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The Alexander Thompson papers consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). These papers document the military service of Captain Thompson in United States army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow Mary Thompson to secure a military pension (1838-1849); and the career of Reverend Thompson, a Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Alexander Thompson papers (653 items) consist of the papers of three generations of Thompsons: Captain Alexander Thompson (1759-1809), Colonel Alexander Ramsey Thompson (1793-1837), and Reverend Alexander Ramsey Thompson (1822-1895). The collection is comprised of 494 letters and documents, 1 diary, 25 photographs, 103 religious writings and hymns, and 30 items of printed material. These papers document the military service of Captain Thompson in the United States Army (1793-1809); Colonel Thompson's military service (1819-1837); attempts by Colonel Thompson's widow, Mary Thompson, to secure a military pension (1838-1849); and the career of Reverend Thompson, Union Army chaplain and Presbyterian minister, along with his family letters (1850-1932).

The Correspondence and Documents series (494 items) is made up of three subseries, one for each Alexander Thompson represented in the collection.

The Captain Alexander Thompson subseries (255 items) consists of letters and documents related to Thompson's army career, including 37 military records (pay rolls, musters, and accounts) and 14 provisional returns. The bulk of the letters are to and from the war office in Philadelphia and from fellow army officers. These provide administrative documentation for the fledgling American military, as well as specific details on Thompson's assignments at Governor's Island, West Point, Fort Niagara, and Detroit. Topics covered include his efforts to provision and pay his troops, fortify his outposts, and recruit soldiers.

• April 19, May 7 and 24, and June 20, 1795: Letters from Thompson to New York Governor George Clinton, concerning the French navy and the fort at Governor's Island
• July 9, 15, and 18, 1795: Letters between Colonel Louis de Tousard and Thompson concerning prisoners, troops, and musicians at Governor's Island
• December 5, 1795: Letter fromThompson to Alexander Hamilton concerning a lawsuit involving Thompson's professional conduct at Governor's Island
• March 29, 1796: Letter to Thompson warning of a mutiny on Governor's Island
• September 14, 1800: Letter from Thompson to John Jacob Ulrich Rivardi concerning small pox at Detroit
• February 17, 1801: Letter from Thompson to Major Moses Porter, concerning filling the United States officer corps with Americans instead of foreign commanders
• January 20, 1803: May 1 and August 24, 1807: Letters and bills to and from Thompson and Secretary of War Henry Dearborn concerning payments for travel
• October 15, 1804: Instructions from Thompson to Doctor Frances La Barons concerning trading for pelts at Michilimackinac
• September 1807: News from a friend in St. Louis describing army activities there

The Colonel Alexander R. Thompson subseries (137 items) documents his post-War of 1812 military career, and his wife's efforts to secure a pension after his death. These include letters from fellow officers and friends, a few retained copies of Thompson's letters, and 55 letters to and from Mary Thompson and various prominent government officials concerning military pensions. In many of Mary's letters she described episodes in her husband's military career, including wounds and sicknesses suffered while on duty.

• November 27, 1816: Captain Kearny at Sackets Harbor to Thompson concerning securing pay to Mrs. Niblock for washing clothes for the army
• January 12, 1817: Major W.J. Worth at Sackets Harbor to Thompson describing a celebration at the newly build Madison Barracks
• May 13, 1833: George Brooke at Fort Howard (Green Bay) to Thompson describing his journey across Lake Huron
• August 28, 1833: Benjamin F. Larneal to Thompson concerning shipping a piano to Michigan
• April 28, 1836: Thompson to his nephew Alexander Thompson, describing the encampment and fortifications at Camp Sabine, Louisiana, and the lawless state of Texas - "the country is consequently infested with robbers and pirates
• February 21, 1837: Mary Thompson to General Winfield Scott seeking a promotion for her sick husband
• March 6, 1840: Mary to her brother-in-law William Thompson, relating her difficulties securing a pension
• 1842-1845: Letters to and from Mary Thompson to New York Governor Hamilton Fish and members of the Senate and the House of Representatives, including John Jordan Crittenden and Thomas Hart Benton
• October 8, 1847: E. Backay at San Juan to Mary Thompson containing a description of the Mexican-American War
• March 13, 1853: Department of the Interior to Mary Thompson concerning her request for a land bounty

The Reverend Alexander R. Thompson subseries (102 items) contains Thompson's letters and 25 of his children's letters. Of note are the items documenting his Civil War service as chaplain of the 17th Regiment of Connecticut Volunteers and at the Roosevelt Hospital. These include many letters from solders and former parishioners serving throughout the country. Also present are letters discussing Thompson and his family's travels around New York and New England, and to the Canary Islands, Quebec, and San Francisco. The post-1872 letters largely concern Thompson's children.

• November 28, 1861: Albion Brooks to Thompson describing the soldier's Thanksgiving dinner at Burnside Camp, Annapolis, Maryland
• January 16, 1862: Leonard Woolsey Bacon to Thompson concerning chaplains' aids
• July 2, 1863: A small diagram of the Union fleet on the Mississippi River in front of Vicksburg
• June 4, 1864: Moses Smith of the 8th Connecticut Regiment to Thompson describing the battle at Cold Harbor
• September 25, 1865: E.A. Russell to Thompson describing hearing Julia Ward Howe's "Battle Hymn of the Republic" on board a steam ship: "I feel like after hearing it sung like one inspired for the work. I do think it is very near Gods work."
• September 27, 1865: Five verses of the "Battle Hymn of the Republic" copied on board the Steamship United States
• September 23, 1871: Gin Bon, secretary of the Chinese Young Men's Christian Society of San Francisco, to Thompson concerning his support of the group and enclosing four photographs of members

The Diary series (1 item, 372 pages) is the personal journal of Reverend Alexander Ramsey Thompson for 1861. The diary is deeply personal and includes Thompson's thoughts on personal, spiritual, and political matters, as well as his thoughts on the outbreak of the Civil War and his decision to join the army as a chaplain. In the back of the diary are 5 newspaper clippings concerning New York University commencements.

• April 13 and 16, 1861: Thoughts on the siege and bombardment at Fort Sumter
• July 22 and 24, 1861: Thoughts on First Bull Run
• August 31, 1861: Discussion of seeing a hippopotamus at Barnum's Museum

The Photographs series (25 items) contains undated family pictures, images of houses and landscapes, and commercial photographs of buildings in Europe.

Four additional photographs are located with the letter of September 23, 1871. These are portraits of Chinese Americans, one taken by Chinese photographer Lai Yong of San Francisco, and one of letter writer Gin Bon, secretary of the Chinese Young Men's Christian Society. Gin Bon's portrait contains watercolored highlights. The hymn book for the Roosevelt Hospital in the Printed Materials series contains family photographs, including a group picture in which many of the sitters are holding tennis rackets.

The Religious Writings series is composed of two subseries: Sermons and Ecclesiastical History Notes, and Hymns. Though largely undated and unattributed, these writings were all likely created by Reverend Thompson. The Sermons and Ecclesiastical History notes subseries (61 items) contains 58 sermon notes that Thompson wrote in the 1890s, much of which was written on Roosevelt Hospital stationery. Some of these are outlines while others are fully formed sermons. He also wrote notes on ecclesiastical history in two notebooks dated 1881 (232 pages), and on the Hebrew language in an undated notebook (58 pages). The Hymns subseries (42 items) contains 9 manuscript hymns, 16 printed hymns, and 17 volumes of manuscript hymns. They consist of transcribed and translated hymns, Bible quotations, and ballad lyrics. Two of the printed hymns, both Christmas carols, include music for four voices.

The Printed Material series (30 items) is comprised of 18 newspaper clippings and 12 miscellaneous printed items. The newspaper clippings are an essay by Reverend Thompson entitled "The Burial of Moses," and an address from Thompson delivered at the unveiling of a Gettysburg monument for the 17th Connecticut Volunteers. The Miscellaneous Printed Items subseries contains 12 items, including ephemera related to New York University commencements; an engraving of author, nurse, and charity organizer Isabella Graham; an annual report for the Brooklyn Nursery (1888); and a Roosevelt Hospital hymnal in which someone has inserted photograph clippings of Reverend Thompson, his wife, and others.

