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This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

This collection is made up of correspondence, letter books, and transcriptions by rare book dealer and bibliographer Henry Stevens and his company. The material primarily concerns his work obtaining books for prominent private collectors and libraries in the United States in the mid-19th century.

The Correspondence and Documents series primarily consists of incoming letters to Henry Stevens about his book business. The correspondence concerns book catalogues, purchases, exhibitions, and other professional matters. Letters and documents from prominent individuals include materials from John Carter Brown (71 items), Obadiah Rich (26 items), and others. A small group of personal letters between members of the Stevens family, notes and drafts by Henry Stevens, and financial documents are also present. See the contributor list below for a partial list of letter-writers.

Seven items in this series pertain to Stevens's American Historical Nuggets, including manuscript and printed mock-ups of the title page and first page of the introduction. The papers also contain a manuscript of "Who Spoils our new English Books."

A group of 16 Letter and Account Books comprises the bulk of the collection. The volumes primarily contain outgoing business correspondence of Henry Stevens, related to his work as a bookseller and bibliographer in London, England. Recipients included John Carter Brown, Samuel Drake, William Deane, Charles B. Norton, and members of the Stevens family. The volumes also contain financial records.

• A. Asher & Co.
• American Antiquarian Society
• American Europe Express Company
• Amherst College Library
• Astor Library
• Bodleian Library
• British Museum.
• Edinburgh University Library
• Fry, Francis
• Harvard College Library
• Irving & Willey
• Lawrence, Abbott.
• Lenox, James.
• Mercantile Library Association of the City of New-York
• New York State Library
• Pennsylvania State Library
• Smithsonian Institution
• United States Patent Office
• University of Vermont Library
• Vermont State Library
• Virginia State Library
• Yale College Library

The Henry Stevens Transcriptions and Notes series contains five transcriptions that Henry Stevens (1819-1886) made in the mid-19th century. The documents concern the years prior to the American Revolution, the New Hampshire Grants, Arthur St. Clair's defeat, and the Sullivan Rail Road.

• "Dr. Stiles' Account of the False Alarm in 1774" (By Ezra Stiles)
• "Observations on the Right of Jurisdiction Claimed by the States of New York and New Hampshire, over the New Hampshire Grants (So Called) Lying on Both Sides of Connecticut River, in a Letter to the Inhabitants of those Grants" (Originally printed by E. Russel in Danvers, Massachusetts, 1778)
• "A Public Defence of the Right of the New Hampshire Grants (So Called)..." (Originally printed by Alden Spooner, 1779)
• "Lieut. Michl. McDonoughs Letter to His Brother. Dated at Fort Washington, Nov. 10, 1791"
• "A Sermon Preached at Charlestown, N. H., on the First Sunday after the Opening of the Sullivan Rail Road, by J. Crosby" (By Jaazaniah Crosby, ca. 1849)

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

This collection contains 21 sermons and sets of sermon notes compiled by Reverend James Cushing of Haverhill, Massachusetts, and Plaistow, New Hampshire, between 1734 and 1756. Cushing, a Congregationalist minister, preached throughout northeastern Massachusetts on topics such as sin, vanity, and divine law.

This collection contains 21 sermons and sets of sermon notes compiled by Reverend James Cushing of Haverhill, Massachusetts, and Plaistow, New Hampshire, between 1734 and 1756. Each sermon records the date on which it was first preached, as well as dates and places of subsequent delivery, which occasionally included private residences. Cushing traveled around northeastern Massachusetts, often preaching in Andover and Salisbury. The sermons include Biblical verses as a basis for discussion, and address topics such as vanity, sin, and divine laws. Several sermons include expanded sections titled "Improvements." Most of the sermons are bound, and some comprise over 30 closely written, two-column pages; many items contain the texts of multiple sermons.

The Kerr collection contains the complete manuscript text of two sermons delivered by Dr. James Witherspoon Kerr. These sermons, "How is Christ the righteousness of his people?" (text: Jer. 23:5-6) and "The death of the righteous" (Num. 23:10), were delivered at the end of the school year during his last two years at Princeton Theological Seminary.

The Kerr volume contains the complete manuscript text of two sermons delivered by Dr. James Witherspoon Kerr. These sermons, "How is Christ the righteousness of his people?" (text: Jer. 23:5-6) and "The death of the righteous" (Num. 23:10), were delivered at the end of the school year during his last two years at Princeton Theological Seminary.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut.

