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This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Included are letters written and received by Caroline Healey Dall, an early feminist; letters between her daughter, Sarah Keene Dall, and Josiah Munro during the couple's courtship; letters from Charles Henry Appleton Dall to his children, Sarah and William, written while he worked as a missionary in India; and letters from Sarah Keene Dall to her brother William, concerning her life in Buffalo, New York, throughout the late-19th century.

This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Eighty-eight letters concern the friendship and courtship of Sarah Keene Dall and her future husband, Josiah Munro, between 1867 and 1870. Dall wrote approximately 680 letters to her brother William about her life in Buffalo, New York, 1874-1907. Reverend Charles Dall wrote 10 letters and postcards to Sarah Keene and William Dall when he worked as a missionary in India in the early 1880s. Caroline Healey Dall received approximately 65 letters from friends in the early 20th century. The papers also include 3 receipts, 1 cyanotype photograph, an original illustration, a newspaper clipping, and Caroline Healey Dall's 1898-1907 commonplace book.

The first 88 letters in the Correspondence series relate to the friendship and courtship between Sarah Keene Dall ("Sadie") and Josiah Munro, including 68 letters he received from Sarah and 18 he received from her mother, Caroline Healey Dall. Sarah wrote many of her letters from Baltimore, Maryland, and Boston, Massachusetts, and she regularly corresponded with Josiah about her social life and daily experiences. She spent much of her time traveling, and her letters include observations about steamboat travel in Ohio (May 23, 1868) and about travel around the South. Occasionally, particularly in her earlier letters, she commented on women's affairs and feminist subjects, including women's suffrage and the general difficulties faced by women who wanted to work outside the home. Three of her letters contain enclosures: a newspaper clipping about commemoration of Confederate Civil War casualties (October 16, 1867), a four-leaf clover (October 23, 1867), and two pieces of fabric (October 28, 1869).

Sarah's mother, Caroline Healey Dall, strongly opposed Sarah and Josiah's courtship and engagement. She wrote Munro 7 times between April 2 and April 26, 1870, requesting that he make his intentions clear and discuss the matter with her and with Sarah. Dall claimed that her daughter wished to wait to become engaged, though Sarah told Munro she preferred to marry before the winter (April 11, 1870). The letters surrounding the tense situation provide insight into aspects of late-19th century romantic customs. Munro also received a sympathetic letter of support from William Dall, his future brother-in-law (April 24, 1870), and a friendly letter from his sister Mary (July 31, 1870).

The bulk of the collection consists of approximately 680 letters William Dall received from his sister, Sarah Dall Munro, and mother, Caroline Healey Dall, between 1874 and 1907. Sarah wrote the majority of the letters while living in Buffalo, New York, and regularly shared news of her social life, travel, and daily experiences. Many of her letters concern housekeeping duties, charity work, and her sons, Willis and Charles. The letters also indirectly reflect William's life and travels around the United States and Europe, and occasionally provide insight into current events, such as the procession of President William McKinley's funeral train through Buffalo (September 11, 1901). William's mother wrote similar letters, though with less frequency. She commented on her life and provided family news. Josiah Munro, William's brother-in-law, sent him at least two letters.

Reverend Charles Dall wrote to Sarah and William while living in Calcutta, India, where he worked as a Unitarian missionary. His ten letters include a letter to Sarah dated November 22, 1872, and 9 postcards to William and his wife Nettie between January 2, 1882, and August 31, 1883. Dall's correspondence focuses on his travel between North America and India, and occasionally regards the local weather. He also often requested news of life in Boston and of his family.

Between 1911 and 1912, Caroline Healey Dall received approximately 65 personal letters from her daughter Sarah and from friends and acquaintances, largely pertaining to their social and personal lives. She also received letters of appreciation from libraries, acknowledging her donations of manuscripts or books.

Two later letters are a personal letter addressed to "Mattie" by a woman named Annie in Santa Barbara, California (September 12, 1922), and a letter from Charles Whitney Dall to Willis Dall (June 15, 1942). Charles W. Dall's letter pertains to a group of Dall family papers, including many letters written by his father and his aunt Sarah, that were moved away from Washington, D. C., to protect them in the event of a bombing raid against the capital. An undated, typed newsletter titled "Our Weekly Boston letter," pertains to anniversaries being celebrated throughout the city and to President Theodore Roosevelt.

