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This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

Graduate of University of Michigan and ordained Methodist minister. Correspondence; Sermons and other inspirational writings; Course materials, Published materials; and Photographs.

The collection includes correspondence, student papers, sermon outlines, newspaper clippings, and religious and inspirational writings by Mrs. Teed, Ralph W. Sockman, Seth C. and Paul S. Rees, Joseph H. Smith, and others relating to preaching, the role and activities of women in the church, the holiness movement within Methodism, and personal affairs. There is also information concerning the Women's Society of Christian Service of the Methodist Church, the American Association of Women Ministers, the Detroit Holiness Tabernacle, and the Michigan Association for the Promotion of Holiness. The photographs consist of one ambrotype and four daguerreotypes of Schleicher family children, ca. 1860-1890.

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

Billie Louise Edwards was a feminist, activist, lesbian, motorcyclist, co-parent, Metropolitan Community Church preacher, and clinical psychologist; she was also co-director of the University of Michigan Lesbian-Gay Male Programs Office (LGMPO) from 1987 to 1993. The Edwards papers include her educational materials and writings, training materials and correspondence from the LGMPO, audio cassettes from her ministry, and a photographic portrait.

The Billie Edwards papers document her work as a lesbian-gay rights activist and co-director of the University of Michigan's Lesbian-Gay Male Program Office and her work as a minister in Metropolitan Community Church in Oklahoma City. The papers are organized into five series: Miscellaneous Personal Papers, Writings, Research Material, LGMPO Training, and LGMPO Miscellaneous.

Methodist clergyman and author; pastor of the Ann Arbor (Mich.) First United Methodist Church. Drafts and galleys of books and articles, correspondence relating to writings and printed sermons.

The collection is comprised almost entirely of drafts of his writings and other materials relating to publication of his writings. There is also an extensive run of his published sermons.

William Edward Wise was a student at the University of Michigan and graduated from the College of Architecture in 1951. He was a photographer for the Michiganensian yearbook and the collection documents football games and other campus events, 1948-1955.

The William Edward Wise collection documents the University of Michigan campus and events, 1948-1955 and consists of two series, Negatives and Prints. The Negatives series consists of 29 envelopes of 4x5 black and white negatives arranged in two subseries, Football, 1948-1951 and Other campus photographs, 1948-1955. The Football subseries consists of ten envelopes of negatives, four of which pertain to the 1951 Rose Bowl. The Other campus photographs subseries contains images of student groups, dances, campus landscapes and buildings, and other campus events during Wise's tenure as a student from 1948-1951. One additional envelope depicts the University of Michigan's North Campus in 1955. The Prints series contain four folders of prints relating to campus buildings, groups shots, sports and student life. Many of the prints appear to have been developed from the negatives in the collection.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.

African Methodist Episcopal pastor with churches in Albion and Ann Arbor, Michigan. Collection includes sermons, biographical materials, materials related to history of the church, scattered minutes of meetings, newspaper clippings, and photographs.

The John A. Woods papers measure 1.75 linear feet. The majority of the collection consists of sermons (1.5 linear feet). Because most of the sermons are undated, their original order has been retained. Other significant files concern Bethel AME Church. An audio cassette captures the groundbreaking ceremonies for the new church in 1971, and a program documents the Burn the Mortgage Celebration service in 1989. Also found in the collection are miscellaneous church meetings minutes, dated 1982 and 1987.

The Biographical Materials folder includes biographical information about Reverend Woods, as well as letters of recommendation and/or appreciation, and tributes. Of importance are old school records, pastoral certificates and the program from Reverend Wood's funeral service on November 14, 1989. The Newspaper Clippings folder also contains a wealth of biographical information about Reverend Woods. Photographs date from circa 1930 and include images of Reverend Woods from a young man onwards, and pictures of groundbreaking and the completed Bethel AME Church. The Services folder contains programs of various services that took place in different AME churches. Miscellaneous material includes printed religious texts and a heavily annotated 1979-80 DBC Student Directory.

Roger Barney was an Episcopal priest serving first in New Hampshire, later as a Navy chaplain during World War II, with Parishfield Community in Brighton, Michigan, and as associate rector of St. Andrew’s Episcopal Church in Ann Arbor. Jane Lockwood Barney worked with the Institute of Gerontology and as advocate on behalf of the elderly. The collection includes personal correspondence, sermons, and subject files relating to their education, his service during World War II, and their ministry at Parishfield.

