Collections : [University of Michigan William L. Clements Library]

The diaries of Nathan Webb include vivid descriptions of life in one of the most active Union cavalry regiments, the 1st Maine, during the Civil War. Webb's thoughtfulness, candor, and his insight into the minds of soldiers and civilians make his diary a rich resource for the study of the social and military history of the Civil War.

The strengths of Webb's diaries are his ability as a writer and his willingness to describe important incidents at great length. His descriptions range widely in content, but are always thoughtful, and he has a flawless aptitude for an anecdote. He seems particularly to have been interested in the attitudes of his fellow soldiers and of local civilians, particularly the women, but he comments extensively on daily life in the camps, strategy, officers, drilling, ethics in the army, and his feelings, positive and negative, towards those who remained in Maine. Webb's careful and detailed descriptions of every battle and skirmish in which he was involved include everything from vignettes relating an individual soldier's reactions, to specific information on the tactics and strategy of cavalry. But it is the incidents he records about day to day life that provide the greatest insight into the soldiers' minds, and Webb is both uncommonly detailed for a Civil War diarist and allows his personal opinions and perspective to dominate his descriptions. His description of Belle Isle is extraordinary in the intensity of detail and emotional impact.

These five volumes are copies from the original diaries, and were made by Webb in the late spring and summer of 1865. He notes that, with the exception of some additions made from memory to his descriptions of Libby and Belle Isle Prisons, he has copied the diary exactly as it appears in the original. Offering an interesting balance to the original, he includes occasional footnotes offering retrospective commentary on his own writing. For example, while in 1862 he wrote that the men were upset at the dismissal of McClellan, a footnote indicates that in 1865, Webb came to feel that the men had been deluded by McClellan's self-aggrandizing play for their affection. His later comments on his own vacillation while deciding whether to reenlist, on the opinions of the media and non-combatants regarding the war, and on his opinions of Meade and other leaders also include some revealing reflections.

The first fifty pages of volume 3 are severely damp-stained and written in faint ink, and in parts are very difficult to read. Included with the diaries are an 1878 receipt for the payment of poll tax in Boston and one issue and two supplements of the First Maine Bugle (Campaign II, call 3, 5 and 9), dated January and July, 1891, and July, 1892. The Bugle was the publication of the veterans' organization for the 1st Maine Cavalry. A war-time photograph of Webb was included in Tobie's regimental history.

The Newell family papers show what life was like in a small New York town in the mid-1860s and detail Albert Newell's entrepreneurial ventures into the oil and cotton trades. The heart of the Newell family papers consists of 41 letters written by Arthur W. and Cornelia E. Newell to their son George Newell during his first two years at Yale.

The Newell family papers show what life was like in a small New York town in the mid-1860s and detail Albert Newell's entrepreneurial ventures into the oil and cotton trades. The heart of the Newell family papers consists of 41 letters written by Arthur W. and Cornelia E. Newell to their son George Newell during his first two years at Yale. Most were written from the family home in Medina, New York. Both Arthur and Cornelia included news of local people's movements and sicknesses, of events, and the effects of the weather on the crops. They frequently mentioned trips to nearby Lockport, Middleport and Ridgeway, often for cultural or religious activities. The Newells' letters also recounted longer trips to Chicago for the nomination of Lincoln on the Republican ticket in 1860, to the Armory in Springfield, Mass., and to the Grand Review of the Army of the Potomac in Washington in May 1865.

There are no letters from George to his parents, but some information about his university years can be inferred from the letters they wrote to him. They both lectured him about being an upstanding young gentleman, exhorting him to "choose virtue as your Goddess..." and to "beware of all evil". As a freshman he joined a fraternity without having to undergo too many trials. During the winter of 1865-66 he hurt his ankle severely enough to necessitate the use of a crutch for several months. He first lived in a private home at 30 High Street but moved to college rooms his sophomore year. Arthur's investments meant that the Newells were often cash poor, however, they were still able to send George over $970.00 during his first two years of college. Yale tuition at the time was less than $25.00 per term. Almost all of George's tuition bills are included in this collection, along with a "promise to pay" signed by his father.

