Collections

The Brasee-Scofield family papers are made up of correspondence, documents, and ephemera related to Elnathan Scofield, John Trafford Brasee, and John Scofield Brasee, who lived in Lancaster, Ohio, in the early 1800s. The collection concerns their business affairs, Lancaster's early history, the Lancaster Lateral Canal, and the Lancaster Canal Mill Company.

The Brasee-Scofield family papers are made up of correspondence, legal and financial documents, and ephemera related to Elnathan Scofield, John Trafford Brasee, and John Scofield Brasee, who lived in Lancaster, Ohio, in the early 1800s. The collection concerns their business affairs, Lancaster's early history, the Lancaster Lateral Canal, and the Lancaster Canal Mill Company.

Personal and business letters, indentures, military documents, and other items concern many aspects of the men's business careers and personal lives, including Scofield's surveying work in central Ohio, John T. Brasee's studies at Ohio University, John T. Brasee's courtship with Mary Jane Scofield, and John Scofield Brasee's Civil War service. Local legal cases are also represented. Of particular interest are letters by William Tecumseh Sherman (December 3, 1883) and Edwin L. Stanton (August 7, 1863, and December 4, 1864) to Morton Brasee. Among other topics, Stanton discussed West Point admissions and the 1864 presidential election.

The collection holds legal documents and ephemera pertaining to the early history of central Ohio, particularly the area around Lancaster. Materials relating to the Lancaster Lateral Canal (1825-1838), the Lancaster Canal Mill Company (1840-1846), and railroad companies are also included.

The collection also contains ephemera and other items, such as family photographs, funeral notices, printed programs, newspaper clippings, a political cartoon, and lists of toasts used on different occasions.

The Busbey papers contain the personal and professional correspondence of William H. Busbey and many of his family members. Of note are letters to and from William and his brother during the Civil War; letters between William and his wife Mary after the war; and a letter from Ann Busbey, William's mother, which documents her 1894 trip west from Chicago, with vivid descriptions of the scenery in Kansas, Colorado, New Mexico, Arizona, and California.

The Busbey papers collect the personal and professional correspondence of William H. Busbey and several generations of his family. Included are 1,259 letters, 6 documents and receipts, 117 writings, 9 photographs, 134 newspaper clippings, and additional printed materials.

The earliest item in the Correspondence series is a letter from William's grandfather, Hamilton Busbey in Coles Country, Illinois, to his son Thomas (November 9, 1839). Included in the early letters are 33 items of schoolwork from the Busbey children in the late 1840-1850s, such as several essays, notes, and small decorated name tags. The collection also contains letters to and from William and his brother Hamilton during their service in the Civil War. The letters describe events at war, including the Battle at Stone River and watching gun boats patrolling the Tennessee River, as well as the brother's health and daily activities. Letters from Ohio report on deaths in the family back home and how the town and family are coping with the war. In one particularly poignant letter from a member of the Botkin's family, the author reports on local boys who have died and been discharged from the war, then writes:

"I have seen the tears trickle down the cheeks of old and young, while conversing on the subject of this unholy war. Secession, was their pet idol and it has ruined thousands, utterly bankrupt those who were wealthy, happy, and prosperous under the old flag. The new, has brought them nothing, but poverty and wretchedness -- well yes, I might say, it has brought swarms of Yankees, to bask in the salubrious rays of the glorious sun far down in the land of cotton..."

Approximately 70 letters were written by Mary (Molly) Busbey and William to each other, most of them in the months prior to their wedding in 1868. They wrote extensively about love and the health and welfare of their friends and family. Before their wedding, several letters were exchanged between Mary’s parents and William, regarding William's request for permission to marry their daughter. William's work as managing editor of the Inter Ocean is documented through letters to the editor and inter-office communication.

The Busbey family papers also collect letters to Mary from her family and friends, letters to their daughters Grace and Mabel, and letters to William from both his parents. Of note are three letters (23 pages) from Ann Busbey, William's mother, which document her 1894 trip west from Chicago, with vivid descriptions of the scenery in Kansas, Colorado, New Mexico, Arizona, and California. Mary's mother, sisters, and friends wrote about 70 letters to Mary, with news about the family’s health and economic well-being.

The Documents and Receipts series contains 5 business receipts and a document related to estate of Ezra P. Jones of Ohio.

The Photographs series is composed of 8 photographs of various members of the Busbey family.

The Writings series is comprised of copies of William Busbey’s published works and rough drafts of articles, stories, and speeches from his career in the newspaper business. Topics include the newspaper business, the press and the Cuban question (1898), the Monroe Doctrine (1905), family and genealogy, and a biographical sketch of William H. Busbey.

The Printed Material series is composed of miscellaneous printed items such as poems, advertisements, invitations, programs, and other items. Of note is a list of members of the 1st Kentucky Infantry, Company C (of which Busbey was a Sergeant), and a fairwell card to Elwyn A. Barron of the Inter Ocean signed by other 23 employees.

The Newspaper Clippings series consists of 134 newspaper clippings, including several copies of the Inter Ocean's tribute to William's personal and professional achievements after his death. Miscellaneous items, such as ribbons, children's cards, and empty envelopes, conclude the collection.

The Elizabeth Rous Comstock papers contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas freedmen's program and her family life. In addition to the Elizabeth Comstock material, the collection includes content related to her daughter Caroline, her grandchildren, and papers related to the Kempton family.

The Elizabeth Rous Comstock papers (282 items) contain letters and writings related to Comstock's family, her Quaker ministry, and her social reform activities. The letters span her entire career with the greatest concentration of correspondence centering on her work with the Kansas Freedmen's Association and on her family life. In addition to the Elizabeth Comstock material, the collection contains content related to her daughter Caroline, her grandchildren, and to the Kempton family.

The Correspondence series (151 items) contains 123 items related to Elizabeth Comstock and her family. The bulk of the collection consists of letters written by or addressed to Elizabeth Comstock between 1847 and 1890.

• Elizabeth’s correspondence with her friends, acquaintances, and immediate family, particularly with her husband, daughter, and sister Caroline.
• Correspondence related to Elizabeth’s work with social reforms and social justice, primarily concerning her relief work in Kansas in 1879 and 1880.

The family and friends correspondence primarily relates to everyday life, such as work, homemaking, visiting, family life; contemporary issues such as the Civil War and slavery; and news of friends and family, including illnesses, marriages, and deaths. Elizabeth wrote many of the letters, which document her perspective on her work, her marriage and relationship with her husband, and on religion and the Society of Friends. Elizabeth’s preaching, charitable work, and travels are often mentioned in these letters, including her trip across the Atlantic in early 1884. These letters cover both theoretical discussions of religious topics and discussions of the Society of Friends, its policies, and its schools. A subset of these letters regards Caroline De Greene’s serious illness and "mental suffering" in 1870, which may have been related to childbirth. Also of note is a letter from Elizabeth Steere that describes her experiences living in the remote Minnesota Territory (December 9, 1856).

The second group of Elizabeth's correspondence mainly consists of letters between Elizabeth and Joshua Longstreth Bailey, a dry goods merchant and philanthropist, who assisted her in her work with the Kansas Freedmen’s Relief Association from 1879 to 1881. Elizabeth discusses the logistics of supplying newly arrived African Americans with food, shelter, and a means of subsistence, and relates information about the migrants and their experiences in both the South and in Kansas. Elizabeth shares, in depth, her perspective on this large migration, which she refers to as "the Exodus." An item of note is a letter from John W. Snodgrass proposing a plan to buy land to aid resettled former slaves in Kansas (May 3, 1881). Other items concern Comstock's work to improve the lives of former slaves and prisoners during the Civil War, including a letter from Ed Howland who wrote to Comstock of a "plan before Congress to change the whole plan of taking care of colored people" (February 3, 1865). B. Dornblaser, the warden at the Illinois State Penitentiary, wrote to Comstock about pardoning Frederick Marx from Kentucky who was "tricked" into buying a stolen mule (April 5, 1865). She also communicated with Thomas Story Kirkbride, superintendent of the Philadelphia Hospital for the Insane (March 6, 1870).

The collection also contains material related to her daughter Caroline and to Elizabeth's grandchildren. Much of this is correspondence between Caroline and members of her family, regarding news, daily life, traveling and visiting, religion, work, and school. Of interest are letters of reference for Caroline "Calla" De Greene in support of continuing her education and recommending her for positions teaching French and German at the college level (May 2, 1893, July 11 and October 5, 1898, May 10, 1905, and March 19, 1906).

The Kempton Family material consists of 26 letters, which largely concern religious issues, everyday life, and news of family and friends. These include the 7 earliest items in the series, from 1827-1828, with the rest scattered throughout.

The Commonplace Book and Diary series (2 items) contains an 1839 commonplace book (52 pages) of poems and essays inscribed as belonging to Charity Kempton. Many entries center on the theme of a loved one leaving on a sea voyage. These include passages called "Seamen's Hymn," "Matrimonial Chart," and "The Old Oaken Bucket." The second item is Elizabeth Comstock's 34-page travel diary (8 blank pages) during the summer of 1878. It contains Biblical verses, brief descriptions of places she visited, notes on her activities, and notes on religious services she attended.

The Poems Series (10 items) contains handwritten copies of poems, all of which are religious in nature. Included among the 9 unattributed poems are a cautionary poem on dancing and drinking, a 16-page poem called "The Ministry of Angels," and a poem entitled "One Lord, One Faith, One Baptism: A Dialogue in Verse." The single attributed poem is a copy of William Cowper's "God Moves in Mysterious Ways."

The Corrections for Caroline Hare's Life and Letters of Elizabeth Comstock series (1 item) is 7 pages of notes and corrections for Caroline Hare's biography of Elizabeth Comstock (see the Related Materials section for information on the Clements' copy of this book). The comments range from grammatical edits to insights into personal events and her ministerial efforts.

The Miscellaneous Writings series (25 items) contains non-correspondence material including: religious quotations, miscellaneous notes jotted down on scraps of paper, Friends meeting minutes, recipes, and essays on religion and marriage. Most of these items are unattributed but are likely from Elizabeth Comstock, Chastity Kempton, and others. Of note is a three-page item containing "Dying expressions of Soldiers," including the last words of a soldier on the Battlefield of Fredericksburg (December 13, 1862), and those of a man about to be hung in Nashville, Tennessee. This series also contains instructions for refining sugar, and remedies for common maladies, such as heartburn, dysentery, snake bites, and nausea, "By the celibrated Indian Doctor John Mackintosh, of the Cherokee Nation; None of which have ever before been communicated to the world" (undated).

The Documents series (11 items) contains various official documents related to the Comstock and Kempton families.

• Elizabeth Comstock's ancestors’ 1740 marriage covenant between William and Mary Moore
• A deed from Isaac Steer to Aaron Kempton in Woodstock, Michigan (1845)
• A handwritten pass from Philip Henry Sheridan allowing Comstock and her companion Mary B. Bradford to travel by rail to Baltimore, through enemy lines (December 9. 1864)
• A document entitled "The Colored Exodus. A Statement of Monies Received from Various States, Canada, and England.
• Elizabeth's sister Lydia Rous' last will and testament (March 5, 1889).

