Collections : [University of Michigan William L. Clements Library]

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William composed 6 letters to family members and a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William Williams composed 6 letters to family members as well as a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

William Williams of Utica and Tonawanda, New York, wrote 6 letters to family members between 1808 and 1839. His earliest correspondence, June 30 and July 11, 1808 (copied at a later date), is addressed to his sister Martha and describes his recent conversion to Presbyterianism. William wrote two letters to his children, Samuel Wells, Henry Dwight, and William Frederick Williams. The first, written during a trip from Utica to Philadelphia, provides his impressions of Schenectady, Albany, and Philadelphia, with historical commentary on the American Revolution (May 25, 1821). He also wrote his sons from Tonawanda, New York, about a recent legal case concerning a 10-year-old boy whose body had been discovered in the Niagara River (July 5, 1825). Other correspondence includes a letter Sophia W. Williams wrote to her cousin Martha Wells of Detroit, Michigan (June 2, 1830); a letter William wrote to Mrs. John Williams on January 4, 1835, offering his condolences after the death of the recipient's daughter Mary; and a letter William wrote to Henry Dwight Williams and his wife Martha (June 10, 1839).

William Williams, a War of 1812 veteran, also composed a series of 6 numbered essays (26 pages total) about childhood and travel experiences, which he sent to his wife. Essay number 4 is dated November 9, 1819.

• No. 1. Autumn
• No. 2. The Snow storm
• No. 3. The Landscape
• No. 4. Clyde Bridge
• No. 5. Queenston Heights
• No. 6. Lundy's Lane

Samuel Wells Williams wrote extensive letters to his family and friends while serving as a missionary in Canton, China (now Guangzhou), between 1834 and 1836. He commented on local people and customs, and on current events, such as Lord Napier's efforts to increase British trade to the country and conflicts between natives and foreigners. He also described local religious customs and scenery (including the city of Macau). Williams also penned a 21-page letter to his mother while traveling in Egypt, Lebanon, and Palestine in May 1845.

William Frederick Williams composed a 59-page composite letter while working in Beirut, Lebanon, and traveling in the Middle East (April 4, 1850-August 27, 1850). He described the city and scenery, and commented on local religious and secular customs, Greek Orthodox holidays, interactions with Muslim children, and slavery. The letter includes several drawings of bridges and architectural features he saw in Beirut and the surrounding region. Williams wrote similar letters about his Middle Eastern experiences in April and May 1851, totaling over 40 pages.

The William Williams family papers were previously bound, but arrived at the Clements Library disassembled. The original covers remain in the collection, with the bookplates of Frederick Wells Williams and R. S. Williams.

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 bird-hunting trips he took around the 1830s, his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828, and genealogical information obtained from three Williamson family Bibles.

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 hunting trips he took between 1829 and 1832 (16 pages), his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828 (5 pages), and genealogical information obtained from three Williamson family Bibles (9 pages)

The volume's first section recounts hunting trips Peter Williamson took around Pennsylvania, New Jersey, and Delaware. The first, entitled "An Excursion to the Chesapeake" (pages 1-10), covers his experiences hunting birds near the Delaware and Chesapeake Canal. Williamson recalled the trip in a humorous tone, and described his bad hunting luck. He and his companion, "C.," encountered a nearby family, with whom they shared a meal, and later hired local residents to serve as guides. Instead of assisting the hunters, however, the guides failed to retrieve fallen game, forcing Williamson and his companion to purchase birds previously shot by the locals. This account was published in The Cabinet of Natural History and American Rural Sports, vol. 1 (Philadelphia, 1830), pages 118-120.

The account, entitled "Journal of Sport for 1832 by one who has heretofore never been very fortunate in securing an unusual quantity of Game" (pages 11-15) describes Williamson's bird hunting trip near Thompson's Point, New Jersey, on March 22, 1832. In addition to his hunting activities, Williamson recalled a mishap with his dearborn carriage, in which the vehicle was nearly swamped by floodwaters on a country road. The trip was ultimately successful, as Williamson and his colleague shot 16 birds. The remaining stories (pages 16-17) also recount bird-hunting excursions. The first took place in the Delaware River near League Island and Maiden Island on April 14, 1832, and the second near Chesapeake City, Maryland, on an unknown date. The hunters sought ducks, geese, swans, and wading birds.