There are five letters written to George Newell in the 1880s and 1900. As an older man, he evidently developed an interest in his family history, and there are two letters from a second cousin concerning their great grandfather Thomas Steadman. Colonel Edwin Franklin Brown of the 28th New York Infantry wrote George a marvelous letter recounting the involvement of his father, Jeremiah Brown, in the "Morgan Affair". In 1826 the Masons of the Batavia Lodge were accused of murdering Capt. William A. Morgan for divulging secrets of the society. Jeremiah Brown was charged with complicity in the abduction of Morgan, went into hiding, was tried at Lockport and acquitted by Judge William S. Marcy (who went on to serve as governor 1833-1838). This event catalyzed the Anti-Masonic movement, led by Thurlow Weed, and Brown related some of the repercussions felt by his family.

The collection also includes three earlier Newell family documents. The oldest is a small copybook, inscribed, "Samuel Newell his book 1734". It evidently passed from generation to generation of Newells and contains genealogical information and some accounts; dates span from 1726 to 1823. According to the copybook, Solomon Newell married Sally Steadman in 1807. The two letters from George's second cousin G. W. Pierce suggest that her father was Thomas Steadman, a Revolutionary War soldier from Connecticut. Pierce refers to Thomas Steadman as "your [George's] Grandmother's Father", offering further evidence that Arthur was the son of Solomon and Sally (Steadman) Newell. The other two documents are early nineteenth century deeds. One, from Damaris Newell, gave his son Solomon Newell land on Center Hill in Barkhamsted, Litchfield County, Conn. The second, signed by Grandison Newell, gave Solomon a portion of a house and barn, also on Center Hill. The rest of the collection is comprised of a variety of miscellaneous documents relating to the life of George Newell, including Yale tuition bills, a bill from the photographer, George K. Warren, a stock certificate issued by the Medina & Alabama Plank Road Company, a mortgage, two checks drawn from a Union Bank of Medina account and a clipping from the Medina Tribune.

The New Hampshire carte-de-visite album contains photographic portraits of unidentified individuals and lithographic portraits of prominent Union Army officers, and President and Mrs. Abraham Lincoln.

The New Hampshire carte-de-visite album (15cm x 12cm) contains 20 studio portraits of unidentified individuals and 8 lithographs of famous individuals. The photographs show men, women, children, and infants -- one, Louize M. Rollins [sic], is identified. The lithographs are portraits of Union officers Elmer Ellsworth (2 items), William Rosecrans, Samuel Francis Du Pont, Ulysses S. Grant, and George Meade, and of Abraham and Mary Todd Lincoln. The volume's brown leather cover has a geometric design in relief, with additional floral designs stamped in gold, and two metal clasps.

The Nimrod and Thomas Clark family collection contains correspondence, legal documents, financial records, and other items related to the Clark family of Montgomery County, Georgia. Some items pertain to slave labor.

This collection (78 items) is made up of correspondence, legal and financial records, and other items related to the Clark family of Montgomery County, Georgia.

The Correspondence series contains 27 letters between members of the Clark and Purvis families. The first item is a 1-page letter that William S. Clark wrote to his father while serving with a military unit on Jekyll Island, Georgia, in January 1861. Margaret Clark also received a letter from a nephew about his life in Patroon, Texas, in April 1882, as well as letters from nieces and nephews about their lives in Seward, Georgia. The letters from 1885-1887 largely concern Thomas R. Clark's legal difficulties after he shot a member of the Troop family, an African American family who lived near the Clarks. His mother, who hoped that the case could be settled out of court, offered advice and later reported to relatives that the matter had cost him $60. Margaret and Thomas Clark also received letters from members of the Purvis family. The final item is a letter that Alma Clark wrote to Ellen Murray in April 1939.

The Legal Documents series (23 items) contains contracts and other documents related to the Clark family and to land in Georgia. Ten indentures and deeds are dated before 1853, mainly in Telfair County, Georgia; one includes a sketch of a plot of land in Wilkinson County, Georgia (June 20, 1807). Four items relate to African American laborers who worked for Nimrod Clark, including 2 receipts for the sale of a female slave (October 16, 1844, and October 10, 1853). Nimrod Clark and Mary Clark, a "freed laborer," made a contract in April 1866, and a judge apprenticed Caroline Clark, an 11-year-old African American girl, to Nimrod Clark in December 1866. Other items pertain to Georgia property and to Lewis P. Allard's discharge from the United States Army (June 9, 1865).