The Accounts series (6 items) contains 3 lists of books to be sent to various Friends libraries and associations, 1 list of donated goods such as fabric and clothes addressed to E. Smith of Victoria Road, an 1875 bill for goods, and an item documenting money owed with interest for an unspecified purpose.

The Printed Ephemera series (24 items) includes miscellaneous printed material: passes to cross Union and Confederate lines during the Civil War; 8 "Bible Reading Leaflets;" two Quaker related essays; a fragment of a book labeled "Self-Communion" (pages 3-10); 4 poems (prayers); 4 event cards; and a catalogue for mechanical farming equipment. The collection also holds one of Comstock's hymn books entitled, Gospel Hymns and Sacred Songs (Words Only) , by P.P. Bliss and Ira Sankey. The handmade cover is reinforced with a portion of a postcard stamped March 9, 1878 (95 small pages of hymns).

The Newspaper Clippings series (50 items) is composed of printed items related to the Kansas Freedman's Relief program. These include several essays and articles written by Comstock and her colleagues, as well as newspaper stories about Comstock's activities aiding African American "refugees" in Kansas, who were suffering from sickness, poverty, and unemployment. Many of these include pleas for charity. The clippings come from newspapers across America, as well as from England.

The Prints and Photographs series (8 items) consists of 7 photographs, including 2 of Elizabeth and 1 of her daughter Caroline, one print of the residence of R. Hathaway in Rollin, Michigan.

• Elizabeth Comstock, taken in Philadelphia for De Greene, undated
• Elizabeth Comstock portrait, hand colored and in a small square wooden frame (Behind his photograph, as part of the backing, is a small picture of 7 angels with trumpets, clipped from a postcard).
• Carrie Wright De Greene O'Harrow, 1881
• Freddie Hare at age 4 ½, August 1874, labeled "for Carrie" (Carte-de-visite)
• Unlabeled picture of a girl, undated
• Woman reading (likely Caroline Hare), accompanying the letter dated February 22, 1882 (Carte-de-visite taken by J. Cooper)
• A portrait of a woman in a small metal frame accompanying the letter from March 16, 1870.

• A machine catalogue with images of: Cooks Sugar Evaporator, Cross-Cut sawing machine, a victor mill, vertical mill with sweep below, and a back-geared mill
• Ink sketch of Caroline Hare’s home in letter, February 13, 1870
• An engraved portrait of Comstock in a newspaper clipping from early 1881

The Fish Family papers contain the personal letters of Harry S. Fish of Williamson, New York, and his children who, over the course of the 19th century, scattered throughout the United States, fought in the Civil War, and suffered sickness and poverty during the postwar period. Also present are letters to J. Clifford Robinson from his mother and sister, and letters written annually from Franc Edith Aldrich Arnold to her friend Maud Bradley Robinson, from 1887 to 1933.

The Fish family papers (417 items) contain the personal letters and writings of a family from Williamson, New York, whose members, over the course of the 19th century, scattered throughout the United States, fought in the Civil War, and suffered though sickness and poverty during the postwar period. The bulk of the letters (336 in all) concern Harry S. Fish and his children: Dan, Carlton, Selby, and Julia Fish. Also present are letters to J. Clifford Robinson from his mother and sister, and 47 letters written annually from Franc Edith Aldrich Arnold to her friend Maud Bradley Robinson, spanning 1887 to 1933. The collection also contains 25 calling cards, 9 social invitations, 2 documents, 1 essay, 13 miscellaneous items, and one lock of hair.

Correspondence series :

The Fish family letters subseries (336 items) largely document the lives of Dan, Carlton, Selby, and Julia Fish. Throughout, the siblings discuss their deep animosity toward their father. The first four letters (1847-1850) are between Wright R. Fish, in Poughkeepsie, New York, and his father Isaac Fish, in Williamson, New York. Letters written during the Civil War-era include 18 letters from Carlton, 27 from Selby, 14 from Daniel, 9 from Judson Rice (all addressed to Julia), and 49 letters from Julia to Carlton (with 3 additional, post-war letters). These include descriptions of the Peninsular Campaign (Yorktown and the Seven Days Battles, particularly Gaines's Mills) by Selby, and Judson Rice's account of 1st Winchester. Both Selby and Carlton commented on their regiment’s occasional ill discipline and low morale. Selby described his experience in army hospitals and sometimes reflected on death, war, and the hard life of a soldier.

Dan’s letters, written mostly from California and Oregon, provide commentary on the life of an itinerant (and sometimes vagrant) traveler in the gold fields of the Far West. Julia described local events and family news, frequently discussing family strife. She occasionally discussed the politics and society in Williamson. In a particularly notable incident onJuly 17, 1864, Julia consulted a psychic to diagnose Carlton’s mysterious illness, which appeared during the siege of Yorktown in May 1862. Many Civil War era letters contain illustrated letterheads.

The collection contains material concerning southern perspectives of the Reconstruction and post-Reconstruction eras, including 59 letters written to Julia Fish by Selby Fish and/or his wife, Josephine, from New Orleans (1864-1871); 7 letters from Selby to Carlton (1867-1869); and letters from Carlton to Julia: 7 written from Grant City, Missouri, (1868-1869); 27 from New Orleans, Louisiana (1869-1883); and 3 from San Antonio, Texas (1883). Of note are two letters written by Carlton from Grant City, Missouri, in which he described the surge of population in a "back woods" town in northwestern Missouri, as post-war westward expansion peaked (October 18, 1868 and October 24, 1869). Also of interest are Carlton’s accounts of his struggles with poverty and unemployment (November 8, 1889), and Dan’s report on joining the Good Templars in 1867; he described a wild ceremony that featured riding a goat backwards and climbing a greased pole with bare feet.

The J. Clifford Robinson letters consist of 63 letters and postcards, written to J. Clifford Robinson by his mother and sister Gertrude in 1895 and 1896. These offer a perspective on an intensely close mother-son relationship in the 1890's, and contain many remarks of motherly advice.

The Fish family letters subseries ends with 13 condolence letters addressed to Maud Bradley, comforting her on the death of her mother, Julia Fish Bradley, in 1905.

The Arnold-Robinson letters subseries contains 47 letters written annually, on New Year's Day, by Franc Edith Aldrich Arnold to Maud Bradley Robinson, reflecting on the events of the year, and reminiscing about their childhood together in Pultneyville, New York (1887-1933). These letters were written every year from 1887-1933, from their teenage years through retirement. In these, Arnold discussed her concerns about remaining unmarried, her inability to have children, and her desire to adopt a child.

The Ephemera, Photographs, and Miscellaneous series (55 items) is comprised of 5 items of ephemera concerning Julia Fish Bradley and her relatives; 25 calling cards from friends of Julia Fish Bradley; 9 invitations to parties and balls addressed to J. Clifford Robinson, (1890's); 13 miscellaneous writing fragments; and 3 cartes-de-visite of Selby Fish (c. 1869), Joseph E. Johnston (c.1863), and Nathaniel Lyon (c.1861).

The Hemenway family collection is made up of correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who worked as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850. One group of letters pertains to the ancestors of Maria Reed, who married Lewis Hunt Hemenway.

The Hemenway family collection contains correspondence, documents, books, and other items related to the family of Asa and Lucia Hunt Hemenway, who served as Christian missionaries to Siam (Thailand) in the mid-19th century. Most items pertain to family members' lives in the United States after their return in 1850.

The Correspondence series is divided into two subseries. The Cotton Family Correspondence (26 items, 1819-1848) primarily consists of incoming personal letters to Frances Maria Cotton, whose father, siblings, and friends shared news from Vermont, New York, and Massachusetts. Her brother Henry, a member of the United States Navy, wrote about his travels to Cuba and Haiti on the USS St. Louis in the 1830s. The subseries also includes letters to Frances's father, John Cotton, and her husband, Joseph Reed.

The Hemenway Family Correspondence (116 items, 1857-1899) is comprised of letters between members of the Hemenway family. Lucia Hunt Hemenway wrote to her niece, Isabella Birchard, and her son, Lewis Hunt Hemenway, about her life in Ripton, Vermont, in the late 1850s and early 1860s, and corresponded with her sisters, Charlotte Birchard and Amanda Tottingham. Her letters contain occasional references to the Civil War. Other items include a letter from M. R. Rajoday to Asa Hemenway, written in Thai (March 23, 1860), and a letter from S. B. Munger to Asa Hemenway about Munger's experiences as a missionary in India (February 23, 1867).

The bulk of the subseries is comprised of Lewis Hunt Hemenway's letters to Isabella Birchard, his cousin, written between the 1860s and 1880s. He discussed his studies at Middlebury College, his decision to join the Union Army, and his service with the 12th Vermont Infantry Regiment, Company K, in Virginia in 1862 and 1863. He later wrote about his work at the King's County Lunatic Asylum in Brooklyn, New York; his medical practice in Manchester, Vermont; and his brief stint as a partner in an insurance firm in Saint Paul, Minnesota. His letter of February 16, 1877, includes a illustrated view of Saint Paul's city limits. Lewis and his wife, Maria Reed, corresponded with their children. Their daughter Clara also received letters from her grandfather Asa Hemenway.

The first item in the Diaries and Writings series is a diary that Lucia Hunt Hemenway kept while traveling from Boston, Massachusetts, to Thailand with other missionaries onboard the Arno between July 6, 1839, and September 21, 1839 (approximately 50 pages). She described her fellow passengers, discussed the religious meetings they held while at sea, and anticipated her missionary work in Thailand. A second item by Lucia Hemenway is a religious journal in which she recorded around 22 pages of Biblical quotations for her son Lewis from December 1, 1844-February 1, 1846. The final pages contain a poem entitled "Sunday School" and a list of rhymes that her son had learned.

The journals are followed by 15 speeches and essays by Lewis Hunt Hemenway. He composed Latin-language orations and English-language essays about politics, literature, the Civil War, death, and ancient history.

Maria Reed Hemenway kept a diary (39 pages) from November 20, 1875-[1878], primarily about her children's lives in Saint Paul, Minnesota, after September 1877. The final item in the series is a 47-page religious sermon or essay attributed to Asa Hemenway (undated)

The Documents and Financial Records series (7 items) includes Asa Hemenway's graduation certificate from Middlebury College (August 10, 1835); a documents certifying his position as a missionary for the American Board of Commissioners for Foreign Missions (June 29, 1839, and May 26, 1851); and a United States passport for Asa and Lucia Hemenway (December 26, 1838). Two account books belonged to an unidentified owner and contain records of debts and credits, dated December 1, 1830-December 1, 1831 (volume 1) and December 1, 1831-December 1, 1832 (volume 2).

The Photographs and Silhouettes series (9 items) includes silhouettes of Lucia and Asa Hemenway, photograph portraits of two Thai women, a portrait of an unidentified Thai man, and a portrait of King Mongkut. Two photographs show a tree and buildings near the missionary compound where the Hemenway family lived.

