Collections : [University of Michigan William L. Clements Library]

This is a miscellaneous collection of letters to and from members of the Howe family, including British army officer William Howe, British naval officer Richard Howe, and their families.

The Richard and William Howe collection contains 48 miscellaneous single letters and documents, spanning 1758 to 1812. The correspondents were various members of the Howe family, including William Howe, Richard Howe, Mary Hartopp Howe, Mary Juliana Howe, and Louisa Catherine Howe. Brought together over several decades, the group of materials includes miscellaneous items related to military operations, as well as a number of family letters. A handful of items concern the Seven Years War and American Revolution, and over half of the collection postdates 1783. See "Detailed Box and Folder Listing" for a full inventory of the items, including abstracts of each letter.

The Lydia Maria Child papers consist of ninety mostly personal letters by Lydia Child; the bulk of them were written to her wealthy abolitionist and philanthropic friends in Boston, the Lorings.

The collection consists of ninety mostly personal and often playfully provocative letters dating from approximately 1835 to 1877. Most of them are from Lydia Maria Child to her wealthy Boston abolitionist and philanthropic friends, the Lorings, and date from 1839 to 1859. They thus concentrate on the period of Maria Child's distress with the institutional politics of antislavery, her editorship of the Standard, her growing attachment to New York Bohemia, and the publication of Letters From New York. Many of the letters deal simply with her day to day finances, friends, and family.

These letters chart Maria Child's loss of "pleasure" in "anti Slavery" until the martyrdom of John Brown renewed her "youth and strength." They witness her antagonism to the aggressive tactics of elements of the American Anti-Slavery Society and her defense of the "Old Organization." It is in terms of intra-organizational criticism that she justifies her job at the Standard despite reservations. Later, however, the letters witness her declining commitment to pacifism. They describe a remarkable fearlessness to the danger of the mobs in New York, and they note the challenges that the Standard faced. They speak of Maria Child's withdrawal from cliques of reformers and antislavery organizations, though clearly her hermitage was constantly broken by meetings with the likes of Catherine Beecher and Margaret Fuller. Throughout, she declares a radical social egalitarianism while demonstrating a contemporary racial paternalism and liberalism. Of particular interest concerning antislavery and race are:

• (1) To George Kimball, Jan 1835, on Texas and the freemen plantation in Mexico
• (3) To Louisa L., April 1839, concerning the discord within the movement
• (6) To "Nonny", Dec 1840, of a story about "our colored man... our retainers"
• (8) To Ellis L., May 1841, about guilt for accepting money for editing the Standard
• (9) To Ellis L., June 1841, where she insinuates the A.A.S.S. with proslavery form
• (13) To Ellis L., May 1842, about the Boston and Philadelphia cliques and N.Y. mobs
• (17) To Louisa L., May 1843, about the New York Letters and Angelina Grimké
• (48) To Ellis L., December 1852, with reference to Charles Sumner and Catherine Beecher
• (57) To Louisa L., October 1856, about Kansas and Frémont
• (69) To Oliver Johnson (A.A.S.), Dec. 1859, on John Brown's execution
• (70) To William Cutler, July 1862, on the questions of wage slavery and social equality
• (72) To Anna L., Oct (1871?), on a "mulatto girl" asking for handouts.

More peripherally the letters are witness to the homosocial support networks of Victorian America despite their author's exceptional ability to transcend the limitations imposed on her sex. Of the latter she was painfully aware, complaining here of the impropriety of a "young lady" staying at the Globe Hotel, determining to "always avoid belonging to any association of men" because of her "experience," noting how her critics preferred to attack her as a woman rather than deal with the facts, how some were shocked to meet a woman like her, and complaining about her gendered financial liabilities despite her disfranchisement. Indeed, she detaches gender stereotypes from biological sex as she writes repeatedly of the "small female minds of both sexes." Writing domestic guides for women and attending Emerson's lectures on domestic life never reconciled Maria Child to domestic work, of which she often complains here. On the other hand, she seemed to relish romance and also writes of her caring for a "wild Irish girl," and her poor niece Maria, and her taking in of Dolores, a poor Spanish woman, as her companion. Particularly relevant are her letters: (67) To Louisa L., December 1857, a story of two babies engaged in the struggle of the sexes; (71) To Anna L., July 1871, on suffrage for societal efficiency and female education.