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

This bound manuscript contains the text of a sermon delivered in Lancaster, Pennsylvania, in December 1783, about a desirable political future of the United States from a Christian point of view.

This bound manuscript contains the text of a sermon delivered in Lancaster, Pennsylvania, in December 1783, about a desirable political future of the United States from a Christian point of view. The 31-page volume, entitled "An Exhortation to Peace under the American Revolution, addressed to the Inhabitants of Lancaster in the State of Pennsylvania, December 11, 1783," is divided into several sections, each copied by a distinct, clear hand and signed, though the text runs unbroken throughout the book. The first page of the address indicates that it is based on Jeremiah 24:7, and it begins by examining the situation of the Jews in ancient Babylon, and comparing that to the situation that led to the American colonies' fight for independence. From there, the sermon continues to expound upon religious and political themes, encouraging a "cordial union among the members of each particular state, as well as among the United States in general" and arguing that a Christian ethos would serve as a strong foundation for the new nation. The treatise weaves together themes of Christian faith and contemporary politics to create a vision of a positive future for the United States.

Billie Louise Edwards was a feminist, activist, lesbian, motorcyclist, co-parent, Metropolitan Community Church preacher, and clinical psychologist; she was also co-director of the University of Michigan Lesbian-Gay Male Programs Office (LGMPO) from 1987 to 1993. The Edwards papers include her educational materials and writings, training materials and correspondence from the LGMPO, audio cassettes from her ministry, and a photographic portrait.

The Billie Edwards papers document her work as a lesbian-gay rights activist and co-director of the University of Michigan's Lesbian-Gay Male Program Office and her work as a minister in Metropolitan Community Church in Oklahoma City. The papers are organized into five series: Miscellaneous Personal Papers, Writings, Research Material, LGMPO Training, and LGMPO Miscellaneous.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The scrapbook includes Durfee's journal about a trip through New York and the upper Midwest in 1851, newspaper clippings containing biographical sketches he composed, and manuscript sermons.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The first item is Durfee's 14-page journal describing his domestic travels from April 22, 1851-June 20, 1851. He embarked from South Dedham, Massachusetts and travelled, often by steamboat, across northern New York, Ohio, Michigan, Illinois, and Wisconsin. The journal records Durfee's daily activities, including delivering sermons and making social calls in numerous cities, and also contains a genealogical record of his sister's family, the Lashiers of Maine, New York (page 10).

The journal is followed by biographical sketches of pastors from Pittsfield and Lanesboro, Massachusetts, clipped from the Berkshire Courier (approximately 14 pages); the clippings include manuscript annotations. Two additional clippings are a history of the pastors of the Presbyterian Church at Whitfield, Massachusetts, and a note regarding the marriage of Durfee's son Charles. The collection also contains 7 sermons that Calvin Durfee delivered by between 1852 and 1876, consisting of 6 manuscripts and one newspaper reproduction. Four of the sermons are between 18 and 30 pages long.

Additional printed material includes a program from Charles S. Durfee's ordination in Newburyport, Massachusetts, on September 8, 1869; a related letter of congratulation; and a printed invitation from the First Presbyterian Church of Newburyport (August 24, 1869). The original scrapbook cover is housed with the collection.

• Thomas Allen
• William Allen
• Thomas Penderson
• Heman Humphrey
• Rufus William Bailey
• John W. Yeomans
• Chester Dewey
• H. N. Brinsmade
• John Todd
• S. A. Allen

• Daniel Collins
• John De Witt
• Noah Sheldon
• Ransome S. Cook
• John Furgerson
• Edward Joab Brace
• Martyn Tupper
• Chauncey Eddy
• Charles Newman

The Pease collection consists of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and sermons written by Calvin Pease a pastor, professor, and president of the University of Vermont.

The Pease collection consists of 72 manuscript items spanning a 24 year period (1839-1863). The collection is diverse, comprised of letters to family members, letters to the state legislature of Vermont, commencement speeches, lectures, funeral eulogies, and above all, sermons.

The earliest documents in the Pease papers consist of letters from Pease to his brother, Thomas, discussing the state of his health and family matters. Among the lectures are ones pertaining to the temperance movement, the parental duties of a Christian household, the "Thorough Method of Learning Language," and discussions of Classical Greek culture.

In six of the sermons included in the collection, Pease made occasional reference to the horrors of slavery, often regardless of the sermon's topic, and he was an inveterate supporter of the Union cause. Slavery, he wrote, is the "cause of all our woe" (1861 May 26), and in his commencement sermon of June, 1863, he mentioned two classmates who had recently volunteered in the war, to their "everlasting honor." Elsewhere, he wrote that freedom is a slave's inalienable birth right (1863 January 4). Finally, in a 1861 sermon entitled, "The Claims of Vermont Upon her Citizens," Pease refers to William Henry Seward's speech before the U.S. Senate and Vermont's obligation to comply with volunteers.

The photographs associated with the collection include images of Calvin and Martha Pease, their five daughters, James Marsh (first President of the University of Vermont), and James Burrill Angell and son. Angell served as the president of the University of Vermont from 1866-1871, and thereafter of the University of Michigan. He was a close friend of Pease, although there is no other mention of him in this collection.

Bishop of the Michigan Diocese of the Episcopal Church, 1906-1923, and advocate of the "social gospel" views of Walter Rauschenbusch. Papers consist of correspondence, notebooks on labor and social issues, and biographical material.

The papers of Charles D. Williams, Episcopal bishop of Michigan, include correspondence concerning personal and church affairs and the social gospel movement, including correspondence with Walter Rauschenbush, Samuel Mather, and Lucretia Garfield; also sermons and addresses, 1885-1923, journals of European trips, 1896, 1917, and 1921, notebooks on social and labor problems, material on the 1908 forest fire at Metz, Michigan (Presque Isle County), and material on the Trinity Cathedral, Cleveland, Ohio in 1898; biographical writings by his sons, Benedict Williams, his wife Lucy V. Williams, and his secretary, Charles O. Ford; letters of condolence from fellow clergy, including Reinhold Niebuhr; also photographs.

These Eighteenth-Century sermons pertain to numerous topics such as sin, repentance, and salvation.

Seven eighteenth-century Christian sermons concern numerous religious topics. Five are dated February 6, 1757-August 28, 1757; and 2 are dated August 17, 1760, and April 26, 1761. Each sermon is based on a Bible verse, usually in the New Testament, and most pertain to sin, repentance, and salvation. The undated item of copied Bible verses also has notes about baptism and the life and miracles of Jesus Christ. See the Detailed Box and Folder Listing for more information.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

This collection is made up of 11 sermons by Rev. Eli Smith, a Congregational minister at Hollis, New Hampshire. Ministering from the King James Bible, Rev. Smith spoke largely about aspects of character and human relationships, such as love, hatred, obedience, sin, forgiveness, death, God's love, God's hate, pride, and judgement. He was also concerned about vanity, non-temporal activity on the Sabbath (such as extra sleep and mail delivery), and the impact of poor work ethic on the "national character" of the United States. In September 1813 (the month of Oliver Hazard Perry's fleet's success at the Battle of Lake Erie), Rev. Smith opined from Jeremiah 18:7, with special attention to the good or evil nature of offensive war. The sermons were drawn on 2 Peter 3:9, Joshua 22:24, Revelation 3:2, 2 Peter 3:15, 1 Corinthians 10:16, Jeremiah 18:7-8, Leviticus 20:8, Isaiah 53:4, Romans 7:12, and Malachi 4:1.

Lecturer, educator, author and advocate of women's rights during the late nineteenth and early twentieth centuries, received Ph.D. in Philosophy from University of Michigan in 1892 under supervision of John Dewey. Papers include correspondence, some with Dewey and other leading philosophers, her student notebooks, articles, lectures and sermons.

The Eliza Jane Read Sunderland papers document through correspondence, articles, sermons, and other materials the active life of an advocate of woman's rights during the last decades of the nineteenth century and the first decade of the twentieth.

