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A. G. Smith wrote 9 letters to his sister, Mernie Smith Cone of Groton, Connecticut, while traveling to and living in Georgia and South Carolina from 1870-1871. As Smith and a companion had traveled south to restore their health, he commented on Southern life, African Americans, and fellow Northern travelers.

A. G. Smith wrote 9 letters to his sister, Mernie Smith Cone of Groton, Connecticut, while traveling to and living in Georgia and South Carolina from 1870-1871. Smith discussed his health and the health of his companion, "Sands," and reported on fellow Northerners, particularly in Aiken, South Carolina. He described his experiences on an Atlantic Ocean steamer from New York City to Savannah, Georgia, and on a river steamer from Savannah to Augusta, Georgia. He also mentioned aspects of Southern life such as the weather and food, recorded encounters with black Southerners, and noted white Southerners' attitude toward the United States government and, more specifically, northern politicians. See the Detailed Box and Folder Listing for more information.

The papers consists personal and family biographical materials, correspondence, Civil War diaries, photographs, clippings, and publications.

The collection includes correspondence between Charles and his wife and their friends. Charles’ diary and four Civil War era letters describe the weather, military drills, skirmishes with the enemy, the failures of Gen. A. E. Burnside, heavy federal losses, many prisoners being taken, Negro troops, fighting, and marches to Bardston, Lebanon, Jamestown, and Memphis, Tennessee.

Also included is a 2003 CMU student term paper (74 pages) by Kathryn S. Anderson entitled “The 1863 Civil War Journal of Charles Horace Hodskin, 1836-1905,” which is a transcription of his diary.

The Gridley Family papers contain the letters of a highly educated New York family, who were drawn to evangelical religion and progressive causes in the 1820-1830s. The letters are all personal in nature about daily family life and matters of religion, education, and travel.

The Gridley Family papers (212 items) are comprised of 210 letters, 1 legal document, and one speech. The Gridley family of Clinton, New York, maintained regular correspondence with relatives in Rochester, Aurora, Hamilton, and other towns in western New York. The 210 letters, spanning the years 1808-1885, are entirely personal in nature and document a highly educated New York family, who were drawn to evangelical religion in the 1820-1830s. The letters show a family that held abolitionist, temperance, and other progressive views.

The earliest items are a printed notice from 1798 directed to the inhabitants of Connecticut informing them of an upcoming property tax recently enacted by congress, and a deed transferring land in New York State to Orrin Gridley in [1807?].

Ten letters from 1815-1828 are from Orrin to his wife Fanny, written during his travels to Albany, New York, and Baltimore. He speaks of his business dealings and of religious services he attends. In one letter from April 17, 1820, he described a church service that included missionaries who were about to travel west to convert the Osage Indians "on the Arkensaw." Other letters from this period include nine items from Rachel Kellogg Strong, Fanny's younger sister, and a few from her husband S. Strong, addressed to Orrin. As with most of the letters in the collection, these discuss family, health, business, and religion.

Wayne Gridley's earliest letter is from 1825, written when he was 14 years old. His letters from Andover provide a sense of student life at the Seminary and include discussions of his education (such as learning about missionary work and encounters with "heathen Indians" from North America and the Pacific Islands), as well as his evolving thoughts on religion and social issues. In a letter from 1837, he voices anti-slavery sentiments to his parents. Wayne's letter from November 20, 1836, contains a large lithograph letterhead of Andover Theological Seminary; a letter from July 31, 1849, has a colorful letterhead depicting buildings in Hamburg, Germany.

Through 1849, most of the letters are addressed to Fanny and Orrin from their children, including ten items written to Fanny from her youngest son Charles, when he was in Saratoga Springs, New York, and when he traveled in Europe. In a long letter to Albert G. Gridley, a friend in Paris described his brother Charles' illness and death, and enclosed a carte-de-visite, presumably of Charles.

Letters written by Amos Delos Gridley and his wife Ellen, while on a tour of Georgia and Florida in 1851, include extensive commentary on slavery and the South. For instance, the Gridleys mention that rarely does one see anyone from the South being waited upon by a white person. They also discuss the issue concerning the conversion of slaves to Christianity. In one note, they remark about the steamboat Magnolia exploding on the Ohio River. The latter part of the collection contains many letters sent to George Bristol, Harriet E. Bristol, and Cornelia Bristol of Clinton, New York, from Ellen and Amos Delos Gridley.

The collection contains 48 undated family letters. In the last undated folder is an ink illustration of a house drawn by Amos Delos Gridley. This folder also contains an 18-page speech written upon the death of Adelaide G. Smith, the only daughter of Orrin Gridley.

The John Peterkin journal includes letters written by Peterkin, a Scottish immigrant to Virginia and Georgia in 1817-1819, to family and friends in Scotland and Pennsylvania, as well as writings by William Russell, a later owner of the journal. Peterkin wrote about his thoughts on slavery, the displacement of Native Americans, and democracy.

The John Peterkin journal contains approximately 200 pages of entries, including letters written by Peterkin to family and friends in Scotland and Pennsylvania, lists, copies of letters, and writings by William Russell, a later owner of the journal, which are scattered throughout.