Peter Williamson's daughter Sarah wrote an account of a family trip from Philadelphia to northeastern New York in the summer of 1828, when she was 9 years old; his transcription is in this volume. The 5-page narrative, entitled "A Trip to Saratoga and Lake George," begins with the author boarding the steamboat Pennsylvania, which hit a sloop only an hour into its journey. After arriving at Bordentown, the family traveled to a town called Washington, where they embarked on a steamboat for New York City. Sarah briefly gave some impressions of the scenery and listed some of her sightseeing destinations in New York City. The Williamsons soon left for Albany aboard the steamboat Independence, and from there to Troy and Saratoga. Along the way, she recorded impressions of the Catskill Mountains and West Point. After arriving in Saratoga, the Williamson family visited several local springs, and Sarah mentioned seeing workmen boring for salt and an encampment of Oneida Indian families. On her way to Lake George, she described Glens Falls and other natural features in the area. She also visited the remains of Fort George and Fort William Henry, and briefly reflected on nearby gravesites and on a massacre that took place during the French and Indian War. The remainder of the account is a brief description of the family's return route to Philadelphia.

The final section of this volume consists of 9 pages of genealogical information that Peter Williamson copied from 3 family Bibles. Most entries consist of birth, death, and marriage dates. He explicitly mentioned his father and grandfather. Peter Williamson wrote this section of the journal on October 26, 1874.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s. He discussed his travels, future plans, studies, religious views, his opinions on the difficulty of finding good teachers for girls (December 9, 1845), and the price of postage (May 4-5, 1845). On one occasion, he mentioned a sermon by Henry Ward Beecher (May 4-5, 1845), and on another he reported a successful attempt to avoid paying a woman's fare during travel (April 30, 1846). In his February 27, 1849, letter he discusses his recent marriage to Lucia and the family's displeasure with him for not announcing it in advance. He also notes having preached twice for Dr. Beecher.

This collection contains 28 letters written to William Campbell in 1825 regarding ongoing efforts to survey land for the construction of a road in southeastern New York. Surveyors reported on their progress from various locations, including distance traveled, opinions of local residents, and reports on survey-related finances.

This collection contains 28 letters written to William Campbell in the second half of 1825 regarding ongoing efforts to survey land for the construction of a road in southeastern New York. Campell was chief engineer for the project and received surveyors' reports about their progress.

The various agents primarily wrote from towns in southeastern New York such as Cooperstown and Red Hook. Many correspondents recorded the distance they traveled in a week, often between 18 and 25 miles, provided updates on their finances, and noted recent drafts made on behalf of the survey. Several mentioned moving along the "Windham Route," and many commented on regional geographic features, residents' opinions about local navigation, and possible route variations. Two of the letters contain small manuscript maps of natural features: November 20, 1825 (unsigned letter) and November 28, 1825 (letter by Ira Davenport).

This collection is made up of 4 letters that Dr. Theodore Beardsley wrote to Dr. Wells Beardsley about his medical practice in North Hero, Vermont, in 1808, and a letter that Wells Beardsley wrote to his son Marcus in 1833.

This collection is made up of 4 letters that Dr. Theodore Beardsley wrote to Dr. Wells Beardsley about his medical practice in North Hero, Vermont, in 1808, and a letter that Wells Beardsley wrote to his son Marcus in 1833. Theodore Beardsley wrote about illnesses, treatments, pregnancies, commerce, and agriculture in Grand Isle County, Vermont. Wells Beardsley's letter concerns a recent journey to northern New York, Vermont, and Québec (November 1833). See the Detailed Box and Folder Listing for more information about each letter.

The T. C. Connor journal contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from November 1825-July 1826. While at sea, he composed poetry about homesickness and natural phenomena.

The T. C. Connor journal (8" x 12.5") contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from October 1825-July 1826.

The cover reads "Connor's Journal," and a newspaper clipping about "Flags of the South American States" is attached to the volume's inside front cover. Connor began writing in the book on January 1, 1825, while in New York City. He reported the weather conditions, wind direction and, occasionally, his activities, which included frequent visits to friends and to the Colombian consul in the United States. He mentioned his work drawing up bills of lading for the schooner Tobacco Plant and joined the ship's crew for ceremonies celebrating its maiden voyage (January 5, 1825). Throughout early 1825, Connor traveled regularly between New York and "New Ark," and some of his entries from the period have lengthy writings about political and religious topics, such as Christian Universalism (January 23, 1825); St. Patrick's Day, Irish nationalism, and other contemporary independence movements (March 17, 1825); South American politics (June 2, 1825); relationships between European countries and the Americas (June 2, 1825); and the Greek War of Independence (June 5, 1825). Other topics include the 1825 presidential vote in the House of Representatives (February 15, 1825) and George Washington (July 4, 1825). Some references to Connor's acquaintances are made in a pictographic code.

