peace in Harmony, New York; financial accounts; and records of marriages he performed in Harmony, New York, and Cottrellville, Michigan.

The first 5 pages consist of miscellaneous notes, including a mention of a bee swarm (p. 1) and a state-by-state list of election dates for an unspecified year (p. 2). Pages 6-61 contain notes on court cases that Ward heard as justice of the peace in Harmony, New York, between January 28, 1833, and May 22, 1837, concerning financial disputes. The cases are organized chronologically, and record the names of the involved parties, a brief recapitulation of the dispute, and the amount of any damages awarded. Pages 60-62 also have brief journal entries made in 1833, 1838, and 1841, and the remainder of the book contains Ward's personal financial accounts between 1837 and 1842 (pp. 63-141 and 154-163), interspersed with additional notes.

The first several pages of accounts (pp. 63-68) concern boarders who stayed with Ward in 1838 and 1839, as well as miscellaneous labor costs. The vast majority of the transactions record the purchase of foodstuffs and other items, most often meat, fish, potatoes, sugar, flour, and butter, as well as payments for labor and household items. Additionally, Ward documented his financial accounts with specific individuals, frequently noting the dates of settlement, often in the early 1840s. Scattered among these accounts are a set of travel and labor costs charged to St. Clair County, Michigan (p. 85); a legal memorandum dated at Chautauqua County, New York, on September 1, 1834, regarding an illegal alcohol purchase (p. 128); notes that Ward paid a school tax (p. 130); and the abbreviated text of a petition (p. 140). Ward also kept a list of marriages he performed in Harmony, New York (March 7, 1833-October 20, 1836), and Cottrellville, Michigan (July 23, 1842), on pages 142-152.

The Zelona Eaton journal is the diary of a Baptist minister from Troy, Ohio, who was active in the local anti-slavery and temperance movements. The volume is composed of a diary, in which Eaton discussed his ministerial duties and local issues concerning abolition, temperance, fornication, and sodomy (1843-1844); 3 pages of accounts for house-building materials (1843-1844); 9 philosophical essays with an introduction (undated); and 2 letters addressed to Lottie Churchill of Washington, Vermont (1823).

The Zelona Eaton journal is the diary of a Baptist minister from Troy, Ohio, who was active in the local anti-slavery and temperance movements. The volume is composed of a 95-page diary that Eaton kept from October 31, 1843, to September 17, 1844; three pages of accounts for house-building materials (December 1843-January 1844); 8 philosophical essays with an introduction (undated); and 2 letters addressed to Lottie Churchill of Washington, Vermont (1823).

In the diary, Eaton wrote about his daily life (health, food, family, and building a new house) and the activities of his church community in Troy. He wrote descriptions of his ministerial duties, such as travelling to meetings and conferences, visiting parishioners, performing marriages, lecturing, leading prayer meetings, raising funds for missionary work, and writing sermons. Eaton also described his intellectual and spiritual life in Troy. He attended a Millerite lecture (November 15, 1843), a lecture on phrenology (November 9, 1843), and multiple anti-slavery lectures (November 29, 1843; January 19, ,March 2 and 10, April 1 and 27, 1844). He often read the Cross and Journal and the anti-slavery paper The Emancipator, which some of his friends had procured for him. In the fall of 1843, he recorded thoughts on his own spiritual health, writing that he was, "Greatly distressed about my situation in temporal things...I have reason to think God is against [me]" (November 17, 1843). Eaton also kept track of some of his finances, which he worried about frequently, and often noted food and daily house work. He mentioned making sausages and vinegar, and purchasing coffee, cinnamon, buckwheat flour, eggs, rice, and apples.

Much of the journal concerns African Americans and the anti-slavery movement. On at least two occasions, Eaton interacted with two free African Americans: he visited a man named Mr. Newsome and loaned him money, and purchased items from another man named Mr. Smith. Registering the intensity of anti-slavery activities in his community, Eaton described the many anti-slavery lectures, debates, and prayer meetings that he attended. At the meetings, they discussed questions such as whether Congress should abolish slavery in Washington D.C. without the consent of the city's inhabitants, and what people who lived in free states could lawfully do to end slavery in the slave states (December 10, 1843). Eaton also served as the secretary for a group of women who formed a "ladies Society to educate colored persons" (December 3, 1843). He traveled one hundred miles to Brown County to visit what he described as a "Colored Association," perhaps a settlement of free African Americans, reporting, upon his return, that he "was much interested at the Association, mostly by the talent exhibited. They showed about as much attention to me, as an Association would have shown to one of their ministers (September 8, 1844)."