The Books series (22 items) includes volumes in English, Sanskrit, and Thai. Subjects include the history of Thailand, Christianity, and missionary work in southeast Asia.

A volume of Genealogy (approximately 40 pages) contains records pertaining to the births, marriages, and deaths of members of the Hunt family and their descendants, as well as a history of the descendants of Ralph Hemenway of Roxbury, Massachusetts. Manuscript notes and letters are laid into the volume.

The Artifacts and Fabrics series includes baskets, textiles from Thailand, coins, and bottles.

The Hussey-Wadsworth papers document the involvement of two well-to-do families in the Civil War, Spanish-American War and, less intensively, in the two World Wars.

The Hussey-Wadsworth papers fall into two main categories, documenting the involvement of two well-to-do families in the Civil War, Spanish-American War and, less intensively, in the two World Wars. While military involvement forms the core of the collection, there is also interesting material relating to the social and educational lives of upper class New Yorkers, business affairs, and of particular note, the Reconstruction period in Georgia. The collection centers around three main figures: George Tuttle Hussey, his son, George Alexander Hussey, and Andrew S. Wadsworth.

Highly educated and a gifted writer, George Alexander Hussey's letters are uniformly interesting and enjoyable. One of the most remarkable of his letters is a 61 page description of his tour through Bavaria and Switzerland, written in November, 1860. With room to spare, Hussey lavished attention on the sites in Munich, Zürich, and Dachsen, where he marveled at the waterfalls, and he was captivated by everything from the sublime mountains to a cheese maker's simple house, the Freiburg Bridge, and European power politics. Hussey's appreciation of the landscape, architecture and high culture, however, did not extend to the "ignorant" masses whom he observed groveling in prayer to a statue of the Virgin Mary.

Shortly after returning from Europe, Hussey became a Union soldier and began relating his experiences to his father. A common complaint in his correspondence was his desire for a commission. Believing that influence and money purchased rank, Hussey told his father that both were necessary if he wished to become a first lieutenant and then a captain, and when his father did not respond with the alacrity which Hussey felt due, he scolded him. The delay, he insisted, had cost him one hundred dollars (67). Ambitious, young Hussey did finally achieve the rank of captain. He was discharged in November, 1863, reenlisted the following May, and again, almost immediately began his pursuit of a commission, this time, though, through the help of his friends rather than his father (81).

Tensions between George Alexander Hussey and his father extended deeper than the simple matter of assistance in obtaining a commission. The animosity may have stemmed from the length of time it took the younger Hussey to repay a debt he had incurred during his European tour. In December 1860, George IV borrowed forty dollars from K. Grossgebauer, a resident of Gotha, Germany (47, 53). George III apparently accused his son of lying about the debt, and in response, George IV complained that his father treated him like a child (53). By May, 1864, Private Hussey had paid off the debt, but the ill feelings continued to grow (80). As a result, he began directing his letters to his mother and sister.

George Alexander's letters also reflect some of the problems facing Union officers. In June, 1862, he wrote that ten officers of the 83rd Regiment had resigned in two months and that many more would have done the same had their resignations been accepted. Apparently, the officers did not get along well with the regiment's colonel, who was said to be "a perfect idol of gold and silver" (37). In March, 1863, eight more officers tendered their resignations, followed by seven more in June. This tumult in the officers' ranks was matched by ill discipline, and arrests were not uncommon. In July, 1863, for example, eight officers were under arrest, and in July, 1865, after some "unknown" soldiers "played a Yankee trick" on a general at Morris Island, the entire 165th Regiment was disarmed and sent as prisoners to Fort Sumter. Even the officers were placed under arrest, though according to Hussey, they had done nothing wrong (121).

Although the 165th Regiment was said to have a good reputation, in Hussey's opinion, it was a poor organization. While traveling on the Victor, the soldiers threw food valued at $1,000 overboard, some men were known thieves while in the service, and more than one hundred of the regiment's soldiers served time in correctional institutions, with about the same number listed as deserters (85). While at Hart's Island, two soldiers even tried to escape in a general's boat (80).

In addition to a fine description of the activities of the 165th Regiment, the Hussey-Wadsworth Papers includes a number of references to white opinions of African American civilians and soldiers and the general rise in racial tensions during early Reconstruction. In June, 1865, for example, Hussey reported that Black civilians were in control of the South Carolina rice plantations and he was impressed with their industriousness. Nevertheless, Black and white soldiers were involved in a number of altercations in Charleston, including one particularly violent incident in which African Americans were accused of using brickbats on the whites (121). Some white soldiers who refused to mount guard with Black soldiers were imprisoned at Fort Pulaski (121).

When not fighting or quarreling with each other, the Union soldiers spent some of their time battling Confederates. Hussey's letters include accounts of several skirmishes, most notably of the Siege of Suffolk in May, 1863, which left forty Union privates and four officers wounded, including Hussey (61). Among Hussey's other duties was escorting Confederate prisoners to camps and forts. In September, 1864, he accompanied 150 prisoners to Camp Chase, Ohio. Along the way, Confederate sympathizers tried to give the prisoners money, food, and clothing (92), and given the strength of this sentiment, it is not surprising that a month later, when leading 200 Confederate officers to Fort Delaware, Hussey wrote that they were all "secessionists to the backbone" (93).

During the presidential election in 1864, Hussey appears to have been in the minority of his regiment in supporting Lincoln. Four-fifths of the 165th Regiment, he wrote, favored McClellan (94), though all of the soldiers of the 165th mourned the president's death (112).

Andrew S. Wadsworth's letters also provide valuable documentation of military experience, focused on the period of the American intervention in the Philippines. His letters provide several accounts of skirmishes with Filipino insurgents, including a vivid description of the skirmish in which he was wounded and a quartermaster sergeant was killed. The letters are equally important in documenting an average soldier's attitudes toward the enemy in one of America's first imperial wars. Wadsworth had few kind words for the insurgents, whom he frequently referred to by racial epithets, and commented not only on their primitive weapons -- mostly bows, arrows and shields, but also on their tactics. By Wadsworth's reckoning, the insurgents battled American soldiers two or three times a week, and were known to jump out of trees in ambush (173).

In other letters, Wadsworth turned his eye to the battered Spanish gunboats in Manila Bay (158), the American victory at Manila (160), Filipino civilians (158, 159, 160), and Chinese laborers engaged in the novelty trade (160, 161), and whom the Filipinos hated (161). Referring to Manila, Andrew wrote that it was "behind the times," but that it had the finest electric lighting he had ever seen. He asserted, however, that the Filipinos were not concerned with cleanliness: people suffering from either smallpox or leprosy walked the streets of Cavite openly, and Filipino civilians removed the clothes of dead Spanish soldiers and resold them. Andrew himself bought a pair of pants and a shirt.

The Hussey-Wadsworth Papers also provide a brief but interesting description of trenches and bombing during the First World War (210), and there is brief commentary on censorship, the German retreat, and the determination of American soldiers (208, 210). One letter refers to the bombing of London during Word War II (232) and to war rationing in both the United States and Great Britain (231, 232).

According to Mekeel's Weekly Stamp News, George Tuttle Hussey sold stamps to collectors and issued bronze pennies. Examples of these stamps and coins, dated 1863, are housed in the Postal History Collection.

The James H. Baker collection contains items related to his Civil War career in Company C of the First Regiment of United States Sharpshooters. The collection includes photographs, ribbons, newspaper clippings, and a scrapbook, among other items.

The James H. Baker collection contains items related to his Civil War career in Company C of the First Regiment of United States Sharp Shooters. The collection includes photographs, ribbons, newspaper clippings, and a scrapbook, among other items. A small, leather-bound Notebook lists members of Company C of Hiram Berdan's 1st United States Sharpshooters Regiment, including their dates of resignation or death. The book also contains a short history of the company and an extensive list of engagements at which the company was present. The notebook also includes a short note regarding the history of a "Stars and Bars" banner acquired by James H. Baker, with accompanying song lyrics. A short newspaper clipping entitled "Eli Perkins Gets a Good Story from Gen. Sherman" and a number of pressed leaves are also included among the notebook's contents.

Four Photographs include three Civil War-era portraits and as well as a later, black and white portrait. At least one of the older items is of James H. Baker.

• Berdan's U. S. Sharp Shooters [Reunion] (1891)
• Berdan's U. S. Sharp Shooters [Reunion] (1894)
• The Governor's Guard of Memphis, Tenn. (1894)
• "I Will March for Sound Money" (1896)
• Large American flag, Berdan's U. S. Sharp Shooters [Reunion] (1896)
• 17th Reunion Co. B. 2nd U. S. Sharp Shooters (1897)
• 7th Annual Reunion Berdan's Sharp Shooters (1897)
• 1st Michigan Sharp Shooters Association 25th reunion (1908)
• U. S. Berdan S[harp] S[hooters] (1908, 3 items)
• Small ribbon with American flag decoration (undated)
• Large yellow ribbon reading, "Marshal" (undated)
• Lansing Republicans (undated, 2 items)

• A card certifying Clarence O. Skinner's membership in the Civil War Book Club
• A photograph of University of Michigan swimmer James Skinner, taken from Michigan: Champions of the West
• Printed program from the "First Reunion of Co. K Berdan's Sharpshooters," 1889
• Printed "Address of Comrade Judge Charles J. Buchanan" at a reunion of Berdan's Sharp-Shooters' Association, 1908

Newspapers and Clippings include an item describing the presentation of a ceremonial sword to James H. Baker, a photographic portrait of Baker printed just after his death, and a copy of the New York Herald from August 1, 1863.

Essays and Reminiscences include a rewritten copy of "Grandfather's Best Story of the War," detailing the involvement of a man nicknamed "California Joe" during the early years of the Civil War, and two copies of a typed biography of James H. Baker that focuses on his Civil War service.

A Scrapbook compiled in the 20th century contains a number of items related to James H. Baker's Civil War service. Items within the scrapbook include numerous letters written by Baker to his parents, wife, and sister, documents, and newspaper clippings. Many of the newspaper clippings date from the late 19th and early 20th centuries, and detail reunions of Berdan's regiments. The scrapbook also encloses a copy of the Philadelphia Inquirer (September 26, 1861), and includes a photograph of Clarence O. Skinner taken in Ringen, Germany, in 1919.

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more. His voluminous writings include over 21,400 pages of letters; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and additional writings. Also included are client and spirit communications, and letters of J. V. Mansfield's spouse Mary Hopkinson Mansfield and son John W. Mansfield, largely between the 1850s and 1910s.

The papers of spiritualist and writing medium James V. Mansfield (1817-1899) are made up of correspondence, diaries, client record books, testimonials, documents, photographs, printed items, printing blocks and plates, writings, artwork, ephemera, and other materials, largely dating between 1859 and 1883. Mansfield was a prolific writer and careful observer, who shared details on working as a spiritualist in San Francisco, California, between 1862 and 1864, and in New York after the American Civil War through the early 1880s. He reported and reflected on everyday life, cultural topics, social and political happenings, spiritualists and spiritualism, religion, personal and professional financial matters, business and trade, physical surroundings, scenery, and more.