Though Connor lost the journal during a visit to New York in October 1825, he later recovered the book, in which he described his voyage to Cartagena, Colombia, on the Tampico between November 21, 1825, and July 8, 1826. After leaving New York, he made daily notes about the weather conditions and waves and recorded the ship's position. While traveling, he composed 26 poems, usually pertaining to being away from home or marine life. The Tampico arrived at Cartagena on December 7, 1825, and Connor temporarily stopped keeping his journal between December 12, 1825, when he described the city, and June 18, 1826, when the Tampico embarked for the United States. His entry of June 27, 1826, has a map of the area around Acklins, in the Bahamas. After arriving at Staten Island on July 8, 1826, Connor wrote far less frequently. He mentioned trips to Cartagena, northern New York, and Niagara falls. The final entry is his announcement of the birth of Catherine Maria Connor on February 12, 1833.

• Colored pencil drawing of a "Colombian officer on the return from Peru 1820"
• Ink drawing of a "Colimbian Soldier from Peru" [sic]
• Ink portrait of "Capt. Wilkinson, of the Venezuela's" [sic]

The Suckley family papers provide documentation of family life, mercantile business, and the Methodist Church in antebellum New York City.

This Suckley collection is only a small residuum of a much larger collection, yet what remains provides important documentation of several aspects of nineteenth century life, particularly relating to commercial life in antebellum New York City and the Methodist Church.

Boxes 1 and 2 consists primarily of in-coming correspondence dated between 1791 and 1839, centering on the personal and professional life of George Suckley, with the earliest material originating in the family of his first wife, Miss Lang, in England. The letters contain some information on English Methodism (1:1-6, 16-18). Of particular interest are the letters of the Methodist missionary, Francis Asbury (1:10-11) and of the wife of Richard Reece, who began his itinerant ministry in 1787 (The Christian Advocate and Journal, May 13, 1846, contains a brief sketch of Reece's life). The letters of Catherine Rutsen Suckley and Joseph Holdich include discussions of the Methodist Church in America, and the missionary Freeborn Garretson, is discussed in several letters (1:21-23,25,26,32).

George Suckley's business correspondence includes dealings with the English firm of Holy, Newbould and Suckley (1:33-42,47) and two sets of letters from agents who Suckley retained to manage his vast land holdings, John Reed in upstate New York and John Rangeley in Maine. Among the personal correspondence are several letters from Philadelphia lawyer(?) Cornelius Comegys and letters from three of George Suckley's sons. John Lang Suckley wrote frequently to request money to pay his servants; Rutsen Suckley assisted in managing his father's properties, and Thomas Holy Suckley was a college student.

Box 3 contains family correspondence written after George's death in 1846. Among the family members represented are George's children Rusten, Mary, and Thomas Holy Suckley, and his grandson Dr. George Suckley (1830-1869). George's letters are the most intrinsically interesting, as they were written during a period in the 1850s when he was practicing in Oregon and Washington Territory and considering land investments in California. During this same period, Dr. Suckley was the recipient of several letters from David and Jack Green (apparently cousins of some sort). One item (3:39) relates to George's Civil War service. The later correspondence heavily concerns New York charities. One interesting letter (3:52) is a stableman's apology for drunkenness on Christmas.

Boxes 5 through 9 are arranged in folders by subject. Of particularly interest are materials that document the various New York City rental properties owned by Rutsen Suckley, recording rents collected and upkeep expenses between the 1840s and 1870s. The cost of living in New York can be calculated from bills and receipts for a wide range of products and services.

The Storer family papers contain letters and documents concerning members of the Storer family of New Haven, Connecticut, particularly their travels and Civil War service in the 15th and 27th Connecticut Infantry.

The Storer family papers comprise 11 letters and 5 military documents, spanning 1851-1865. Alexander Storer wrote the four earliest letters during a trip around New York and Ohio in July 1851. In these letters, written to his wife and children, he gave detailed descriptions of viewing Niagara Falls, and commented on his food and accommodations.

George Storer wrote three letters in the collection in May and June 1863, during his service with the 27th Connecticut Infantry. On May 2, 1863, he recounted a surprise visit from his father and sister at camp, and noted that his regiment awaited orders to go to Washington, D.C. On June 10, 1863, he wrote about the dullness of camp life, his rations, and having an ambrotype taken, which he considered "poor" and decided not to send home.