This collection contains 14 sermons and drafts of sermons copied and composed by Reverend John Tyler, an Episcopalian preacher who lived in Norwich, Connecticut. Tyler based most of his sermons on at least one Biblical verse or story, often related to the concept of grace or salvation. His "Three Sermons on Confirmation," which utilize stories of the Apostles, are accompanied by a list of places and dates the sermons were preached, dated as late as 1821.

Around 1765, Tyler delivered a farewell address to the president, teachers, and students of Yale College, and in 1770 he delivered an oration at a funeral in Groton, Connecticut. Other sermons related to special occasions include Tyler's dedication for Trinity Church in Pomfret (now Brooklyn), Connecticut; introductory and concluding remarks for a conference; and a blessing for a school. One undated prayer, which incorporates text from the order for the burial of the dead in the Book of Common Prayer, laments the death of George Washington. This prayer is not in John Tyler's published eulogy on the life of General George Washington.

Tyler also copied passages from other authors' works on religion, and wrote an "Articuli Religionum" in Latin. The collection also includes Tyler's copy of a sermon that Reverend Naphtali Dagget preached at Yale College in 1763, while Tyler was a student there.

The Jonathan Parsons sermons, delivered in Lyme, Connecticut, and present-day Newburyport, Massachusetts, concern numerous religious topics such as salvation, the afterlife, and faith.

This bound group of around 20 sermons (330 pages) by Reverend Jonathan Parsons pertains to numerous religious topics, often related to redemption, salvation, judgment, the afterlife, and hell. Other topics concern faithfulness, the "reasonableness of religion," and faith. Some are part of numbered series. The entry on pages 65-67 is a postmortem sermon for John Kimbal, and the entry on pages 245-260 is a Thanksgiving Day sermon. Parsons delivered most of the sermons in Lyme, Connecticut, and present-day Newburyport, Massachusetts, between the 1730s and 1750s.

The Joseph Buckminster sermon consists of a single bound manuscript sermon delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life.

The Joseph Buckminster sermon consists of a single bound manuscript sermon (16 pp.) delivered by the Congregational minister on September 29, 1786. The sermon, entitled "Faith our Victory over the World," concerns 1 John 5:4 and the role of faith in dealing with the pressures of daily life. It elaborates on this theme, and fervently offers hope to the congregation that they "should rest in Hope" and "obtain the Victory over the disorders and commotions of [the] prison Ground" (p. 16). The cover of the sermon contains a note that the 103-year-old manuscript was presented to William C. Todd by one of Buckminster's descendants on February 7, 1889.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The content of these letters, sermons, documents, and other materials reflect the life and interests of Blandina Diedrich (1903-1996), most prominently subjects pertinent to Christianity, home, and the family.

The Blandina Diedrich Collection is a selection of manuscript items compiled by her son Duane Norman Diedrich and dedicated to her memory. The manuscripts reflect the life and interests of Blandina Diedrich, most prominently Christianity, home, and the family. Items include sermons from prominent ministers or preachers of different Protestant denominations, documents related to church operations and discipline, letters by prominent and everyday persons respecting their faith and beliefs, correspondence of missionaries, and reflections on religion's role in all manner of human endeavor.

The collection is comprised of over 260 letters, manuscript sermons and hymns, documents, and other items. For a comprehensive inventory and details about each item in the collection, please see the box and folder listing below.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. The sermons pertain to a variety of religious subjects and occasionally refer to current events.

This collection is made up of 31 sermons delivered by William A. Cope, who served as pastor to the Moravian Church at Egg Harbor City, New Jersey, from 1898 to 1908. These sermons were delivered at locations such as "South Bethlehem," "Riverside," and Egg Harbor City, New Jersey, between 1878 and 1908. The pastor wrote the locations where he delivered the sermons and the dates of the services. Many of these sermons were used on multiple occasions, often years apart.

Sixteen sermons are in English and 15 are in German. They vary in length, but most are 15-20 pages long. The pastor annotated, underlined, or otherwise highlighted key phrases and blocks of text. The sermons pertain to forgiveness, devotion, communion, and the life and role of Jesus Christ. Some mention political issues, history, and current events, such as slavery and the Civil War (May 20, 1894), the assassination of William McKinley (September 19, 1901), and the Spanish-American War (June 5, 1898).

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.