This collection contains letters, biographical newspaper clippings, cartes de visite, and other material related to Episcopal bishops between the late 18th and early 20th centuries.

This collection contains letters, biographical newspaper clippings, cartes-de-visite, and other material related to 155 Episcopal bishops serving in the United States between the late 18th and early 20th centuries. Many of the newspaper clippings provide biographical information and dates of ordination, as well as autographed letters, often related to church matters. Of the five volumes, two contain biographical sketches of bishops, two pertain to the consecrations of bishops, and one includes descriptions of churches and cathedrals in Europe.

See the Detailed Box and Folder Listing and Subject Terms for a complete list of bishops represented.

William Montague Ferry served as missionary to Indians at Michilimackinac, Michigan for the United Foreign Missionary Society, 1822-1834 and as clergyman in Grand Haven, Michigan. William Montague Ferry, Jr. served in the 14th Michigan Infantry in the Civil War, as University of Michigan Regent and later moved to Park City, Utah where he was active in Democratic Party politics. Thomas W. Ferry served as congressman, 1865 to 1871, and as U.S. Senator from 1871 to 1883. Papers include correspondence describing missionary work of William M. Ferry, Sr., civil war letters of William M. Ferry, Jr., some political correspondence of Thomas W. Ferry, and letters of Amanda White Ferry, wife of William Sr.

The Ferry family collection consists of letters and typescripts of letters from William Montague Ferry and his wife Amanda White Ferry describing their trip from Ashfield, Massachusetts, to Mackinac Island and their missionary work among the Indians; letters, 1862-1901, of Colonel William M. Ferry, University of Michigan regent, particularly to his wife and other relatives while serving in the Fourteenth Michigan Infantry during the Civil War; speeches and letters from contemporary politicians to Thomas White Ferry, lumberman and U.S. Senator; and two scrapbooks of newspaper clippings on the Ferry family. Correspondents in the collection include: Susan B. Anthony, Henry P. Baldwin, Zachariah Chandler, Schuyler Colfax, William M. Evarts, Hamilton Fish, Rutherford B. Haye, Whitelaw Reid, and Elizabeth Cady Stanton

Pontiac, Michigan Presbyterian church founded in 1824; session minutes, minutes of board of trustees, historical materials, church bulletins, and other church materials, including manuscript sermons and scrapbooks of minister William S. Jerome.

The record group is comprised of four series: Governance; Church Groups; History and Background; Church building; Financial; and Bulletins. Within Governance are found session minutes and minutes of the board of trustees. The Church Groups series includes minutes of the Men's Club, the Sunday School Workers organization, and the Society of United Workers, among other groups. The History and Background series includes a historical sketch of the church, as well as manuscript sermons and scrapbooks of minister William S. Jerome.

Founded in 1865, the First Unitarian Universalist Church of Ann Arbor has a history of social activism and involvement with the University of Michigan community. The records contain church files and annual reports, sermons and correspondence of church ministers, and church publications--including the weekly newsletter. The papers also include materials of minister Kenneth Phifer regarding his views on assisted suicide and Jack Kevorkian, and also the issue of racial justice with the Ku Klux Klan rallies in Michigan.

The records of the First Unitarian-Universalist Church of Ann Arbor have been divided into seven series: Church History, Record Books; Church Reports; Yearly Files; Church Publications; Topical Files; and Ministers' Files.

Graduate of University of Michigan and ordained Methodist minister. Correspondence; Sermons and other inspirational writings; Course materials, Published materials; and Photographs.

The collection includes correspondence, student papers, sermon outlines, newspaper clippings, and religious and inspirational writings by Mrs. Teed, Ralph W. Sockman, Seth C. and Paul S. Rees, Joseph H. Smith, and others relating to preaching, the role and activities of women in the church, the holiness movement within Methodism, and personal affairs. There is also information concerning the Women's Society of Christian Service of the Methodist Church, the American Association of Women Ministers, the Detroit Holiness Tabernacle, and the Michigan Association for the Promotion of Holiness. The photographs consist of one ambrotype and four daguerreotypes of Schleicher family children, ca. 1860-1890.

Minutes and other records of the church's governing board; pastors' files, including sermons, addresses and publications; and administrative records of the church office, including reports, publications, treasurer's files, correspondence, and subject files; also photographs.

The records of Fountain Street Church are divided into three groups: (1) the files of the governing board, (2) the records of various pastors, and (3) the church's office files. Taken together these documents give an excellent view of the congregation's history since 1869. There is also a small series of photographs.

Clergyman, minister of the Grosse Pointe Memorial Presbyterian Church. Scattered correspondence, reminiscences of Henry Ford, sermons and other addresses concerning in part the issues of the day, notably international and domestic affairs, the depression, World War II, and relations with Russia.

The Frank Fitt papers are arranged alphabetically by topic or type of material. Of most interest to the historian should be Reverend Fitt's Sermons, Addresses, Reviews, and Memorials. Comprising the majority of the collection, they are arranged in two ways, by topic and by date. Particularly in his sermons, Fitt spoke often to the issues of the day. The researcher will find many interesting references to domestic and international affairs, including the depression, World War III and relations with Russia. Of further interest should be Mr. Fitt's reminiscences of Henry Ford, a friend of his for many years.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

This notebook contains a brief essay on Henry James and contemporary literature, a list of courses taken at Harvard University, and the text of a funeral sermon.

The literary critique, dated July 15, 1884 at Wayne Junction, Philadelphia, focuses on Daisy Miller: An International Episode and includes a list of contemporary works. The author stated his negative opinions and expressed surprise at critics' positive reviews. On December 8, 1895, the author revisited the essay after re-reading the works of James and reported a "less savage" attitude toward the author.

The notebook also contains an annotated, 2-page funeral sermon, a list of Harvard courses and professors, and 3 names and addresses.

The Hemenway family collection is made up of correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who worked as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850. One group of letters pertains to the ancestors of Maria Reed, who married Lewis Hunt Hemenway.

The Hemenway family collection contains correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who served as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850.

The Correspondence series is divided into two subseries. The Cotton Family Correspondence (26 items, 1819-1848) primarily consists of incoming personal letters to Frances Maria Cotton, whose father, siblings, and friends shared news from Vermont, New York, and Massachusetts. Her brother Henry, a member of the United States Navy, wrote about his travels to Cuba and Haiti on the USS St. Louis in the 1830s. The subseries also includes letters to Frances's father, John Cotton, and her husband, Joseph Reed.

The Hemenway Family Correspondence (116 items, 1857-1899) is comprised of letters between members of the Hemenway family. Lucia Hunt Hemenway wrote to her niece, Isabella Birchard, and her son, Lewis Hunt Hemenway, about her life in Ripton, Vermont, in the late 1850s and early 1860s, and corresponded with her sisters, Charlotte Birchard and Amanda Tottingham. Her letters contain occasional references to the Civil War. Other items include a letter from M. R. Rajoday to Asa Hemenway, written in Thai (March 23, 1860), and a letter from S. B. Munger to Asa Hemenway about Munger's experiences as a missionary in India (February 23, 1867).

The bulk of the subseries is comprised of Lewis Hunt Hemenway's letters to Isabella Birchard, his cousin, written between the 1860s and 1880s. He discussed his studies at Middlebury College, his decision to join the Union Army, and his service with the 12th Vermont Infantry Regiment, Company K, in Virginia in 1862 and 1863. He later wrote about his work at the King's County Lunatic Asylum in Brooklyn, New York; his medical practice in Manchester, Vermont; and his brief stint as a partner in an insurance firm in Saint Paul, Minnesota. His letter of February 16, 1877, includes a illustrated view of Saint Paul's city limits. Lewis and his wife, Maria Reed, corresponded with their children. Their daughter Clara also received letters from her grandfather Asa Hemenway.