Justus Storer contributed three letters. He described the opening of a pie shop next to his camp and his hopes of getting a furlough (November 22, 1863), the halting of furloughs (December 17, 1863), a yellow fever outbreak, and plans to look for a wife (December 2, 1864). His friend Adelbert H. Whaley, also in the 15th Connecticut Infantry, wrote one letter, in which he described the death of a sergeant, furloughs allowing soldiers to vote, and new recruits, some of whom he characterized as "the worst kind of dead beats" (September 27, 1864).

The Document series contains five items related to the Civil War service the Storer brothers. The items concerning Justus Storer are an 1862 appointment as 4th sergeant, an 1865 promotion to 1st sergeant, and 1865 discharge papers. Also included are an 1863 draft notice for Henry Storer, and a letter of introduction, allowing Alexander Storer to visit his son George in Annapolis.

This collection is primarily made up of letters that Quaker schoolteacher Stephen Pike wrote to friends and family members in the early 19th century. Pike discussed religion, education, Mary Roscoe, medicine, and travel in New York and Ohio. The collection also includes letters by Quaker women, including Pike's wife, Rebecca.

This collection (27 items) contains correspondence related to Stephen Pike of Burlington, New Jersey, and other Quakers in the early 19th century. In 24 letters to friends and family members, including Thomas Kite, Ann Pike, and Rebecca Scattergood Pike, Stephen discussed his life in Burlington, religion, philosophy, and education. He mentioned his attendance at a lecture on Quaker involvement in secular governments (June 2, 1813) and shared his thoughts about schoolteachers' desired qualities. He occasionally expressed his feelings about the meaning of life, inspired on one occasion by the death of a friend (May 18, 1814), and shared his opinions on Mary Roscoe. Pike mentioned a crowded Quaker yearly meeting (April 17, 1805) and travels in Pennsylvania and New York; on one occasion, he encountered Native Americans (July 23, 1819). The remaining items include a letter by Pike's wife Rebecca about the application of leeches to a wound (February 15, 1824).

The Stephen Cross Journal details the Massachusetts shipbuilder's journey to Fort Oswego to help with the French and Indian War effort, his capture after the fall of Fort Oswego in 1756, and imprisonment in Quebec City and Dijon, France.

The Stephen Cross journal consists of 60 pages of entries, spanning March 1, 1756-January 22, 1757. The journal begins with Cross' agreement to travel to Fort Oswego with eighteen others from his town, in order to "build some vessels for the King's service" (March 1, 1756). In mid-March and April, he provided a detailed account of his travel from Newbury, Massachusetts, to Oswego, New York, via Boston, Providence, Newport, Block Island, New York City, and Albany. During this period, Cross frequently described the difficulty of navigating the terrain of upstate New York, his encounters with Native Americans, and the details of his work, which included cutting and hauling timber to construct ships and to rebuild Fort Bull after its destruction by the French (April 27, 1756). On May 12, 1756, Cross mentioned an incident in which friendly Native Americans saluted his party with their muskets, resulting in confusion and a supposition that their greeting was "an ambush laid for us." Luckily, the misunderstanding was quickly discovered.

Cross and his party arrived at Fort Oswego on May 14, 1756, and he subsequently recounted the process of preparing for a siege. On May 23, 1756, he reported a bizarre incident in which a soldier survived a scalping while in a drunken stupor. He also described several desertions (May 30, 1756), the frequent discovery of enemy spies, and occasional skirmishes. On August 14, 1756, he gave a detailed description of the Battle of Fort Oswego and its aftermath, including his capture and the drunken antics of his fellow prisoners.

After his capture, Cross described his experiences as a prisoner of war, including imprisonment in Quebec City, crossing the Atlantic en route to France (August 22, 1756: “[W]e are confined to our dark and wretched hole below both decks, only allowed to come on deck twice a day”), several near shipwrecks, and various plots to escape. On November 20, 1756, he gave an account of the escape of several prisoners from Brest and their eventual return to prison because of starvation. He also noted his dislike of General Shirley's regiment (the 50th Regiment of Foot), consisting of fellow captives on their way to France and, Cross supposed, "convicts" (November 15, 1756). The last entries concern imprisonment in a castle and the kindness of a wealthy widow to the prisoners (December 27, 1756). In January, he expressed his fear of going to the hospital, where an increasing number of men were dying. The journal ends with Cross' admission to the hospital on January 22, 1757.

