Collections : [University of Michigan William L. Clements Library]

The Nimrod and Thomas Clark family collection contains correspondence, legal documents, financial records, and other items related to the Clark family of Montgomery County, Georgia. Some items pertain to slave labor.

This collection (78 items) is made up of correspondence, legal and financial records, and other items related to the Clark family of Montgomery County, Georgia.

The Correspondence series contains 27 letters between members of the Clark and Purvis families. The first item is a 1-page letter that William S. Clark wrote to his father while serving with a military unit on Jekyll Island, Georgia, in January 1861. Margaret Clark also received a letter from a nephew about his life in Patroon, Texas, in April 1882, as well as letters from nieces and nephews about their lives in Seward, Georgia. The letters from 1885-1887 largely concern Thomas R. Clark's legal difficulties after he shot a member of the Troop family, an African American family who lived near the Clarks. His mother, who hoped that the case could be settled out of court, offered advice and later reported to relatives that the matter had cost him $60. Margaret and Thomas Clark also received letters from members of the Purvis family. The final item is a letter that Alma Clark wrote to Ellen Murray in April 1939.

The Legal Documents series (23 items) contains contracts and other documents related to the Clark family and to land in Georgia. Ten indentures and deeds are dated before 1853, mainly in Telfair County, Georgia; one includes a sketch of a plot of land in Wilkinson County, Georgia (June 20, 1807). Four items relate to African American laborers who worked for Nimrod Clark, including 2 receipts for the sale of a female slave (October 16, 1844, and October 10, 1853). Nimrod Clark and Mary Clark, a "freed laborer," made a contract in April 1866, and a judge apprenticed Caroline Clark, an 11-year-old African American girl, to Nimrod Clark in December 1866. Other items pertain to Georgia property and to Lewis P. Allard's discharge from the United States Army (June 9, 1865).

Financial Documents (17 items) include 3 Confederate war bonds (1862-1864), 13 receipts pertaining to members of the Clark family, and a small hand-bound volume with undated accounts and genealogical notes about members of the Clark family.

The Portraits and Photographs series (4 items) contains a drawn portrait of a soldier, a tintype print of a soldier, and two cartes-de-visite of Abraham Lincoln and his family.

The Ephemera series (7 items) includes 2 buttons from the "Dragoons Infantry" (1860), printed pages from a Bible class curriculum, and a school copybook.

Owen Lovejoy (1811-1864), brother of Elijah Parish Lovejoy, was a prominent abolitionist and congressman who staunchly supported President Lincoln during the Civil War. His papers primarily contain correspondence, speeches, and writings related to his family life, ministerial duties, and congressional activities, with additional materials from his descendants.

The Owen Lovejoy papers primarily consist of the correspondence, speeches, and writings of Owen Lovejoy, with additional material from his descendents. The collection contains 170 letters, 13 land records and indentures, a diary, 3 documents and 10 checks, 27 speeches and writings, 3 images, 11 commemorative items, and 26 newspaper clippings. The correspondence of Owen Lovejoy includes 71 letters written by him, mostly to his wife and children, and 40 letters received from family and friends. The other correspondence in the collection is primarily that of his son, Elijah Parish Lovejoy, II.

The earliest letters, from Owen Lovejoy’s student days at Bowdoin College, include affectionate advice from his parents and news from his siblings. He received 8 letters from his parents between 1830 and 1837. His mother’s letters are filled with religious references, and her strong faith is clear from her writing. She wrote passionately against the “crying sin of slavery,” and also supported the temperance cause (14 July 1836). Sister-in-law Sarah Moody Lovejoy wrote two letters to him in 1836, filled with news of the family and church. His sister Elizabeth, who ran a school, kept him informed about her endeavors and news of the family in three letters from 1836. Brothers Joseph and John also wrote occasional letters to Owen. The collection also contains three love letters written by Owen Lovejoy as a young man, including a poem he wrote entitled “Autumn pale fading autumn.”