The first item in the Diaries and Writings series is a diary that Lucia Hunt Hemenway kept while traveling from Boston, Massachusetts, to Thailand with other missionaries onboard the Arno between July 6, 1839, and September 21, 1839 (approximately 50 pages). She described her fellow passengers, discussed the religious meetings they held while at sea, and anticipated her missionary work in Thailand. A second item by Lucia Hemenway is a religious journal in which she recorded around 22 pages of Biblical quotations for her son Lewis from December 1, 1844-February 1, 1846. The final pages contain a poem entitled "Sunday School" and a list of rhymes that her son had learned.

The journals are followed by 15 speeches and essays by Lewis Hunt Hemenway. He composed Latin-language orations and English-language essays about politics, literature, the Civil War, death, and ancient history.

Maria Reed Hemenway kept a diary (39 pages) from November 20, 1875-[1878], primarily about her children's lives in Saint Paul, Minnesota, after September 1877. The final item in the series is a 47-page religious sermon or essay attributed to Asa Hemenway (undated)

The Documents and Financial Records series (7 items) includes Asa Hemenway's graduation certificate from Middlebury College (August 10, 1835); a documents certifying his position as a missionary for the American Board of Commissioners for Foreign Missions (June 29, 1839, and May 26, 1851); and a United States passport for Asa and Lucia Hemenway (December 26, 1838). Two account books belonged to an unidentified owner and contain records of debts and credits, dated December 1, 1830-December 1, 1831 (volume 1) and December 1, 1831-December 1, 1832 (volume 2).

The Photographs and Silhouettes series (9 items) includes silhouettes of Lucia and Asa Hemenway, photograph portraits of two Thai women, a portrait of an unidentified Thai man, and a portrait of King Mongkut. Two photographs show a tree and buildings near the missionary compound where the Hemenway family lived.

The Books series (22 items) includes volumes in English, Sanskrit, and Thai. Subjects include the history of Thailand, Christianity, and missionary work in southeast Asia.

A volume of Genealogy (approximately 40 pages) contains records pertaining to the births, marriages, and deaths of members of the Hunt family and their descendants, as well as a history of the descendants of Ralph Hemenway of Roxbury, Massachusetts. Manuscript notes and letters are laid into the volume.

The Artifacts and Fabrics series includes baskets, textiles from Thailand, coins, and bottles.

Methodist clergyman, pastor of the Centre Methodist Church in Malden, Massachusetts, the Elm Park Methodist Church in Scranton, Pennsylvania, and Central Methodist Church in Detroit, Michigan. Correspondence, 1938-1958, subject reference file, ca. 1902-1966, name reference file, 1938-1958, sermon file, 1925-1958, scrapbooks, 1928-1958, church bulletins and newsletters from church at which Crane pastored, sound tape recordings of messages preached by Crane, and visual materials consisting of photographs and motion picture film. The Crane papers document an interest in, and activities with, various liberal and progressive organizations, and his association and friendship with other clergy and individuals with similar pacifist and activist backgrounds.

The files of clergy are often narrow in scope encompassing only the activities of an individual within the setting of his/her own church. Henry Hitt Crane was more than the pastor of Central Methodist Church in Detroit. He was a nationally known speaker, eloquent in his advocacy of pacifism and civil rights. The Crane collection reflects the scope of his activities both within the churches he pastored, within the city of Detroit as an influential church leader, and nationally within larger Methodist circles and among other advocates of liberal causes similar to his own. Through his correspondence, articles, and published messages, we see Crane as representative of that class of nationally known clergymen, respected for their opinions, champion of progressive causes, and willing participants in the often contentious debates that followed World War I on matters of morality, politics, and social justice.

The Crane papers, with some exceptions, cover the period when Henry Hitt Crane first entered the ministry during the years of World War I and continuing past his retirement, until approximately 1964. There is decidedly less material from the years before his coming to Central Methodist Church in 1938; by far the largest bulk of documents date from 1938 to 1958 when Crane pastored this metropolitan church. The exceptions to the basic span dates of 1917 to 1958 are files collected by Crane of sermons, published pamphlets, and other materials of his father and uncle, also Methodist clergymen. There are also materials that date after 1958, mainly copies of messages received from other clergy with some correspondence.

The Crane papers have been maintained in the order as created by Crane and his secretarial staff at Central Methodist Church. The series in the collection are Correspondence, Subject Reference Files, Name Files, Sermon Files, Scrapbooks, Church Bulletins and Newsletters, Visual Materials, and Retirement Files.

First president of University of Michigan. Correspondence, essays, sermons, lectures, poetry, and photographs.

The Tappan papers include addresses, lectures, sermons, poems, biographical material, list of books in the Tappan library, and correspondence.

This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens and his company. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

The Correspondence and Documents series primarily consists of incoming letters to Henry Stevens about his book business. The correspondence concerns book catalogues, purchases, exhibitions, and other professional matters. Letters and documents from prominent individuals include materials from John Carter Brown (71 items), Obadiah Rich (26 items), and others. A small group of personal letters between members of the Stevens family, notes and drafts by Henry Stevens, and financial documents are also present. See the contributor list below for a partial list of letter-writers.

Seven items in this series pertain to Stevens's American Historical Nuggets, including manuscript and printed mock-ups of the title page and first page of the introduction. The papers also contain a manuscript of "Who Spoils our new English Books."

A group of 16 Letter and Account Books comprises the bulk of the collection. The volumes primarily contain outgoing business correspondence of Henry Stevens, related to his work as a bookseller and bibliographer in London, England. Recipients included John Carter Brown, Samuel Drake, William Deane, Charles B. Norton, and members of the Stevens family. The volumes also contain financial records.

• A. Asher & Co.
• American Antiquarian Society
• American Europe Express Company
• Amherst College Library
• Astor Library
• Bodleian Library
• British Museum.
• Edinburgh University Library
• Fry, Francis
• Harvard College Library
• Irving & Willey
• Lawrence, Abbott.
• Lenox, James.
• Mercantile Library Association of the City of New-York
• New York State Library
• Pennsylvania State Library
• Smithsonian Institution
• United States Patent Office
• University of Vermont Library
• Vermont State Library
• Virginia State Library
• Yale College Library

The Henry Stevens Transcriptions and Notes series contains five transcriptions that Henry Stevens (1819-1886) made in the mid-19th century. The documents concern the years prior to the American Revolution, the New Hampshire Grants, Arthur St. Clair's defeat, and the Sullivan Rail Road.

• "Dr. Stiles' Account of the False Alarm in 1774" (By Ezra Stiles)
• "Observations on the Right of Jurisdiction Claimed by the States of New York and New Hampshire, over the New Hampshire Grants (So Called) Lying on Both Sides of Connecticut River, in a Letter to the Inhabitants of those Grants" (Originally printed by E. Russel in Danvers, Massachusetts, 1778)
• "A Public Defence of the Right of the New Hampshire Grants (So Called)..." (Originally printed by Alden Spooner, 1779)
• "Lieut. Michl. McDonoughs Letter to His Brother. Dated at Fort Washington, Nov. 10, 1791"
• "A Sermon Preached at Charlestown, N. H., on the First Sunday after the Opening of the Sullivan Rail Road, by J. Crosby" (By Jaazaniah Crosby, ca. 1849)

Methodist clergyman and author; pastor of the Ann Arbor (Mich.) First United Methodist Church. Drafts and galleys of books and articles, correspondence relating to writings and printed sermons.

The collection is comprised almost entirely of drafts of his writings and other materials relating to publication of his writings. There is also an extensive run of his published sermons.

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

Benzonia and Ann Arbor, Michigan; papers of individual family members, detailing in part activities in the Philippines, 1907-1912. The collection also contains photographs and albums of images from the period when they lived in the Philippines.

The Hubbell Family Papers date from 1859 to 1983 and measure one linear foot. Included in the collection are genealogical material, and correspondence and other papers of individual family members.

Methodist Episcopal clergyman; sermons.

The Elwood collection consists of sermons and outlines and notes for sermons delivered in Marquette, Fenton, Saginaw, Morenci, Ann Arbor, Port Huron, Ypsilanti, and Flint, Michigan. Also included are sermons on temperance, an essay on Charles Sumner (1866), and a brief history of Sunday School in Morenci, Michigan.