The Sewell P. Barker journal concerns Barker's daily activities in northern New York between January 1843 and September 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

The Sewell P. Barker journal (336 pages) concerns Barker's daily activities in northern New York between January 1, 1843, and September 21, 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

Barker dedicated his journal on January 3, 1843, by copying five "Rules of Life" attributed to Thomas Jefferson. Originally from Sweden, New York, Barker frequently traveled to and taught in towns such as Greece, Riga, Brockport, Churchville, Spencerport, and Chili, New York. He reported the subjects of sermons and other religious gatherings he attended, noted the days on which he taught school, and recorded the names of those with whom he boarded while traveling. Several entries from early 1843 refer to courses he attended at "the Institute" in Brockport, New York. On September 20, 1843, Barker went to Rochester, where he heard a speech by Martin Van Buren (p. 91). From April 1844-June 1844, he lived in Cincinnati, Ohio, where he worked for the firm Churchill & Co. He described his travels by stagecoach and steamboat and reflected on his separation from his wife, whom he had married on Thanksgiving Day 1843 (December 14, 1843, p. 124). While in Cincinnati, Barker attended services at several Methodist churches. Some entries include religious poetry. The final page (p. 336) has a note on the drowning death of Daniel Foster of Strattanville, Pennsylvania, on May 11, 1844.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-May 23, 1893. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with famous individuals; her family; and current events.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-April 9, 1891. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with notable individuals; her family; and current events.

Hunt began her diary on July 1, 1851, with her recollections about her life from her birth in 1810 to around 1851, including information about her family, travels, and notable individuals she had seen or met. She mentioned attending the Clinton Female Seminary in 1826 and noted the cholera outbreak of 1832 in Utica, New York. Some pages have been cut out of the volume.

From 1851-1891, Hunt occasionally wrote journal entries about her life in New York, Massachusetts, and Michigan. While living in the east, she recounted her visits to family members in Ann Arbor, Michigan, and Ashtabula, Ohio; on one occasion, she traveled through New York to Montréal, Québec (1860, pp. 77-78). After moving to Michigan, Hunt sometimes traveled to Ohio and New York. Hunt periodically recorded news about her siblings, parents, in-laws, and children, including dates of births, marriages, and deaths. She also commented on current events, such as European politics in the early 1850s, a railroad accident in Norwalk, Connecticut (May 6, 1853, pp. 46-47), and the Civil War (1864-1865, pp. 80-83). In 1876, Hunt visited the Centennial Exhibition at Philadelphia, Pennsylvania. Genealogical notes and 2 newspaper obituaries for John Alfred Davenport are laid into the volume.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

A sketched map of Cincinnati appears in the third section, and a drawing of a house with a garden appears on the back cover of the fifth section.

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

The entries in Royal Lewis's book are spread throughout the volume, though most appear in distinct sections, separated by varying numbers of blank pages. From April to October 1845, Lewis kept a sporadic travel diary (11 pages), in which he described his journey from Rochester, New York, to Chicago, Illinois, via northern Michigan, and discussed some of his experiences while living in Chicago, where he remained until at least October 1845. He wrote about his lack of acquaintances, the weather, and a prairie fire. These entries are followed by a brief journal entry about food prices and a meeting of the "G. Co." Democratic Party in 1847 (1 page) and a copy of a letter Lewis wrote inquiring about land near a settlement called Waterloo (1 page). The middle of the volume contains 3 pages of material regarding the United States presidential election of 1844, including an antislavery poem or song entitled "For the Abolition Election of 1844," written to the tune of "Scots Who [sic.] Hae Wie Wallace Bled"; information about the Democratic and Whig candidates; and a table showing each state's number of electors and election date.

Lewis also recorded proverbs and copied poems, which are located throughout the volume (9 pages). Many concern love, self-improvement, and religion. One religious poem is attributed to Luís Vaz de Camões, and another, a hymn, was originally written by German poet William Augustus Muhlenberg, though it is labeled "Prescott's verse." The commonplace book also contains a page of shorthand writing and "Valuable Receipts," which are recipes for a soda solution and soap.

This volume includes an unused, 2-page, partially-printed index (modeled after John Locke's indexing method) and a 1-page explanation of the method. The printed page titles are: "Gould's Common-Place Book" and "Gould's Common-Place Book, Upon the Plan of Dr. John Locke."