The family was worried about Elijah Parish Lovejoy, the eldest brother, whose antislavery activities were becoming increasingly dangerous. His mother wrote to Owen in 1836, “you doubtless know what outrages they have committed in regard to destroying the types in that affair” (14 July 1836). His sister Elizabeth wrote, “E.P. does not write us at all why not I cannot divine & I wish I was there now” (30 July 1836).

A number of friends came to the aid of the Lovejoy family after Elijah Parish Lovejoy’s death in November 1837. Rev. Edward Beecher, the son of Lyman Beecher and brother of Harriet Beecher Stowe, wrote a letter to Owen Lovejoy, in which he urged him to “collect and file all documents which have a relation to you brother’s life & efforts since he acted upon his course as editor…They will be read with interest in future ages” (14 November 1837). In 1838, Beecher wrote his best-known work, Narrative of Riots at Alton, on the subject. Owen and Joseph Lovejoy, meanwhile, were working on their own book commemorating their brother. Joseph wrote to Owen in December 1837, “The death of P. has made a very deep & strong sensation through this & indeed through all the country. A great many sermons have been preached & meetings are held in almost every village through the land” (7 December 1837). Owen also corresponded with his other siblings during this time.

Correspondence from a later period in Owen Lovejoy’s life reflects his growing involvement in politics. A letter from Abraham Smith in 1846 describes the activities of the Liberty party, of which Owen Lovejoy was a leader. Owen also corresponded with Gerrit Smith, an abolitionist and founding member of the Liberty party.

Owen Lovejoy’s letters from 1854 onward were addressed to his wife and children, while he was away from home on political business, usually in Washington, D.C. From October to November 1861, he wrote a number of letters to his family from the Missouri battlefield, having received a commission as colonel under General Frémont in the Western Department of the army. After returning to Washington, D.C., he wrote to his younger children of the death of Abraham Lincoln's son: "I have just been up to the White House to see the President. He feels very much the loss of his little boy Willie who is about the age of Parish…His father says he was a very gentle and amiable boy" (23 February 1862).

The correspondence of Elijah Parish Lovejoy, II, Owen Lovejoy's son, includes 36 letters written and received by him regarding his genealogical research on the Lovejoy family. He received a number of inquiries from others about his family history, and also conducted his own research. A number of his letters are correspondence with C.E. Lovejoy, the author of The Lovejoy Genealogy with Biographies and History, 1460-1930, published in 1930. He assisted C.E. Lovejoy with research and loaned him some materials from his own collection for the publication. The miscellaneous correspondence series includes the letters of other Lovejoy family members, as well as a few apparently unrelated letters. (For a listing of Owen and Elijah Lovejoy's correspondents, see the Additional Descriptive Data.)

The Butler Denham business papers contain 12 records of land purchases and an indenture contract with a young boy. Denham was the first husband of Eunice Storrs Denham, who married Owen Lovejoy after Denham's death in 1841.

A small pocket diary, dated 1857, contains appointments, expenses, personal notes, and what appear to be notes for a speech. The documents series includes Owen Lovejoy's call from the Hampshire Colony Church in 1839, his certificate of admission to the Illinois Bar in 1857, a note to his son E.P. Lovejoy for five dollars, and several checks written in 1862 and 1863.

Speeches and writings by Owen Lovejoy comprise three sermons, pamphlets of six political speeches, several printed copies of "An Agricultural Poem," written in 1859, and a copy of his last public prayer in Princeton from 1863. Excerpts from all of these have been republished in a comprehensive collection of his speeches entitled His Brother's Blood: Speeches and Writings, 1838-64. A draft of a poem entitled "The Wild Horses," is also included. The collection also contains writings about Owen Lovejoy, including articles and speeches written after his death, such as "Addresses on the Death of Hon. Owen Lovejoy" and "The Great Anti-Slavery Agitator Hon. Owen Lovejoy as a Gospel Minister." Also included are the recollections of Parker Earle on the nomination of Owen Lovejoy to Congress.

