Collections

Poet identified with progressive New York City literary circles of the 1930s and 1940s, teacher and translator of Yiddish poems and songs; lived most of life in New York City and Long Island. Includes correspondence files, manuscripts and notes, audio and video recordings of lectures and readings.

Aaron Kramer Papers includes biographical materials, correspondence, publications and translations, drafts, and audiovisual recordings of Kramer's works, ranging from 1930 to 1997. The papers are divided into six series: Biographical File, Correspondence, Collaborations, Works of Aaron Kramer, Works of Other Artists, and a 2017 Accretion.

This travel account of Abbé Montesquiou was written in 1798 three years after his trip to American from 1758-1832. The journal covers Montesquiou's travels as well as his thoughts on America, Canada and the mid-Atlantic areas he visits.

Montesquiou's 'journal' is not a standard travel account: it goes beyond pure description to include discussions of the philosophy and the history, the people and government of the nation. The journal appears to have been written following the Abbé's return to France with internal evidence suggesting 1798 as the most likely date. Perhaps because of the time that had elapsed between his voyage and its writing, the journal includes as many opinions on his experiences in North America as it does actual description of what he has seen. Montesquiou is naturally analytical in his writing style, and he has a penchant for 'augmenting' his personal observations with views and opinions that appear to have been culled from written sources. Thus his discussion of the Philadelphia Yellow Fever epidemic of 1793 contains information that may have been derived from the opinions of contemporary scientists, and his discussions of the relative merits of monarchy and democracy are sufficiently generic that the American context seems almost incidental.

Montesquiou is generally an unsympathetic observer of the young United States; while he appreciates the scenery and the productivity of the nation he is strongly critical of the hypocrisy of 'Republican' slaveholders, of the nation's leaders -- particularly Washington and Jefferson. While he admires the Philadelphia prison system, he is repelled by what he considers the crass, ultra-capitalist sensibilities of Americans. Among the more interesting aspects of the 'journal' are his extended discussions of the prison system and a theory of crime and punishment, slavery, the American character, and democracy and monarchy.

The Abbot family papers consist of letters written to Charles Abbot from his wife and family members in Warren, Rhode Island, describing their lives and the development of Abbot's daughter, Grace.

The Abbot family papers consist of letters written to Charles Abbot from his family in Warren, Rhode Island. The majority of the letters are from his wife Marcia, but letters from his parents and friends are also part of the collection.

The letters primarily describe the lives of Marcia and others living in Warren, including news and events, parties and entertainments, and social gatherings with friends and the local elite. What is best documented in this collection is the development and education of the Abbots' daughter Grace. Marcia writes about her involvement as a parent (such as what to read to Grace), and Grace's activities, and sends her daughter's drawings or short notes with many of the letters. Abbot's service and the news about the United States Army are occasionally mentioned.

Included with the correspondence in this collection are numerous drawings by Grace, a few newspaper clippings of local interest, and 6 cyanotypes. The theme of most of the photographs is a Fourth of July parade, two of which include Grace (with letters of Apr. 11, 1903 and July 10, 1898). Also included are two faded images of Grace with a violin (with letter of May 29, 1903).

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). They discussed financial and business matters, politics, and personal news.

This collection is made up of letters by Amos Lawrence (1786-1852), his son Amos Adams Lawrence (1814-1886), and his brother Abbott Lawrence (1792-1855). One engraved portrait of Abbott Lawrence and a letter by S. K. Lothrop acknowledging the death of Abbott Lawrence completes the collection. The Lawrences addressed subjects such as Henry Clay, the National Republican Party, education and schools, cotton mills, and national finance. Later items pertain to Amos Adams Lawrence's business affairs, including the construction of railroads in Massachusetts. A printed obituary for the elder Amos Lawrence is pasted into one letter (January 6, 1836). For more information on each item, see the Detailed Box and Folder Listing.

The Abbott family papers consist primarily of the correspondence of Bessie Abbott, an aspiring singer and stage performer, written to her family during the early 20th century.

The Abbott family papers consist primarily of the correspondence of aspiring vocalist Bessie Abbott, written to her parents and other family members in the early 20th century.