The Robert Dayton Williams journal recounts the author's voyage to Europe on the steamer Australia in September 1870. Williams described stormy weather, seasickness, daily activities, and navigation errors during the ship's passage from New York to Glasgow. The journal entries are accompanied by ink drawings.

The R. Dayton Williams journal (21 pages), entitled "Yankee Vandals Abroad, or Our Trip to Europe," is an account of the author's voyage from Albany, New York, to Glasgow, Scotland, from September 15, 1870-October 1, 1870.

The journal begins with a 2-page preface in which Williams pays tribute to the advances in nautical travel between the 1770s and 1870s and explains his reasons for visiting the British Isles. The account opens with the Williams' trip from Albany to New York, accompanied by family members, and their search for Anna's trunk on the day they were to set sail; a humorous poem recounts the latter episode. The preface and opening remarks are followed by daily entries dated September 17, 1870-October 1, 1870, during the Australia's time at sea. The opening lines of many entries, including the preface, are colored or otherwise illustrated. Illustrations (see list below) accompany most of the entries.

During the transatlantic journey, Williams commented on the food, the scenery, and his pastimes, which included games of quoits and backgammon with the captain and other passengers. Early in the voyage, the ship encountered stormy seas, which resulted in flooded passenger cabins, injuries to members of the ship's crew, and prolonged seasickness. Williams described cod fishermen along the Grand Banks of Newfoundland and compared the Anchor Line's ships with the faster vessels of the Cunard Line. Entries often report the distance the Australia had traveled and the remaining distance to Derry, Ireland, the ship's first destination. On September 29, Williams mentioned the captain's recent navigational error, which led to confusion about the ship's current position and course; the mishap resulted in a slight delay, though the course was later corrected. In his entry of September 30, Williams recalled the Hibernia, an Anchor Line steamer that had remained missing for four weeks after being blown to sea in a gale off the coasts of Ireland and Scotland. The same day, the Australia reached Derry and soon left for Glasgow, where Williams and his wife disembarked on October 1. A printed drawing of the Australia and a newspaper clipping about the Williams' journey are pasted into the first page of regular entries, and the entry of September 30 contains a table of observed latitude and longitude for September 19, [1870]-September 28, [1870].

• Two men searching for Anna Williams's trunk at the Wescott's Express freight office (page 7)
• A man and a woman on the deck of the Australia (page 7)
• Log floating at sea (page 8)
• Australia and other ships engulfed by stormy seas (page 9)
• The Williams' stateroom on the Australia (page 10)
• A man "Before and After Sea Sickness" (page 11)
• Codfish (page 11)
• Rings and target from game of quoits (page 12)
• "Cod Fishing on the New Foundland Banks" [sic] (page 13)
• Driftwood board (page 13)
• "Mr Brown's Circus Blanket," a colorful coat (page 14)
• "Forecastle Passengers" (page 17)
• Sounding line (page 19)
• Map of British Isles and coast of Holland, Belgium, and France, showing the Australia's erroneous and corrected courses (page 20)

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856. The party embarked for their western journey on May 21, and proceeded to Niagara Falls, stopping several times along the way and often visiting with family or friends in the area. The group enjoyed seeing Niagara Falls, which Mrs. Arnold described in detail (pp. 17-22), and spent many of their leisurely days honoring social engagements, when not in transit. Eventually, the vacationing party wound their way through the "Queen's dominions" to Detroit and, later, Chicago, where the diarist registered her surprise after seeing women performing manual labor: "I saw a woman riding a horse, for a man to plow out even. It is quite common to see the lower class of women in the field a hoeing in this country" (p. 50). After moving southward from Chicago, the group began a return trip to the east coast, visiting many of the same locales that colored their earlier travels, and spending time in Buffalo near the home of former president Millard Fillmore. The account of this trip concludes with Arnold's return home, but she resumed her writing during a trip to Bridgeport and Stratford, Connecticut, later in the summer and into the fall. Additionally, the diary contains four recipes (pp. 134-137) and travel-related notes, including several addresses of acquaintances acquired along her journey. The diary paints a clear picture of western travel in the antebellum North.

This collection is made up of five photograph albums that belonged to Dr. Richard Root Smith of Grand Rapids, Michigan. From 1909-1915, Smith documented his family's trips to New England, Maryland, Europe, California, and Alaska, as well as his camping trip to the Lake Superior region.

This collection is made up of five photograph albums that belonged to Dr. Richard Root Smith of Grand Rapids, Michigan. From 1909-1915, Smith documented his family's trips to New England, Maryland, Europe, California, and Alaska, as well as his camping trip to the Lake Superior region.