Unitarian minister, anti-imperialist, and advocate of independence for India. Extensive professional and family correspondence, diaries, sermons, manuscripts of books and articles, research notes, topical file on India, printed material, newspaper clippings, and miscellanea; also papers concerning his career first as a Baptist minister, later a Unitarian minister in Ann Arbor, Michigan and elsewhere, including his involvement in the Western Unitarian Conference.

The Sunderland papers are very complete for the early years of his career (1868-1887). The collection is divided into the following thirteen series: Correspondence, undated and 1868-1936, Visual Materials, Student papers and notebooks, Church and Ministerial Activities, Western Unitarian Conference, Diaries, Notebooks, etc., Sermon file, Manuscripts of Books and Articles, Research Notes and Manuscripts, Printed Materials, Topical Files on India, Miscellaneous Papers and Notebooks, Biographical/Autobiographical Material, and Topical File.

Papers of the Rev. James A. Brown, Michigan Methodist minister, and his wife Winifred Croel Brown. Correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression; include comments on farming conditions, politics, and the effects of prohibition.

The James Brown collection consists of papers of James Brown, his wife Winifred Croel Brown and several relatives of James Brown. It includes correspondence, diaries, sermons, photographs and other materials relating in part to their pastorate in Elsie, Michigan, life during the depression. In addition to information on family and church matters, the papers include comments on farming conditions, politics, and the effects of prohibition. The collection has been arranged into three series: the papers of James A. Brown, Winifred Croel Brown, and the extended Brown Family.

This collection contains 21 sermons and sets of sermon notes compiled by Reverend James Cushing of Haverhill, Massachusetts, and Plaistow, New Hampshire, between 1734 and 1756. Cushing, a Congregationalist minister, preached throughout northeastern Massachusetts on topics such as sin, vanity, and divine law.

This collection contains 21 sermons and sets of sermon notes compiled by Reverend James Cushing of Haverhill, Massachusetts, and Plaistow, New Hampshire, between 1734 and 1756. Each sermon records the date on which it was first preached, as well as dates and places of subsequent delivery, which occasionally included private residences. Cushing traveled around northeastern Massachusetts, often preaching in Andover and Salisbury. The sermons include Biblical verses as a basis for discussion, and address topics such as vanity, sin, and divine laws. Several sermons include expanded sections titled "Improvements." Most of the sermons are bound, and some comprise over 30 closely written, two-column pages; many items contain the texts of multiple sermons.

The Kerr collection contains the complete manuscript text of two sermons delivered by Dr. James Witherspoon Kerr. These sermons, "How is Christ the righteousness of his people?" (text: Jer. 23:5-6) and "The death of the righteous" (Num. 23:10), were delivered at the end of the school year during his last two years at Princeton Theological Seminary.

The Kerr volume contains the complete manuscript text of two sermons delivered by Dr. James Witherspoon Kerr. These sermons, "How is Christ the righteousness of his people?" (text: Jer. 23:5-6) and "The death of the righteous" (Num. 23:10), were delivered at the end of the school year during his last two years at Princeton Theological Seminary.

African Methodist Episcopal pastor with churches in Albion and Ann Arbor, Michigan. Collection includes sermons, biographical materials, materials related to history of the church, scattered minutes of meetings, newspaper clippings, and photographs.

The John A. Woods papers measure 1.75 linear feet. The majority of the collection consists of sermons (1.5 linear feet). Because most of the sermons are undated, their original order has been retained. Other significant files concern Bethel AME Church. An audio cassette captures the groundbreaking ceremonies for the new church in 1971, and a program documents the Burn the Mortgage Celebration service in 1989. Also found in the collection are miscellaneous church meetings minutes, dated 1982 and 1987.

The Biographical Materials folder includes biographical information about Reverend Woods, as well as letters of recommendation and/or appreciation, and tributes. Of importance are old school records, pastoral certificates and the program from Reverend Wood's funeral service on November 14, 1989. The Newspaper Clippings folder also contains a wealth of biographical information about Reverend Woods. Photographs date from circa 1930 and include images of Reverend Woods from a young man onwards, and pictures of groundbreaking and the completed Bethel AME Church. The Services folder contains programs of various services that took place in different AME churches. Miscellaneous material includes printed religious texts and a heavily annotated 1979-80 DBC Student Directory.

First president of University of Michigan, 1817-1821, Presbyterian minister in Detroit, Blissfield, Michigan, and Elyria, Ohio; professor at Hamilton College; correspondence, diaries, sermons, speeches, and papers of other family members.

The John Monteith microfilm collection consists of correspondence, diaries, sermons, and papers of other family members. The originals of these materials are also available at the library; to best preserve the originals, access is limited to the microfilm copies.

The correspondence includes letters from Monteith to members of his family and others discussing current events, his work, travel, places visited, temperance reform, slavery, and bank failures. There are also letters to/from Monteith's wife, Abigail, his daughter, Sarah, his sons George, John Jr., Charles, and Edwin, and scattered letters from other relatives and friends. George's letters cover his service as an officer in the Fourth Michigan Infantry during the Civil War. Besides the letters there are diaries kept by Monteith (1815-1838), notes on his library, sermons and a volume of sermon outlines, speeches, notes on class lectures and other subjects, personal account books, a notebook (1820) containing Chippewa-English vocabulary, student notes (1797-1798) taken by Alexander Monteith at Dickinson College. In addition, there is a manuscript play written by John Monteith Jr. entitled, "The Raging Firelands," and a biography of Abigail Monteith, written by her son, Edwin (1859).

Of special interest is the annual report, Nov. 1818, of John Monteith to governor and judges of Michigan Territory concerning the University of Michigania.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut. Tyler based most of his sermons on at least one Biblical verse or story, often related to the concept of grace or salvation. His "Three Sermons on Confirmation," which utilize stories of the Apostles, are accompanied by a list of places and dates the sermons were preached, dated as late as 1821.

Around 1765, Tyler delivered a farewell address to the president, teachers, and students of Yale College, and in 1770 he delivered an oration at a funeral in Groton, Connecticut. Other sermons related to special occasions include Tyler's dedication for Trinity Church in Pomfret (now Brooklyn), Connecticut; introductory and concluding remarks for a conference; and a blessing for a school. One undated prayer, which incorporates text from the order for the burial of the dead in the Book of Common Prayer, laments the death of George Washington. This prayer is not in John Tyler's published eulogy on the life of General George Washington.

Tyler also copied passages from other authors' works on religion, and wrote an "Articuli Religionum" in Latin. The collection also includes Tyler's copy of a sermon that Reverend Naphtali Dagget preached at Yale College in 1763, while Tyler was a student there.

The Jonathan Parsons sermons, delivered in Lyme, Connecticut, and present-day Newburyport, Massachusetts, concern numerous religious topics such as salvation, the afterlife, and faith.

This bound group of around 20 sermons (330 pages) by Reverend Jonathan Parsons pertains to numerous religious topics, often related to redemption, salvation, judgment, the afterlife, and hell. Other topics concern faithfulness, the "reasonableness of religion," and faith. Some are part of numbered series. The entry on pages 65-67 is a postmortem sermon for John Kimbal, and the entry on pages 245-260 is a Thanksgiving Day sermon. Parsons delivered most of the sermons in Lyme, Connecticut, and present-day Newburyport, Massachusetts, between the 1730s and 1750s.

The Joseph Buckminster sermon consists of a single bound manuscript sermon delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life.

The Joseph Buckminster sermon consists of a single bound manuscript sermon (16 pp.) delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life. It elaborates on this theme, and fervently offers hope to the congregation that they "should rest in Hope" and "obtain the Victory over the disorders and commotions of [the] prison Ground" (p. 16). The cover of the sermon contains a note that the 103-year-old manuscript was presented to William C. Todd by one of Buckminster's descendants on February 7, 1889.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

Popular novelist, author of The Robe and Magnificent Obsession, and minister of the First Congregational Church of Ann Arbor, Michigan. Correspondence with his family, publishers and other authors concerning his work and including comments on national politics, Presidents Franklin D. Roosevelt and Harry S. Truman, and World War II; also manuscripts of addresses, articles, sermons, and novels; scrapbooks; and photographs.