Mansfield's voluminous writings include 11,903 pages of letters home to his wife and children while living in San Francisco between 1862 and 1864; 8,819 pages of letters from New York City (largely to his son J. W. Mansfield) between 1871 and 1882; around 780 pages of diary entries between 1866 and 1871; 21 client record books and ledgers; and more. Also included are client and spirit communications, letters of seamstress Mary Hopkinson Mansfield and artist John W. Mansfield largely between the 1850s and 1910s, photographs, prints, advertisements, printing blocks, artwork on paper, testimonials, documents, and much more.

The Correspondence Series is comprised of 35 letterbooks containing 11,903 pages of letters by James V. Mansfield from San Francisco, California, to his family in Chelsea, Massachusetts, between 1862 and 1864. In addition, between 1844 and 1928, 219 letters were exchanged between James V. Mansfield, his spouse Mary Hopkinson Mansfield, his son John Worthington Mansfield, and others. The bulk of these are 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882. Also present are 50 letters and communications from J. V. Mansfield's clients and spirits between 1856 and 1887; and a group of 43 letters, copied extracts, and reflections collected by Mary H. Mansfield about her husband's spiritualist services between 1858 and 1882.

Letterbooks by James V. Mansfield, San Francisco, California, 1862-1864.

James V. Mansfield wrote 11,903 pages of journal-like letters to his spouse and children, while he was in San Francisco, California, between 1862 and 1864. These letters were written in 35 bound volumes with paper covers. Mansfield appears to have sent the letterbooks to his family in Chelsea, Massachusetts, as his spouse Mary H. Mansfield marked the dates she received them. In the first letter, beginning on Monday, March 7, 1862, J. V. Mansfield recounted his journey from New York City to San Francisco, California. He traveled aboard the ship North Star until he reached the Isthmus of Panama, and then continued the rest of his journey on the Sonora. He described the deplorable conditions on the overly crowded ships, including shortages of food and clean drinking water, and flea and bedbug infestations in the sleeping quarters. He also reported his first impressions of San Francisco, such as the general appearance and attitudes of the people, as well as the climate and geography.

His correspondence illuminates the social conditions and cultural life of San Francisco. Mansfield described the diverse array of people he encountered, social attitudes, and ethnic and nationalist tensions. In addition to indigenous peoples of California, immigrants from Mexico, China, Ireland, and Germany were all living in the city in substantial numbers. Those from China and Ireland comprised the largest immigrant groups that he observed. Many people had also traveled from the East Coast or the southern states to San Francisco. Some of these newcomers found work as miners or servants. Like Mansfield, many New Englanders came to California with the intention of staying only for a short period of time before returning home.

Although San Francisco was far removed from the operations of the Civil War, the people felt the impact of Confederate and Union victories and defeats. J. V. Mansfield was deeply concerned by the war and recorded his impressions of the news of battles as was reported in San Francisco. Mansfield witnessed discrimination against African Americans and frequently encountered anti-Union sentiments. He noted, for example, "...they will not for a long time submit to allow the colored man or woman the same rights, same privileges as they themselves claim a Strong Southern feeling is Evident on the face of things here" (volume 25:224). He related examples of African Americans being barred from privileges the white people enjoyed, such as not being able to ride on steam engines and in horse carriages. One such case was brought before a municipal judge, who decided in favor of the persons of African descent, granting them the right to use public transportation.

Mansfield observed vast differences between New Englanders and the people in California. Of the latter he wrote, "...they are a hard set of people driving on from 4. O.clock in the morning till 10 or 12. O.clock at night, their general appearance is of Brown Complexion long hair, long whiskers, and not more than one in 4 Ever shave; so you can imagine what for a looking people they are and all invariably Chew & Smoke Tobaco, & drink the meanest Kind of Whiskey. Consequently they swear much and their word is not usually worth a fig either, under or with out oath" (volume 14:115-116). Throughout the letters, he gave a substantial amount of commentary on the indigenous peoples of California and of Native Americans in general, of whom his opinion was not high. He thought Native Americans deliberately interfered with mail sent overland, especially when he had not received his wife's letters: "...the mails are to be conveyed by steam and not overland -- you see the trouble the Indians gave the mail carriers..." (volume 1:16-17). He did recognize the atrocities white people committed against them, and later believed that Native Americans were not at fault for poor mail service.

James Mansfield also provided substantive commentary on sex and gender, noting differences between women on the East Coast and in San Francisco, especially in terms of appearance and dress. He wrote about feminine beauty and was quick to note the physical aspects of women he encountered, and whether or not they were sufficiently attractive in his view. He described women from different ethnic backgrounds, including Chinese and Irish immigrant women. A number of the former worked as prostitutes, while the latter were overwhelmingly employed as servants. In several instances, he remarked on the hard life these women endured, especially those who worked as domestic servants. He also noted differences between the ways in which "Western" and "Eastern" women were treated, especially after noticing public displays of subservience among Chinese women.

J. V. Mansfield provided significant commentary on San Francisco marketplaces. He found a variety of foods that he had not seen before, or at least in such abundance. The overwhelming plentitude of fruits of all kinds included strawberries, cherries, apples, pineapples, bananas, figs, peaches, mangoes, pears, grapes, oranges, and watermelon. He also related what he ate for his daily meals and the prices of food. Wine was widely available, which "they drink here as they would water in the East" (volume 13:83). Mansfield periodically visited his brother and sister-in-law, Jera (1825-1896) and Ellen G. Estabrook Mansfield (1836-1917), who had moved to Napa several years before his arrival. There, they planted a vineyard, where Mansfield was first exposed to the blossoming wine culture in California.

J. V. Mansfield became acquainted with prominent people in San Francisco. The one who perhaps had the greatest influence on him was the preacher Thomas Starr King (1824-1864). Mansfield dutifully attended King's sermons every Sunday, and wrote about him profusely, including his impact on the city. He considered King to be one of the greatest minds of the 19th century. When King died on March 4, 1864, the city mourned, including Mansfield. Shortly after his death he wrote, "How lovely the Sabbath morning appears to those who were wont to attend Thos Starr King's meeting there is no use his departure has created a vacuum that cannot be filled in the minds in the hearts of this people--The Bell Tolls now for church service, but it has lost its charm for me. it seems like tolling for the funeral requiem of the great good man rather than an invitation to listen to his heavenly, soul stiring thoughts..." (volume 34: 509). With the exception of fellow spiritualist Emma Hardinge (1823-1899), Mansfield wrote of no other person with such admiration.

Spiritualism and the general religious community figured prominently in his correspondence. Although he referred to himself as the "notorious Spiritual Writing Medium" (volume 2:51), his being a public persona did not always guarantee financial success. He did procure enough business to send money to his family on a regular basis, via Wells Fargo and Company. Mansfield often gave detailed accounts of his séances, revealing the names and messages of the spirits. He described a variety of individuals who came to him to communicate with the deceased, some wanting advice, others seeking comfort in the wake of the death of a loved one. Publicly prominent people also wished to utilize his talents, including Mary Todd Lincoln (1818-1882). He wrote spirit communications in different languages and alphabets, most of which he claimed to not know. He frequently spoke of other mediums, especially Emma Hardinge, the eminent clairvoyant and public speaker. After much encouragement, Mansfield convinced her to travel to San Francisco, thinking her talents would earn her great success. Once in California, Hardinge's lectures attracted sizeable crowds that rivaled those of Thomas Starr King.

Chronological Correspondence, James V. Mansfield's letters from New York City, etc., 1844-1928.

The chronological correspondence is made up of 219 items dating from 1844 to 1928, and they are largely addressed to John W. Mansfield from his father James V. Mansfield. Other members of the Mansfield and Hopkinson family also contributed and received letters, including James' sister-in-law Ellen "Nellie" Mansfield, who resided in Napa Valley, California, and Mary Hopkinson Mansfield's family in Salem, Vermont.

The substantial portion is 126 letters (8,819 pages) by James V. Mansfield from New York City, largely to his son John W. Mansfield between 1871 and 1882 (bulk 1871-1877). Some of them have appended letters by John's mother and sister. They provide a vivid account of Mansfield's time in New York City, and of his travels to Burlington, Iowa; Chicago and Quincy, Illinois; Denver, Colorado; Boston, Massachusetts; Saratoga Springs, New York; and Derby and Salem, Vermont. James V., Mary H., Mary G., and John W. Mansfield each contributed their perspectives in the letters, revealing much about the family's lives and activities.

J. V. Mansfield typically began his journal-like letters with a description of his previous letter, providing variably the number of pages he wrote, the date posted, postage rates, steamship names and routes, and the expected arrival time to Europe. Each letter, many spanning two weeks and reaching over 100 pages, often contained various enclosures such as documents, envelopes, newspaper clippings, ephemera, and postage stamps.

At the time of his earliest letter to his son John in Europe, J. V. Mansfield resided at 361 Sixth Ave, New York. The father wrote detailed observations about the city, the United States, and Europe. His correspondence covers a wide range of subjects, touching on economics, market trends and prices, healthcare, homeopathic medicine, politics, bank exchange rates (typically sending to his son via John Monroe & Co. at No. 8, Wall Street), current cases in the New York courts, post office systems, religion (Baptists, Shakers, Quakers, Catholics, Methodists, Evangelicalism, Sectarians), Spiritualism and Spiritualists, and a wealth of details about everyday life.

James V. Mansfield wrote extensively about Spiritualism, his work as a writing medium, other Spiritualists, and the place of Spiritualism in his own worldview. Interacting with clients was often an every-day experience for Mansfield and he commonly wrote about the individuals who sent him letters or came into his parlor for a sitting/séance. He included their names, where they wrote from, the spirits they sought to contact, the reasons clients sought him out, and sometimes whether or not the contact was successful. Mansfield wrote, "One man asks, Had he better move West. Another asks, shall he sell His property or Keep it for a rise. Another wants his Father to tell Him what number in the Kentucky Lottery will be the Lucky one. another wishes to know If she will succeed in driving a mans wife away, & & [sic.] will he marry her. another, yesterday, asked me If I could tell, If She was then 3 months with child, as the Dutchman said 'mine Got vats a people'" (letter beginning February 25, 1876, page 43). One reflection on a client was about U.S. Vice President Henry Wilson, who had visited him on August 14, 1875, to communicate with the spirits of his wife Harriet Howe Wilson and son Henry Hamilton Wilson. Following V.P. Wilson's own death on November 22, 1875, Mansfield wrote:

"The hour of the Clock is now 4 P.M the Body of Henry Wilson has passed to the 42 Station Depo. the crowd on Broadway was immense, nearly as large as that of Abraham Lincolns Funeral while passing through New York. Well the great Man has passed into another sphere of Existence, an Existence of Conscious individuality, to day I have no doubt, but he is with His dear Wife Harriet Howe Wilson and His Son Col. Henry Hamilton Wilson both of which He Communicated with through my hand Augt/14/75 at Saratoga Springs N.Y. the great man wept tears of Joy, as he read endearing words from His wife and son." (letter beginning November 27, 1875, page 5).