The first volume (158 pages), titled "Automobile Trip from Grand Rapids to Boston and a Visit to Nantucket," concerns the Smith family's travels between July 25, 1909, and August 25, 1909. The album contains photographs (most of which include captions), brief typed diary entries about the family's daily travel and sightseeing activities, and maps. The Smith family drove their Oldsmobile from Grand Rapids, Michigan, to Boston, Massachusetts, by way of mid-Michigan, northern New York, Vermont, New Hampshire, and Maine, visiting locales such as Buffalo, New York; Niagara Falls; the Catskills; Mount Washington; Marblehead, Massachusetts; the Harvard University campus; and Nantucket. The photographs often depict natural scenery, city street scenes, and buildings, including private residences, writers' birthplaces, and hotels. Also included are informal outdoor portraits of the Smith family and their acquaintances, photographs of the Mount Washington cog railway, views of sailboats on "Marblehead Bay," pictures of golfers, and images of beaches and beachgoers along Marblehead Bay, and on Nantucket. Two loose photographs of Union Station in Grand Rapids, Michigan, are laid into the volume. The album's maps include printed route maps showing the locations of points of interest and hotels and printed maps highlighting the Smith family's travel routes.

Volume 2 (94 pages) contains photographs taken in Baltimore, Maryland; Grand Rapids, Michigan; and unidentified locations in or around 1910. Some images show members of the Smith family and the family's Oldsmobile. The pictures of Baltimore include views of a boardwalk, steamboats on the water, memorials, and a baseball game, as well as numerous street scenes. Other photographs show wintry wooded landscapes and a hot air balloon floating above a city street. A small group of images shows the interior of a pharmacy or chemistry lab. Photographs of Grand Rapids include views of the Blue Bridge and numerous homes in what is now the Heritage Hill district. Informal portraits include group portraits and a picture of a woman in riding goggles. The final pictures are interior views of a residential dining room and parlor; a Christmas tree is visible in one picture.

The third album (138 pages), also compiled in or around 1910, relates to the Smith family's visit to Europe. Many of the photographs show street scenes from Munich, Germany; Köln, Germany; and Antwerp, Belgium, as well as natural scenery in an Alpine region and along the Rhine River. One group of commercial prints shows scenes from a passion play. Several images focus on castles, towers, and other prominent structures, including the Köln Cathedral. Many of the later pictures were taken during the family's return from Europe on a large ocean liner, including a series of snapshots of a lifeboat drill. One picture shows a large crowd gathered on a Red Star Line pier.

Volume 4 (112 pages) contains photographs, ephemera, and brief typed diary entries about the Smith family's trip to California and Alaska from June 20, 1911, to August 1, 1911. The family first traveled to the Southwest, and the album contains photographs of New Mexico towns and natural scenery in New Mexico and Arizona; included are a colored panorama and other photographs of the Grand Canyon. Other groups of images show Los Angeles parks and street scenes, the Pacific Ocean, and landmarks in Yosemite National Park. After visiting California, where Dr. Richard Root Smith attended medical conference meetings, the Smith family traveled from Washington to Alaska on the steamerQueen ; their photograph album includes pictures of the Muir glacier, Alaskan scenery, Alaskan towns, Alaskan natives, and landmarks such as totem poles. Several images show tourists in rowboats on icy waters, and some were taken in British Columbia and Alberta during the family's railroad journey home. Several ephemera items are pasted into the volume, including commercial collections of colored images of Adolphus Busch's gardens in Pasadena, California, and images from Alaska; a small railroad map showing Atchison, Topeka, and Santa Fe Railway routes; a colored illustration of a totem pole, clipped from an unknown source; a booklet about Alaskan Indian mythology; and an itinerary and passenger list for theQueen .

The final volume (97 pages) pertains to a camping trip that Dr. Richard Root Smith took to the Lake Superior region in 1915. Most of the pictures are views of woodland scenery and of the campers' tents and activities, often involving fishing from the shore or in canoes. Some images focus on waterfalls, and one group shows a moose swimming in a small lake. A few of the photographs are printed out in shapes such as a pear, a fish, and a leaf, and a small number are colored. This volume contains a metal apparatus used to adjust its binding.

The Northwest Territory Celebration letters chronicle the daily experiences of a group of re-enactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938 to mark the 150th anniversary of the establishment of the Northwest Territory.