The Douglas papers consist of material collected by his daughters, Virginia Douglas Dawson and Betty Douglas Wilson Herman, in the preparation of their biography of their father, The Shape of Sunday. The collection has been arranged into the following series: Correspondence; Ministerial Activities; Literary Career; Miscellaneous and personal; and Scrapbooks.

Washtenaw County, Michigan minister, local historian and public official; correspondence, sermons, and collected papers relating to the history of Ann Arbor and Washtenaw County, Michigan.

Except for a scattering of correspondence and sermon notes, the bulk of the Davis collection relates to the Washtenaw County Pioneer Society and to the history of Ann Arbor and Washtenaw County. Included is correspondence of Ezra and William S. Maynard, biographies of early pioneers, papers relating to the development of the temperance movement in Washtenaw County, the history of Northfield, Sylvan, and Ypsilanti Townships, Michigan; papers, 1881, concerning the First Congregational Church of Salem Township, Michigan; and papers, 1866, concerning the Ann Arbor Sunday School Convention.

Colorado clergyman, proponent of the creation of the Black Canyon of the Gunnison River as a national monument, U.S. Army chaplain during World War II. Correspondence with family members while serving as chaplain during World War II, also other documents from his military service, including programs from services he performed during the war; papers accumulated from his career as Presbyterian minister in Colorado, especially notes from sermons; scattered papers of other, earlier family members; and Black Canyon Monument series which includes correspondence, blueprints and landscaping designs, clippings, and various publications; files relating to research and writing of book about Black Canyon; and photographs and postcards of the area.

The Mark T. Warner Papers (3 linear ft.) include correspondence with family members while serving as chaplain during World War II and other documents from his military service, including programs from services he performed during the war; papers accumulated from his career as Presbyterian minister in Colorado, especially notes from sermons; scattered papers of other, earlier family members; and papers relating to is efforts to have Black Canyon Monument established. The papers are organized into of five series: Personal; Chronological; Church Files, Military Files; and Black Canyon Monument.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. The sermons pertain to a variety of religious subjects and occasionally refer to current events.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. These sermons were delivered at locations such as "South Bethlehem," "Riverside," and Egg Harbor City, New Jersey, between 1878 and 1908. The pastor wrote the locations where he delivered the sermons and the dates of the services. Many of these sermons were used on multiple occasions, often years apart.

Sixteen sermons are in English and 15 are in German. They vary in length, but most are 15-20 pages long. The pastor annotated, underlined, or otherwise highlighted key phrases and blocks of text. The sermons pertain to forgiveness, devotion, communion, and the life and role of Jesus Christ. Some mention political issues, history, and current events, such as slavery and the Civil War (May 20, 1894), the assassination of William McKinley (September 19, 1901), and the Spanish-American War (June 5, 1898).

Family of Baptist ministers from New York state and southwestern Michigan; papers of Harvey Munger, his son William L. Munger, William's wife Octavia and other members of the Munger, Griffin, and Brown family.

The collection is organized by family member. The papers of Harvey Munger include correspondence and a journal/account book (1835-1847). The papers of William L. Munger include letters received from Walter Rauschenbusch (1886-1918), sermons, writings and articles, and other papers relating to his activities with the Michigan Anti- Saloon League. The Octavia Griffin Munger papers include correspondence with family members and friends, writings, and papers relating to her work with the Woman's Baptist Home and Missionary Society of Michigan. There are also small files of materials from other members of the Munger family that primarily contain correspondence. Of note are papers of Solomon Brown dating back to the eighteenth century and a letter received by Nancy Brown in 1841 from Sault Ste. Marie missionary, Abel Bingham, 1841. The collection also includes a copy of a letter written by Angie Bingham Gilbert describing events surrounding the murder of James Schoolcraft by John Tanner. Tanner had formerly been a captive of the Indians in the 1840s in the Sault Ste. Marie area of Michigan.

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by Cadwallader at Philadelphia in the early 19th century.

This collection contains the text of two sermons given by Quaker minister Priscilla Hunt Cadwallader in 1824 and 1831, along with two copies of notes on a sermon given by her at Philadelphia in the early 19th century. The first item is the 4-page text of "A Sermon Delivered by Priscilla Hunt at New Bedford," dated April 15, 1824, about religious judgment, and turning to God and to the Christian faith. In a second sermon, entitled "A Sermon by Priscilla Cadwalader at Concord Quartly Meeting, held at Darby" (November 15, 1831), she discussed a range of religious topics; the 9-page document is particularly notable for its emphasis on the judgment of God and for Cadwallader's prophetic vision of the coming Civil War. She said, "I have seen Africa's sons … distinctly heard the … roar of cannons, those thunders of war approaching North America[,] raging and ransacking through the United States, with glittering clashing swords … Hath not my spiritual eye beheld brother's sword bathed in a brother's blood. Ah! My friends the clouds are rising, the tempest will come, and a more tremendous storm never beat on American Shores." The final two items in the collection are copies of identical notes, entitled "Priscilla Hunt's Exercise in Philadelphia." These notes allude to internal strife within the Society of Friends; as the author explained, " … the Trump of the everlasting Gospel would be laid down in this City because says she you have erred against the true gospel."

This collection is made up of 5 Christian sermons concerning the links between evidence and faith, the divine origin of Christianity, the role of Christ in providing salvation, the omniscience of God, and Holy Communion.

This collection is made up of 5 Christian sermons (70 pages) concerning religious subjects. The sermons were written between June 10, 1798, and January 1828, and each is based on a Bible verse: 1 John 5:10, John 20:29, 1 John 2:1-2, Luke 22:19, and Psalms 139:9-10. The first two sermons concern aspects of faith, including the role of evidence in creating and maintaining belief and the importance of believing in Christianity's divine origin. The third sermon focuses on salvation and on Jesus Christ's role as an advocate. The fourth sermon is a lengthy discussion of Holy Communion, and the fifth sermon relates to God's omniscience and, to a lesser extent, morality.

Robert L. Potts was a community organizer, educator, and Episcopal priest. The Robert L. Potts Papers documents his many professional obligations, including his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan.

The Robert L. Potts Papers documents his many professional obligations. It includes his community endeavors in Detroit, his service within the Ann Arbor Public Schools, and his involvement with the Episcopal Diocese of Michigan. Speeches, reports and executive board meeting minutes constitute much of the archive.

The collection is arranged into four series: Personal/Family, Civic Organizations, Ombudsman, and Episcopal Priest. It is important to note that photographs and correspondence are nested within the various series.

Roger Barney was an Episcopal priest serving first in New Hampshire, later as a Navy chaplain during World War II, with Parishfield Community in Brighton, Michigan, and as associate rector of St. Andrew’s Episcopal Church in Ann Arbor. Jane Lockwood Barney worked with the Institute of Gerontology and as advocate on behalf of the elderly. The collection includes personal correspondence, sermons, and subject files relating to their education, his service during World War II, and their ministry at Parishfield.

Roger Barney's papers date from his youth in the late 1920s up to his death in 1978, and document his personal interests and activities, his education, his time in the armed forces during World War II, and his professional life as an Episcopal minister. Likewise, the papers of Jane Barney date from the 1930s to the early 2000s, and document her education, her family life, and her work with the University of Michigan's Institute of Gerontology and other organizations concerned with senior citizens. The collection is comprised of the following series: Roger Warren Barney Files, Jane Lockwood Barney Files, and Correspondence.

Residents of Highland Township, Oakland County, Michigan. Civil War reminiscences and other papers of James D. Rowe, soldier in the 1st Michigan Cavalry; Civil War letters of Spencer D. Lee, related family member, also in the 1st Michigan Cavalry; business records of Grant and Carrie Jackson Rowe, publishers of the Milford Times; sermons of Samuel Simpson Marquis as transcribed by Mrs. G. S. Rowe; collected materials largely concerning Milford and Highland Township history; and miscellaneous photographs and Civil War print.