J. V. Mansfield occasionally gave readings at public venues such as Republican Hall and the Masonic Temple. On, January 31, 1876, for example, Mansfield was requested to speak and perform spirit communications for members of the public. He wrote: "Last Evening I gave a public seance at Republican Hall 33d Street, the Hall was packed to its fullest capacity, I put into the Society hands 110$, I gave 32 tests in a promiscuous Audience, without writing Simply Calling out those I see in the audience I have never before given more then 29 of an Eve" (letter beginning February 1, 1876, page 16).

Mansfield described the state of spiritualism in New York throughout his letters. He wrote, for example, "Notwithstanding, spiritualism /ie/ modern spiritualism was born in the state of New York, perhaps there is no state in the United States that pays less attention to the subject than N.Y. state. In the City of New York there is said to be ten thousand spiritualists and among them all, it is difficult to Raise sufficient means from the crowd to pay the Sunday speakers say nothing about paying expenses of the Halls" (letter beginning March 7, 1874, page 17). Another example passage is: "Spiritualism has yet to have its trials, at the present time the Spiritualists of America have no recognized system of religious worship--unless it be to be at war with Every other ism that does not accept its ism they boast of these 40 000 000 of believers, and when assailed by sectarian church order, there is not over about 15 persons in all New York City that can be found to Stand Battle, & they are so soon vanquished by Superior forces, that really the Spiritualists of New York, are not a drop, compared to the Quantity of water, in the Atlantic Ocean, with those they have to Contend with" (letter beginning October 20, 1875, pages 37-38).

In 1878, the Modern Spiritualists Society held a Thirtieth Anniversary of Modern Spiritualism gathering at Republican Hall, with speakers including a number of persons that are present throughout Mansfield's correspondence. Some of the spiritualist men and women mentioned in Mansfield's letters are his friend Emma Hardinge / Emma Hardinge Britten, Professor S. B. Brittan (i.e. Samuel Byron Brittan), J. J. Morse (i.e. James Johnson Morse), clairvoyant Dr. John Ballou Newbrough, trance medium Emma Jay Bullene, and others.

Spiritualism provided Mansfield with comfort when he struggled. He wrote, for example, "Was it not that I know the Spiritualists have the only rational demonstrated assurance of an after life, I would weigh anchor, where I am, & go ashore, and persue another course, rather than to Endure the tortures I am subjected to, in order to get along, and keep body and soul together. Out of the 13 hours waking moments I dare say I am thinking how will I be able to pay my way the next week, a continual perplexity of mind, a Longing to depart and if such there be rest for the weary, I hope to find it. I well appreciate the feelings, or the spirit that prompted the Psalmist to say & write, 'I would not live alway.'" [NB: Job 7:16, King James Version] (letter beginning October 20, 1875, pages 38-39).

Mansfield spent time writing about the practices of other mediums and offered skeptical and critical evaluations of spirit photography and materializations. He found most instances of the former to be deceptive. Mansfield reported, for example, that a petition from Paris, France, circulated at the Hall he attended. The signers were to be presented at the French legislation as an act of sympathy for a man in prison "for making bogus Photographs of departed spirits." Mansfield wrote, "I dare Say he will get many Signers, and it will be duly forwarded by Mr Andrew Jackson Davis to whomever the petition has been Confided. Generally I believe the man L. has been considered a tool in the hands of others who used them for bad purposes" (letter beginning January 31, 1876, page 19). He also described a "Lady Medium" in the city who held circles at her house at least three times a week and had hundreds in attendance. She claimed to materialize things like fresh produce from the spirit world to the physical world. Mansfield found her activities fraudulent, writing, "She plays upon them. She brings in a Basket of Potatoes, Beets, Turnips, Cabbages, Pumpkins and all such tricks, and pretends the spirits brought them in when In fact She had bought them not two hours before at the grocery not ten rods from her house this is why the world cries" (letter beginning February 25, 1876, page 41). He summarized:

"I have but little confidence in any materialization or Spirit Photography--I have seen so much of that which is called Spirit Manifestation, through Materialization, But I have My doubts of the genuineness of any that I have as yet Witnessed, there may be Some instances of the Materialization, of spirit, but I do not believe more then one in 20 passd of[f] as being real, is anything less then a fraud, I will not allow people to cram down my throat that does not appear Square & willing to be tried under test conditions they Exact it of me Every time, and I do not complain--" (letter beginning February 25, 1876, pages 39-40).

James V. Mansfield shared his medical issues and health practices with his son and other family, such as attacks of paralysis that he thought were likely caused from overtaxing his nervous system. He wrote of homeopathic remedies and daily self care, with a repeated emphasis on the importance of walking every day for longevity. He reflected on Jean-Frédéric Waldeck, who reportedly lived to the age of 109 [NB: Waldeck died on April 30, 1875]. He described the Baron as a marvelous artist when he was 104 years old, who had been intimate friends with Napoleon, and walked 3 full miles a day. Mansfield wrote, "Every day after he was 108 years old, How remarkable. Only think a man 40 years older than myself walking 3 miles Every day, & I am not able to walk 1/3 of that distance daily without grunting like an 'expiring cow' But it is all in habit, If I had accustomed myself to walking say one or two miles per day, I would have been quite another man, to day" (letter beginning May 1, 1875, page 5). Mansfield described the subject of health at length and the connections between the mind, body, and soul. Other health-related subjects include practicing physicians in the local community, sicknesses, stories of medical malpractice, health care experiences of groups diverse in age, gender, and ethnic background, and God's active role in the state of his health.

James V. Mansfield sent letters home while he traveled for business and health reasons, most notably on his trip to Saratoga Springs, Newport, and Long Island, in 1875, and his lengthier westward travel between June 1876 and July 1877. Mansfield's trip to Saratoga Springs began by connecting with an editor from a Saratoga paper (August 3, 1875). After arriving, he sent a letter home requesting handbills to be printed and sent to him. He also remarked that people in Saratoga Springs had not been exposed much to Spiritualism and felt as though they had a right to see him "about matters that appear so strange to them." He described clients such as Dr. John F. Gray, local businesses such as the Grand Union Hotel and the Stewart Store, and notable figures in the city, such as Vice President Henry Wilson, Governor Samuel J. Tilden, and Alexander Hamilton's three living sons. While there, Mansfield remarked on the direct effects of the weather on his business, citing no afternoon clients on account of lightening and rain: "My success depends upon fair weather, in a pecuniary way" (August 4, 1875). Toward the end of his trip, James wrote that he felt physically better but was anxious to know if he would have frequent callers when he arrived back home. Mary H. Mansfield wrote to James that she was on her way to Vermont; he wished he could have accompanied her but had to take care of business instead. He thought he might visit after her arrival.

Mansfield's westward trip of 1876-1877 consisted of travel from Chicago to Denver, Colorado, while spending time en route at Quincy, Illinois, and Burlington, Iowa. James reflected on the difficulty of finding inexpensive places to stay and shared rates of hotels, such as the Tremont House and the Grand Central Hotel. He documented prices paid for advertisements, meals, and necessities. While in Quincy, Illinois, his friends J. J. Morse and Mrs. Morse, invited him to their home for a meal. He wrote that the Morses sought a spiritual communication with their dear departed (letter beginning June 14, 1877, page 7). Persons Mansfield interacted with on this journey included the Brittans, the Morses, and Jacob M. Smith (former mayor of Quincy, Illinois). He corresponded at length with his wife Mary Hopkinson Mansfield and daughter Mary Gertrude "Gertie" Mansfield at this time, especially as Gertie worked toward divorcing her husband George W. Hayes. James expressed his ongoing fears that George would kidnap his grandson Albert "Bertie" Hayes out of spite. In multiple letters, he warned the family never to let Bertie out of their sight.

James V. Mansfield's letters of the 1870s and early 1880s provide an extraordinary volume of commentary on life in New York City and elsewhere. He wrote about everyday personal and social life, fixing his attention on a great many areas of interest such as Post-Office embezzlements, preparations for the Philadelphia Centennial of 1876, lectures and public speakers, murders and suicides, economics, market trends, costs and prices, medicines, illnesses, local doctors, mediums, politics, natural resources, foods and fruits in season, the sinking of the Harvest Queen, and much more.

A reader of James V. Mansfield's letters can follow the progression of a variety legal proceedings in the New York and other courts. Mansfield wrote his observations, views, and other commentary as cases developed. He remarked with some frequency on the direct effects of financial resources on the outcome of legal cases at a local and Federal level, as well as crushing disparities of wealth between employers and employees.

One case that involved a close friend was that of physician Addison C. Fletcher. Dr. Fletcher pioneered whiskey and tobacco stamps that were used by the United States Government without his permission, and he had a case in Washington, D.C., to dispute the alleged violation of his patent rights. J. V. Mansfield's letters were used as evidence to support Fletcher's claims, as Mansfield had written about the physician and his patent long before the legal battle began. The case was described by J. V. Mansfield from beginning to end. The physician borrowed money from friends and family to afford the legal expenses he incurred at the nation's capital but was unable to win his claim in court.

"Dr. A. C. Fletcher is yet at Washington. He is trying to Engineer his matters through Congress. But he find it hard work. those Congressmen must have money If you Expect any favor from them. the first Question from them is, are you worth or can you command large sum of money. If not then you have no Show, but if you tell them you Shall be well paid & can convince them of your ability & sincerity, they tell you, your case is Sure ‒" (letter beginning January 8, 1876, page 11).

J. V. Mansfield also followed the trial of Edward S. Stokes between 1873 and 1876. In 1873, he revealed that Josephine Mansfield, a distant cousin, played a central role in the feud between James Fisk, Jr., and Edward Stokes. By 1876, Mansfield reported that Stokes remained incarcerated at Sing Sing Prison. At the time, Josephine Mansfield (Josie) had failed to appear at a court hearing in New York City as requested, leading Mansfield to speculate that she was living elsewhere--but that she might return if Stokes were released. Mansfield pondered how the city's community would react to their reunion. He wrote: "If Edward S. S. gets out of Sing Sing & I dare Say he will, then I dare say Josie will be forth coming. But should they undertake to live together, unless they are Married, & Even then I doubt if they would dare live together in this City, & yet they may Popular Opinion or feeling of the inhabitants of this City no doubt has changed naturally since Stokes went into Prison" (letter beginning January 18, 1876, page 87). Ten days later, Mansfield again reflected on the contrast in treatment within the legal system for wealthy individuals like Stokes versus those less fortunate. He wrote, "The suit of Edward S Stokes has cost him and the family up to the time of Stokes' incarceration at Sing Sing 213 000. that is why Ed was not hanged by the neck five years ago. Had Edward Stokes and his Father have been poor people He never could have escaped death at his first trial" (letter beginning January 28, 1876, page 8).

Mansfield commented at length on the William "Boss" Tweed trials between 1871 and 1876. He again kept a close eye on the role of financial resources, noting that the judges presiding over the Tweed trial were susceptible to money's influence. For example, "Money is powerful. no use our judiciary are Milk and Water men when money stares them in the face . . . Let any common Laborer steal 100$ from the same till Tweed Has, and tried before the same Judges Tweed is to be tried before, they would get not less than 5 years Hard Labour in the States Prison. But the rich go unpunished" (letter beginning November 18, 1871, page 32).