The scrapbook (29 disbound pages) includes newspaper clippings, articles, pamphlets, memorials, and manuscripts pertaining to various members of the Lovejoy family, particularly Elijah Parish Lovejoy (1802-1837) and Owen Lovejoy (1811-1864). The items about Elijah P. Lovejoy concern his death, his religious beliefs, and his memorial at Alton, Illinois. The scrapbook also has contemporaneous articles about Owen Lovejoy's abolitionist work and about Illinois politics around the time of the Civil War. Other articles, biographies, speeches, memorial programs, and memorial poems concern the lives and deaths of Owen G. Lovejoy, Lucy Lovejoy, Charles P. Lovejoy, Eunice Storrs Lovejoy, and members of allied families. One article describes Helsinki, Finland.

The collection is rounded out by three printed images of Owen Lovejoy, materials regarding memorials and commemorations for Owen Lovejoy and his brother Elijah Parish Lovejoy, and newspaper clippings about Owen Lovejoy and his descendents. Several of the commemorative materials pertain to the Lovejoy Monument Association, including a booklet of music for the dedication ceremonies of the Lovejoy Monument. The Lovejoy papers also contain correspondence and an inventory regarding the Lovejoy collection located at the Bureau County Historical Society of Illinois.

The Parrish family photograph album contains 110 photographs assembled by the Parrish family of Philadelphia, Pennsylvania, including images of family and friends, political figures, celebrities, and popular illustrations as well as photographs related to Union efforts to educate freed slaves during the Civil War in the Port Royal Experiment.

The album (15.5 x 24 cm) has embossed brown leather covers and two metal clasps. 63 loose photographs are stored in Mylar sleeves and many appear to have been separated from the album over time. In some cases, it is possible to match loose images with a specific page slot through pairing inscriptions on the photograph with annotations present in the album. However, many loose images do not contain any identifying information, so it is unclear where some may have been located within the album or if they were ever associated with the album in the first place. It is possible that a small portion of the loose images were never originally included in the album since there are more photographs present in the collection than there are available photo slots in the album. At least two portraits from the 1890s do not appear to have belonged to the original family collection.

Compilation of the album may have first begun in the 1860s, but it was most likely completed during in the 1870s with photographs that the Parrish family had acquired over time. Sarah H. Parrish, née Wilson (1836-1892), the wife of Joseph Parrish’s grandson John Cox Parrish (1836-1921), may have been one of the primary creators of the album. She and John had a daughter named Caroline L. Parrish (1863-1915), who may be the “Carrie” whose name is written on the back of some of the photographs. Overall, there appear to be three different styles of handwriting present in the album. Captions for several of the album’s portraits were made in pencil in a flowing cursive while other names appear in a more juvenile-looking cursive hand, and a distinctive third hand also appears sporadically. The two cursive hands may well have been Sarah’s and Carrie’s as mother and daughter worked on the album together in the mid to late-1870s, with an occasional contribution (the third hand) possibly made by one of Carrie’s three younger brothers. One other detail supports this hypothesis: a portrait labelled “Fred” with “Mrs. Parrish, with love of Fred” inscribed on the verso. The individual photographed here was most likely Sarah’s cousin, Frederick Cleveland Homes (1844-1915). Additionally, the portrait on the page next to Fred’s portrait is of a young child identified as “Charlie Homes,” and it is likely that this is Fred’s son Charles Ives Homes (1872-1939).

Parrish family members are well represented in this album, while other unidentified family members may also be portrayed in some of the loose photographs without captions. Likely family friends or acquaintances of the Parrishes whose portraits are present include George and Catherine Truman, James and Lucretia Mott, the Rev. Richard Newton, and Phillip Brooks, all of whom were active in the same abolitionist organizations as the Parrishes. The album also contains many images of admired religious, political, and cultural figures, including Quaker heroes George Fox and Elizabeth Fry; Civil War leaders Abraham Lincoln and Ulysses Grant; George and Martha Washington; social reformers Dorothea Dix and Anna E. Dickinson; actor Edwin Booth; and Queen Victoria and Prince Albert. A number of these images are photographic reproductions of painted, engraved, or lithographic portraits. Also present are four hand-colored photographs of Dutch women in traditional dress as well as photographic reproductions of popular sentimental genre scenes such as “The Unconvanience of Single Life.”