Eaton also recounts several controversies surrounding sex in his community. On March 14, 1844, Eaton wrote that he felt "exceedingly afflict[ed]" to have "Learned of an aggravated case of fornication by two of the members" of his church. A month later he excluded two parishioners from church service "for lewdness" (April 29, 1844). Eaton also gave an account of a case of "buggery." Minister T.A. Warner had "been accused of buggery, but not proved guilty [in a church trial]" and claimed to Eaton not to be guilty (July 25, 1844). Before his church, however, Warner had "Confessed the attempt & attributed it to a habit contracted when a boy." Eaton and a Brother Whitman informed Last Creek Church of the incident "because [they] thought, such a thing had much better go before a man than to come after him" (March 2, 1844) Eaton clearly felt disturbed by Warner’s purported behavior but what is especially noteworthy is the matter-of-fact tone Eaton used in writing about the situation.

Starting at the back of the volume, Eaton wrote 8 "dissertations," with an introduction and a transcript of a letter, that explore moral, religious, and philosophical questions (pages 162-98). Eaton's goal was to "attempt to enter into the immaterial world, & investigate the properties of spirit" (page 160).

• Dissertation 1: Methods, What is meant by a Faculty of the mind? What is meant by a principle of mind?
• Dissertation 2: Understanding
• Dissertation 3: Taste
• Dissertation 4: Will
• Dissertation 5: Liberty
• Dissertation 6: Natural & Mortal Agent
• Dissertation 7: Good and Evil: Dr. Hendrick's Lecture on Good and Evil
• Dissertation 8: Difference between Natural good and evil & Moral good and evil

Many of the essays have commentary labeled "Dr. Henricks Remarks" or "Professor's Remarks." These are brief notes and criticisms of the essays.

The two letters are addressed to Lottie Churchill, wife of Arthur Churchill, of Washington, Vermont (1923). One is from her cousin Cretia from Walla Walla, Washington (3 pages), and the other is from her friend Estella, from Morrisville, Vermont (8 pages). Both letters focus on personal news and mention food and cooking.

This collection is made up of correspondence, diaries, financial records, legal documents, photographs, speeches, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

This collection is made up of correspondence, diaries, financial papers, legal documents, photographs, speeches, printed items, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

The Correspondence series (approximately 110 items) includes a group of 17 items (1826-1852) related to the family of James Harland, an ancestor of Cynthia Dewey Roberts. Harland, who lived in Manchester, New York, received letters from his son William, who moved to Clarksfield, Ohio, around 1839. Shortly after his arrival, William described local marshes and discussed his land and the prices of various crops. His later letters concern his financial difficulties and his Christian faith. A letter of September 3, 1841, includes a small manuscript map of property lines.

The remaining correspondence pertains to Ziba Roberts and, to a lesser extent, his wife and children. The first item is a letter from his sister Henrietta dated March 14, 1858. Roberts regularly corresponded with family members and friends while serving in the 28th New York Infantry Regiment between January 1862 and April 1863. In his letters home (around 20 items), he described aspects of military and camp life, including food, hygiene, illness, long marches, and general boredom; several items concern his experiences in occupied Winchester, Virginia, in the spring of 1862 and his treatment after his release from Confederate prison. He sometimes commented on news of the war, expressing confidence in a Union victory. During this period, Roberts occasionally received letters from family members at home, who discussed farming, religion, and family news (5 items).

The Roberts correspondence resumes in 1886 and continues as late as 1937; most date between 1889 and 1912. Roberts received a series of letters from William W. Eastman in South Dakota, who wrote at length about his financial difficulties. Most of his late correspondence concerns Civil War veterans' affairs, particularly related to pensions and reunions. Some writers complained about the difficulty of receiving a pension, the health issues that affected former soldiers, and Roberts's own disability claim. One printed circular contains reminiscences by members of the 28th New York Infantry Regiment (printed and distributed in May 1892). In 1912, Ziba Roberts received letters from fellow veterans regarding the 28th Regiment's annual reunion; most expressed or implied a lasting sense of comradeship with their fellow veterans, though many declined the invitation on account of poor health or other circumstances (with some reflecting on whether deaths would put future reunions in jeopardy).

