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This collection contains two notebooks and 20 letters, documents, and receipts related to the unsolved hatchet murder of Henry Toggenburger on August 15, 1885, in Sedalia, Missouri. The papers include notebooks related to Henry Toggenburger's final months, his death, and the transportation of his body; letters preceding his death; and materials dating after his decease.

The collection contains two notebooks and 20 letters, documents, and receipts related to the unsolved hatchet murder of Henry Toggenburger on August 15, 1885, in Sedalia, Missouri. The papers include notebooks related to Henry Toggenburger's final months, his death, and the transportation of his body; letters preceding his death; and materials post-dating his death. A few examples include:

• Account and Note Book, [ca. 1885], relating to housing, food, building supplies, and travel expenses.
• Account and Note Book, [ca. 1885], including costs related to Henry's funeral, amounts paid for the coffin and undertaker, and railroad fees for transporting the body from Missouri to Ohio.
• Henry Toggenburger letter to his brother, Samuel Toggenburger April 22, 1885. Currently in Eureka, Kansas, Henry relates his travels from Polk City, Iowa, through Nebraska and Kansas.
• Henry Toggenburger letter to his friend, Cal[vin], August 2, 1885. Henry, now in Sedalia, Missouri, describes leaving Eureka, Kansas, on July 4, traveling to Texas, where he "did not stay long," noting that he has "seen lots of Indians when I was going through the nation." Now, in Sedalia, at telegraph school, he ends his letter stating that he was "going down town to see my girl."
• Henry Toggenburger letter to his brother, Samuel, August 14, 1885, from Sedalia, Missouri. Written the day before he was murdered, Henry's penmanship is strikingly void of its typical flourish. He tells his brother that his "catarrh" is quite painful and beseeches his brother to send money promptly.
• Western Union Telegraph sent by Sam[uel] Toggenburger, August 18, 1885.
• Lowell letter to Samuel Toggenburger, August 19, 1885. Claiming to be a private detective, he asserts his belief that Henry's death was not a suicide, as the jury initially concluded but was, in fact, murder. He offers his services as a means of locating the guilty party or parties involved.
• Invoice from Dr. W. C. Overstreet, Jr., August 19, 1885, for fees related to the inquest into Henry's death.
• H. W. Barrier to Samuel Toggenburger, August 23, 1885. A previous employer of Henry's from Eureka, Kansas, Barrier disputes the suicide ruling, stating that Henry was "a good, trustworthy young man" and hopes those guilty are brought to trial.
• Receipt from McLaughlin Bros., undertakers, August 25, 1885.
• Affidavit of I. Jennings attesting to the death of Ulrich, Henry, and Elizabeth Toggenburger, April 16, 1937, relating to property held by the family members. Recorded within the document are details of Henry's funeral in Bluffton, Ohio.

Ina L. Cooper kept this notebook to record her notes on Physiological Psychology in the spring term of 1889 and on Language Method in the fall term of 1890, likely reflecting training she was receiving to become a teacher. The Physiological Psychology section includes information about different bodily processes and their impact on pedagogy and student learning. Some of the physiological concepts noted include the nervous system, digestion, the senses, apperception and reproduction, attention and interest, among others. In the Language Method section, Ina Cooper kept notes regarding methods for instruction, ethics, and particulars relating to spelling, botanical study, and grammar.

Ina L. Cooper kept this notebook to record her notes on Physiological Psychology in the spring term of 1889 and on Language Method in the fall term of 1890, likely reflecting training she was receiving to become a teacher. The Physiological Psychology section includes information about different bodily processes and their impact on pedagogy and student learning. Some of the physiological concepts noted include the nervous system, digestion, the senses, apperception and reproduction, attention and interest, among others. In the Language Method section, Ina Cooper kept notes regarding methods for instruction, ethics, and particulars relating to spelling, botanical study, and grammar.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The lectures, delivered by Yale professors Nathaniel W. Taylor, Chauncey Allen Goodrich, and J. Gibbs, concern a range of theological and philosophical topics, including the history and practices of Christianity, information about other religions, and contemporary philosophical thought regarding ethics and government.