Financial Documents (17 items) include 3 Confederate war bonds (1862-1864), 13 receipts pertaining to members of the Clark family, and a small hand-bound volume with undated accounts and genealogical notes about members of the Clark family.

The Portraits and Photographs series (4 items) contains a drawn portrait of a soldier, a tintype print of a soldier, and two cartes-de-visite of Abraham Lincoln and his family.

The Ephemera series (7 items) includes 2 buttons from the "Dragoons Infantry" (1860), printed pages from a Bible class curriculum, and a school copybook.

The Ocean House scrapbook and register is a repurposed guestbook from the Ocean House hotel in Old Orchard, Maine. The volume has a manuscript inventory of the hotel's furnishings and pasted-in newspaper clippings about Abraham Lincoln, Frederick Douglass, and local political meetings.

The Ocean House scrapbook and register (around 70 pages) is a repurposed guestbook from the Ocean House hotel in Old Orchard, Maine. The volume has a manuscript inventory of the hotel's furnishings; pasted-in newspaper clippings about Abraham Lincoln, Frederick Douglass, and local political meetings; and advertisements for a variety of manufactured goods and services. Generally, the writer organized the inventory by floor, listing each room's furnishings and amenities underneath the room's name or number. Most guest rooms had beds, mattresses, chairs, and sinks, among other furniture, and many were painted and carpeted. Lists of items present in communal guest rooms (such as parlors, a music room, and a dining room) and service rooms (such as a laundry room, bake shop, pantry, kitchen, and stable) follow the inventories for individual guest rooms.

Newspaper clippings are pasted onto 16 pages, including the first few pages of the furniture inventory. Most of the clippings pertain to reminiscences about the life of Abraham Lincoln, the death of Frederick Douglass, and meetings of the Young Men's Republican Club of Vermont. Many items are attributed to newspapers in Vermont, and some date from early 1895. Though never used as such, each register page has pre-printed information about the Ocean House and labeled columns for information about guests' stays. Two identical pages of printed advertisements for numerous goods and services are bound into the volume between most register pages.

Owen Lovejoy (1811-1864), brother of Elijah Parish Lovejoy, was a prominent abolitionist and congressman who staunchly supported President Lincoln during the Civil War. His papers primarily contain correspondence, speeches, and writings related to his family life, ministerial duties, and congressional activities, with additional materials from his descendants.

The Owen Lovejoy papers primarily consist of the correspondence, speeches, and writings of Owen Lovejoy, with additional material from his descendents. The collection contains 170 letters, 13 land records and indentures, a diary, 3 documents and 10 checks, 27 speeches and writings, 3 images, 11 commemorative items, and 26 newspaper clippings. The correspondence of Owen Lovejoy includes 71 letters written by him, mostly to his wife and children, and 40 letters received from family and friends. The other correspondence in the collection is primarily that of his son, Elijah Parish Lovejoy, II.

The earliest letters, from Owen Lovejoy’s student days at Bowdoin College, include affectionate advice from his parents and news from his siblings. He received 8 letters from his parents between 1830 and 1837. His mother’s letters are filled with religious references, and her strong faith is clear from her writing. She wrote passionately against the “crying sin of slavery,” and also supported the temperance cause (14 July 1836). Sister-in-law Sarah Moody Lovejoy wrote two letters to him in 1836, filled with news of the family and church. His sister Elizabeth, who ran a school, kept him informed about her endeavors and news of the family in three letters from 1836. Brothers Joseph and John also wrote occasional letters to Owen. The collection also contains three love letters written by Owen Lovejoy as a young man, including a poem he wrote entitled “Autumn pale fading autumn.”

The family was worried about Elijah Parish Lovejoy, the eldest brother, whose antislavery activities were becoming increasingly dangerous. His mother wrote to Owen in 1836, “you doubtless know what outrages they have committed in regard to destroying the types in that affair” (14 July 1836). His sister Elizabeth wrote, “E.P. does not write us at all why not I cannot divine & I wish I was there now” (30 July 1836).