Roger Barney's papers date from his youth in the late 1920s up to his death in 1978, and document his personal interests and activities, his education, his time in the armed forces during World War II, and his professional life as an Episcopal minister. Likewise, the papers of Jane Barney date from the 1930s to the early 2000s, and document her education, her family life, and her work with the University of Michigan's Institute of Gerontology and other organizations concerned with senior citizens. The collection is comprised of the following series: Roger Warren Barney Files, Jane Lockwood Barney Files, and Correspondence.

Robert L. Potts was a community organizer, educator, and Episcopal priest. The Robert L. Potts Papers documents his many professional obligations, including his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan.

The Robert L. Potts Papers documents his many professional obligations. It includes his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan. Speeches, reports and executive board meeting minutes constitute much of the archive.

The collection is arranged into four series: Personal/Family, Civic Organizations, Ombudsman, and Episcopal Priest. It is important to note that photographs and correspondence are nested within the various series.

Clergyman, minister of the Grosse Pointe Memorial Presbyterian Church. Scattered correspondence, reminiscences of Henry Ford, sermons and other addresses concerning in part the issues of the day, notably international and domestic affairs, the depression, World War II, and relations with Russia.

The Frank Fitt papers are arranged alphabetically by topic or type of material. Of most interest to the historian should be Reverend Fitt's Sermons, Addresses, Reviews, and Memorials. Comprising the majority of the collection, they are arranged in two ways, by topic and by date. Particularly in his sermons, Fitt spoke often to the issues of the day. The researcher will find many interesting references to domestic and international affairs, including the depression, World War III and relations with Russia. Of further interest should be Mr. Fitt's reminiscences of Henry Ford, a friend of his for many years.

Presbyterian clergyman, longtime pastor of the First Presbyterian Church of Ann Arbor, Michigan, 1934-1951; correspondence, copies of essays and book reviews written for religious periodicals, sermons and addresses, mimeographed study notes of talks given in Detroit before the Men's Club for the Study of Religion, religious and literary notebooks, and travel journals.

The series in the collection are: Biographical; Correspondence; Writings; Speeches, sermons, lectures; Miscellaneous notes; Scriptures; Literary Studies; and Scrapbooks, journals, etc.

Methodist clergyman, pastor of the Centre Methodist Church in Malden, Massachusetts, the Elm Park Methodist Church in Scranton, Pennsylvania, and Central Methodist Church in Detroit, Michigan. Correspondence, 1938-1958, subject reference file, ca. 1902-1966, name reference file, 1938-1958, sermon file, 1925-1958, scrapbooks, 1928-1958, church bulletins and newsletters from church at which Crane pastored, sound tape recordings of messages preached by Crane, and visual materials consisting of photographs and motion picture film. The Crane papers document an interest in, and activities with, various liberal and progressive organizations, and his association and friendship with other clergy and individuals with similar pacifist and activist backgrounds.

The files of clergy are often narrow in scope encompassing only the activities of an individual within the setting of his/her own church. Henry Hitt Crane was more than the pastor of Central Methodist Church in Detroit. He was a nationally known speaker, eloquent in his advocacy of pacifism and civil rights. The Crane collection reflects the scope of his activities both within the churches he pastored, within the city of Detroit as an influential church leader, and nationally within larger Methodist circles and among other advocates of liberal causes similar to his own. Through his correspondence, articles, and published messages, we see Crane as representative of that class of nationally known clergymen, respected for their opinions, champion of progressive causes, and willing participants in the often contentious debates that followed World War I on matters of morality, politics, and social justice.

The Crane papers, with some exceptions, cover the period when Henry Hitt Crane first entered the ministry during the years of World War I and continuing past his retirement, until approximately 1964. There is decidedly less material from the years before his coming to Central Methodist Church in 1938; by far the largest bulk of documents date from 1938 to 1958 when Crane pastored this metropolitan church. The exceptions to the basic span dates of 1917 to 1958 are files collected by Crane of sermons, published pamphlets, and other materials of his father and uncle, also Methodist clergymen. There are also materials that date after 1958, mainly copies of messages received from other clergy with some correspondence.

The Crane papers have been maintained in the order as created by Crane and his secretarial staff at Central Methodist Church. The series in the collection are Correspondence, Subject Reference Files, Name Files, Sermon Files, Scrapbooks, Church Bulletins and Newsletters, Visual Materials, and Retirement Files.