This collection consists of two volumes of lecture notes that James B. Gibbs compiled while he was a resident student at Yale Divinity School in 1846. The first volume contains approximately 520 pages of lectures on moral philosophy, natural theology, moral government, and evidences of Christianity. The second volume contains approximately 400 pages of Nathaniel W. Taylor's lectures on Revealed Theology, lectures by Professor J. Gibbs on Christianity and other world religions, lists of different kinds of materials within the Bible, and Chauncey Allen Goodrich's lectures on the duties of clergy and on religious missions.

Volume 1 (approximately 520 pages) concerns studies in both religion and philosophy. The first 262 pages are devoted to "Mental Philosophy," a series of essays or lectures on numerous topics about ethics and philosophy. Following are 25 pages on "Moral Philosophy," a brief course on philosophical principles that relate to theological studies. A discussion of moral government begins on the 26th page. The author often refers to the work of famous philosophers, including John Locke and David Hume. Further discussion of natural theology opens on page 74, with 20 lectures by Professor Taylor covering the next 100 pages. Pages 181 to 263 are devoted to "Evidences of Christianity," including answers to several anticipated objections. The volume has an index.

Volume 2 (approximately 400 pages) begins with 268 pages of lectures by Professor Nathaniel W. Taylor. The series, entitled "Revealed Theology," covers a diverse array of religious topics, including the history and intricacies of numerous Christian doctrines. These are followed by 21 lectures (43 pages) delivered by Professor J. Gibbs concerning theological study, including an outline of topics in theology and of its various branches. The first lectures concentrate on defining relevant terms, followed by several lectures on non-Christian religions, including Judaism, Islam, Hinduism, and Buddhism. Other material pertains to the practice of studying theology, and addresses topics such as the history of canonical Christian texts and the differences and similarities between the stories within the four Christian Gospels.

Following these lectures are 71 pages of supplementary lists and other material about the Bible and about non-Christian religions. Lists concern several specific topics about Christianity, such as events in the Bible, symbolism used in apocalyptic visions, and comments on outside theologians. The next 31 pages cover Professor Chauncey Allen Goodrich's lectures on Christian revivals, including the history of revivals and the philosophy behind them. The final sections, also delivered initially by Goodrich, concern the duties of "Pastoral Office," including information on some distinctions between certain Christian denominations and on running a congregation (25 pages), and discuss Christian missionary work (3 pages).

The front pages of this volume contain a brief note about Professor Nathaniel W. Taylor's death (March 15, 1858) and a portrait of Taylor. The final pages are an index to Taylor's lectures on revealed theology.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait marked "J. M. Lawson." The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show. The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The J. H. Lawson collection is made up of two diaries, one notebook, and one cabinet card photograph portrait of Lawson. The first diary dates from September 30, 1893, to October 8, 1893, and documents schoolteacher J. H. Lawson's trip to the Chicago World's Fair (Columbian Exposition). He was a detailed observer, writing about his train travel from Dayton, Pennsylvania, to Chicago; he provided impressions, details, and figures for the exhibits he visited, sometimes writing while standing at the exhibit itself. He described concession stands, logistics of navigating the fair, the city, architecture, and more. The diary concludes with a 2-page description of Buffalo Bill's Wild West Show.

The second diary contains very brief entries from 1894 and 1896 respecting cutting oats and teaching at "the academy," with several pages dedicated to a list of members and dues for the "L.L.S.", of which Lawson served as treasurer. The notebook contains J. H. Lawson's notes on The Iliad.

The John V. Lansing papers document the life of Lansing, particularly his medical education and work in New York State Asylums.

Although a small collection, the Lansing papers contain a varied array of materials: 38 pieces of correspondence between Lansing and various family members, journals of his trips to Europe and to South America, journals of his medical training, assorted poems and Valentine poems by Lansing, his sketchbook and several loose pencil sketches, the text of his graduation speech from Rutgers, a lecture on "thought and thinking" which he delivered in 1848, his estate inventory, a few receipts and business letters, miscellaneous correspondence between other family members, an autograph book and theme book which probably belonged to a niece, 11 unidentified photographs, part of a magazine article depicting the Lansing family homestead, and a few pieces of peripheral miscellany. (The sketch book, autograph book, and European diary have been removed to a separate pamphlet box.) Also included in an introductory folder are obituaries of Lansing, his article on frogs, and published proceedings of the Albany Medical Society which record his participation.

