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This collection contains correspondence received by New York City physician John W. Francis (4 letters); his wife, Maria Eliza Cutler (6 letters); and his mother-in-law, Sarah Cutler (4 letters), as well as 2 financial records. As well as sharing family and social news, the Francis and Cutler families discussed medical issues such as public health in Savannah, Georgia, and the treatment of cholera.

This collection (16 items) contains correspondence received by New York City physician John W. Francis (4 letters); his wife, Maria Eliza Cutler (6 letters); and his mother-in-law, Sarah Cutler (4 letters), as well as 2 financial records. As well as sharing family and social news, the Francis and Cutler families discussed medical issues such as the treatment of cholera and public health in Savannah, Georgia.

Two of John W. Francis's incoming letters relate to his medical career, and include a report about a recently opened asylum in Columbia, South Carolina (July 22, 1823), and a letter from the botanist Henry Ravenel of Pineville, South Carolina, who anticipated a cholera outbreak and requested Francis's advice on the disease and its treatment (September 3, 1832). He also received a letter about a New York state lottery (January 1, 1823) and a letter from Henry Rowe Schoolcraft, mentioning the Seneca orator Red Jacket, whom Schoolcraft called "our best Indian thinker" (December 27, 1854).

Ten letters concern Francis's wife, Maria Eliza Cutler Francis, and her family, including letters from her mother and sister about their social lives in Savannah, Georgia. Her sister Louisa wrote 3 letters to their mother about the city's public health and climate. Her brother, Reverend Benjamin Clarke Cutler, also wrote 1 letter to his mother, concerning a friend's financial difficulties (January 17, 1826).

The collection contains 2 financial records: a partially printed financial note between Alfred Terry and Gideon Wells (February 11, 1830), and a hospital bill forwarded to the selectmen of Abington, Massachusetts, from Foxborough, Massachusetts (December 10, 1844).

The Thomas Morton New English Canaan or New Canaan manuscript is Samuel Gardner Drake's 1830 transcription of Thomas Morton's book, New English Canaan or New Canaan (2nd edition: Amsterdam, 1637). The work describes Native Americans and New World flora and fauna, and satirizes the Massachusetts Bay colonists.

The Thomas Morton New Canaan manuscript is a copy of the 1637 Amsterdam edition of Morton's major work, New Canaan. Antiquarian Samuel Gardner Drake made the transcription in 1830, from John Quincy Adams' printed copy. In addition to a full transcription of all three volumes of the work, Gardner included Adams' and his own sources for further reading on Morton, as well as "Notes by the transcriber," in which he recounted his request to Adams to borrow the work and laid out his reasons for making a copy (p. ii).

Each of the three "volumes" that make up Morton's work addresses a different subject. The first contains information collected by Morton on Native Americans, including a description of a recent deadly plague (p. 23), child-rearing customs (p. 31-32), and lengthy accounts of Native Americans' home, and religious and agricultural practices. Morton was a fairly sympathetic, if at times confused, observer, and found a great deal to praise. In the second volume, Morton focused on the natural features of the New World, and cataloged and commented on a range of trees, herbs, animals, and minerals. He expressed great admiration for the wilderness, calling the New World "a Country so infinitely blest" (p. 92). The third volume satirizes the austerity of the Puritans and criticizes them for the massacre of members of the Massachusett tribe at Wessagusset (p. 111). It also incorporates several poems by Morton.