Of particular note are a series of photographs related to the Port Royal Experiment, an ambitious effort to provide education for freed slaves following the capture of islands off the coast of South Carolina by Union troops in 1861. Relief committees in the North raised money and sent volunteers to set up schools and other institutions. Among the most successful was the Penn School, established by Laura Matilda Towne with support from the Philadelphia Freedmen’s organization in which the Parrish family was actively involved. People and places are identified with ink captions on the photographs themselves in a hand that differs from other inscriptions in the album. Towne may possibly have compiled these images herself and sent them to supporters back home. This series of photographs includes seven images of Beaufort, South Carolina, (four of which were produced by Sam A. Cooley, photographer to the Tenth Army Corps) captioned “Beaufort Soldiers’ Chapel and Reading Room,” “Path to the river of Smith’s Plantation,” “Beaufort House / Where we Stopped, showing the Beaufort Hotel and nextdoor office of the Adams Express Company,” “Soldiers’ Graves,” “Gen. Saxton’s Headquarters,” “Father French’s House,” and “Our House.” Three cartes de visite produced by Hubbard & Mix show instructors Towne, Ellen Murray, and Harriet Murray respectively posing with freed black children. The photograph with Ellen Murray bears inscriptions identifying her students as “Peg Aiken” and “Little Gracie Chapin (one of Miss Murray’s brightest pupils).” A fourth Hubbard & Mix image captioned “I’m a freeman” shows an African-American man dressed in clothing made from rags and includes an album page inscription that reads: “Young Roslin says, ‘Now I’m free, I go to bed/ when I please I’se gits up/ when I please. In olden times/ I’se help gits de breakfast/ but no’se time to eats it myself/ Ha-ha-I’se happy boy now.” Also present are three cartes de visite produced by photographers based in Nashville, Tennessee, including one portrait by T. M. Schleier of an African-American woman with two children (one of whom has a much lighter complexion than the other) with the recto caption “Lights & Shadows of Southern Life” and verso caption “Aunt Martha and children/ Slaves/ Nashville, Tenn.,” as well as two other images by Morse’s Gallery of the Cumberland that show the same young African-American boy looking sad “Before the Proclamation” and then grinning broadly “After the Proclamation.”

This collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin, Richard Biddle Irwin, who served as George McClellan's aide-de-camp, and their mother Sophia Bache Irwin during the first half of the Civil War.

The Richard B. and Agnes Irwin Family Collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin; her brother Richard Biddle Irwin, who served as George McClellan's aide-de-camp and as Assistant Adjutant General in the 19th Army Corps; and their mother Sophia Bache Irwin during the first half of the Civil War.

• Two letters by Alexander James Dallas to his wife and mother, [May 29, 1796?] and ca. 1801. In the earlier letter, he described the new capital of Washington, D.C., and the city of Georgetown. He also attended a performance of the play Ruse-Contra-Ruse in Baltimore, which featured "French West-Indian" actors including a mixed-race actress in a leading role.
• One letter from Deborah Bache to Mother discussing social news, ca. 1801.
• Five letters from A. D. (Alexander Dallas) Bache to Benjamin Silliman, 1833-1863, and an anonymous recipient regarding the Franklin Institute and other scientific matters.
• 30 letters, 1850-1864 and undated, by Richard Biddle Irwin to his mother, Sophia Irwin, and sister Agnes Irwin. Irwin's letters regard military matters, including camp life while serving under General George McClellan and General Nathaniel Banks. With unusual candor and strong Democratic opinions, he provided detailed insight into Union Army movements, occupied Southern locales, and wartime politics. A later letter refers to a lawsuit against him, pertinent to the Pacific Steamship Mail Company.
• Nine letters by Sophia Arabella Bache Irwin to her daughter, Agnes Irwin, and cousin Lizzie, May 27-August 8, 1861, and undated; Washington, D.C. Containing discussions of a visit to a military camp, a troop parade, war news (fears and opinions), and the fates of family and friends in military.
• 27 letters from Agnes Irwin to mother, Sophia Irwin, cousin Lizzie, and sister, Sophy Dallas Irwin, October 7, 1860-July 18, 1877, and undated. Irwin's 1860s letters include descriptions of life in Washington, D.C., with commentary on social events, including Abraham Lincoln's first inaugural ball, political jockeying (especially for governmental employment and appointments), and news of the war (as relayed by her brother, Richard, serving under General McClellan), and news of family and friends. She also described writing letters for wounded soldiers and the anxiety of a life lived so close to the front, including remarks on riots, wartime regulations, and opinions on military matters (such as the prosecution of General Charles Pomeroy Stone [1824-1887]). Her later letters (1877) respect a trip to Europe--a journey she often undertook during summer breaks.
• One letter from Robert Walker Irwin to mother, Sophia Irwin, September 29, 1894; Tokyo. Description of military actions during the First Sino-Japanese War.