The latest correspondence, written in the 1920s and 1930s, concerns the Grand Army of the Republic, insurance policies, and Roberts and Sanborn family genealogy. One correspondent returned an essay written by Ziba Roberts in December 1916: "A Brief History of the Methodist Episcopal Church at East Shelby" (enclosed with letter dated February 27, 1924). Minutes of the 28th Regiment's 68th reunion, held in May 1929, note the death of Ziba Roberts and other soldiers.

Ziba Roberts wrote two Diaries between November 14, 1861, and December 31, 1862. His daily entries concern aspects of his service with the 28th New York Infantry Regiment in Maryland and Virginia, including his imprisonment in 1862. He wrote about marches, guard duty, drills, health, and rations.

The Documents and Financial Papers series (74 items) includes legal documents and financial papers dated 1864 to 1940. Correspondence, indentures, and mortgages pertain to land ownership, management of decedents' estates, and a legal dispute between William W. Dewey and Seneca Sprout in the 1890s. Four items are Grand Army of the Republic commissions for Ziba Roberts, dated between 1918 and 1922. One group of tax receipts pertains to payments made by Ziba and Cynthia Roberts as late as 1940.

The collection's account book originally belonged to Ziba Roberts in the late 19th century. Roberts recorded around 35 pages of accounts between around 1884 and 1919, including records related to everyday purchases of food and other goods, a female domestic worker's wages, road construction, and estates. A later owner recorded tax payments for the years 1922-1944.

The Photographs series consists of 2 photograph albums and 8 loose items. Together, the photograph albums contain around 120 cartes-de-visite, tintypes, and cabinet cards. These items consist of studio portraits of members of the Roberts, Dewey, Wolcott, and Sanborn families, as well as additional friends and family members. Most of the pictures, which feature men, women, children, and infants, were taken in New York.

The loose items are made up of photographs of Ziba Roberts, including a heavily retouched portrait and a corresponding print of the original image; portraits of soldiers in the 28th New York Infantry Regiment; pictures of Colonel Dudley Donnelly's tomb; and a group of soldiers posing by the High Water Mark of the Rebellion Monument at Gettysburg. Additional items show a group posing for a souvenir photograph after a "balloon route trolley trip" in Los Angeles, California, and members of the Sprout family standing in front of their home.

The Speeches, Printed Items, and Ephemera series (30 items) includes Civil War materials, such as scores for the songs "We're Marching on to Richmond," "The Passing of the Veteran," "We Old Boys," and "Have You Got the Countersign"; and a printed booklet of war songs issued by the Grand Army of the Republic and related veterans' societies. Other items pertain to veterans' reunions and reminiscences. The series also includes two typed carbon copies of postwar speeches given by Ziba Roberts, "Seeing Lincoln" and "Lecture on Army Prison Life."

Additional pamphlets and ephemeral items concern New York political reforms, cholera, and a meeting of the descendants of Henry Wolcott. One newspaper clipping describes the career of William Ziba Roberts. The series includes a biography of George Dewey and history of the Dewey family (Adelbert M. Dewey, 1898). The final items are World War II-era ration books, with many stamps still attached.

The Genealogy series (21 items) is comprised of records related to the Roberts and Dewey families, and to the ancestors and descendants of Ziba and Cynthia Dewey Roberts. A manuscript volume contains approximately 35 pages of family trees; registers of births, marriages, and deaths; and the military service of Daniel Roberts (Revolutionary War) and Ziba Roberts (Civil War). Other items include additional registers, death notices, and notes.

The Charles Hicks letter books contain the letters and accounts of an American merchant operating out of St. Augustine, Florida, in the 1730s and 1740s, as well as notes concerning the estate of the Hicks family of Flushing, New York, between 1800 and 1828.

The Charles Hicks letter books (two volumes, 234 pages and 175 pages) contain the letters and accounts of an American merchant operating out of St. Augustine, Florida, in the 1730s and 1740s. The volumes are comprised of financial accounts, logs, letter drafts, and miscellaneous records, with 112 pages of letters in English (approximately 60 items), and 98 pages written in Spanish. The volumes were created concurrently, and entries are often undated and lack clear chronological organization. In addition to the mercantile records are notes concerning the estate of the Hicks family between 1800 and 1828, found at the beginning and end of each book.