This collection is not as rich in research potential as one would hope, given the subject's varied travels and career changes as documented in the manuscripts. Most of the correspondence and journals are revealing of Lansing's personality, opinions, and philosophy rather than abundant with details on places, people, and activities. One comes to know the man intimately, but not to be able to place him very confidently in a social and professional context.

Probably the greatest value of the papers is in the information which can be gleaned from them on medical education and practice in the mid-to-late nineteenth century. Lansing's medical school journals, especially the section covering his training at Bellevue Hospital in New York City (1853 June 27-December 17), are full of details on medical lectures, learning how to diagnose and treat various diseases and conditions, the performance of autopsies, surgical procedures (especially gynecological operations), and pharmacology. Given Lansing's analytical and opinionated nature, these depictions are often both informative and insightful as to the nature of medical science during this era. He writes on August 2, 1853: "I attended a part of Motts Clinique at the University and saw some noteworthy cases. He ordered a plaster over a sore breast and said when the patient had retired that was always his way when he didn't know what a thing was to cover it up with plaster and spoke of it as a rule to be adopted in life to cover up what we don't understand with plasters. I don't exactly like the principle." Lansing also includes in this journal segment a horrifying description of a woman's death of gangrene of the intestines after surgery for an ovarian tumor -- highly evocative of the primitive nature of surgery and infection prevention in this period.

The European and South American journals also contain some material on hospital conditions and medical training and practice, specifically in Paris, Montevideo, and Buenos Aires. There is an interesting account of Lansing's unsuccessful treatment of a tuberculosis patient while ship's physician on the "Seaman," and of the man's subsequent death and burial at sea. The correspondence covering Lansing's years of practice as physician at two insane asylums and at Clinton State Prison are disappointing in their lack of detail on medical practice; only a few general descriptions and anecdotes on patients and incidents are provided. Published accounts of his participation in the Albany County Medical Society, however, are more informative, for they present case studies which illustrate typical diagnoses and treatments of various illnesses.

Interesting minor sidelights of the collection are descriptions of the manufacture of an artificial arm for Lansing's brother-in-law, and some technical details about a candle making process involving lard-oil which, through his studies in chemistry, he was helping a friend to develop. Lansing's poetry also constitutes a minor but entertaining resource, for it exemplifies the sentimental nature of social and literary expression in this era, as well as revealing the author's wit and style.

This 109-page volume contains journal entries, notes, and newspaper clippings compiled by Joseph Graves, a farmer who lived in Brentwood, New Hampshire, in the early 19th century. Graves recorded his activities as a notary, kept regular journal entries on events around Brentwood, and compiled notes and newspaper clippings on political topics, medicinal recipes, and contemporary modes of transportation.

This 109-page volume consists of journal entries, notes, and newspaper clippings compiled by Joseph Graves, a farmer who lived in Brentwood, New Hampshire, in the early 19th century. The first 47 pages cover his duties as a notary between 1826 and 1855, and the remaining 62 pages contain semi-regular journal entries, as well as notes and newspaper clippings on various topics.

Pages 1 through 47 hold semi-regular statements regarding Joseph Graves's work as a notary in Brentwood, New Hampshire, between May 1, 1826, and May 1855. Graves kept a sporadic record of his duties, such as administering oaths to members and officers of the New Hampshire Militia's 4th Regiment, witnessing and recording deeds, certifying estate executors, and performing similar tasks. Each statement contains the names of the parties and nature of the legal documentation.