The Morse papers consists of letters from various members of the well known Morse Family of New England, with the greatest part of the correspondence between Richard Morse, Sr. and his son Richard Morse, Jr. including many letters written while Richard junior was at school.

About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.

The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.

Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.

Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.

Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.

There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.

The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.

The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.

This collection is made up of the correspondence of William Dickson, a prominent member of the Republican party during and after the Civil War, and a perceptive observer and critic of the leading political characters and movements of his day. In 1860, he became part of inner Washington political circles, associating with Abraham Lincoln, Edwin M. Stanton, and Salmon Chase, and participating in the framing of the Emancipation Proclamation.

The William Dickson papers include letters from an impressive array of the politically prominent, including Roscoe Conkling, James A. Garfield, Grover Cleveland, William Howard Taft, Rutherford B. Hayes, Salmon Chase, and George B. McClellan. Most are post-1870, but the several Civil War-era items are highly significant, particularly for their content regarding African-Americans. Copies of two letters of George McClellan, one to Winfield Scott and one to Salmon Chase [incomplete], are frank and informative. The former comments on Confederate strength and strategy, while the latter openly criticizes Lincoln and Stanton, and sets forth anti-abolition views: "...forcible abolition of Slavery should have no place in the policy of the Government. It should not free a slave, merely that a human being might be freed." An 1864 letter to Dickson from Gen. Lew Wallace disputes a statement that black brigades were not permitted to defend Cincinnati in 1863. Secretary of War Stanton wrote to Dickson in 1864, explaining refusal of a commission Dickson had supported, and in 1865 lamenting the death of Lincoln. Post-war letters from then-Representative Rutherford Hayes to Dickson praise his political judgment and comment revealingly on Reconstruction. In one of January, 1867 he disagrees with Dickson's recommendation of moderation and patience, asserting that "'the negroes and interlopers' are unprotected and are greatly in need of it," and that southerners worship power and only respond to its use. Moreover, "[t]hose people are our enemies until they agree to terms of settlement." Dickson's published address on Reconstruction spells out his views in support of black citizenship and suffrage. An 1870 letter from William Slocum Groesbeck, legal representative of President Johnson for the impeachment proceedings, alludes to a letter of Dickson's which defines policies similar to those adopted in the Emancipation Proclamation. He writes that Dickson may be associated "more intimately" with that "great historical event" than he is aware.

Dickson had strongly personal views about McClellan and Lincoln, based on pre-war associations with the future president, on time spent in Washington during the early stages of the war, and on his association with Thomas Marshall Key, McClellan's aid de camp and Dickson's pre-war law partner. After a week at McClellan's headquarters he came away disillusioned and disgusted, later recording his observations in an essay, "A Leaf from the Unwritten History of the Rebellion," written in response to the publication of McClellan's autobiography. This fascinating document damns McClellan as a weak and cautious leader who "organized the army not for victory, but for defeat," and whose influence remained long after he himself departed: "His impress remained almost to the end. His army could stand up and be killed; but it never had the confidence that leads to victory." He characterizes headquarters as a den of intrigue and plotting, with one element so loyal to McClellan that they would have overthrown the government for him. The general himself, Dickson believed, despised Lincoln both "as the representative of the abolition sentiment" and for his "ungainly gait and low birth." He permitted his staff to make the president " a subject for ridicule and merriment." One of his aides, talking to Stanton, referred to Lincoln as "the d-----d old Gorilla." Dickson also writes, in an unpublished draft, in defense of his former partner Key, who was accused in a book by Stanton-intimate Don Piatt [Memories of the Men Who Saved the Union] of being the "evil genius" behind McClellan. He acknowledges Key's influence but lays the credit for McClellan's failure at his own feet.