Mansfield also shared with his family news he received from other correspondents and newspapers across the country. Following the arrival of The Telegram, Mansfield lamented the grim and fatal effects of poverty, illustrated by the high profits of the Big Bonanza Mine at Virginia City, Nevada, whose dividend was $1,700,000, while its "houseless employees" were paid $500. He provided two painful descriptions of out-of-work men committing suicide for want of resources, one of them murdering their wife and child so they would not suffer the results of destitution. "Unless there is a financial Change for the Better, & that very soon Hundreds of sensitive Men, and Women, will commit suicide, in this city, before next February, the pressure is to heavy, weak & sensitive minds cannot Endure the Burden" (letter beginning November 6, 1875, page 8).

James encouraged John W. Mansfield to return home for the Philadelphia Centennial Exhibition of 1876. He mentioned that the Railroad company had built a track to the Exhibition grounds for easier access to the city. He effused that many people from the South, West, and North, including foreigners, would visit New York and Philadelphia for the first time on account of the great event. In one letter, he wrote condescendingly about a group of 200 Native Americans that he called "Red Men of the forest" coming to Philadelphia. He opined on how amazed they must be at the building and infrastructure improvements made since the treaty with William Penn in 1682 (letter beginning January 18, 1876, pages 92-93).

J. V. Mansfield followed developments of women's rights activities in New York City. Of the First Congress of Women of the Association for the Advancement of Women, Mansfield wrote, "At the present time the strong Minded women are having a convention in this City. Among them is Elizabeth Cady Stanton, Miss Maria Mitchell, Mary F Davis, Isabella Beecher Hooker, Elizabeth Churchill, Mrs. Livermore, Caroline A. Soule, Elizabeth B. Chase, Elizabeth Peabody, Julia Ward Howe, the Loverings, Mrs. Charlotte Beebe Wilbur, & others who takes up the club for woman Suffrage" (letter beginning October 11, 1873, page 70). Mansfield wrote on other social and political matters, such as Ulysses S. Grant and the Democratic party, particularly around the U.S. Presidential contest of 1876. Mansfield noted, for example, while he still believed Grant would run for a third term, "But Chas Francis Adams, will be the Strongest man the Republicans or the Democrats to Run against Grant But Grant has his foot firmly on the neck of the Democratic party, and he will keep it there, Bull Dog like, until he sees himself Master, of the Situation, Hitherto the Herald has been blowing against Grant and the 3d term. But as it Ever has before courted the popular, as well as the Stronger party, She now blows for Grant, feeling sure of his success" (letter beginning January 8, 1876, page 10). A few of the many public figures discussed by Mansfield were Charles O'Connor, Alexander T. Stewart, Henry Ward Beecher, Abraham Lincoln, Henry Wilson, Mary Todd Lincoln, Dr. Alexander Mott (son of Valentine Mott), Moody & Sankey, Cephas B. Lynn, Frederick William Evans, among many others. The Bonaparte family was discussed on several occasions, and Mansfield wrote that he possessed photographs of Louis Napoleon, Eugenie, and Prince Plon Plon, but only lithographs of "the great Napoleon."

The Clients and Spirit Communications Series is made up primarily of letters by individuals seeking James V. Mansfield's spiritualist services between 1856 and 1887. Some are requests for his services as a test medium, in once case specifically wanting an example of an answer and unbroken seal. Many were people with economic distress and personal struggles. Some wrote to Mansfield that they were unable to pay for spiritual services, citing illness or financial constraints. Mansfield handled letters containing no $3.00 payment within them ("Dead heads" as he called them) in different ways. Sometimes, he would provide spiritual services for free out of sympathy, and other times he would disregard the 'dead heads' and write how unjust it is for clients to expect services free of charge, especially as he was himself constantly under economic and sometimes physical distress. Nevertheless, Mansfield occasionally offered his services without charge, driven by the belief that his gifts of communicating with the spirits were bestowed upon him for a greater spiritual purpose and that his financial hardships on Earth were worth it for the assured afterlife.

These client letters originated from locations across the country, including Ohio, Illinois, Indiana, Texas, Maryland, Kansas, New Hampshire, California, Pennsylvania, Virginia, Massachusetts, Washington, D.C., Wisconsin, and elsewhere. One was in response to an 1876 advertisement placed in Voice of Angels.

The earliest client letter was sent by S. Chamberlin of Boston on April 14, 1856; Mansfield had supplied Chamberlain with a communication from his wife, and Chamberlain wrote back weighing his considerations for disbelieving or believing in spirit communications. D. H. Barlow wrote on July 3, 1860, asking for clarifications about the spirit of Mrs. Sherman (who he does not know) and a web of spirit contacts including his "Spirit Bride," five "Directing Spirits," and a "Guardian Spirit" (his mother). On August 1, 1876, a person without money wrote from New Era, Oregon, and asked for services because they were given strong impressions from the spirits the night before. (Mrs. Sirmantha E. Johns). On the back JVM wrote "Free".

Cora Metcalf of Knowlton, Wisconsin, wrote to J. V. Mansfield in 1876, asking him to try to communicate with Daniel Metcalf who was last seen with a Mr. Trewax; she hoped to discover whether or not her husband was in the spirit world. On September sixth of the same year, Nelson Martin of Baldwin City, Douglas County, Kansas, hoped that Mansfield could connect with an excellent physician in hopes of getting medical advice that would restore him. Martin could not pay currently, but if the locusts spared his crops he would be able to do so; Mansfield replied free of charge.

On November 2, 1887, T. Read noted that he received a reply from Mansfield stating that he could not get a response from the spirit--but that Mansfield neglected to send back his three dollars. Two seemingly contradictory letters include one by Otto Kunz, emotionally praising the response he received in Kurrantschrift (including a pasted-on clipping of two manuscript words in German, and a translation of Mansfield's German spirit writing into English); and a letter from J. P. Lehde at New Orleans, September 1, 1876, stating that Mansfield returned his sealed letter (which was in German) because the spirit was unable to manifest itself to the medium in that language.

This series also includes an undated manuscript poem by deceased Adah Isaacs Menken (her spirit through a writing medium).

The 43 Mary Mansfield Letters, Extracts, and Reflections are a collection of individuals' testimonials and newspaper clippings in which writers reflected on James V. Mansfield's mediumship. The bulk of them are in the hand of Mary H. Mansfield, copied from originals dating between 1858 and 1886. Many were solicited through advertisements seeking testimonials attesting to the validity of J. V. Mansfield's abilities. The Mansfields placed ads in spiritualist newspapers, including the Banner of Light, the Herald of Progress, and others. Some of the responses of former clients include copies of questions they had sealed within their letters to Mansfield, along with detailed accounts of how he accurately responded to their spiritual inquiries. Throughout the testimonials, authors emphasized that their letters remained sealed, and the confidentiality of their contents was preserved.

One letter from July 23, 1859, was originally written in the Banner of Light. It addressed an article in the Christian Register, which suggested that Mansfield's ability to respond to sealed letters was a result of the automatic action of the brain. The author of the testimonial refuted the article's claim and recounted an incident where Mansfield correctly answered a sealed letter written in Spanish, despite not understanding the language. The writer argued for the implausibility of attributing Mansfield's abilities to the automatic action of the brain, emphasizing instead the mysterious power of his mediumship.

Some of the testimonials are accompanied by newspaper clippings. One from September 1860, "Papers on Spirit Writings through J.V. Mansfield," featured N. B. Wolfe. Wolfe sent a sealed letter to Mansfield containing information about his departed friend and Mansfield accurately informed him of the friend's death, including the precise manner, place, and time. This extraordinary feat was described as surpassing mere psychometric or psychological powers and instead to Mansfield's spiritual gifts.

The Trial Testimony of James V. Mansfield is an 85-page manuscript containing the examination and cross-examination of Mansfield in the New York courts, October 15-16, 1878. The long-contested estate of Cornelius Vanderbilt was re-opened in September 1878, and eldest son William H. Vanderbilt claimed that, with the help of mediums, he connected with the spirit of his father--who informed him that he wanted William to inherit the entire estate. Because Cornelius Vanderbilt was a client of James Mansfield, he was ordered to take questions in court as a witness. In Mansfield's words: "I have been pressed here by the strong arm of the law unwillingly." Over the course of two days, Mansfield answered questions about times, places, circumstances, and contents of interactions with Cornelius Vanderbilt. He was forbidden to consult his client record books "memoranda books" while being asked about each interaction, requiring him to recall from memory details about letters from and meetings with the deceased Vanderbilt. Mansfield struggled at times to provide estimates; his frustration at not being able to look up accurate details was apparent.

Mansfield recalled that he first received a letter from Vanderbilt sometime before 1857, several more while Mansfield lived in Boston, and one while he lived in California. When Mansfield returned from the west and settled in New York City, he estimated that Vanderbilt visited in person around a dozen times between 1864 and 1875 (in New York City and at least once when at Saratoga Springs). The lawyer asked James V. Mansfield whether he and Vanderbilt discussed spiritualism. Mansfield responded "That is pretty much all that I converse upon any way. If people call, they call for that and nothing else. Consequently it would be that and nothing else." He was questioned about Cornelius Vanderbilt's handwriting and signature, and the process the men went through when at the office. Vanderbilt would sit across the table from Mansfield, and Vanderbilt would write out questions, fold the paper up, and pass it to Mansfield. The medium would place his left hand on it, channel the spirit or spirits (described in detail), and automatically write responses with his right hand. He would then read Vanderbilt the responses. According to Mansfield, Vanderbilt would typically open up the questions and say something like "I will show you whether they were relevant to the question."

Mansfield recalled that Cornelius Vanderbilt would ask questions like 'do you see me with Frank?' He would write to Tunis Egbert, saying 'please advise me for the best' and 'have you any word with charlotte?' As well questions to his mother, father, and wife, with questions like 'do my ways please you?' In at least one case he asked 'brother' about a kidney complaint. On one occasion, Vanderbilt asked Mansfield for his views on whether or not a literal Hell exists, and another time declared that spiritualism provided him with comfort. Mansfield stated clearly that he never met Vanderbilt with Charles Foster or Henry Slade, despite knowing those men well. Vanderbilt always paid the fee of $5.00, typically for an hour session; the charge was a flat one regardless of how long the session lasted, but Mansfield noted that Vanderbilt would pay more of his own volition when over a couple hours passed.

Several pages of the testimony relate to J. V. Mansfield's use of the professional title "Dr." The cross-examiner asked repeatedly, in different ways about his medical background and education. Dr. Mansfield stated that he had no medical training except through his own reading, but that he used the title on the grounds that "other people created me." When asked if Mansfield claimed to be a medical doctor or doctor of divinity, he replied "I do not claim anything; I leave that for the public to determine." Though he did not assume the professional title of Doctor, he justified the use of a business card printed "Dr. James V. Mansfield" because that title was given to him by the public.