The 64 Northwest Territory Celebration letters chronicle the daily experiences of a group of 36 historical reenactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938, commemorating the 150th anniversary of the establishment of the Northwest Territory.

The party produced letters en route almost daily from December 3, 1937-January 20, 1938; weekly from January 20, 1938-March 29, 1938; and almost daily from March 29, 1938-April 7, 1938. These letters were sent to subscriber Fred G. Olson of Fulton, Illinois, and contain reports about towns in Massachusetts, Connecticut, New York, Pennsylvania, and Ohio. At some stops, local Boy Scout troops or other groups staged reenacted attacks by Native Americans; at other times, the travelers faced difficulties when crossing snowy landscapes and the Allegheny Mountains. The travelers mentioned their oxen, "Tom" and "Jerry," and other animals, such as horses and dogs. While at West Newton, Pennsylvania, they discussed their efforts to construct 18th-century flatboats for the final leg of their journey (February 10, 1938-March 29, 1938).

The Northwest Territory Celebration Commission authorized the journey, and postage was free. Each of the letters was folded, addressed, and sealed with wax in the style of 18th-century post. The address on each is accompanied by an illustration by party member Milo Scott. The illustrations depict scenes of the journey and of pioneer life.

This collection contains correspondence related to Nathan W. Williams, a Yale graduate and preacher in Shrewsbury, Massachusetts, including incoming correspondence from friends and family members and his siblings' correspondence with their father, Reverend Thomas Williams of Providence, Rhode Island. Family members shared social news and updates about their travels, and Nathan's friends commented on their lives around New England. The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager.

This collection contains correspondence related to Reverend Thomas Williams of Providence, Rhode Island, and to his son, Nathan W. Williams, who attended Yale and later became a preacher in Shrewsbury, Massachusetts. Nathan received 8 letters from friends, 5 from his father, 2 from his brother Thomas, 1 from his sister Sarah, and 1 from his brother Stephen. He also wrote 2 letters to his sister Mary, 2 to his father, and 1 to the Congregational Church at Shrewsbury, Massachusetts. The remaining items include 1 letter Reverend Thomas Williams wrote to his wife Ruth, 2 letters he received from his daughter Sarah, 1 from his son-in-law, and 1 from his son Thomas.

Reverend Thomas Williams and his son Nathan exchanged 7 letters between December 19, 1849, and November 11, 1850. In 5 letters to Nathan, Thomas Williams shared family news from Providence, Rhode Island, including travel plans and updates on Nathan's siblings and their families. Nathan, in return, wrote about his wife, Frances, and daughter, Anna, describing a "donation party" held for them by his congregation in Shrewsbury, Massachusetts (January 15, 1850). In his letter of November 11, 1850, Nathan was concerned that his sister Mary and her husband "Mr. Grover" were planning to travel to the South for her health and discussed the drawbacks at length. Thomas Williams also wrote one letter to his wife Ruth while living in Foxboro, Massachusetts (May 6, 1816), and received letters from two of his children. In his April 19, 1839 letter, Thomas Hale Williams wrote of his attempts to find a place to live in Hartford, Connecticut, and drew the floor plan of one of the possible choices. Sarah Williams Cotton wrote of her first week of married life in Pomfret, Connecticut (April 29, 1850), and of a visit to her brother Nathan (October 24, 1850).

Nathan W. Williams also received letters from his classmates at Yale College, as well as from his siblings. One acquaintance, Benjamin T. Eames, thanked Williams for sending information on Yale's entry requirements (July 6, 1839), and another, M. Patten, mentioned raising money to pay for Nathan's tuition (January 5, 1842). William S. Huggins, a former classmate, wrote 4 letters between 1846 and 1850, in which he provided news of his recent travels to Washington, D. C., where he witnessed a speech by the Speaker of the House (February 20, 1850), and to western New York and Niagara Falls (October 19, 1850). In the summer of 1849, Nathan's brother Thomas wrote two letters concerning books, and Nathan wrote twice to his sister Mary in Philadelphia, describing his social life and hoping to meet her in New York City (January 4, 1842, and May 8, 1842). Sarah Williams (later Cotton) also corresponded with her brother and sister-in-law (February 6, 1850), as did Nathan's brother Stephen (August 16, 1851).

Nathan Williams also wrote a response to the call from the Congregational Church in Shrewsbury, Massachusetts, on January 29, 1849, provisionally accepting a position as the church's pastor but requesting vacation periods and a visit to the town.

The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager. The Nathan Williams portrait is dated May 1834; his parents' silhouette portraits are undated.