Dickson writes of Lincoln with respect and affection -- but with clear-eyed honesty. In the "Unwritten History" he analyzes Lincoln's character and political talents, noting both strengths and weaknesses, and using first-hand experiences to support his views. Another essay, "Abraham Lincoln at Cincinnati," written for Harper's Magazine in 1884, describes Lincoln's visits to the city during the course of his career. It discusses his long relationship with Stephen A. Douglas, and describes his legal and political acumen and the force of his personality.

Although a bystander rather than an office-holder, Dickson remained politically informed and involved throughout his life, and virtually all of the correspondence in this collection concerns political issues. The strongest set of letters are from George William Curtis, avid social reformer and editor of Harper's Weekly. During a correspondence of over 20 years the two commiserated and argued over the fortunes and philosophy of the Republican party and its leading lights. Topics of discussion include the Grant administration, the Hayes presidency, Roscoe Conkling, Grover Cleveland and civil service reform, tariff issues, the character and career of James Blaine, the Harrison administration, various Republican office-holders, and their shared view of the decline of their beloved party. Near the end of his life Dickson resigned his membership in the Lincoln Club and supported the Democrats in their tariff reform efforts, joining with his friend Curtis in condemning the Republican party as "a boodle party" which has lost its "moral enthusiasm."

This is a small and somewhat disparate collection featuring many correspondents, but it is unified by the theme of politics from the point of view of an "old school" Republican. Dickson watches and writes with distaste as his party betrays, in his eyes, the ideals of its originators, to become the voice of corporate power and government by class division. An important related topic is the character and political methods of Abraham Lincoln, especially as expressed in his relationship with McClellan in the early days of the Civil War. Of particular interest is Dickson's characterization of the President's politically expedient views on emancipation, as contrasted to the strongly anti-abolitionist sentiments of McClellan and many of his fellow-soldiers. The quality of the Dickson Papers far outweighs the size of the collection, for there are few letters which do not have significant content on the conflicting currents of wartime and post-war Republican politics.

The William L. Curry papers provide excellent documentation of a Union cavalry officer's life in the western theater of the Civil War, as well as some description of being a prisoner of war.

The William L. Curry papers provide excellent documentation of a cavalry officer's life in the western theater of the Civil War. Educated, highly motivated, and occupied with everything from active campaigning to the stultification of awaiting exchange as a prisoner of war, Will Curry's letters evoke the varied emotions felt by many soldiers serving in a conflict that seemed to have demoralized everyone who came in contact. For over three years, Curry fought off his longing for home and family and his repulsion at the degrading influence of the war on soldiers, and remained steadfast in his determination to do his service and see his enlistment through to the end.

While there are comparatively few letters describing campaigns or battles, the collection provides particularly good insight into the non-combatant experience of war -- training, learning to forage, performing scout and guard duty, and idling away in a parole camp. A few scattered letters suggest the depth of feeling cavalry men could hold for their horses, particularly, in Curry's case, his old horse, Billy. Equally valuable are the letters received by Mattie Robinson (later Mrs. Curry) from women friends, describing the home front, local politics, and life during war time, and from friends and relatives in the military service. The overall impression is one of a very tightly knit community, that zealously maintained ties even while separated by the exigencies of war or aging. There are two particularly fine letters discussing battles during the Atlanta Campaign, one written in the flush of "victory" describing Kilpatrick's raid to Jonesboro (1864 August 23) -- although the modern assessment is that the raid failed to accomplish its object -- and another, sadly incomplete, describing the battle of Lovejoy Station.

The collection includes five pocket-sized journals, four of which provide a nearly unbroken record of Curry's service in the 1st Ohio Cavalry. Although the journal entries are very short, the continuity of the documentation constitutes an important record of the activities of the regiment. There is a gap in the sequence of journals, however, from December 31, 1862-March 18, 1863, when Curry was a paroled prisoner of war at Camp Chase in Columbus, Ohio.