One particularly cynical series of questions and answers pertained to the exact mechanism by which Mansfield received and delivered spirit communications as telegraphs and signals. The lawyer asked, for example, "Suppose the spirit wanted to telegraph the following sentence: 'Modern spiritualism is a humbug and a fraud'. What would be the telegraphic signals. Explain them?" He pressed Mansfield on issues such as whether or not spirits can be dishonest or whether spirits in Hell also communicate through him. Mansfield responded to questions about his views on Heaven, Hell, and posthumous rewards and punishments. In once instance, Mansfield emphasized that he had experience in front of large audiences "and pick out and tell through the audience who stands by the side of them--their spirit friends who have been departed for years, and give their names." The lawyer asked how he did it. Mansfield replied that he should come to his office and pay the fee.

James V. Mansfield's Diaries date from January 6, 1866-December 23, 1866, and December 24, 1866-March 17, 1871 (two volumes, each approximately 390 pages). Mansfield spent the bulk of these years in New York City. His diary entries range in length from a few lines to a full page (rarely are they more than a page long). J. V. Mansfield began these diaries after returning to the east coast from California and they more or less conclude around the time his son John left the U.S. for Europe. The topical content of Mansfield's diary entries is like that found in his personal correspondence. Most entries include remarks on or discussions about the weather. He regularly mentioned whether he received client callers or mail, sometimes specifying names of individuals and details about their cases. The callers mentioned in the diaries appear to match the entries in the client record book, though at least one visit in the diaries is not in the client records where expected: "Have had several paying callers to day. Among them a messenger from Washington from several of the Officials, asking certain advise touching matters of State. The report was telegraphed to the Executive Officer" (October 22, 1866).

He discussed his family's activities and milestones, such as his son John's entry into the National Academy of Design, his wife Mary's house-hunting activities, personal correspondence, and more. He reported on news from the Herald and other papers, and commented on social and political issues, leisure and entertainments, Spiritualism, Spiritualists, religious subjects, health, and medicine. A few examples include U.S. President Andrew Johnson's political policies and Reconstruction, the death of Winfield Scott, deaths in N.Y.C. from inadvertently poisoned flour, cholera, prominent public individuals, personal reflections on God and the heavens, crimes and executions, accidents and deaths, and theater and concert attendance (in at least one case listing the performers, in another commenting on Theodore Rustin in Medea). He remarked on the arrival of Swedenborgian Mr. Gurdin to the city, who sought German emigrants to the $100,000 worth of land he owned in Tennessee (October 11, 1866). The diarist regularly attended lectures of the First Spiritualist Society of New York at Dodsworth Hall (including presentations by Emma Hardinge and many others).

Mansfield sometimes provided anecdotes from his everyday life. On awakening the morning of September 14, 1866, Mansfield noted in the margin "Music from the spheres" and then wrote poetically about heavenly laughter from the "fairy lands" that blended from his spiritual dreams into the reality of the waking world--only to find that it was laughter of Mrs. Redman in the next rooms.

At this time, James Mansfield was optimistic about the Spiritualist movements. He wrote, "If increasing in numbers is progressing, then Spiritualism is most certainly progressing, and I go further in my statement, I tell them, that within the next 1/2 Century Spiritualism will swallow up all other isms, and it will be as common as natural for Spirits and Mortals to talk in this way as it is for mortals to talk with each other face to face" (October 19, 1866).

Once the diaries reach the later months of 1868, Mansfield's entries became more and more brief, occupying only a few lines, documenting the weather, mail, callers, and out of the ordinary events.

In the margins, Mansfield added manicules to indicate particularly significant lines or passages. Some direct the reader to interactions with publicly prominent individuals and others to meaningful events in his and his family's lives. A number of pages have creased corners, apparently all flagging entries in which Mansfield wrote about Dr. A. C. Fletcher. The endpapers of the diaries have pasted-in or laid in newspaper clippings and manuscripts, including some recipes and poetry.

The Writings series is made up of 13 items dating from the 19th century. The bulk is notes, essays, and reflections by John W. Mansfield. The topics include art and architecture (5 items: notebook on European architecture and art, and loose sheets with headers such as "Method of Enlargement and Reductions of Drawing," "Masters of Art and their Works," and "First Painting"); a 55-page story titled "La Navidad En Las Montañas"; and a 13-page essay with revisions titled "Son : What Troubles You?" The remaining six items include poetry (including "Night Thoughts," 1853), "Strike the Harp Gently" (with decorative capital lettering), a poem in a child's handwriting beginning "I am a cent...", a sheet bearing John Mansfield's name with Kanji letter above it, and two genealogical notes.

The collection includes Artwork and Illustrations [NB: The nine items in this series are distinct from the "Portraits and Photographs," "Prints," and "Framed Materials" sections of the collection, all of which also include artwork and illustrations]. This series includes:

• A sketch for a battle scene, marked November 13, 1867.
• A drawing of a woman carrying a child at a streetcorner, looking into an undertaker's window display of coffins (the most prominent being a child's coffin), marked November 10, 1867.
• Rough or unfinished sketches of a fireplace, the exterior of the Hopkinson Inn (est. 1816), and an advertisement for tickets to an April 1860 play titled "My Farm in the West."
• A small manuscript booklet showing different shield parts and designs, and what they are called (i.e. Dexter Chief, Chief, Sinister Chief, Honour Point, Fess Point, Nombrill Point; engrailed, invected, indented dancette, Per Bend Sinister, Per Saltire, Per Chevron, etc.).
• An accomplished watercolor and paint illustration of the "Watch Wheel" Scotts coat of arms, "Reparabit Cornua Phoebe."
• A small pen sketch of a bespectacled and mustachioed man's face, baring his teeth and looking very much like Theodore Roosevelt.
• A scrapbook into which the owner (John Worthington Mansfield?) pasted cut-out engravings showing coats of arms, knights, early modern figures and statues, etc.

The Printed Items in the papers include two examples of James V. Mansfield's business cards (one a "Dr." Mansfield example); calling cards of John E. Drake and Charley Gunn; an advertisement for "Dr. Jas. V. Mansfield" at Saratoga Springs with séance and correspondence prices and a portrait of Mansfield; a heavy stock card "Robert Emmett's Last Speech. When my country takes her place among the nations of the earth, then, and not till then let my epitaph be written"; a printed envelope that originally contained flower seeds for Mansfield; newspaper clippings on art-related topics in France; and other fragments and notes.

One item is a printed exhibition flier for "Dubufe's Great Painting of The Prodigal Son. Now on Exhibition at the Leavitt Art Rooms, 817 Broadway, cor. 12th Street.", with marginal notes by John W. Mansfield. On the front page includes the 15th chapter of Luke, over which Mansfield wrote "All nonsense."

The series contains numerous copies of a printed May 16, 1883, circular by The American Spiritualist Alliance, seeking membership for the purposes of establishing a Library and Reading Room, and meeting space at a headquarters in New York. The circular is from President Nelson Cross, and applications should be directed to J. V. Mansfield.

This series includes three pamphlets:

• Dr. D. Winder, Angels and Spirits from a Scriptural Standpoint : The mystery of modern "Spiritualism" Rationally and Historically explained, by the records and teaching of the Scriptures. Cincinnati, Ohio: s.n., [19th century].
• Advertising pages with entries for various spiritualists, materialization and transfiguration mediums, magnetic healers, a physical and musical medium, medical clairvoyants, and more, most tied in some way to Onset, Massachusetts, and advertisers' presence at upcoming camp meetings. These pages are mutilated and missing text; they may have been extracted from a publication.
• Thomas R. Hazard, Mediums and Mediumship. Boston: Colby & Rich, [1876?]. Cover and first 12 pages of this stab-sewn pamphlet are mutilated with some text loss.

James V. Mansfield's Client Record Books and Ledgers are made up of 21 volumes documenting business interactions with clients seeking spiritualist services from 1859-1882. Nineteen record books contain names of clients, where they were located, and the date requests were received and answered. Entries sometimes include information on the person(s) the client was trying to contact in the spirit world, but almost never Mansfield's spirit responses to client questions.

Mansfield's clients lived in areas across the United States, such as Tennessee, Illinois, Virginia, Arkansas, Pennsylvania, Maine, Indiana, New York (Buffalo, Brooklyn, New York City, etc.), Oregon, Missouri, Kansas, Delaware, California (some from Mission San José), and elsewhere. These men and women most often wished to contact deceased children, spouses, siblings, parents, in-laws, aunts, uncles, grandparents, and ancestors.

Some queries regarded connection with lost family members and friends, family dynamics, plans for the future, the workings of the spiritual sphere, the reunion of loved ones in the afterlife, relationship advice, attempts to find out whether or not someone had died, missing persons, health concerns and requests to deceased physicians for diagnoses, business and financial matters, clarification of wills, last words of the deceased, settlements of property, and other legal issues. Clients would sometimes simply ask their deceased family or friends questions such as "Are you happy?"

J. V. Mansfield identified clients sometimes as French, Italian, English, and German. He rarely noted religious affiliations, except occasionally "Quaker" or "Orthodox." He at times wrote down or sought out and pasted in newspaper clippings of biographical notes and obituaries related to the deceased. He sometimes noted the causes of death, with a number caused by railroad and carriage accidents. These client records were working documents that Mansfield did consult later, to make reference notes. In the 1859-1861 volume, for example, beside Mrs. E. Davis he wrote "See Book 42 Nov 9th/66."

In addition to the client record books are two alphabetic ledgers, one marked on the cover "From A to F" and the other "M to R," with content dating from December 24, 1860, to March 26, 1883. A printed J. V. Mansfield advertisement is pasted on the pastedown of the first volume. Only a portion of the first ledger contains entries by Mansfield, which are client interactions organized alphabetically by surname. They were drawn from the client record books that make up the rest of this series.

The "From A to F" volume includes brief entries, copying information in the client record books recording client, the person(s) they wished to contact, geography, and date of entry. An unusual entry is one undated entry falling between June 1 and June 5, 1868, of "Butler, Benja. F." seeking to contact family members, as well as several living and dead governmental and political figures: Amos and Abbott Lawrence, John and Elizabeth Wilson, Rufus Choate, Charles Sumner, Thaddeus Stevens, Salmon P. Chase, Abraham Lincoln, and John A. Andrews.

James V. Mansfield made some progress on ledger letters "A" and "B," but the project was apparently abandoned. The second volume is blank, with the exception of two pages of accounts by a currently unidentified individual in 1933.

The Portraits and Photographs series contains two daguerreotypes, three ambrotypes, two tintypes, one cabinet card, three cartes-de-visite, four other photos on paper, two glass plate negatives, and five silhouette and painted portraits. These are largely images of James V. Mansfield, Mary Hopkinson Mansfield, and the Mansfield family, along with two "spirit" photographs (one of a "spirit drawing" by the Andersons and the other of "father W W Worloch" of Albany). See the box and folder listing for an item-level inventory of this series.

The James V. Mansfield and John W. Mansfield Printing Plates include 10 different steel (1) and copper (9) plates. They include three printing blocks for bust portraits of James V. Mansfield, and drypoint and mezzotint portraits of unidentified men by artist John W. Mansfield. See the box and folder listing for an item-level inventory of this series.