The Receipts, Visual Materials, and Newspaper Clipping series holds 1 newspaper clipping concerning the commemoration of Sigourney Butler of Boston, Massachusetts; 3 receipts from E. Rollins Morse & Brother to Merchant's National Bank (June and July 1889); 1 cyanotype titled "Our tent. The Dunbars"; and a small drawing of a building in San Michael (San Miguel), New Mexico.

Caroline Healey Dall's Commonplace Book, dated 1898-1907, contains copied poetry, essays, and articles. Though a few early poems were written in the early 1800s, most date to the 1890s, and they concern a variety of subjects, such as memorials, nature, religion, and Theodore Roosevelt. She also recorded 8 pages of thoughts on criticism of William Shakespeare, biographical notes on prominent figures, and an essay on child marriages. Two poems and an article are clipped from printed sources and pasted into the book.

Scholar and professor of English at University of Michigan. Diaries, manuscripts of dramas and other writings, Shakespearean notes and lecture materials and personal and professional correspondence, including correspondence and other material relating to his service with the British Infantry during World War I.

The collection contain diaries, personal and professional correspondence, articles, lectures, research notes, and literary manuscripts; material relates extensively to Shakespearean, Elizabethan, and Jacobean literary scholarship and the teaching thereof, to Catholicism (including the English liturgy), and to Harrison's service with the British Infantry in India and Mesopotamia (Iraq) during World War I. There is also material relating to feminism, publishing and copyright, rare books, and staging Elizabethan plays. Noteworthy is the extensive and substantive correspondence with Guy Hamilton and Gerald Cullinan, which ranges over literature, scholarship, politics, and personalities in the U.S. and England.

The G.B. Harrison collection is divided into the following series: Diaries; Correspondence; Religious Activities; Addresses and Lectures; Articles, Reviews, and Pamphlets; and Manuscripts of writings.

Helen Pumphrey's sketchbook contains fourteen pages of calligraphy, illuminated writing, and drawings. Included are poems, hymns, and botanical lists in English, German, and French. Also two pencil sketches of outdoor scenes, and sketches of parts of plants. One drawing is of five styles of architectural columns. The sketchbook contains a bookbinder’s ticket on the front paste-down.

Helen Pumphrey's sketchbook (28 x 44 cm) contains fourteen pages of calligraphy, illuminated writing, and drawings. Included are poems, hymns, and botanical lists in English, German, and French. Also two pencil sketches of outdoor scenes, and sketches of parts of plants. One drawing is of five styles of architectural columns. The sketchbook contains a bookbinder’s ticket on front paste-down.

Correspondence from John and Ingrid Hepler to Jett and Shelley Whitehead, 1978-1993 (Scattered), and undated.