Lydia Maria Child's letters also chart her critical attitude to religious and social injustice in general. This is born out in accounts of specific incidents of charity to orphans abandoned in the Tombs. Calling Angelina Grimké a "flaming Millerite," Maria Child also makes fun of her patron Isaac T. Hopper's Quakerism, claims to prefer the "Lord Pope" to the "Lord Presbyters," and "shocked... Christian piety by saying if Mendelssohn were a Jew, I hoped I should get into the Jew's Quarter in heaven." Her "dislike to respectable Puritanical character" crops up repeatedly in these letters. In one letter she jokingly claims her "right to be damned." She praises Plato as a forefather of "modern socialists" and writes of the world of the spirits and of her "bigotted Swedenborgian[ism]." In terms of her pacifism she recounts an argument she had with Samuel Colt over "his battery." Her letters moreover present a consistent picture of her preference for the soul-inspired music of the underdog against anything machine-like, or tainted by the "diseased ambition of wealth and show... and respectability." She criticizes the "ruffianly Forrest" and the Astor Place Riots for demagoguery and violence while repeatedly noting the blindness of aristocracy and arguing for a world in which "all ranks, and sexes, and sects, and barriers of all sorts," would be ignored. In an elusive search for freedom she claims pleasure in acting "contrary to statutes made and provided."

The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865.

The African American and African Diaspora Collection is comprised largely of individual letters, documents, and other manuscript items relating to slavery, abolition movements, and aspects of African American life, largely dating between 1781 and 1865. Topics addressed in the letters and documents include the experiences and work of enslaved persons in the North and South; the buying and selling of enslaved men, women, and children; participation in the French and Indian War, American Revolution, and Civil War of African descended persons; abolitionists and abolition societies; the American Colonization Society; the lives of formerly enslaved persons; African American education; and many other subjects. For details on each document, see the inventory located under "Detailed Box and Folder Listing"

This collection contains over 500 letters that Captain Edward Van Winkle wrote to his wife Sama while serving in the United States Army during World War I. Van Winkle, a member of the 24th Engineer Regiment, discussed his experiences at Washington, D.C. and Camp Dix, New Jersey, and in France and Germany from 1917-1919.

This collection (0.75 linear feet) contains over 500 letters that Captain Edward Van Winkle wrote to his wife Sama while serving in the United States Army during World War I.

The Correspondence series contains 533 letters and telegrams that Van Winkle (who signed his letters "Papa" or "Ted") sent to his wife while serving in the United States Army from September 1, 1917-June 2, 1919. Van Winkle trained at American University in Washington, D.C., and worked at the General Engineer Depot from September 1917-November 1917, when he joined the 24th Engineer Regiment. By November 1917, he had joined the 24th Engineer Regiment at Camp Dix, New Jersey, and he wrote about the regiment's preparations to head overseas in February 1918.

From February 1918-May 1919, Van Winkle was stationed in France, where he served behind the front lines. He described his quarters and his daily activities and discussed topics such as an American cemetery, German air raids, French and German soldiers, and his trips to the front to observe the fighting. After the armistice, Van Winkle traveled to Germany; he noted the disintegration of the German army, and anticipated his return home while he was stationed in France throughout early 1919. Van Winkle sometimes included sketches in his letters; one letter is written on the back of a military map of Bitburg, Germany (December 4, 1918).