The Correspondence series makes up the bulk of the collection, and covers the years 1881-1922. The earliest letters in the collection originated from a variety of Abbott family members and acquaintances. Of particular interest is an item describing Bessie and Stanley's time in a tent city in Coronado, Mexico (June 19, 1907). After 1912, Bessie was the primary correspondent, and in her letters she discussed aspects her life during her late 20s. In the personal, richly detailed letters from 1912-1914, Bessie described her time in Brooklyn, New York, where she studied with a vocal coach. In 1913, she took a vacation to Washington, D. C. for the Wilson inauguration, and, while there, injured her hand and, as a result, initiated an unsuccessful insurance dispute. After her return to California in 1914, Bessie wrote more frequently about her health and, after a subsequent move to Hawaii, her continued professional success. Following her stint in Hawaii, Bessie's correspondence focused more heavily on business interests, and, in a late series of letters written in the early 1920s, she wrote about her travels throughout southeast Asia, including visits to the Philippines and to Saigon.

Other correspondents represented in the collection include Will Abbott, Bessie's brother; Stanley Howland, Bessie's husband; and Tracy and Linnie Abbott, Bessie's parents.

• A photograph of an unidentified man, taken by Eduard Glaubach in Greifswald, Germany, on March 10, 1880
• A Christmas card, signed by Billy Warren
• A program from a music recital in Honolulu, Hawaii

A New York attorney originally based in Detroit. Abdeen Jabara is concerned with issues of the civil rights of Arab Americans, the effects of the September 11th terrorist attack - nationally and globally - and the contentious relationship between Arab and Israeli organizations. The Jabara papers pertain to various litigation procedures and case files, including those in Michigan, with the federal government, and those involving various humanitarian projects. In particular, Jabara challenged the practice of law enforcement agencies to collect information and maintain surveillance of Middle Eastern and North African (MENA) communities and Arab Americans. He was involved in a number of high-profile cases, for example, the murder trial of Sirhan Sirhan and the extradition case of Ziyād Abū ʻAyn (sometimes spelled Ziad Abu Ein or Ziad Abu Ain). Materials are organized into litigation and case files, as well as topical files pertaining to Arab American activism, organizational involvement, participation in the Middle East delegation of the National Lawyers Guild, and other pertinent global and national events highlighting Arabic issues.

The collection has been divided into four series: Litigation/Court Cases, Political and Cultural Activities, Publications, and Topical Files. The materials primarily document the types of legal and political battles and causes that Jabara has tackled throughout his career. A limited amount of material in the collection is in Arabic and French, mostly correspondence, press clippings, and newsletters, and is noted where possible in the contents list.

Researchers should note that, because of the interconnected nature of Jabara's legal, political, and cultural work, topics and materials might be found in multiple series.

Abe and Selma Bluestein were active in the anarchist movement in the U.S. in the 20th century. Abe worked as a reporter for the Freie Arveiter Stimme, a Yiddish anarchist publication in New York, and Selma was an artist and worked with the WPA. Both reported on the Spanish Civil War in 1937, which was foundational in the evolution of their anarchist philosophies. While in Spain, Abe also served as an information officer giving radio broadcasts for the anarchist fighters in Barcelona. Back in the U.S., Abe worked for several housing co-operatives while Selma raised their children. The collection documents the couples' personal and professional lives, including correspondence, writings, and art.

The Bluestein papers comprise a variety of materials, including correspondence, writings, translations, histories, family documents, artwork, and photographs. The bulk of these materials range from 1930 until 1990, although some of the photographs and family documents are dated earlier.

The Bluestein Family papers are separated into eight series: Correspondence, Family Documents, Biographies, Writings, Corporate Files, Subject Files, Modern School, and Photographs.