Charles Hicks' business dealings were primarily with Spanish merchants in Florida and Cuba, and with British colonial merchants in New York and Charleston, South Carolina. Hicks discussed the trade conditions in Florida and Havana, and occasionally referenced the strained political relations between Spain and England. Entries contain references to trading enslaved Africans, whom Hicks sold on various Caribbean islands. He also described the activities of the slaves he owned, one of whom was named Caesar (volume 1: pages 39, 82, 196-109, and 133). Also of interest are a copied article and a recipe on how to cure "hydrophobia," to be used when bitten by a rabid dog (volume 1, page 29). Letter contributors and recipients include captains Samuel Bradstreet and Othniel Beale; Florida merchants Juan de Acosta, Joaquin Blanco, and Dr. Pedro A. Estrada; and New York merchants Samuel Franklin, Nicholas Gouverneur, Isaac Gouverneur, Jacob Walton, William Walton, Anthony White, and Nicholas Wycoff.

In addition to the Charles Hicks material are accounts, inventories, and notes regarding the Hicks family of Flushing, New York, recorded at the beginning and end of each volume (1800-1828). Family members mentioned include Hick's children Charles, Eliza, Ann, Scott, Caroline, Philip (a resident of the island of Antigua), and son-in-law Willet Bowne (volume 1: pages 19 and 29). Also present is an inventory for the personal estate of Charles Hicks of Flushing (grandson of the merchant Charles Hicks), who died in 1824 (volume 1: pages 76-79).

The Nathaniel Freeman papers contain letters and documents relating to the Committee of Correspondence, Inspection, and Safety of Sandwich, Massachusetts, during the Revolutionary War. The committee, of which Freeman was the chairman, investigated alleged Tory activities around Cape Cod. The cases of Seth Perry and John Jennings are particularly well documented.

The Nathaniel Freeman papers (138 items) contain letters, depositions, and documents relating to the Committee of Correspondence, Inspection, and Safety, of Sandwich, Massachusetts, during the Revolutionary War. The committee, of which Freeman was the chairman, investigated and prosecuted alleged Tory activities in the Cape Cod area. They heard the pleas of accused Loyalists and their friends and family, and administered the oath of allegiance to them. The committee also supervised the equipping and disciplining of the militia and maintained official communication with Boston and other nearby towns. Of particular interest are letters and petitions concerning suspected Loyalists who were imprisoned and banished to Rhode Island. The collection provides a picture of how small town governments in the rebelling colonies dealt with those loyal to the British Crown.

The Correspondence series (47 items) is comprised of official letters addressed to Nathaniel Freeman and the Committee of Correspondence. These letters, spanning 1773-1804, largely concern efforts to banish Loyalists from the area, and include responses of the accused parties. Of note are six letters pertaining to an alleged Loyalist sailor named Seth Perry. These consist of a personal letter to Freeman from jail asking for lenience; a letter informing Freeman of Perry's escape to Newport; a letter from Perry to Freeman requesting permission to reunite with his family and manage some recently inherited property in Sandwich; and a 1785 letter from Freeman to the governor of Massachusetts disputing Perry's claim to property because of his wartime disloyalty.

• March 8, 1774: Long patriotic letter from James Warren that uses the "house divided" quotation from scripture
• November 9, 1774: Letter from John Winthrop, President of the Commercial Club of Boston, congratulating Freeman for his patriotism and heroism during an unspecified Tory attack

The Deposition series (65 items) documents depositions generated by the committee to investigate allegations of Loyalist activity near Barnstable, Massachusetts. Included are depositions taken in March and April 1778 relating to the case of Edward Davis, a "one-legged man" who met with many of the town's Tory sympathizers. The investigation exposed a number of Loyalists; their communications with fellow sympathizers from surrounding towns; their dealings with the British at Newport, Rhode Island; and their attempts to pass counterfeit money. Also notable are 10 depositions relating to Loyalist John Jennings and 8 items concerning Loyalist Seth Perry, including his claim against the state in 1785 for confiscated property. Much of the collection consists of deposition copies, forwarded by Freeman to the governor of Massachusetts.

The Documents series (26 items) covers official materials from the Committee of Correspondence, Inspection, and Safety, of Sandwich, Massachusetts, including notes from meetings and petitions from the citizens of Sandwich. The series holds 5 items with commentary on the Boston Tea Party and the Coercive Acts (Intolerable Acts), including an official protest of the acts (September 30, October 5, and November 1, 1774), oaths from merchants not to sell tea until Parliament repeals the Boston Port Bill (1774), and and resolutions demanding the impeachment of Massachusetts Governor Thomas Hutchinson and Chief Justice Peter Oliver over the letter controversy (March 14, 1774). The series also includes a certificate indicated that Rev. A. Williams took an oath of allegiance to Massachusetts Bay (April 13, 1778).