A number of friends came to the aid of the Lovejoy family after Elijah Parish Lovejoy’s death in November 1837. Rev. Edward Beecher, the son of Lyman Beecher and brother of Harriet Beecher Stowe, wrote a letter to Owen Lovejoy, in which he urged him to “collect and file all documents which have a relation to you brother’s life & efforts since he acted upon his course as editor…They will be read with interest in future ages” (14 November 1837). In 1838, Beecher wrote his best-known work, Narrative of Riots at Alton, on the subject. Owen and Joseph Lovejoy, meanwhile, were working on their own book commemorating their brother. Joseph wrote to Owen in December 1837, “The death of P. has made a very deep & strong sensation through this & indeed through all the country. A great many sermons have been preached & meetings are held in almost every village through the land” (7 December 1837). Owen also corresponded with his other siblings during this time.

Correspondence from a later period in Owen Lovejoy’s life reflects his growing involvement in politics. A letter from Abraham Smith in 1846 describes the activities of the Liberty party, of which Owen Lovejoy was a leader. Owen also corresponded with Gerrit Smith, an abolitionist and founding member of the Liberty party.

Owen Lovejoy’s letters from 1854 onward were addressed to his wife and children, while he was away from home on political business, usually in Washington, D.C. From October to November 1861, he wrote a number of letters to his family from the Missouri battlefield, having received a commission as colonel under General Frémont in the Western Department of the army. After returning to Washington, D.C., he wrote to his younger children of the death of Abraham Lincoln's son: "I have just been up to the White House to see the President. He feels very much the loss of his little boy Willie who is about the age of Parish…His father says he was a very gentle and amiable boy" (23 February 1862).

The correspondence of Elijah Parish Lovejoy, II, Owen Lovejoy's son, includes 36 letters written and received by him regarding his genealogical research on the Lovejoy family. He received a number of inquiries from others about his family history, and also conducted his own research. A number of his letters are correspondence with C.E. Lovejoy, the author of The Lovejoy Genealogy with Biographies and History, 1460-1930, published in 1930. He assisted C.E. Lovejoy with research and loaned him some materials from his own collection for the publication. The miscellaneous correspondence series includes the letters of other Lovejoy family members, as well as a few apparently unrelated letters. (For a listing of Owen and Elijah Lovejoy's correspondents, see the Additional Descriptive Data.)

The Butler Denham business papers contain 12 records of land purchases and an indenture contract with a young boy. Denham was the first husband of Eunice Storrs Denham, who married Owen Lovejoy after Denham's death in 1841.

A small pocket diary, dated 1857, contains appointments, expenses, personal notes, and what appear to be notes for a speech. The documents series includes Owen Lovejoy's call from the Hampshire Colony Church in 1839, his certificate of admission to the Illinois Bar in 1857, a note to his son E.P. Lovejoy for five dollars, and several checks written in 1862 and 1863.

Speeches and writings by Owen Lovejoy comprise three sermons, pamphlets of six political speeches, several printed copies of "An Agricultural Poem," written in 1859, and a copy of his last public prayer in Princeton from 1863. Excerpts from all of these have been republished in a comprehensive collection of his speeches entitled His Brother's Blood: Speeches and Writings, 1838-64. A draft of a poem entitled "The Wild Horses," is also included. The collection also contains writings about Owen Lovejoy, including articles and speeches written after his death, such as "Addresses on the Death of Hon. Owen Lovejoy" and "The Great Anti-Slavery Agitator Hon. Owen Lovejoy as a Gospel Minister." Also included are the recollections of Parker Earle on the nomination of Owen Lovejoy to Congress.

The scrapbook (29 disbound pages) includes newspaper clippings, articles, pamphlets, memorials, and manuscripts pertaining to various members of the Lovejoy family, particularly Elijah Parish Lovejoy (1802-1837) and Owen Lovejoy (1811-1864). The items about Elijah P. Lovejoy concern his death, his religious beliefs, and his memorial at Alton, Illinois. The scrapbook also has contemporaneous articles about Owen Lovejoy's abolitionist work and about Illinois politics around the time of the Civil War. Other articles, biographies, speeches, memorial programs, and memorial poems concern the lives and deaths of Owen G. Lovejoy, Lucy Lovejoy, Charles P. Lovejoy, Eunice Storrs Lovejoy, and members of allied families. One article describes Helsinki, Finland.