Correspondence contains 1 linear foot of letters to and from the Bluestein family. The files are arranged alphabetically, first generally A-Z, with unknown correspondents following, then by principle correspondent. There are two folders of correspondence between Abe and Selma Bluestein, labeled "Bluestein, Abe to Selma" and "Bluestein Selma (Cohen) to Abe." These letters are mostly dated early in their relationship (1930), then again in 1933 when Abe was living and working at Unity House in Phildelphia, again in 1937, when Selma returned from Spain a few months before Abe. There are a few letters from Abe to Selma in 1946, when he made several short trips away from home for business purposes.* Their letters are significant for the historical information as well as the intimacy they reveal.

In the folder labeled "Bluestein, Minnie", there is one letter to Abe from Minnie, and one letter from Lou (her husband?) while they lived at the Sunrise Cooperative Farm Community in Michigan in the mid-1930s. The letter from Lou discusses life at the Cooperative as well as some gossip and infighting.

There are also letters from Mollie Steimer and Senya Fleshin, Erika and René Fülöp-Miller, Sam Dolgoff, Federico Arcos, Paul Avrich, Augustín Souchy, Harry Kelly, Milly Rocker, Rudolf Rocker, and one three-page letter to Abe from Emma Goldman. Although most of the letters are in English, there are a few in Spanish without translations. Some of the letters are not written to the Bluesteins but are copies of correspondence sent to others.

Selma designed many of the family's greeting cards which were sent out every year, and several examples are included in her biographical file, along with press clippings regarding her art exhibits. Selma often sent Abe drawings in her letters to him, and these were not separated from the letters, so although there is a folder containing her artwork, several examples of her work can be found in the "Bluestein, Selma to Abe" correspondence files.

Several of Daniel Bluestein's published and unpublished works are included the series Writings (Daniel Bluestein). Daniel had a strong interest in his family's history, and in its anarchist past, and much of that interest shows in his writings. Daniel's humorous side shows through in a letter to Abe from "Ronald Reagan." In Writings (Abe Bluestein) can be found Abe's essays, histories, and translations, as well as transcriptions of his lectures. Other people's writings can also be found in this series, including those of Sam Dolgoff and Frank Miller.

There are many newspaper clippings on the subject of Spain during the 1970s, both from Spanish and American newspapers. It was during this time that Abe, frustrated by the lack of accurate information in the American press on the CNT and labor uprisings in Spain, decided to start News From Libertarian Spain, with Sam Dolgoff and Murray Bookchin. The title was later changed to Anarchist News, and after Dolgoff died in 1990, Gabriel Javsicas joined the group.

The Modern School series is of great significance to anyone interested in the perceptions of those who attended. As mentioned earlier, Abe's experience growing up at Stelton had a profound affect on him throughout the rest of his life. In a 1975 letter to Rina Garst he asks the question, "Why does the Stelton experience create such a warm, strong bond among us, regardless of our later living experiences?" His answer was "... living and growing in freedom fosters the development of the strongest possible roots in human beings." Abe started the Modern School Reunions in 1974, and as chair of the Reunion Committee, he held the files of each of the annual events. They are arranged chronologically (with no files for 1985, 1987, 1988), ending in 1991, when Abe handed the responsibility over to Jon Scott. The files contain minutes from the Modern School Reunion Committee meetings, as well as flyers announcing each reunion, clippings, and correspondence from each of the reunion attendees. The correspondence is particularly interesting; it contains not just the usual reunion business, but also reminiscences of childhoods spent at Stelton, thoughts and comparisons of living in a modern world, sad news of illness and death, good news of finding more old Stelton-ites, and some truly heartfelt stories. Some of the correspondents are also represented in the Correspondence series (Paul Avrich, Ahrne Thorne, Thomas Yane, Clara and Sidney Solomon, Nelly Dick, Audrey Goodfriend, Pearl and Victor Morris, Dora Keyser, Federico Arcos), however, the Modern School series correpondence relates only to the Modern School reunions and was kept with the Modern School materials by Abe. Abe saw the historic value in these documents, for in 1975, and again in 1983 he sent out questionaires about remembrances to all the reunion participants, and these responses are included. There are also several histories written by various people, as well as three original record books from the Stelton Modern School (1918, 1924-28, 1936).