The journal resumes on page 66 (following 20 blank, numbered pages) with a brief essay on the election of a chairman for a convention. The remainder of the volume primarily consists of journal entries Graves wrote between 1845 and 1855; the bulk of them date between 1845 and 1851, with occasional later dated entries interspersed among newspaper clippings and miscellaneous notes, charts, and essays. His brief journal entries pertain to local life around Brentwood, New Hampshire, including births, illnesses, and deaths, particularly those related to the family of his son Lyford T. Graves. Others reflect the author's travels around New Hampshire, Vermont, and Maine, and his farm work, such as haying or digging potatoes. Some reflect town meetings, local elections, meetings of the New Hampshire Militia, and other gatherings. Graves recorded his bleeding treatments for various pains and illnesses and noted the health affairs of other family members, including the longevity of his grandmother-in-law (pp. 86 and 98). On November 11, 1846 (p. 88), Graves reflected upon the death of his 3-year-old grandson, William Lyford Graves, whose epitaph he copied on page 91. He also recorded the marriage of Lyford T. Graves to Sarah D. Robinson, sister of Lyford's deceased wife (p. 95), and the accidental death by fire of Joseph's sister, Sarah Robinson, wife of Gilman Robinson (p. 105).

Joseph Graves reported on political events and local news, such as the hanging of a man named Howard for shooting a woman (p. 85). He also noted national political developments, including events at various conventions in 1848 (p. 103) and the 1791 New Hampshire Constitutional Convention (p. 108). Graves frequently remarked on transportation infrastructure, such as the length of railroad track laid down in New England (pp. 102 and 109-110), and he noted the lengths of nearby telegraph lines (p. 104). He glued many newspaper clippings into the volume; they provide information on health remedies, politics, and science. The volume concludes with a list of oaths of office that Joseph Graves administered to members of the New Hampshire Militia (p. 124) and a list of wills (p. 127). A letter Graves wrote on behalf of Timothy Sanborn, who requested that his wife be placed in the New Hampshire Asylum, is affixed to the volume's last page (September 17, 1847).

The Joseph Patterson notebooks document Patterson's education with the Presbyterian minister Joseph Smith in Washington County, Pennsylvania (1786), Patterson's missionary work with the Shawnee Indians in 1802, and Robert Patterson's diary describing his life as an itinerant preacher (1803).

Joseph Patterson's notebooks (3 volumes) concern Patterson's theological education in Western Pennsylvania and his missionary work with the Shawnee Indians. The first two volumes document the curriculum at Reverend Joseph Smith's Presbyterian log school, in Washington County, Pennsylvania (1786), while the third contains mathematical equations, Patterson's journal while a missionary with the Shawnee Indians in 1802, and a brief diary by his son, Robert Patterson, of his life as an itinerant preacher (1803).

The first Volume (232 pages) contains Patterson's 1786 notes kept while studying with Reverend Joseph Smith to become a Presbyterian minister. The notes, all taken at "Reverend Smith's Schoolhouse," primarily concern theoretical questions on theology.

1. "Questions of Ontology or Metaphysic" (pages 4-42: March 25, 1786)
2. "Some Examples of Syllogism" (pages 1-4)
3. "An Extract from Discourse on Death, by Rev. Mr. Bolton" (pages 1-3)
4. "A Compend of Rhetoric" on invention, disposition, and elocution: elegance, metaphor, allegory, metonymy, synecdoche, irony, and hyperbole (pages 1-7)
5. "Questions in Ethics of Moral Philosophy" (pages 1-83: February 24, 1786)
6. "Questions on Pneumatology," interactions between humans and God, and "Natural Theology" (pages 1-30: August 24, 1786)
7. "Questions on Divinity" (Pages 1-15 and pages 1-48)

Volume 2 (107 pages) consists of 344 questions and answers on metaphysics, followed by 25 pages of unnumbered definitions, questions, and answers. Among the topics covered are the creation of the universe, the concepts of perfection and imperfection, the philosophies of Descartes and Aristotle, the limits of human's knowledge of God, the nature of divinity, and the condition of the body and the soul. A sample question is: "107 Q. Are our ideas of infinite space merely negative? A. No it implies a positive extension; so great in every direction, as to exhaust all possible measures" (page 87).

Volume 3 (94 pages) contains Latin and mathematical exercises and journals kept by Joseph Patterson and his son Robert. The first two pages consist of Latin exercises. These are followed by 19 pages of 52 "Problems In Equations of the First Degree With one Unknown Quantity." These are math questions with calculations and answers. Next are 9 pages of algebraic calculations, possibly referencing an algebraic text by Charles Davies.