The collection is rounded out by three printed images of Owen Lovejoy, materials regarding memorials and commemorations for Owen Lovejoy and his brother Elijah Parish Lovejoy, and newspaper clippings about Owen Lovejoy and his descendents. Several of the commemorative materials pertain to the Lovejoy Monument Association, including a booklet of music for the dedication ceremonies of the Lovejoy Monument. The Lovejoy papers also contain correspondence and an inventory regarding the Lovejoy collection located at the Bureau County Historical Society of Illinois.

The Parrish family photograph album contains 110 photographs assembled by the Parrish family of Philadelphia, Pennsylvania, including images of family and friends, political figures, celebrities, and popular illustrations as well as photographs related to Union efforts to educate freed slaves during the Civil War in the Port Royal Experiment.

The album (15.5 x 24 cm) has embossed brown leather covers and two metal clasps. 63 loose photographs are stored in Mylar sleeves and many appear to have been separated from the album over time. In some cases, it is possible to match loose images with a specific page slot through pairing inscriptions on the photograph with annotations present in the album. However, many loose images do not contain any identifying information, so it is unclear where some may have been located within the album or if they were ever associated with the album in the first place. It is possible that a small portion of the loose images were never originally included in the album since there are more photographs present in the collection than there are available photo slots in the album. At least two portraits from the 1890s do not appear to have belonged to the original family collection.

Compilation of the album may have first begun in the 1860s, but it was most likely completed during in the 1870s with photographs that the Parrish family had acquired over time. Sarah H. Parrish, née Wilson (1836-1892), the wife of Joseph Parrish’s grandson John Cox Parrish (1836-1921), may have been one of the primary creators of the album. She and John had a daughter named Caroline L. Parrish (1863-1915), who may be the “Carrie” whose name is written on the back of some of the photographs. Overall, there appear to be three different styles of handwriting present in the album. Captions for several of the album’s portraits were made in pencil in a flowing cursive while other names appear in a more juvenile-looking cursive hand, and a distinctive third hand also appears sporadically. The two cursive hands may well have been Sarah’s and Carrie’s as mother and daughter worked on the album together in the mid to late-1870s, with an occasional contribution (the third hand) possibly made by one of Carrie’s three younger brothers. One other detail supports this hypothesis: a portrait labelled “Fred” with “Mrs. Parrish, with love of Fred” inscribed on the verso. The individual photographed here was most likely Sarah’s cousin, Frederick Cleveland Homes (1844-1915). Additionally, the portrait on the page next to Fred’s portrait is of a young child identified as “Charlie Homes,” and it is likely that this is Fred’s son Charles Ives Homes (1872-1939).

Parrish family members are well represented in this album, while other unidentified family members may also be portrayed in some of the loose photographs without captions. Likely family friends or acquaintances of the Parrishes whose portraits are present include George and Catherine Truman, James and Lucretia Mott, the Rev. Richard Newton, and Phillip Brooks, all of whom were active in the same abolitionist organizations as the Parrishes. The album also contains many images of admired religious, political, and cultural figures, including Quaker heroes George Fox and Elizabeth Fry; Civil War leaders Abraham Lincoln and Ulysses Grant; George and Martha Washington; social reformers Dorothea Dix and Anna E. Dickinson; actor Edwin Booth; and Queen Victoria and Prince Albert. A number of these images are photographic reproductions of painted, engraved, or lithographic portraits. Also present are four hand-colored photographs of Dutch women in traditional dress as well as photographic reproductions of popular sentimental genre scenes such as “The Unconvanience of Single Life.”