The Documents, Map, Printed Items, and Poem series (12 items) contains additional material related to Edward Van Winkle's army service, including a brochure about insurance policies, a directory for the United States Army's Office of the Chief of Engineers, and a memorandum regarding Van Winkle's transfer to the 24th Engineers. The series also contains a copy of a European edition of the New York Herald from September 14, 1918, and additional newspaper clippings pertaining to the war. A program for a production by the 25th Engineers, Company F, is illustrated with a drawing of soldiers in costume, posing as the bottom halves of the letters in the word "camouflage." The final items are a manuscript song about engineers' war experiences and a manuscript map of the Leonval Camp, located in the Forêt de la Reine in eastern France.

The Photograph shows a United States soldier in uniform.

The Realia series includes a black case and canteen that belonged to Edward Van Winkle. The case holds 6 medals, 5 buttons and cufflinks, and a compass.

Dr. Vine Utley compiled his Observations on Old People 80 Years of Age while interviewing octogenarians and older individuals in New London County, Connecticut, from 1809-1818. He reported on their ages, families, dietary habits, and physical and mental health.

Dr. Vine Utley compiled most of his Observations on Old People 80 Years of Age (87 pages) while interviewing octogenarians and older individuals in New London County, Connecticut, from September 9, 1809-June 17, 1818; one entry is dated April 15, 1827. Utley recorded biographical information about each person he interviewed, including their name, age, hometown or place of residence, marital status, occupation, previous illnesses and medical treatments, number of children, and sometimes their date of death. He commented on interviewees' habits and diets, particularly with regard to alcohol and tobacco, and on their parents' longevity.

Utley wrote about physical health and mental acuity, and noted some trends amongst his subjects, such as octogenarians' tendency to have few, if any, remaining teeth (p. 25). He interviewed men and women from Waterford, Lyme, and New London, Connecticut, including David Harris, a native of Paris who had been held captive by Native Americans (pp. 22-25); E. Jeffry, a Native American woman (pp. 30-33); Celia, an enslaved woman who had been born in Africa (pp. 60-62); and John Utley, his father (pp. 81-84). The volume's cover is a repurposed section of The Witness (June 25, 1806), a newspaper published in Litchfield, Connecticut.

The minute book of the United Sons of Salem Benevolent Society describes the business proceedings of a mid-19th century African American self-help organization. A hybrid of an insurance agency and charitable operation, the United Sons bound together members of the African American community of Salem, New Jersey, providing a social network, a financial safety net, and support in the event of illness or death.

The minute book of the United Sons of Salem Benevolent Society is a rare survival of a mid-19th century African American self-help organization. A hybrid of an insurance agency and charitable operation, the United Sons bound together members of the African American community of Salem, New Jersey, providing a social network, a financial safety net, and support in the event of illness or death. The Society also made small, usually short-term loans to its members to assist in their business endeavors.

The first 18 pages of the minute book contain the constitution of the United Sons, including a preamble and 25 articles, plus the signatures of eighteen founding members. Six of these men appear to have signed, the other twelve making marks. Thereafter, typical entries in the minute book are very brief, including notice that meetings began with "singing and prays," and tersely summarizing the business at hand -- the election of officers, the induction of new members, society discipline, and the disbursement of funds to compensate sickness and death.

The constitution of the Society is of considerable historical value in explicitly laying out the reasons for forming the Society and providing a highly detailed overview of its structure, ideology, and operations. Providing the names of many of its members and their contributions and roles within the organization, the remainder of the book is a valuable key to examining the social and financial relationships among members of the African American community during a critical period of history.

The David V. Tinder Collection of Michigan Photography consists of over 100,000 images in a variety of formats including daguerreotypes, ambrotypes, tintypes, cartes de visite, cabinet photographs, real photo postcards, stereographs, and mounted and unmounted paper prints. The collection is primarily made up of vernacular photographs of everyday life in Michigan taken by both professional and amateur photographers from the 1840s into the mid-twentieth century. In addition to supporting local history research, the collection has resources for the study of specific events and subjects. Included are images related to lumbering, mining, suburbanization; the industrialization of cities; travel and transportation; the impact of the automobile; the rise of middle-class leisure society; fashion and dress; ethnicity and race; the role of fraternal organizations in society; and the participation of photographers in business, domestic, and social life. The collection is only partially open for research.