The bulk of the volume contains Patterson's 58-page journal, kept from April 29-July 2, 1802, documenting his missionary work teaching the gospel to the Shawnee Indians in Chillicothe, Ohio. Patterson missionary work was commissioned by the Synod of Virginia and he was accompanied by Mr. Matthews, who taught reading and agriculture, and George Bluejacket, a Christian Indian who served as their interpreter. Typically, Patterson recorded his daily activities and observations, his interactions with Indians and other missionaries, travel details, and the topics of his sermons.

• Pages 9-11: Patterson arrived at a Shawnee village and met their chiefs.
• Pages 17-19: Patterson described the Indians' contempt for associating with white people "especially ministers," and reported on a drunken party in the council house where men, women, and children danced, sang, and played instruments.
• Pages 35-37: While visiting Detroit, Patterson prayed and interacted with several black men, women, and children.
• Page 49: Patterson provides an account of child rearing responsibilities and reports on the Potawatomi tribe, which, allegedly, practiced a "barbarous custom of biting off each others noses."
• Pages 57-58: In his final entry, Patterson reflected on his failure to teach and convert the Indians, and prayed that they learn to read and find salvation.

The "Journal of a Missionary" (6 pages), kept by Robert Patterson from November 5-27, 1803, is the last item in Volume 3. Robert recounted his trips around rural western Pennsylvania and New York State near Lake Erie, and described preaching to crowds at people's homes. He often recorded distances traveled, sights and people encountered on each trip, sleeping conditions, and the content of his sermons.

This notebook was kept by Julia J. Bolton while a student at La Grange Female College, La Grange, Georgia. It includes seven short essays on moral philosophy, meditations, and poetry, and sentiments and poems from other students.

Julia J. Bolton's 124-page notebook begins with seven essays she wrote on eleven pages. The essays are titled: Wills, Charity, Dueling, Moral Sense, Promises, Virtue, and Slavery and include Julia's thoughts on each subject. Following that are three lists of books and two pages devoted to chemistry definitions. Most of the notebook is taken up with 56 poems written to Julia by various students, including Julia's cousin Mary E. Montgomery. These poems are mainly focused on friendship and are signed and dated, almost all from June 1852, however two are dated 1853, and one each from 1854 and 1855. Under some of the poems are notes written by Julia at a later time such as "deceased." Mixed in with the poems are Julia's meditations on love, life, womanhood, religion, reading, writers, and fishing, as well as her poetry and quotations. Two small pencil sketches are in the book, one of a bunch of grapes, and one of a heart and arrow.

L. A. Brown kept this notebook and logbook between 1868 and 1869. He utilized the first portion of the volume to record transportation and delivery of coal to various steamers in the Hoboken, New Jersey, area in early 1868. Brown noted names of steamers, amounts of coal delivered or received, and the names of tugboats towing the vessels. The second portion of the volume is a logbook for the voyage of the schooner Thomas Fitch from New London to Eleuthera, Bahamas, between April 28, 1869, and June 3, 1869. Brown recorded wind, weather, latitude and longitude, sails, and picking up pineapples for cargo. Several pages of mathematical notations at the back of the volume are accompanied by an "Inventory of the Barge Constitution."

L. A. Brown kept this notebook and logbook between 1868 and 1869. He utilized the first portion of the volume to record transportation and delivery of coal to various steamers in the Hoboken, New Jersey, area in early 1868. Brown noted names of steamers, amounts of coal delivered or received, and the names of tugboats towing the vessel. The second portion of the volume is a logbook for the voyage of the schooner Thomas Fitch from New London to Eleuthera, Bahamas, between April 28, 1869, and June 3, 1869. Brown recorded wind, weather, latitude and longitude, sails, and picking up pineapples for cargo. Several pages of mathematical notations at the back of the volume are accompanied by an "Inventory of the Barge Constitution."

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

The Letters, Documents, and Other Manuscripts of the Duane Norman Diedrich Collection is a selection of individual items compiled by manuscript collector Duane Norman Diedrich (1935-2018) and the William L. Clements Library. The content of these materials reflect the life and interests of D. N. Diedrich, most prominently subjects pertinent to intellectual, artistic, and social history, education, speech and elocution, the securing of speakers for events, advice from elders to younger persons, and many others.

For an item-level description of the collection, with information about each manuscript, please see the box and folder listing below.