Of particular note are a series of photographs related to the Port Royal Experiment, an ambitious effort to provide education for freed slaves following the capture of islands off the coast of South Carolina by Union troops in 1861. Relief committees in the North raised money and sent volunteers to set up schools and other institutions. Among the most successful was the Penn School, established by Laura Matilda Towne with support from the Philadelphia Freedmen’s organization in which the Parrish family was actively involved. People and places are identified with ink captions on the photographs themselves in a hand that differs from other inscriptions in the album. Towne may possibly have compiled these images herself and sent them to supporters back home. This series of photographs includes seven images of Beaufort, South Carolina, (four of which were produced by Sam A. Cooley, photographer to the Tenth Army Corps) captioned “Beaufort Soldiers’ Chapel and Reading Room,” “Path to the river of Smith’s Plantation,” “Beaufort House / Where we Stopped, showing the Beaufort Hotel and nextdoor office of the Adams Express Company,” “Soldiers’ Graves,” “Gen. Saxton’s Headquarters,” “Father French’s House,” and “Our House.” Three cartes de visite produced by Hubbard & Mix show instructors Towne, Ellen Murray, and Harriet Murray respectively posing with freed black children. The photograph with Ellen Murray bears inscriptions identifying her students as “Peg Aiken” and “Little Gracie Chapin (one of Miss Murray’s brightest pupils).” A fourth Hubbard & Mix image captioned “I’m a freeman” shows an African-American man dressed in clothing made from rags and includes an album page inscription that reads: “Young Roslin says, ‘Now I’m free, I go to bed/ when I please I’se gits up/ when I please. In olden times/ I’se help gits de breakfast/ but no’se time to eats it myself/ Ha-ha-I’se happy boy now.” Also present are three cartes de visite produced by photographers based in Nashville, Tennessee, including one portrait by T. M. Schleier of an African-American woman with two children (one of whom has a much lighter complexion than the other) with the recto caption “Lights & Shadows of Southern Life” and verso caption “Aunt Martha and children/ Slaves/ Nashville, Tenn.,” as well as two other images by Morse’s Gallery of the Cumberland that show the same young African-American boy looking sad “Before the Proclamation” and then grinning broadly “After the Proclamation.”

This collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin, Richard Biddle Irwin, who served as George McClellan's aide-de-camp, and their mother Sophia Bache Irwin during the first half of the Civil War.

The Richard B. and Agnes Irwin Family Collection is comprised of 76 letters written and received by members of the Irwin family (direct descendants of Benjamin Franklin). The majority of the collection consists of letters written by educator Agnes Irwin; her brother Richard Biddle Irwin, who served as George McClellan's aide-de-camp and as Assistant Adjutant General in the 19th Army Corps; and their mother Sophia Bache Irwin during the first half of the Civil War.

• Two letters by Alexander James Dallas to his wife and mother, [May 29, 1796?] and ca. 1801. In the earlier letter, he described the new capital of Washington, D.C., and the city of Georgetown. He also attended a performance of the play Ruse-Contra-Ruse in Baltimore, which featured "French West-Indian" actors including a mixed-race actress in a leading role.
• One letter from Deborah Bache to Mother discussing social news, ca. 1801.
• Five letters from A. D. (Alexander Dallas) Bache to Benjamin Silliman, 1833-1863, and an anonymous recipient regarding the Franklin Institute and other scientific matters.
• 30 letters, 1850-1864 and undated, by Richard Biddle Irwin to his mother, Sophia Irwin, and sister Agnes Irwin. Irwin's letters regard military matters, including camp life while serving under General George McClellan and General Nathaniel Banks. With unusual candor and strong Democratic opinions, he provided detailed insight into Union Army movements, occupied Southern locales, and wartime politics. A later letter refers to a lawsuit against him, pertinent to the Pacific Steamship Mail Company.
• Nine letters by Sophia Arabella Bache Irwin to her daughter, Agnes Irwin, and cousin Lizzie, May 27-August 8, 1861, and undated; Washington, D.C. Containing discussions of a visit to a military camp, a troop parade, war news (fears and opinions), and the fates of family and friends in military.
• 27 letters from Agnes Irwin to mother, Sophia Irwin, cousin Lizzie, and sister, Sophy Dallas Irwin, October 7, 1860-July 18, 1877, and undated. Irwin's 1860s letters include descriptions of life in Washington, D.C., with commentary on social events, including Abraham Lincoln's first inaugural ball, political jockeying (especially for governmental employment and appointments), and news of the war (as relayed by her brother, Richard, serving under General McClellan), and news of family and friends. She also described writing letters for wounded soldiers and the anxiety of a life lived so close to the front, including remarks on riots, wartime regulations, and opinions on military matters (such as the prosecution of General Charles Pomeroy Stone [1824-1887]). Her later letters (1877) respect a trip to Europe--a journey she often undertook during summer breaks.
• One letter from Robert Walker Irwin to mother, Sophia Irwin, September 29, 1894; Tokyo. Description of military actions during the First Sino-Japanese War.