The subject contents of different photographic format series within the Tinder collection vary, depending in part upon how each format was historically used, and the date range of that format's popularity. For example, cartes de visite and cased images are most often formal studio portraits, while stereographs are likely to be outdoor views. Cabinet photographs are frequently portraits, but often composed with less formality than the cartes de visite and cased images. The postcards and the mounted prints contain very diverse subjects. The photographers' file contains many important and rare images of photographers, their galleries, promotional images, and the activities of photographers in the field. See individual series descriptions in the Contents List below for more specific details.

Included throughout are images by both professional and amateur photographers, although those by professionals are extant in far greater numbers.

This collection is made up of letters that Evelyn and Jan Thompson wrote to their parents in Brookline, Massachusetts, from 1930-1936. The bulk of the correspondence consists of Evelyn's letters about her education in Paris, France, and at Bryn Mawr College, and about her life and editorial work in Washington, D.C. Evelyn's sister Jan wrote 4 illustrated letters from Bermuda in the fall of 1935.

This collection is made up of letters that Evelyn and Jan Thompson wrote to their family in Brookline, Massachusetts, from 1930-1936. Evelyn's letters comprise the bulk of the collection. From September 1930-July 1931, she described her travels in England, Belgium, and the Netherlands, and discussed her life in Paris, France, where she attended school. Evelyn also wrote about her experiences at Bryn Mawr College in Bryn Mawr, Pennsylvania, from November 1931-May 1935, and about her daily life in Washington, D.C., from November 1935-May 1936. While in Pennsylvania and Washington, D.C., Evelyn shared news of her studies, her social activities, and her work for the United States Department of Agriculture. She mentioned her intent to marry David Riesman, and some of her later correspondence contains brief references to politics, communism, and current events. Evelyn also wrote while traveling in New England and Arizona; her letter of July 8, 1935, encloses several small snapshot photographs of buildings in Rouen, France.

Jan Thompson wrote 4 letters while visiting Bermuda in the fall of 1935. She described many aspects of her travels, including a meal featuring "strange slabs of meat. hippopotamus or elephant probably" (September 20, [1935]). Her letters include ink sketches of bathers on beaches, Bermuda scenery, horse-drawn carriages, and a woman attempting to remove a large spider from a window curtain. Additional correspondence from Jan to her parents is scattered throughout the collection. The Thompson letters include postcards, official correspondence from Bryn Mawr officials, and telegrams.

The Thomas Leyland Company account books are two volumes of records for the slave ships Hannah (1789-90) and Jenny (1792-1793), traveling from Liverpool to Africa, then across the Atlantic to Jamaica and other West Indian Islands. The books record the goods sold in each port, such as slaves, fabric, and sugar, and contain details on seamen's wages and instructions to the captain for the treatment of slaves.

The Thomas Leyland Company account books are two volumes of records for the slave ships Hannah (1789-90) and Jenny (1792-1793), which made trips from Liverpool to Africa, then across the Atlantic to Jamaica and other West Indian Islands. These record the goods (sugar, food, arms, and cloth) and slaves sold in each port, and contain details on seamen's wages and instructions to ship captains for the treatment of slaves.

The first volume documents the 2nd voyage of the Ship Hannah, captained by Charles Wilson (39 pages). The ship sailed from Liverpool on July 3, 1789, to the Calabar River in Africa (present day Nigeria), then to Barbadoes; Dominica; and Kingston, Jamaica; and finally back to Liverpool in December 1790.