Correspondence from John and Ingrid Hepler to Jett and Shelley Whitehead, 1978-1993 (Scattered), and undated. The collection is organized chronologically. The collection documents their deepening friendship between themselves and their families and numerous interests they shared. Towards the end of Hepler’s life, as he became unable to read and write himself, his wife Ingrid wrote on his behalf to Jett and his wife, Shelly. Broadly, they discussed many topics in their letters. One major topic they discussed is writing. Mainly, Hepler and Whitehead discussed poetry, poets and authors, Wallace Stevens, Robert Frost (most frequently), and Shakespeare. They also discussed and critiqued their own writings and mailed each other written material that they found interesting (See July 1978 – May 1980, July 1980 – May 1981, July 1981 – May 1982, July 1982 – July 1983, August 1983 – March 1984, April – December 1984, January – June 1985, July 1985 – March 1986, January – August 1989, September – December 1989, February – May 1990, and June 1990 – June 1993, Hepler Writings, 1976, 1983 folders, and Jett Whitehead Poetry folder). Another major topic they often wrote about was their families. Throughout the collection, Hepler wrote about his children and grandchildren. When deaths in the extended families occur, condolences are sent and when someone is sick, well wishes are sent (See July 1980 – May 1981, July 1981 – May 1982, April – December 1984, January – June 1985, July 1985 – March 1986, April 1986 – November 1987, January – August 1989, September – December 1989, February – May 1990, and June 1990 – June 1993 folders). They also frequently wrote about everyday occurrences and sent each other good wishes. The relationship between the Hepler and Whitehead families strengthened over time. The Heplers sent the Whiteheads advice, encouragement, and considered them as part of their own family (See August 1978 – May 1980, July 1982 – July 1983, April – December 1984, July 1985 – March 1986, April 1986 – November 1987, September – December 1989, February – May 1990, and June 1990 – June 1993 folders). While health was discussed throughout the collection, it becomes a main topic when Hepler is diagnosed with Alzheimer’s disease towards the end of the collection. Ingrid informed the Whiteheads about John’s condition and carried on the correspondence for John when he could no longer read nor write. She also included her own feelings on the situation in her letters to the Whiteheads, noted that she missed the conversations she once had with her husband, and who he was before the disease as it sometimes made him abusive towards her (See June 1990 – June 1993 folder). In his letters, Hepler occasionally mentions CMU. He writes about other CMU professor like Daniel Weber (See July 1980 – May 1980 folder), Clarke Historical Library Reference Librarian and Faculty member Bill Miles (See July 1981 – May 1982 folder), and negative publicity that CMU received from the Detroit Free Press, regarding former Sigma Phi Epsilon president Paul Bonaccine, who was accused of sexually assaulting another student. The charges were reduced to attempted fourth degree criminal sexual conduct to which Bonaccine plead no contest. Sigma Phi Epsilon was stripped of its rights as a CMU Fraternity in 1984 for four years (CM Life, November 19, 1984, January 14, 1985, and See January – June 1985 and July 1985 – March 1986 folder).

Orson Squire Fowler provided a phrenological reading of Amos Mathess in pencil on the top and bottom margins of each page of the printed pamphlet Synopsis of Phrenology; and the Phrenological Developments, together with the Character and Talents of [Amos Mathess] as given by [O. S. Fowler]..., New York: Fowlers and Wells, Clinton Hall, 131 Nassau Street, 1851. The reading is dated December 2, 1851. The printed volume is illustrated with phrenological charts, skull variations, and profiles of faces (including one of William Shakespeare). The front bears a printed phrenological chart, "Symbolical Head," showing each area of the head illustrated with people and objects related to the "Numbering and Definition of the Organs." The back is a printed advertisement for The American Phrenological Journal, published by Fowlers and Wells.

Orson Squire Fowler provided a phrenological reading of Amos Mathess in pencil on the top and bottom margins of each page of the printed pamphlet Synopsis of Phrenology; and the Phrenological Developments, together with the Character and Talents of [Amos Mathess] as given by [O. S. Fowler] ..., New York: Fowlers and Wells, Clinton Hall, 131 Nassau Street, 1851. page. The reading is dated December 2, 1851. The printed volume is illustrated with phrenological charts, skull variations, and profiles of faces (including one of William Shakespeare). The front bears a printed phrenological chart, "Symbolical Head," showing each area of the head illustrated with people and objects related to the "Numbering and Definition of the Organs." The back is a printed advertisement for The American Phrenological Journal, published by Fowlers and Wells.

Richard Tomson of Charleston, South Carolina, copied poems, religious and moral advice, prayers, and other writings in this "Book of Extracts and Memorandums" between 1759 and 1765.

Richard Tomson of Charleston, South Carolina, copied poems, religious and moral advice, prayers, and other writings in this "Book of Extracts and Memorandums" (30 pages) between 1759 and 1765. Many entries pertain to aspects of Christianity, such as faith, salvation, prayer, and moral living; one cautions against drinking alcohol and others concern topics such as love and marriage. The book contains quotations from the Bible, John Milton, and Shakespeare's Julius Caesar. One short poem was written on the Diana, a French privateer, after its capture en route from Maryland in 1761. Tomson also copied several collects from the Book of Common Prayer in 1765.