Popular novelist, author of The Robe and Magnificent Obsession, and minister of the First Congregational Church of Ann Arbor, Michigan. Correspondence with his family, publishers and other authors concerning his work and including comments on national politics, Presidents Franklin D. Roosevelt and Harry S. Truman, and World War II; also manuscripts of addresses, articles, sermons, and novels; scrapbooks; and photographs.

The Douglas papers consist of material collected by his daughters, Virginia Douglas Dawson and Betty Douglas Wilson Herman, in the preparation of their biography of their father, The Shape of Sunday. The collection has been arranged into the following series: Correspondence; Ministerial Activities; Literary Career; Miscellaneous and personal; and Scrapbooks.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

Church originally established as a Sunday school mission of Fountain Street Baptist Church in 1875. The Church was officially incorporated as Wealthy Street Baptist Church in 1886. In 1988, following the move of the church to the Grand Rapids suburbs, the name was changed to Wealthy Park Baptist Church. The record group has been arranged into the following series: Church Administration (2 linear ft.; 1892-1975); David Otis Fuller correspondence and sermon files (9.5 linear ft.; 1928-1985); Missionary correspondence (4.5 linear ft.; 1923-1980); and Photographs (0.1 linear ft.; ca. 1920s-1980s).

Wealthy Park Baptist Church Records have been divided into four series: CHURCH ADMINISTRATION; DAVID OTIS FULLER FILES; MISSIONARY CORRESPONDENCE; and PHOTOGRAPHS. The records document a wide variety of church activities, Reverend David Otis Fuller's career, and the experiences of missionaries who were sponsored by the church.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

The literary critique, dated July 15, 1884 at Wayne Junction, Philadelphia, focuses on Daisy Miller: An International Episode and includes a list of contemporary works. The author stated his negative opinions and expressed surprise at critics' positive reviews. On December 8, 1895, the author revisited the essay after re-reading the works of James and reported a "less savage" attitude toward the author.

The notebook also contains an annotated, 2-page funeral sermon, a list of Harvard courses and professors, and 3 names and addresses.

Bishop of the Michigan Diocese of the Episcopal Church, 1906-1923, and advocate of the "social gospel" views of Walter Rauschenbusch. Papers consist of correspondence, notebooks on labor and social issues, and biographical material.

The papers of Charles D. Williams, Episcopal bishop of Michigan, include correspondence concerning personal and church affairs and the social gospel movement, including correspondence with Walter Rauschenbush, Samuel Mather, and Lucretia Garfield; also sermons and addresses, 1885-1923, journals of European trips, 1896, 1917, and 1921, notebooks on social and labor problems, material on the 1908 forest fire at Metz, Michigan (Presque Isle County), and material on the Trinity Cathedral, Cleveland, Ohio in 1898; biographical writings by his sons, Benedict Williams, his wife Lucy V. Williams, and his secretary, Charles O. Ford; letters of condolence from fellow clergy, including Reinhold Niebuhr; also photographs.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. The sermons pertain to a variety of religious subjects and occasionally refer to current events.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. These sermons were delivered at locations such as "South Bethlehem," "Riverside," and Egg Harbor City, New Jersey, between 1878 and 1908. The pastor wrote the locations where he delivered the sermons and the dates of the services. Many of these sermons were used on multiple occasions, often years apart.

Sixteen sermons are in English and 15 are in German. They vary in length, but most are 15-20 pages long. The pastor annotated, underlined, or otherwise highlighted key phrases and blocks of text. The sermons pertain to forgiveness, devotion, communion, and the life and role of Jesus Christ. Some mention political issues, history, and current events, such as slavery and the Civil War (May 20, 1894), the assassination of William McKinley (September 19, 1901), and the Spanish-American War (June 5, 1898).

Papers of the Rev. James A. Brown, Michigan Methodist minister, and his wife Winifred Croel Brown. Correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression; include comments on farming conditions, politics, and the effects of prohibition.

The James Brown collection consists of papers of James Brown, his wife Winifred Croel Brown and several relatives of James Brown. It includes correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression. In addition to information on family and church matters, the papers include comments on farming conditions, politics, and the effects of prohibition. The collection has been arranged into three series: the papers of James A. Brown, Winifred Croel Brown, and the extended Brown Family.