The account book opens with directions to the captain, instructing him on the ship's itinerary and what to sell and purchase on the journey. The note also cautioned the captain to treat his crew with humanity and to show the "utmost tenderness to the Negroes" (page 1). The next item is the shipment invoice, which includes food (white barley, corn, rice, peas, beans, beef, salt, and bread), liquor (brandy, port, sherry), china, fabric and clothing (hats, trousers, jackets, silk, cotton, romal and photaes), arms (gunpowder, muskets, French guns, and knives), and purchased items including tobacco, wine, rum, sugar, raisins, cotton, sailcloth, iron, and gunpowder (pages 5-13). Page 15 contains a list of the 30 officers and seamen on board the Hannah, with their names, rank or profession, wages per month, and total pay. Professions included master, mate, carpenter, cooper, steward, surgeon, cook, and seaman. Pages 16-20 contain lists of trader's names along with notes on disbursements and what they purchased. Pages 22-24 cover accounts for the 294 slaves sold at Kingston, Jamaica, with details on the purchasers, prices, and types of slaves sold (privileged men, privileged women, cargo men, cargo women, men boys, women girls, boys, and girls). Finally, pages 25-32 provide information about the total amount of sugar purchased in Jamaica for Thomas Leyland, and the accounts of goods sold to various traders in the West Indies, including William Daggers of Kingston, Jamaica; Barton and Gibbald of Barbados; and Neilson and Heathcote of Dominica.

The second volume documents the first voyage of the Ship Jenny, captained by William Stringer (29 pages). The Jenny left Liverpool on November 27, 1792, and arrived at the Zaire River (Congo) off the coast of Angola on February 18, 1793. They arrived at the port town of Emboma (today Boma, Kongo Central) on February 23, 1793, then at Barbadoes (May 6, 1793), St. Vincent (May 7, 1793), Grenada (May 8, 1793), and finally Kingston, Jamaica (May 18, 1793).

The record keeping for both volumes is similar. The account book opens with an itinerary of the trade mission and instructions for the captain on selling and purchasing cargo (pages 1-3). Following that are the invoice for goods shipped and purchased (page 5-14), a list of the 29 officers and seamen on board (page 15), tradesmen's notes and disbursements (pages 16-20), sales for 250 slaves (pages 21-23), and accounts with Thomas Leyland, who funded the expedition (pages 24-29).

The Charles F. Tew papers contain letters and documents related to Union officer Charles Tew and his family. The letters document Tew's early career in the navy, his Civil War service, and his family's post-war activities.

The Charles F. Tew papers contain letters and documents related to Union officer Charles Tew and his family (1837-1905). The 1985 series is comprised of 448 letters, 2 diaries, 19 military documents (including orders, supply notes, commissions, and furloughs), 1 roll call notebook, 1 subpoena, 9 financial records (receipts), 3 printed items, and 11 items of ephemera.

The letters begin in 1841, during Tew's early career in the United States Navy, and were written to and from Tew, his mother, and his brother. Tew's letters detail his experiences as a young sailor aboard the Columbus, and include descriptions of ship life. In one letter, Tew complained to his mother that they begin scrubbing the deck early in the morning, and that "if you go below the mate will lick you with out mercy…I am sick of a sailor's life" (September 16, 1841). Several letters deal with his attempts to obtain a discharge. He explained to his mother that if he is not released from service he will simply run away again: "I will never consent to stay here five years on any account whatever I had rather they would throw me overboard with a forty two pound shot tied to my neck" (January 17, 1842). Soon after, the navy agreed to discharge Tew.

Most of the 1850-1860 items are incoming letters to Tew from friends and family, dealing with daily life, town gossip and scandals (such as an illegitimate birth (January 9 and 10, 1851)), firefighting, and cockfighting. Of note is a letter discussing "spirit rappings" (February 22, 1850), and a letter about newly instated fugitive slave laws (November 28, 1850).