The majority of the journal resembles a letterbook and contains correspondence that Peterkin wrote to his family and his sweetheart, Harriet, between 1817 and 1819. In his letters, he described his journey from Scotland, including smuggling a companion onboard the ship (August 14, 1817); his first impressions of the United States; his negative feelings toward slavery and the displacement of Native Americans; and his ideas about democracy and the War of 1812.

On July 5, 1818, he wrote a letter to Harriet describing a visit to Powhatan, Virginia, and for several pages discussed the story of Pocahontas and the treatment of the Powhatan by settlers, which he found reprehensible. He also opined that whites "have no right to this country." In an additional letter of the same date, written to James Ross in Scotland, Peterkin described the brutality of slavery, particularly in the Deep South. He further explored this topic in his last letter in the book, dated August 4, 1819, in which he called Georgia "semibarborous" and stated, "I read in the declaration of the independence of this Country that all men are born free and equal, but I cannot look out door or window that I do not see the directest lie given to the assertion… it certainly appears to any reflecting mind a strange view of contradiction, and were it not that it involves consequences of so tragick a nature, it would be truly laughable." Peterkin also discussed signs of western expansion (July 5, 1818), the aftermath of the War of 1812 (March 27, 1818), and compared his experiences in Virginia and Georgia (March 25, 1819).

The journal also includes writings during the 1830s by a later owner, William Russell, of Augusta, Georgia, who wrote poems, lists, and a few letters in the volume. Several of his poems concern the beauty of nature and his longing to return to Scotland, and his writings describe his travels in New York City (January 24, 1838) and Philadelphia (January 25, 1838). His entries are scattered throughout the volume, but the two hands are easily distinguishable.

Julia Parker kept this diary during a trip from her home in Reading, Massachusetts, to Florida and back between November 1869 and May 1870. The volume also contains Parker's financial records and recipes.

This diary (60 pages) recounts Julia Parker's daily experiences during a trip from her home in Reading, Massachusetts, to Florida and back between November 1869 and May 1870. The volume also contains around 16 pages of financial records pertaining to Parker's income and personal expenses in the mid-1860s, as well as 4 pages of recipes.

The bulk of the volume consists of Parker's "Journal of a winter in the South," regarding a trip she took between November 22, 1869, and May 20, 1870 (pp. 24-83). Parker commenced regular entries around November 29, 1869, after first describing her steamboat voyage from Boston to Savannah, Georgia. From Savannah, Parker traveled to Green Cove Springs, Florida, where she spent most of the season, though she also stayed in or visited Jacksonville, St. Augustine, and Tallahassee, Florida. Her daily activities included playing croquet and cards, socializing with other travelers, and mending clothing. She occasionally visited African-American churches (p. 26) and helped care for an ailing African-American man; on one occasion, she mentioned a performance by a medium (p. 41).

In the spring of 1870, Parker left Florida to travel by riverboat up the Mississippi River, by way of the Gulf of Mexico. She discussed the scenery in Louisiana, noting the black workers on plantations (p. 68), and stopped in New Orleans, where she visited relatives' graves at the Giroud Street Cemetery. She continued to travel by riverboat up the Mississippi River and Ohio River to Kentucky and Ohio, where she boarded a train for New Jersey or New York. During this final leg of her journey, Parker attended a lecture by Henry Ward Beecher in New York City (p. 81). The journal concludes with Parker's arrival in Reading on May 20, 1870.

Pages 1-12, 113, and 115-118 contain accounts and other financial records. The first group of accounts pertains to Julia Parker's income, which included wages, and personal expenses, which included charitable donations and purchases of sewing supplies. Page 5 contains a list of clothing items for washing, with the name of Mrs. Tremble of Chillicothe, Ohio. Page 113 concerns money received from the former treasurer of "Reading Rill," and pages 115-118 are comprised of notes regarding United States bonds, dated as late as 1876. Pages 13-16 contain recipes for goods such as break, cakes, pies, puddings, and rolls. One entry concerns the preparation of tomatoes.

The Richard Blackburn journal contains an account of his journey from Virginia, through Pittsburgh, to Lexington, Kentucky, from March 26-May 3, 1789. The journal consists of brief entries describing the course of travel, the landscape and towns, and occasionally the people encountered.

The Richard Blackburn journal includes an account of his journey from Virginia, through Pittsburgh, to Lexington, Kentucky, from March 26-May 3, 1789. The journal consists of brief entries describing the course of travel, the landscape and towns, and occasionally the people he encountered. Included are interesting descriptions of Marietta, Ohio, and other small settlements along the Ohio River established by Revolutionary War veterans from the Virginia Line, as well as descriptions of Lexington, Kentucky. Blackburn stopped writing in the journal before departing Lexington for New Orleans.

The copybook portion of the journal includes over ninety copies of letters written by Blackburn to military officials. Many of the letters from Dumfries and Fort Washington are concerned with administrative matters, often provisioning, but a few from Georgia document special military discipline problems posed by life on the frontier and the proximity of the border with Spain. In his first two months at Fort Washington, Blackburn lost 10 men to Florida by desertion.