Of particular interest are 5 petitions, including the petitions from accused Loyalists who were imprisoned and banished: Seth Perry, Melaiah Bourn, Isaac Knowles, Abel Ellis, Price Tupper, and John Jennings (March 20 and April 27, 1778); the petitions from their wives requesting permission to join their husbands (with their children and possessions) in Rhode Island (June 17 and December 14, 1778); and the petition of Loyalist Seth Perry concerning rights to inherited land in Sandwich.

The Perkinsville (Vt.) School District documents consist of 46 receipts, committee meeting reports, meeting requests, and grand lists of taxes relevant to operation of the 1st school district in the village of Perkinsville between 1823 and 1851. A single document dated March 10, 1818, grants David Graves permission to open a "publick Hous" in the town of Ira.

The Perkinsville (Vt.) School District documents consist of 46 receipts, committee meeting reports, meeting requests, and grand lists of taxes relevant to operation of the 1st school district in the village of Perkinsville between 1823 and 1851. School expenses reflected in the documentation include payments for teachers' wages, supplies, and services rendered. A single document dated March 10, 1818, grants David Graves permission to open a "publick Hous" in the town of Ira.

Local townspeople covered school costs, labor, and other needs. They cut and delivered fuelwood, boarded teachers, and transported educators to and from the school. They also repaired and cleaned the schoolhouse, and built desks and chairs. Supplies specified in the documents include brooms, blackboards, dippers and pails, nails, and glass. A letter dated August 6, 1841, to Mr. Horace Phelps contains a request for a supply of wool.

The bulk of these documents were generated by district clerks and superintending committee members, including Solomon R. Demary, Benjamin Chillson, J. F. Chillson, Luther Perkins, Charles Barrett, and Earle Woodbury. The receipts were signed and dated with the payment amount on the verso by the recipient. Many committee meeting reports were recorded on lined paper with dates in the left margin.

Two items of note include a meeting request for the purpose of building a house for the convenience of smaller scholars dated September 5, 1846, and a meeting request to discuss the opening a second school in District One, dated January 1, 1848.

The collection consists of two volumes relating to the Dunwoody family of Marple Township, Pennsylvania, produced between 1807 and 1829. The first volume is a memoranda and expense book kept primarily by James Dunwoody, between 1807 and 1815. It documents financial transactions for meat and livestock, crops, and farm labor. Records also indicate when female laborers began their employment with the family, likely for domestic service, listing the wages and expenses for three of them. The second volume is a copybook kept by Jane B. Dunwoody in 1829 while attending the Marple Union Seminary, focusing on practicing forms for banking, business, legal, and real estate transactions.

The collection consists of two volumes relating to the Dunwoody family of Marple Township, Pennsylvania, produced between 1807 and 1829. The first volume is a memoranda and expense book kept primarily by James Dunwoody, but with references to his sons John, William, and Joseph, between 1807 and 1815. It documents financial transactions for meat and livestock, crops, and farm labor, with several entries with women or notes about cash being provided to wives. Records also indicate when female laborers began their employment with the family, likely for domestic service, including one under-age girl who took up work with her parents' consent and one African American woman ("Black Hariott"). It lists the wages and expenses of Hannah Griffith, Anna Griffith, and Hanah Sithers, documenting the items they were acquiring while in the employ of the family. A recipe for making pills is present, as well as a page of household expenses. The volume has paper covers with woodcut illustrations of four scenes: "Two Sturdy Bull Dogs," "The Fox and the Goat," "An Ass and His Master," and "A Dog and his Shadow."

The second volume is a copybook kept by Jane B. Dunwoody in 1829 while attending the Marple Union Seminary, focusing on banking, business, legal, and real estate transactions. She studied document forms, such as indentures for apprentices, promissory and judgement notes, property leasing, proxy votes, bonds, bills of sale, mortgages, among others. The volume has illustrated, printed covers. The front cover is labelled "The Pet Lamb" and shows a man holding a lamb in his arms with pasted-on letters "JBD Book," and the back cover is labelled "The Pheasant" and shows a pheasant accompanied by a description of the bird by Goldsmith.

The Amos A. Evans collection is comprised of 3 volumes: a "Prescription book of the U.S. Frigate Constitution," also known as "Old Ironsides" (1812); a "Daily Report of Cases in the Marine Barracks at the Navy Yard" at Charlestown, Massachusetts (1813); and a "Reefer's Log" written by Evan's son, Alexander Evans, during a trip from Maryland to Boston in 1833. These volumes provide an overview of the health of seamen aboard an American warship in 1812, along with the medical treatments of the day.