The collection is divided into three series: Rowe Family Papers, Milford Historical Materials, and Milford Times Records. The bulk of the collection consists of correspondence, genealogical material and reminiscences relating to the Rowe family. The Civil War years are particularly well documented in letters written by in-laws: William Putnam, brother of Helen; the wife of James Rowe; and Spencer Lee, who married Helen's sister, Sarah. The Milford Times Records series contains business correspondence and records of the Milford Times, a newspaper published and edited by members of the Rowe family from 1890 to 1950. Carrie Jackson Rowe, who ran the Times for 46 years with her husband, Grant, was interested in Highland County local history; her writings on historical topics, as well as the historical documents she collected, form the Milford Historical Materials series.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century. The correspondence spans from 1847 to 1892 and includes letters to and from his wife Lodeemy Brockett. Documents in the collection reflect S. D. Bates' engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Several manuscript writings are also present, including essays and two editions of his 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of autobiographical writings are also present. Several hundred sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

This collection consists of the correspondence, diaries, writings, documents, sermon notes, and other items produced by or related to Samuel D. Bates, a Free Will Baptist preacher and educator in Ohio in the mid-nineteenth century, as well as material relating to his son, Harley A. Bates, and his spouse Harriette (Hattie) E. Rice. The correspondence spans from 1847 to 1899, with the bulk dating from 1849 to 1892 for Samuel D. Bates and from 1889 to 1899 for Harley A. Bates. The personal correspondence reflects family dynamics, courtship, events in Marion and Hillsdale, Ohio, and matters relating to college fraternities due to Hattie Rice's heavy involvement in that field.

Documents in the collection reflect Samuel D. Bates's engagement with religious groups and schools, featuring teacher's reports, subscription lists, financial records, and more. Various financial and estate documents as well as certificates and other items provide additional insight into the family's affairs. Several manuscript writings are also present, including essays and two editions of Samuel D. Bates's 1850 manuscript newspaper, "The Human Elevater." Three volumes and 16 fragments of Samuel D. Bates's diaries span from 1850 to 1857, and two volumes of his autobiographical writings are also present.

Several hundred of Samuel D. Bates's sermon notes date from 1851 to mid-1870s, with some numbered by Bates and annotated about different locations where they were delivered.

Invitations, printed materials, and ephemeral materials further reflect on the family's social and intellectual life. Printed items include items such as funeral notices, the program for Samuel D. Bates's memorial service, newspaper clippings, among others.

This collection is made up of over 1000 pages of notes for around 250 Christian sermons.

This collection is made up of notes for around 250 Christian sermons, written in the late 18th or early 19th century. The sermon notes occupy over 1000 densely written pages. The majority of the sermons are based on Biblical verses from Genesis, Isaiah, Psalms, and the New Testament.

This collection contains 4 Christian sermons written and delivered in the late 18th and early 19th centuries. The sermons concern topics such as faith and salvation, circumcision, and the death of George Washington.

These 4 sermons were first delivered in or around 1773 (20 pages), 1784 (12 pages), 1799 or 1800 (16 pages), and 1807 (12 pages). The item dating from 1799 or 1800 is a funeral sermon for George Washington discussing his life, legacy, and death. The others concern topics such as circumcision, faith and unification in Jesus Christ, and salvation.

Albion, Michigan, family. Papers of Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials.

The Taylor family papers consist of correspondence Barton Stout Taylor, Methodist clergyman; diaries of his wife, Elizabeth Gurney Taylor, detailing her everyday activities; papers of Ralph Wendell Taylor, alumnus of University of Michigan and teacher in the Philippine Islands, 1901-1908; and other family materials. The collection is arranged into the following series: Correspondence; Family miscellaneous, Barton S. Taylor; Elizabeth Gurney Taylor; and Other family members.

Papers collected by Robert U. Redpath and Richard U. Light of the Upjohn family of upstate New York and western Michigan, founders of the Upjohn Company. Daybooks, daily journals, sermon notes, and journal of trip to America and on the Erie Canal in 1830 of William Upjohn.

This collection, accumulated by Robert U. Redpath and Richard U. Light, consists largely of papers of William Upjohn, born in England, who migration to New York in 1830. Much of the material dates from before the passage to America, and includes sermons, daybooks and journals, and material relating to his work as surveyor and timber appraiser. The materials after 1830 concern his passage to his eventual home in upper New York State and to his business endeavors. Of interest is a folder of the minutes of the Greenbush Debating Society in 1833. In addition, there is a series consisting of papers (mainly photocopied) of other family members, including correspondence, Civil War materials, and miscellanea. A final series is comprised of various medical volumes owned by Upjohn family members.

Transcripts for diaries of William Upjohn written from 1820 to 1826 were added to the collection in 2019.

The Washingtoniana collection (approximately 160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy.

The Washingtoniana collection (160 items) contains letters and documents concerning George Washington and his extended family, as well as items that discuss Washington and his legacy. The collection contains 73 items written during Washington's lifetime, 79 after his death, and 8 undated items. The collection consists of memorials, essays, sermons, speeches, and letters mentioning and discussing Washington. Also included are items related to Washington's estate and his extended family.

• Augustine Washington
• Bailey Washington
• Bushrod Washington
• Corbin Washington
• George Corbin Washington
• Henry Augustine Washington
• Hobarth Washington
• J.M. Washington
• Jane C. Washington
• John A. Washington
• John H. Washington
• Julia E Washington
• L.Q. Washington
• Lawrence Washington
• Louis Washington
• Marie Washington
• Martha Washington
• P.G. Washington
• R.C. Washington
• Richard Washington
• Richard Blackburn Washington
• S.T. Washington
• Samuel Washington
• Sarah Washington
• T.B. Washington
• Warner Washington
• William Washington
• William Augustine Washington
• William Townshend Washington

• 1602: Washington family deed signed by Lawrence and Hobarth Washington
• December 9 and 18, 1796: Moses Everett to H. Everett on hearing Washington speak and meeting both George and Martha Washington
• December 18, 1799: Jonathan Bayard Smith to Robert Frazer, regarding the death of Washington and its effect on Congress and the citizens of Philadelphia
• 1800: Pamphlet "Eulogy on General Washington," by John A.M. Andrews
• March 1, 1809: Henry Lee legal document concerning debt, collateral, and accumulated interest of Henry Lee to Bushrod Washington
• 1825 August 27: William Townshend Washington, Letter of expatriation written from the Harbor of Smyrna
• c.1830: [George Washington Parke Custis]: "Custis Recollections of the Life & Character of Washington," including two reminiscences: "The Levee" and "The Drawing Room"
• March 1844: Mary E. Custis essay on "The Tomb of Washington"
• February 22, 1849: Jarvis M. Hatch's address to the Utica Lodge, number 47 of Freemasons on the anniversary of the birth of George Washington
• May 8, 1760: Jared Sparks to George Henry Moore concerning General Charles Lee's contact with General Howe in 1777, and his thoughts on Valley Forge
• July 22, 1762: Edward Everett to Charles A. Dana concerning his biography of Washington
• Undated: One pink and one olive-colored ribbon with a pictures of George Washington and the words "Washington Literary Association"

Church originally established as a Sunday school mission of Fountain Street Baptist Church in 1875. The Church was officially incorporated as Wealthy Street Baptist Church in 1886. In 1988, following the move of the church to the Grand Rapids suburbs, the name was changed to Wealthy Park Baptist Church. The record group has been arranged into the following series: Church Administration (2 linear ft.; 1892-1975); David Otis Fuller correspondence and sermon files (9.5 linear ft.; 1928-1985); Missionary correspondence (4.5 linear ft.; 1923-1980); and Photographs (0.1 linear ft.; ca. 1920s-1980s).

Wealthy Park Baptist Church Records have been divided into four series: CHURCH ADMINISTRATION; DAVID OTIS FULLER FILES; MISSIONARY CORRESPONDENCE; and PHOTOGRAPHS. The records document a wide variety of church activities, Reverend David Otis Fuller's career, and the experiences of missionaries who were sponsored by the church.