There are many photographs in the collection, including a family album, several loose photos, and a large portrait of Abe as a small child with his mother, Esther and his sister, Mae(?). Most of the photographs are unidentified and undated, although David Bluestein helped to identify some of them at the time of the donation. As well as the Bluestein and Cohen families, there are photographs of Rudolf Rocker, Boris Yane, Clara and Sidney Solomon, and Federico Arcos.

Sometime during the 1980s Abe dictated a biography of his life onto cassette tapes. The cassettes were not found with the collection, and no one seems to know what happened to them, however, they were transcribed by Eileen Coto of Richmond Hill, New York in 1991 or 1992. The partially-edited transcription is included in Histories (Oral) - Abe Bluestein.

There are two cassette tapes in the collection. One is a microcassette of an interview with Abe about the Spanish Civil War (Biographies, Box 2). The other is a recording of the Ahrne Thorne Memorial Meeting which took place in New York City on March 27, 1986 (Box 3).

* According to American Labor and United States Foreign Policy by Ronald Radosh (Random House 1969), it appears that Bluestein was in Germany working for the AFL (pp 328-329).

The papers include correspondence, diaries, journals, accounts books, tintypes, prayerbooks, sermons, hymns in Ojibwa, a New Testament in English and Seneca, and photographic images.

Family papers, 1765-1964, and undated, include: correspondence relating to Rev. Bingham's associations with the Baptist Missionary Society, Boston, his ministry at the Tonawanda Indian Mission in New York State, the Baptist Indian Mission at Sault Ste. Marie, Michigan, and his social activities in Grand Rapids, Michigan; diaries of Bingham and his wife, journals, account books, and tintypes. Also included are prayer books and hymns in Ojibwa, Bingham's sermons, in English, and a New Testament in both English and Seneca. Among his correspondents is John Claude Buchanan, his son-in-law, whose letters relate to Buchanan's service with the 8th Michigan Infantry during the Civil War, 1861-1864. Three boxes of photographic images complete the collection.

The collection includes correspondence relating to Bingham’s associations with the Baptist Missionary Society, Boston, his ministry at the Tonawanda Indian Mission in New York State, the Baptist Indian Mission at Sault Ste. Marie, Michigan, and his social activities in Grand Rapids, Michigan. Correspondents include John Claude Buchanan, Bingham’s son-in-law, relating to his service with the 8th Michigan Infantry during the Civil War.

The collection is also available on 19 reels of positive microfilm Acc# 359 (Section 4, 1 reel) and 444 (18 reels). Some letters are available on 2 reels of positive microfilm Acc# 614 of the American Baptists Foreign Mission Society, 1800-1900, American Indians and 1814-1900, France.

Missionary family to Sault Ste. Marie, Michigan; correspondence, sermons of Abel Bingham, diaries of Hannah Bingham reflecting her daily activities and religious convictions.

The collection documents the lives of a missionary family to the Ojibwa Indians of the Upper Peninsula of Michigan. The papers have been arranged into the following series: Correspondence; Abel Bingham ministerial papers; Miscellaneous; and Bound Account Books and Diaries. The collection is of value for the family correspondence, for the sermons of Abel Bingham, and for the diaries of Hannah Bingham reflecting her daily activities and religious convictions (1817-1868). There are also papers concerning Fountain Street Baptist Church in Grand Rapids in the 1850s.

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

Abel Hyde's account book documents his financial affairs throughout the early 19th century, with most records dated between 1800 and 1821. As a wheelwright, he often repaired or made wagon wheels, though he built other wooden items, such as plows and a "cheese press" (p. 41). Hyde also performed manual labor tasks, such as haying and other farm work, and he often traded his services for food items, including potatoes, meal, apples, fish, meats, and alcohol. Two pages of additional financial accounts are laid into the volume. Abel Hyde's accounts appear on facing pages numbered 18-58; the first pages are absent. Three later pages at the back of the volume document Charles Pettis's work on Abel Hyde's barn.

The final 22 pages are comprised of an undated narrative entitled "Chronicles of Agawam," composed in a chapter/verse format. It concerns theological disagreements among Christian sects in Massachusetts during America's colonial period. John Calvin, Roger Williams, and Emanuel Swedenborg feature prominently.