Memorandum book and journal, 1857-1858

Journal, 1862 January 1-December 31

Journal, 1862 October 2 (very sparse entries)

Journal, 1863 March 18-1864 March 1 (much smearing of pencil throughout, some illegible)

Journal, 1864 March 1-December 30

The entries in Journal 4 are longer and more informative than in the other journals, particularly for the Chickamauga Campaign. Journal 4 includes an excellent, though still somewhat brief, account of the battle itself and the withdrawal to Chattanooga.

Will Curry's letters are supplemented by a small number of letters from friends and relatives in other Ohio regiments, including his brother Ott Curry and Stephen B. Cone (both in Co. A, 121st Ohio Infantry), Samuel H. Ruehlen and Will Erwin (Co. K, 1st Ohio Cavalry), James Doig Bain (Co. E, 30th Ohio Infantry), David G. Robinson (Co. E, 86th Ohio Infantry); George P. Robinson (Co. D, 40th Ohio Infantry), Oratio McCullough (Co. K, 136th Ohio Infantry -- 100 days), and Frank W. Post (unidentified regiment).

After the war, Curry was active in veterans' organizations and wrote several historical sketches of his regiment and the campaigns in which they participated. Although the Clements does not have any of these histories in its holdings, a partial list is provided below for reference.

The Wolcott P. Marsh family papers contain the correspondence of several members of the Marsh family, between 1844 and 1876, with approximately half of the letters written by Wolcott P. Marsh. They document Marsh family news, business, Civil War service, and religious thought.

The Wolcott P. Marsh family papers are comprised of 13 letters and two miscellaneous envelopes, dating from 1844-1876. Wolcott P. Marsh, a merchant and Civil War captain, wrote seven of the letters, beginning with a letter concerning travel between several mid-Atlantic cities, written on September 21, 1855. On August 10, 1863, Marsh wrote to a cousin from camp at Fredericksburg, Virginia, and described the geography and residents of Fredericksburg. The remainder of his letters shed light on such topics as his support of Lincoln and his business ventures.

Marsh’s relatives wrote an additional six letters, some of which relate the growth of Battle Creek, Michigan (August 17, 1844), and Brooklyn, New York (December 26, 1847: “This village grows larger than it did when you visited. You will be surprised to see many buildings.”), as well as family news and religious advice.

This collection is made up of correspondence, diaries, financial records, legal documents, photographs, speeches, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

This collection is made up of correspondence, diaries, financial papers, legal documents, photographs, speeches, printed items, and ephemera related to Ziba Roberts of Shelby, New York, and his family. Much of the material concerns his service in the 28th New York Infantry Regiment during the Civil War, veterans' pensions, reunions, genealogy, and estate administration.

The Correspondence series (approximately 110 items) includes a group of 17 items (1826-1852) related to the family of James Harland, an ancestor of Cynthia Dewey Roberts. Harland, who lived in Manchester, New York, received letters from his son William, who moved to Clarksfield, Ohio, around 1839. Shortly after his arrival, William described local marshes and discussed his land and the prices of various crops. His later letters concern his financial difficulties and his Christian faith. A letter of September 3, 1841, includes a small manuscript map of property lines.

The remaining correspondence pertains to Ziba Roberts and, to a lesser extent, his wife and children. The first item is a letter from his sister Henrietta dated March 14, 1858. Roberts regularly corresponded with family members and friends while serving in the 28th New York Infantry Regiment between January 1862 and April 1863. In his letters home (around 20 items), he described aspects of military and camp life, including food, hygiene, illness, long marches, and general boredom; several items concern his experiences in occupied Winchester, Virginia, in the spring of 1862 and his treatment after his release from Confederate prison. He sometimes commented on news of the war, expressing confidence in a Union victory. During this period, Roberts occasionally received letters from family members at home, who discussed farming, religion, and family news (5 items).