The Morse papers consists of letters from various members of the well known Morse Family of New England, with the greatest part of the correspondence between Richard Morse, Sr. and his son Richard Morse, Jr. including many letters written while Richard junior was at school.

About half of the correspondence in the Morse papers consists of letters between father and son, written mainly while Richard junior was at Andover and Yale. The senior Morse insisted that the boy write often and at length as a way of maintaining a close relationship with his family, describing academic and recreational activities, expressing his opinions on all sorts of matters, recording the substance of sermons and lectures he attended. His own letters to his son were similarly detailed. The correspondence is a particularly rich source of data on the content and tenor of conservative Protestant preaching during this era, as well as on details of a classical private education. Perhaps its greatest value, however, is as a record of the father-son relationship and the changes it went through as Richard junior matured. It shows how the young man gradually took on his own opinions and tastes, and became less shy about expressing them even when they brought him into disagreement with his father -- who was clearly a strongly opinionated and very controlling parent. (He advises his son minutely on food, exercise, study, religious practice, dress, companionship, sleep habits, reading, career choice, etc.) Richard's New England experience brought him into contact with liberal political and social views which were much at odds with Morse conservatism, and while he never strayed very far from the fold, his conservatism became more tempered than his father's, his perspective broader and outlook more flexible. The letters record the process of this separation and personal development.

The 100-odd letters to and from siblings are briefer, less revealing, though far from rote and mechanical. They depict warm affection between brothers and sisters and the protective, advising role taken on by elder toward younger. Those from older sisters at home show the busy doings of the New York household and the many comings and goings of various family members, for the Morses were great travelers, both in America and abroad. Eldest sister Elizabeth Morse Colgate wrote especially detailed and loving letters, advising Richard on matters of clothing, manners, and general behavior and catching him up on family activities. Brother Sidney offered his opinions on conduct appropriate to young men, and especially advised Richard on matters of academics and personal finances. Older sister Charlotte seems to have styled herself as a religious guide for her younger brother, while Mary and Louisa occupy a less prominent role with regard to Richard, at least as expressed in surviving family correspondence. Richard, in turn, looked out for those who came after him, and his younger sister Rebecca and brothers Willie and Nollie sought his advice on all kinds of matters, from politics to reading choices to composition themes.

Harriott Messinger Morse does not seem to have developed a close relationship with stepson Richard, and this eventually led to strained feelings between father and son, for he blamed Richard for the failure. A few later letters between siblings indicate that the other Morse children had their problems with her as well, and the father seems to have responded with some bitterness toward his children and the sad results of their "liberal" education. In Richard's case, particularly, there may have been some truth in this, for the boy developed a close relationship with Miss E.D. Apthorp, a fervent abolitionist, during his education at her Hartford school which continued into his college years. The Morse papers contain 7 letters to Richard from Apthorp, only 4 from his stepmother--and the Apthorp letters are far warmer, more personal and engaging. Richard's former teacher encouraged him in his efforts to enter the Civil War service, in open opposition to his parents' wishes.

Relations between the Richard Cary Morse household and the families of Samuel F.B. and Sidney Morse are touched upon but not detailed in the collection. There was evidently frequent communication and visiting back and forth, especially among the young women, and the two younger brothers and their families shared the same New York City house for some years. A few letters mention "Uncle Finley's" (Samuel F.B. Morse) travels, activities, and honors, but there is no direct correspondence with him or his family in these papers.

Richard's letters from friends during and just after college make up a valuable component of this collection. They depict the nature of male friendship, and the sorts of interests, concerns and activities typical of young men of this social class during the era. They are open with one another about loneliness, religious doubts, and other personal matters. Since the Civil War erupted during Morse's college years, young men faced difficult decisions and pressures which led them into vastly different experiences. Richard felt guilty about avoiding war duty, and conscientiously tried to keep in touch with those who went into the army. Other friends also opted out of service, expressing varying degrees of remorse over their decisions. There are a few letters from former classmates in military camp, and others which tell of friends in the service, several of whom died.