The Amos A. Evans collection is comprised of 3 volumes: a 266-page "Prescription book of the U.S. Frigate Constitution" (March 26-August 27, 1812); a 17-page "Daily Report of Cases in the Marine Barracks at the Navy Yard" at Charlestown, Massachusetts (1813); and a 33-page "Reefer's Log" written by Evan's son, Alexander Evans, during a trip from Maryland to Boston in 1833. The collection also contains 8 loose documents, located in the back of volume 1, including hospital expenditures, a medical supply inventory for the Constitution, and notes on the crew of the Independence.

Volume 1, entitled "The Daily Prescription Book on Board the Frigate Constitution," contains records of the daily treatments Evans prescribed for his patients, providing an overview of the health problems of seamen aboard a United States warship on the Atlantic coast during the War of 1812. Evans listed both in-patient and out-patient visits for each day, and recorded their names, complaints, diagnoses, and treatments. The most common entries relate to sexually transmitted diseases (often gonorrhea and syphilis), with diarrhea (gastroenteritis) being the next most common. Other complaints include delirium, opium overdose, epileptic convulsions and coughing up blood. In accord with the advice of Dr. Rush, Evans treated vomiting with an emetic, ipecac; diarrhea with a laxative, castor oil; and other complaints with bleeding, blistering and poultices. On average, Evans listed about 30 patient visits per day.

Evans witnessed the Constitution's encounter with the British ship, Guerrière, on August 19, 1812, one of the first sea battles of the War of 1812. Evans described in detail the injuries and treatment of five crew members and two officers wounded during the battle (pages 255-263).

1. March 6, 1813: An inventory of medicine, instruments, and supplies for the Frigate Constitution.
2. December 10-23, 1815: Expenditures of hospital food stores, signed S.D. Townsend.
3. January 7-20, 1816: Expenditures of hospital food stores, signed by S.D. Townsend.
4. January 16, 1816: Receipt of goods for the ship Independence.
5. January 25-27, 1816: A medical report and autopsy on the treatment and death of William Oaty, who suffered as a result of the accidental discharge of a pistol.
6. [1816]: A report on damages to the Independence.
7. [1816]: Copy of accounts to George Bates for supplies for the Independence.
8. April 9, 1846: A copy of a report from Evans to Commander Christopher Morris stating that John Wentworth was wounded on board the Constitution, on August 10, 1812. Evans also described his treatment of the injury.

Volume 2 is entitled "Daily Report of the Cases in the Navy Yard at Charleston." Covering from August 7-16, 1813, and spanning 17 pages, Evans recorded his treatments for cases of syphilis, gonorrhea, other venereal diseases, drunkenness, diarrhea, dysentery, scurvy, infections, coughs, injuries, and other ailments. Evans wrote down the name, symptoms, and treatment for each patient, and gave each a case number. He sometimes noted rank and whether or not the patient was a marine.

In the back of the book is a single case history of a man who punctured his lung from fractured ribs sustained from a fall off a wagon (July 18, 1818). Despite Dr. Evan's treatment of drawing more than five pints of blood over the ensuing five days, the patient recovered and was able to walk five miles by the end of the month. By this time, Dr. Evans had returned to private practice in Elkton, Maryland.

Scattered throughout the largely-blank interior of the book are six brief entries on plant and flower classification. These notes were written in a different hand and one entry is dated 1850.

Volume 3 is a 33-page travel log, entitled "A Reefer's Log," written by Alexander Evans, and addressed to his father, Amos Evans (September 7, 1833). Alexander Evans described his trip from the family home in Maryland to Boston by steamship and buggy, with stops along the way in Delaware, Pennsylvania, New Jersey, New York, Connecticut, and Rhode Island. Evans wonders at the improvements in travel: "it is no longer necessary for one who goes from city to city to make his will...what used to be an immense journey 100 years ago[,] vis. From Maryland to Boston[,] but now is no more than a hop skip and jump" (page 1). He also described architecture, terrain, and people he encountered during the journey. In Boston, several old friends of his father's showed him the navy yard and the surrounding towns. Evans reported on the layout of the Charlestown navy yard as well as the interiors of the Constitution and the Independence (pages 10-11). He also toured a paper mill and wrote about the machinery in the factory (page 19). He visited Noah Webster (page 16), attended a Harvard commencement (page 25), and listened to a Boston glee club (page 20).