The Civil War letters begin on November 5, 1861, when Tew wrote that he and his regiment had reached Annapolis, Maryland. The majority of the letters from this period are from Tew to his wife and family, with some letters addressed to either Tew or Amelia from other friends and family members. The letters indicate that, though Tew missed his family greatly, he was proud of his service for his country: "I am winning an inheritance for my children, and for them a name and a country that they may never be ashamed of" (November 28, 1861). Tew often exhibited frustration at the men who did not enlist, as he believed their reluctance to join the cause only lengthened the war. Tew suggested that their civilian pay should be cut in order to encourage them to enlist (November 21, 1863). Though the series does not include Amelia's letters to Tew, his responses indicate that she was often frustrated by his absence. Tew's letters contain vivid descriptions of army and officer life, battles and expeditions, and his illnesses and injuries. Tew described his part in the capture of New Bern and the ensuing skirmishes (March 16, 1862), Drewry's Bluff (May 22, 1864), Cold Harbor (June 5, 1864), and the siege of Petersburg (June 12-August 11, 1864). Tew wrote that many of his men had grown hard and accustomed to battle: "They are without fear as you may say, heardened to the sight of blood…O Wife you know not what it is to meat death face to face, yet I fear it not…" (April 9, [1862]). Beyond the battlefield, Tew discussed his impressions of and dealings with Southern civilians. He described commandeering houses and burning the homes of those who gave information to the Confederate Army (June 15, 1862). He noted the capture of several Confederate prisoners, mentioning that he wished he could have killed them in revenge for the death of Union soldiers (July 30, 1862). African Americans and slaves are also a frequent topic of discussion, and Tew claimed that, though the people in Maryland have slaves do all of their work, "they cannot be as happy as we are at home with our wives and daughters to do our work so neat for us" (November 1861). Tew occasionally discussed his views of African American troops.

Tew resigned from the service in August 1864, but reenlisted in 1865, to the consternation of his wife. In a letter from March 18, 1865, Tew defended his actions, claiming that he was not a bad husband, nor was he deserting his family. After his reenlistement, Tew felt unwelcome in his new regiment (March 23, 1865). The letters from this period contain a discussion of Lincoln's assassination (April 26, 1865), as well as a first-hand account of the execution of the assassination conspirators (July 10, 1865).

After the war, the series consists primarily of family letters, including several from Charles F. Tew, Jr (1877-1880), who traveled around the United States working odd jobs, including painting, piano tuning, and picking cotton, until he died suddenly in Colorado of an illness. His last letter is dated February 21, 1880, and is followed by a payment for transporting his body back to Massachusetts, and a letter from the hospital containing information on his death (May 17, 1880). Family letters, written primarily by Amelia, Charles, and their children, continue through the next few decades, providing accounts of late 19th century family life. Topics include illnesses, romances and marriages (accounts of Mabel Tew's wedding are provided in letters from January 8 and 15, 1888), work, births, vacations, and general family events.

Also included in the series are several printed documents, including a navy broadside (1837); a pamphlet providing "Instructions for Officers on outpost and patrol duty" (March 25, 1862); and a subpoena to appear at a court martial for men who had gone AWOL (October 19, 1865). Also present are three bound volumes: Tew's roll call notebook for the 2nd Massachusetts Regiment (1862-1865), and two diaries from 1862 and 1865 that contain occasional brief entries.

The 2015 series consists of approximately 250 items, primarily Civil War-era military documents and returns related to ordnance, camp equipage, and clothing. Other military documents concern details, furloughs, and passes for Tew and members of his companies. Application materials for pensions, disability, and other matters area also included. The series also features seven letters from 1849 relating to Charles F. Tew's travels to California to participate in gold mining. Ten letters from Amelia M. Tew to her mother in the mid-1850s detail her young and growing family. These are accompanied by various other family letters, documents, and receipts from 1809 to 1902.

The series also includes several photographs, ephemera, and two essays. One, "An Incident at New Berne, N.C." relates to a Civil War battle in which Tew commanded. The other, "My Childhood Days in the First Third of the Century," is a partial memoir written by a mother for her child. Two autograph albums, one from ca. 1833-1836 and ca. 1874-1878, are at the end of the series.