There are several small subsets of correspondence pertaining to non-family matters. Seven letters between Richard Morse senior and Guillaume de Felice offer a few details about social and religious conditions in France, the publishing business, and the conservative religious tone of the New York Observer, which regularly published pieces by Felice. A series of letters between clergyman, religious writer, and autograph collector William Buell Sprague (1795-1876) and the two Morse brothers involved in the Observer records the difficult relations which developed between Sprague and the Morses during his work on a biography of Jedediah Morse. One controversy touched upon in a few 1858 letters is the accusation by the Morses that Sprague, without their permission, removed autographs from letters given to him in relation to the biographical work. He vigorously denied this, and the truth of the matter is not evident from the correspondence. A more complicated and extended dispute, in 1867, revolved around the treatment by Sprague in the biography of a scandal in Jedediah Morse's career involving accusations of plagiarism of work by Hannah Adams. Adams was a Unitarian, Morse a well-known and fervent anti-Unitarian, and his condemnation, some felt, was more related to his religious views and former attacks on Unitarianism than the actual merits of Adams' case. Sprague wished to avoid reopening the issue, Sidney Morse felt strongly that his father should be vindicated in the biography, and Richard senior wavered back and forth indecisively, increasing Sprague's discomfort level. The arguing and negotiating goes on at great length, and evidently to no end, for the project was abandoned after being all but ready for press.

The collection also includes a book, Maria Louisa Charlesworth, Sunday Afternoons in the Nursery; or, Familiar Narratives from the Book of Genesis. (New York: Robert Carter & Brothers, 1859). The volume is inscribed by Nollie Morse.

The Morses, with their impressive intellectual tradition and high level of education and sophistication, could hardly be considered a typical family of the time, particularly since their religious orientation, anti-urban sentiments, and lack of wealth kept them somewhat isolated from the general upper-class New York scene. This very difference contributes interest to the collection, for Richard Morse was not a typical wealthy young Yale man on his way to an illustrious career. He struggled with strongly conservative family traditions and parental opinions that were often at odds with what he encountered in his own experience, and which he wished at times to defy. In the end, Richard Cary Morse was decidedly a Morse, abandoning youthful doubts and contrary ambitions for a life of religious service, but in a form which reflected the strong influence of his school and college years -- by devoting himself to an organization formed to encourage the fellowship of Christian young men.

Robert Sherry enlisted in the 21st New York Infantry during the Civil War, a regiment that was beset with discipline and logistical problems, and and by a pattern of mutual animosity between officers and enlisted men. His letters to his wife, Caroline, provide valuable insight into the problems of the regiment and his deep hostility toward officers.

The Sherry papers includes 50 letters written by Robert Sherry to his wife, Caroline, and two to a friend, Oscar. The eight remaining items in the collection include letters and documents addressed to Caroline Sherry regarding the death of her husband and arrangements to receive a widow's pension.

Sherry was a rough-edged man, whose strong personality is reflected in the tintype that accompanies the collection, in which he stands glaring at the camera, leaning casually against his rifle, pistol stashed in his belt. Sherry writes what he feels without reservation, even when those feelings are murderous, and as a result, his letters are always interesting to read. His candor in discussing the problems in the regiment and his deep hostility toward officers provides a particularly valuable insight into the mind of many soldiers subjected to harsh conditions and to the extraordinary military inefficiency and arbitrariness that characterized some units.

Personal finances were among Sherry's greatest concerns, and the money offered to recruits may have been the primary factoring in inducing him to enlist and reenlist. He is vocal about the fact that he is not fighting for "adam nigger" or for the Republican Party, and he berates his wife because she no longer denigrates Blacks in her letters. He relished the opportunity to loot an elegant Virginia home in October, 1861, and wrote proudly of having taken $2,000 in Confederate money from a dead Virginian, which he buried by the banks of the Rappahannock, should he ever return. Sherry talked of returning to Virginia after the war, where he had been assured by a plantation overseer that he could make an easy living and high wages.