The Roberts correspondence resumes in 1886 and continues as late as 1937; most date between 1889 and 1912. Roberts received a series of letters from William W. Eastman in South Dakota, who wrote at length about his financial difficulties. Most of his late correspondence concerns Civil War veterans' affairs, particularly related to pensions and reunions. Some writers complained about the difficulty of receiving a pension, the health issues that affected former soldiers, and Roberts's own disability claim. One printed circular contains reminiscences by members of the 28th New York Infantry Regiment (printed and distributed in May 1892). In 1912, Ziba Roberts received letters from fellow veterans regarding the 28th Regiment's annual reunion; most expressed or implied a lasting sense of comradeship with their fellow veterans, though many declined the invitation on account of poor health or other circumstances (with some reflecting on whether deaths would put future reunions in jeopardy).

The latest correspondence, written in the 1920s and 1930s, concerns the Grand Army of the Republic, insurance policies, and Roberts and Sanborn family genealogy. One correspondent returned an essay written by Ziba Roberts in December 1916: "A Brief History of the Methodist Episcopal Church at East Shelby" (enclosed with letter dated February 27, 1924). Minutes of the 28th Regiment's 68th reunion, held in May 1929, note the death of Ziba Roberts and other soldiers.

Ziba Roberts wrote two Diaries between November 14, 1861, and December 31, 1862. His daily entries concern aspects of his service with the 28th New York Infantry Regiment in Maryland and Virginia, including his imprisonment in 1862. He wrote about marches, guard duty, drills, health, and rations.

The Documents and Financial Papers series (74 items) includes legal documents and financial papers dated 1864 to 1940. Correspondence, indentures, and mortgages pertain to land ownership, management of decedents' estates, and a legal dispute between William W. Dewey and Seneca Sprout in the 1890s. Four items are Grand Army of the Republic commissions for Ziba Roberts, dated between 1918 and 1922. One group of tax receipts pertains to payments made by Ziba and Cynthia Roberts as late as 1940.

The collection's account book originally belonged to Ziba Roberts in the late 19th century. Roberts recorded around 35 pages of accounts between around 1884 and 1919, including records related to everyday purchases of food and other goods, a female domestic worker's wages, road construction, and estates. A later owner recorded tax payments for the years 1922-1944.

The Photographs series consists of 2 photograph albums and 8 loose items. Together, the photograph albums contain around 120 cartes-de-visite, tintypes, and cabinet cards. These items consist of studio portraits of members of the Roberts, Dewey, Wolcott, and Sanborn families, as well as additional friends and family members. Most of the pictures, which feature men, women, children, and infants, were taken in New York.

The loose items are made up of photographs of Ziba Roberts, including a heavily retouched portrait and a corresponding print of the original image; portraits of soldiers in the 28th New York Infantry Regiment; pictures of Colonel Dudley Donnelly's tomb; and a group of soldiers posing by the High Water Mark of the Rebellion Monument at Gettysburg. Additional items show a group posing for a souvenir photograph after a "balloon route trolley trip" in Los Angeles, California, and members of the Sprout family standing in front of their home.

The Speeches, Printed Items, and Ephemera series (30 items) includes Civil War materials, such as scores for the songs "We're Marching on to Richmond," "The Passing of the Veteran," "We Old Boys," and "Have You Got the Countersign"; and a printed booklet of war songs issued by the Grand Army of the Republic and related veterans' societies. Other items pertain to veterans' reunions and reminiscences. The series also includes two typed carbon copies of postwar speeches given by Ziba Roberts, "Seeing Lincoln" and "Lecture on Army Prison Life."

Additional pamphlets and ephemeral items concern New York political reforms, cholera, and a meeting of the descendants of Henry Wolcott. One newspaper clipping describes the career of William Ziba Roberts. The series includes a biography of George Dewey and history of the Dewey family (Adelbert M. Dewey, 1898). The final items are World War II-era ration books, with many stamps still attached.

The Genealogy series (21 items) is comprised of records related to the Roberts and Dewey families, and to the ancestors and descendants of Ziba and Cynthia Dewey Roberts. A manuscript volume contains approximately 35 pages of family trees; registers of births, marriages, and deaths; and the military service of Daniel Roberts (Revolutionary War) and Ziba Roberts (Civil War). Other items include additional registers, death notices, and notes.