Gideon O. Whittemore family of Pontiac and Tawas City, Michigan. Business and personal correspondence of Whittemore, his wife, their son James O. Whittemore, and other members of the Whittemore, Mack, and Abram Mathews families; also business and legal documents, sermons, photographs, and miscellaneous papers, covering family matters, Tawas City, Michigan (which the family founded), lumbering, journey of the Mormons across the United States and settlement in Salt Lake City, Utah, University of Michigan and its branches, and family genealogy.

The papers date from 1817 to 1978, and include correspondence, business papers, deeds, genealogical materials, photographs and other papers of Gideon O. Whittemore, his wife, their son James Olin Whittemore and other member of the Whittemore, Mack, Harlow, and Abram Mathews families. Letters of Temperance Mack and Almira Covey document in part the journey of the Mormons across the United States and settlement in Salt Lake City. Other papers relate to activities in Tawas City (which the family founded), lumbering interests, and other business matters. A portion of the papers of James Olin Whittemore pertain to his activities as a student at the University of Michigan, class of 1846.

The Whittemore family collection has been arranged into the following series: Correspondence; Other Family papers; Genealogical records; Temperance Mack letters and related; Individual Whittemore family members; Photographs; and Business and professional ledgers and daybooks.

William Edward Wise was a student at the University of Michigan and graduated from the College of Architecture in 1951. He was a photographer for the Michiganensian yearbook and the collection documents football games and other campus events, 1948-1955.

The William Edward Wise collection documents the University of Michigan campus and events, 1948-1955 and consists of two series, Negatives and Prints. The Negatives series consists of 29 envelopes of 4x5 black and white negatives arranged in two subseries, Football, 1948-1951 and Other campus photographs, 1948-1955. The Football subseries consists of ten envelopes of negatives, four of which pertain to the 1951 Rose Bowl. The Other campus photographs subseries contains images of student groups, dances, campus landscapes and buildings, and other campus events during Wise's tenure as a student from 1948-1951. One additional envelope depicts the University of Michigan's North Campus in 1955. The Prints series contain four folders of prints relating to campus buildings, groups shots, sports and student life. Many of the prints appear to have been developed from the negatives in the collection.

Methodist Episcopal clergyman and editor of Michigan Christian Advocate. Correspondence relating to his editorial work and his interest in economic and labor problems, including the Flint, Michigan, Sit-Down Strike of 1937; also sermons, student paper, notebooks of classes at Albion College, and record of weddings performed in 1913 at the First Methodist Church of Battle Creek, Michigan; and photographs.

The collection is arranged into three series: Correspondence, Sermons, and Other Materials. The great bulk of the collection is comprised of the manuscripts of his sermons in the period of 1895 to 1915.

William Montague Ferry served as missionary to Indians at Michilimackinac, Michigan for the United Foreign Missionary Society, 1822-1834 and as clergyman in Grand Haven, Michigan. William Montague Ferry, Jr. served in the 14th Michigan Infantry in the Civil War, as University of Michigan Regent and later moved to Park City, Utah where he was active in Democratic Party politics. Thomas W. Ferry served as congressman, 1865 to 1871, and as U.S. Senator from 1871 to 1883. Papers include correspondence describing missionary work of William M. Ferry, Sr., civil war letters of William M. Ferry, Jr., some political correspondence of Thomas W. Ferry, and letters of Amanda White Ferry, wife of William Sr.

The Ferry family collection consists of letters and typescripts of letters from William Montague Ferry and his wife Amanda White Ferry describing their trip from Ashfield, Massachusetts, to Mackinac Island and their missionary work among the Indians; letters, 1862-1901, of Colonel William M. Ferry, University of Michigan regent, particularly to his wife and other relatives while serving in the Fourteenth Michigan Infantry during the Civil War; speeches and letters from contemporary politicians to Thomas White Ferry, lumberman and U.S. Senator; and two scrapbooks of newspaper clippings on the Ferry family. Correspondents in the collection include: Susan B. Anthony, Henry P. Baldwin, Zachariah Chandler, Schuyler Colfax, William M. Evarts, Hamilton Fish, Rutherford B. Haye, Whitelaw Reid, and Elizabeth Cady Stanton

Presbyterian clergyman, longtime pastor of the First Presbyterian Church of Ann Arbor, Michigan, 1934-1951; correspondence, copies of essays and book reviews written for religious periodicals, sermons and addresses, mimeographed study notes of talks given in Detroit before the Men's Club for the Study of Religion, religious and literary notebooks, and travel journals.

The series in the collection are: Biographical; Correspondence; Writings; Speeches, sermons, lectures; Miscellaneous notes; Scriptures; Literary Studies; and Scrapbooks, journals, etc.

The William Rafferty Papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The William Rafferty papers contain incoming correspondence, manuscript sermons, lecture notes, and financial documents related to Rafferty, an Irish immigrant to the United States who became a Presbyterian and Episcopal minister in the early 19th century.

The Correspondence series contains 15 incoming letters to William Rafferty from his father, John Rafferty, and from several educational colleagues in New York. John Rafferty provided news of his health and William Rafferty's acquaintances from Union College and other schools discussed developments at their institutions. Five letters from P. Canfield of Baltimore, Maryland, concern the construction of his lottery systems for the benefit of St. John's, Washington College, and other institutions, and a broadside outlines Canfield's proposed arrangements. One item, dated April 11, 1896, is addressed to "Cornelia" from her grandmother.

The Sermons series consists of 177 manuscript sermons that William Rafferty delivered between 1801 and 1827, while he was minister of the Blooming Grove Congregational Church and president of St. John's College. For the most part, these are bound, have several pages, and focus on Bible verses. Included are a funeral sermon (March 23, 1812) and "A Valedictory Sermon" delivered when Rafferty resigned from his congregation at Blooming Grove (March 7, 1816). He frequently recorded the place and occasion of his sermons. Rafferty delivered 4 additional sermons in Blooming Grove, New York, in the 1890s; one of these is a typed draft of a speech concerning Irish nationalism, to be delivered at the dedication of the Blooming Grove Soldiers' Monument.

A series of Lecture Notes (18 items), compiled in the early 19th century, contains material on several scientific subjects and disciplines, including electricity, astronomy, optics, and mechanics. The series also holds an 1823 report on St. John's College. Financial Records (60 items) mainly consist of personal receipts and originate primarily from Annapolis, Maryland; books, stationery, and furniture were among the items purchased.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

In this 68-page sermon, Bishop William White of the Episcopal Diocese of Pennsylvania explored the topic of salvation and the Christian promise of heaven.

White's sermon, titled "Of Anticipation of Heaven" and numbered 159 in a series, concerns doctrines of salvation and the promise of heaven. White discussed related topics such as good works, the "fruits of the spirit," and spiritual changes within recent converts.

William White made annotations to the sermon; some revisions appear on tipped-in or pasted-in pieces of paper and others were made in red ink. Passages from scripture are identified by notes in red ink at the bottom of each page. George Macpherson, White's great-grandson, had the original pages re-bound in the late 19th century, pasted White's autograph onto the front cover, and presented the volume to George W. Childs as a gift. His February 26, 1882, letter bequeathing the book to Childs is laid into the volume.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism. The pastor utilized shorthand abbreviations for common words.

At the top of some sermons, the author recorded dates on which the sermons were delivered and the location at which they were delivered when not at Winchester (often in towns across northwestern Connecticut). The earliest sermon was delivered at "Preston" on August 1, 1791, and is numbered 236. Sermon topics, based on verses copied from the King James Version of the Bible, included the doctrines of salvation and repentance, Christian life, and the author's 35th anniversary with his congregation ("Sickbed Reflections," January 31, 1843).

Four additional sermons form part of a series of "Catechetical Lectures," delivered between November 23, 1811 (lecture I) and April 16, 1819 (lecture XV). The first considers the history of the Westminster Shorter Catechism, and the others touch upon individual questions taken from the document. Additionally, the collection includes part of a notebook containing notes on sermons given by various speakers between April 20, 1832, and April 21, 1833.