The collection's Prints include nine unique artistic works by John W. Mansfield in the 1880s, with between one and 16 variant prints of each. They include both drypoint and mezzotint prints. The subjects include a moonlit river, landscapes, portraits of unidentified men, and portraits of his father James V. Mansfield. See the box and folder listing for an item-level inventory of the series.

The collection includes four Framed and Oversize items, including two printed broadside advertisements for James V. Mansfield and two portraits of J. V. Mansfield by his son John W. Mansfield--one a drypoint print and the other a large charcoal portrait based on a tintype photograph. See the box and folder listing for an item-level inventory of this series.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.

The Maury family papers contain the letters and documents of the extended family of Abram P. Maury, Whig congressman from Franklin, Tennessee. The collection documents politics, travel, business, agriculture, and family life in the antebellum South, and includes contributions from the Harris, Claiborne, and Reid families of Tennessee, Mississippi, Louisiana, Arkansas, Virginia, and Alabama.

The Maury family papers (2.5 linear feet) contain the letters and documents of the extended family of Abram P. Maury, Whig congress member from Franklin, Tennessee. The collection documents politics, travel, business, agriculture, and family life in the antebellum South, and includes contributions from the Harris, Claiborne, and Reid families of Tennessee, Mississippi, Louisiana, Arkansas, Virginia, and Alabama.

The Chronological Correspondence and Documents series (approximately 1,000 items) consists of letters between the parents, children, siblings, aunts and uncles, in-laws, friends, business colleagues and political colleagues of the Maury, Harris, Claiborne, and Reid families. The bulk of these items span 1820 to 1872.

The family was heavily involved in national and state politics, and they frequently discuss happenings in congress and the dramas of presidential elections. Topics discussed include the workings of the Whig party in Tennessee in the 1830s; the presidential runs of Andrew Jackson in 1826 and William Henry Harrison in 1836; Santa Anna and the Mexican War (1837-1838); Abram P. Maury's experiences in the United States Congress; Meredith Poindexter Gentry's activities representing Tennessee in Congress, and Carey A. Harris's time in politics as commissioner of Indian affairs (1836). Present are items from several prominent politicians, including Lewis Cass, Thomas Hart Benton, and James K. Polk. Of note are the letters from Macajah G. L. Claiborne, in which he discussed his extensive travels around the world as part of the United States Navy, and a few letters from Confederate soldiers on the front lines of the Civil War.

The collection also documents business, social, and domestic matters, such as clothes and fashion, social engagements (balls and parties), courting, offers and rejections of marriage, family business and finance, and the purchase, use, rental, and sale of land in the deep South. Various family members described their experiences settling in Alabama and Mississippi in the 1820s, in Mississippi in the 1820s and 1830s, and in Arkansas in the 1830s and 1840s. They frequently discussed the use of slaves in daily life and at times expressed feelings of moral conflict over slavery and the slave trade.

• June 18, 1818: Thomas Hart Benton to Abram Maury, Jr., encouraging Maury to move to Missouri and to speculate in land
• February 12, 1819: Thomas Hart Benton to Abram Maury, Jr., confirming the signing of a Chickasaw treaty that makes it easier for him to travel to Tennessee
• August 14, 1819: James K. Polk's introduction to Abram Maury, Jr., while running for a clerkship in the state legislature
• August 13, 1820: A. P. Maury to his father Abram Maury, Jr., describing a visit to Staten Island, New York, and his stay with Vice President Daniel D. Tompkins
• January 20, 1822: Abram Maury, Jr., to Daniel W. Maury discussing Thomas Hart Benton’s inability to pay off his debts for lack of money and offering land in Missouri instead
• February 23, 1824: John Henry Easton to Mary Claiborne concerning marriage prospects and a warning to use caution when selecting a husband
• July 7, 1824: Thomas Crutcher to Malvina Crutcher and Mary Claiborne describing a large dinner party held in honor of Andrew Jackson, with the general in attendance
• January 1, 1825: Abram Maury, Jr., to Abram P. Maury concerning the destruction of Aunt White's cotton gin, which they suspect was burned by a slave named Tom
• January 17, 1825: Isaac L. Baker to Mary Eliza Claiborne noting that all are pleased to hear that Andrew Jackson has "bright prospects for the Presidency," and that if he does succeed, Baker will run for Congress
• July 3, 1825: John F. H. Claiborne to Mary Eliza Claiborne teasing Mary about her courtship with an Irishman
• October 17, 1831: Mac Claiborne to Mary Eliza Maury describing his voyage to Brazil with the navy
• October 27, 1832: Mac Claiborne to Mary Eliza Maury discussing his long voyage in the Pacific and "China Sea," death aboard his ship, the detention of American whaling ships, and visits to Tahiti and Honolulu, Hawaii, including a feast with the Hawaiian royal family and a description of King Kauikeaouli (Kamehameha III)
• December 28, 1832, February 13 and April 13, 1833: Mac Claiborne to Mary Eliza Maury discussing his time in Valparaiso, Chile, with comments on the government, social conditions, politics, and religious tolerance
• February 18, 1834: James P. Maury to Abram P. Maury commenting on the oration styles of congressmen McDuffie, Webster, Calhoun, and Van Buren
• November 17, 1837: Document from Letitia, Alfred, Nancy, Jesse, and Mary Ann to Abram P. Maury concerning a judicial decision in favor of a suit brought by five "free persons of color" against Maury for trespass and false imprisonment (Maury had claimed they were his slaves)
• February 9, 1838: Chickasaw women named Tim-e-shu-ho-ra and Ish-tim-ma-hi-zea to Carey A. Harris transferring a deed of land
• March 18, 1838: Nathan Reid to Francis Reid discussing the state of the slave trade and his antislavery views
• March 25, 1838: S.C. Cannon to Abram P. Maury, Jr., concerning the "disorderly conduct" of Pink, a man owned by the Maurys: "I think Pink richly deserves to be sold without the least hesitation of delay…I think you need feel no scruples about it on account of him & his wife, as she is free, it is as convenient for her to be near him one place as another."
• February 5, 1841: Carey A. Harris to James P Maury discussing selling slaves named Lucy, Betsey, and a child for $1,550 Arkansas money
• March 4, 1841: Mac Claiborne to Abram P. Maury discussing his stay in Rio de Janeiro, his thoughts on traveling to China, piracy near Java and Sumatra, and the British Opium War
• December 19, 1841: Nathan Reid to Francis Reid, discussing the "cut-throut spirit" in the west, "The laws, in my view, afford no protection to person, property, or character…Every man who considers himself aggrieved assures the right of avenging his own wrongs, in his own ways; and of judging not only of the mode but the measure of redress. The consequence is that human life is held but in little esteem, and is placed upon every insecure and precarious footing, as shewn by the innumerable bloody frays that take place daily in your midst."

This series also has 29 undated letters, 10 miscellaneous items (newspaper clippings and receipts), and nine empty envelops. The item dated September 28, 1838, contains a drawing of the profile of a man; the letter from February 15, 1840, contains a sketch of tracts of land in Pontotoc, Mississippi; and the item from October 14, 1847, contains a diagram of a plot of land in Nashville, Tennessee.

The Bundled Correspondence and Documents series (188 items) is grouped into seven bundles:

Bundle 1, c.1810s-1930s (6 letters, 1 document) contains items relating to the military service and death of Major John Reid, the son of Nathan Reid. Also present are letters from the early 1930s related to erecting markers to honor Reid and other relatives, and a genealogical document.

Bundle 2, c.1830s-1850s (35 letters) consists of letters related to Harris family members. Highlights include a letter from Martha F. Harris, daughter of Martha Maury, in which she described the relative handsomeness of various senators: "Webster has almost the finest looking face I ever saw & is decidedly the greatest looking man in the Senate." She also commented on physical features of Clay and Van Buren (February 15, 1834). Other topics covered are family and health news, and land dealings with the Choctaw (September 28, 1838), and land dealings in Missouri (August 26, 1849). A series of letters written by Carey A. Harris, Jr., in the early 1850s describe student life at the University of Virginia, including exams, conflict between students and residents of Charlottesville (November 25, 1853), and other activities. Also of note are letters by James Harris concerning settling in Port Gibson, Mississippi, and teaching at the newly opened Port Gibson Male Academy (1853).

Bundle 3, 1830s-1860s (10 letters) is comprised of various letters, including an item from "F.J.H." [Fanny Reid Harris] that describes excitement over the secession of Virginia and the reinforcement of "Old Point" by "free negro volunteers," whom she claimed were "strutting about and boasting that they had come to liberate the slaves--such an insult, has maddened all the people…" (April 20, 1861). Also present is a letter from John Reid of Nashville, Tennessee, to Sally, expressing Reid's hope that Tennessee will stay in the Union (January 24, 1861).

Bundle 4, 1850s-1860s (18 letters and documents) includes a telegraph notice of the death of James M. Harris from yellow fever at Port Gibson (October 6, 1853), Carey A. Harris, Jr.'s, oath of allegiance to the Union taken at the mouth of the White River in Arkansas (May 26, 1865), and other miscellaneous Civil War-era documents, most of which relate to the logistics of feeding and paying Confederate soldiers.

Bundle 5, c.1810s-early 20th century (54 documents) contains miscellaneous letters, documents, and genealogical material. Many of the items pertain to political career of Abram Maury, including a printed speech, a newspaper clipping, and his manuscript notes on various political topics. Document types include land indentures, accounts, and a map of land lots owned by Reid. The 20th-century material largely relates to Maury family genealogical research, including letters to Maury T. Reid.

Bundle 6, 1830-1860s (29 letters) contains letters concerning land sales and purchases, many written by Carey A. Harris, Sr. Present is Harris' resignation letter from an official post (October 28, 1838), comments by James Walker on New Orleans and the lead up to the Panic of 1837 (April 14, 1837), and estate papers of Carey Harris, Sr., settled by his wife, Martha (November 16, 1842). Also of note is a set of letters from Martha F. Harris concerning claims on the government for the destruction of her house and property during the Civil War (1865-1866).

Bundle 7, 1819-1940s (35 letters) contains a series of miscellaneous letters, many by William S. Reid, which note his travels around Tennessee. Also present are later family letters that contain details on genealogy (1880s, and 1940s). Highlights include a letter from Allen Hall to Abram P. Maury concerning politics and the national presidential convention (May 2, 1848), and a detailed letter about the birth of a daughter to Martha Harris (May 28, 1833).

The bulk of the 20th-Century Correspondence and Documents series spans from 1917 to 1948 and relates to later descendants, including William Perkins Maury, his daughter Mary Wheeler Maury (who married Paul Logue), Paul Logue, and their son Paul Maury Logue. In addition to letters and documents, this series also includes blank postcards and souvenir booklets for various locales, newspaper clippings, a stamp book, composition book, and a number of family photographs. While most of the photographs are of unidentified individuals, images with captions identify A. P. Maury, Mary Perkins Maury, Ferdinand Claiborne Maury, and the mother of William Perkins Maury (with a typed note about the family's Confederate connections).