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The Barbourville (Ky.) Debating Society minutes concern the group's weekly meetings in the late 1830s. Each set of minutes contains attendees' names, the number of affirmative and negative votes regarding that week's question, and the next week's discussion topic. Members discussed subjects related to national and state politics, finances, penal codes, gender, and morality.

The Barbourville (Ky.) Debating Society minutes (122 pages) concern the group's weekly meetings between May 27, 1837, and November 16, 1839, with breaks between November 18, 1837-March 10, 1838, and August 4, 1838-March 30, 1839. The first entry and those that immediately follow the breaks contain the society's 3 constitutions. In addition to meeting minutes, the volume includes a 2-page membership list.

Most sets of weekly minutes list the names of attending members, the names of members selected to debate that meeting's assigned topic, the results of the society's vote, and the topic to be discussed at the following meeting. The minutes also reflect administrative matters settled during meetings, frequently regarding the admittance of new members and the election of officers. The Barbourville Debating Society mainly discussed political matters; some topics were debated on multiple occasions. Issues for debate included banking and taxation, the death penalty, revision of the Kentucky constitution, the admission of Texas to the Union, the relative worth of wealth and talent, the intellectual capacity of men and women, foreign immigration to the United States, the propriety of sanctioning divorces, and the desired amount of government funding for education and infrastructure. On at least two occasions, the society considered whether Native American removal or slavery was the greater evil, and on one occasion they considered whether the United States government could be justified in its actions against the Seminole tribe (July 13, 1839). The society also debated the legacies of politicians such as Andrew Jackson and Napoleon Bonaparte, and discussed the possibility of Henry Clay running for president in 1840.

• Bradley, Erwin Stanley. Union College, 1879-1954: Written in Commemoration of the Seventy-fifth Anniversary of Its Founding. Barbourville, Ky.: The College, 1954.
• Cobb, Ann. Kinfolks: Kentucky Mountain Rhymes. Boston: Houghton Mifflin Co., 1922.

This volume contains manuscript and printed programs of concerts presented by the Matinee Musical Club of Philadelphia, Pennsylvania, between 1894 and 1905.

This volume contains manuscript and printed programs of concerts presented by the Matinee Musical Club of Philadelphia, Pennsylvania, between 1894 and 1905. Pages 1-137 are comprised primarily of manuscript concert programs dated December 7, 1894-April 4, [1899], written directly into the volume. Additional programs dated as late as 1905 are sporadically laid or pasted into the remaining pages. Most of the concerts had a theme based around a composer (or composers), musical form, or other criteria; at least one performance focused on works by female composers. Performers, usually women, are often listed alongside the names of the pieces performed. The volume's printed programs pertain to individual concerts and to concert seasons; the seasonal programs include lists of themes for upcoming shows and, occasionally, rules for club membership. Some manuscript lists of committee members are written directly into the volume.

The Female Evangelical Society of Montgomery, New York, kept annual meeting minutes in this volume from 1822, the year of its establishment, to 1841. Its members raised funds for missionary societies and educational establishments.

The Female Evangelical Society of Montgomery, New York, kept annual meeting minutes in this volume (39 pp.) from 1822, the year of its establishment, to 1841. The group, whose mission was "extending the knowledge of divine truth," adopted a constitution on May 6, 1822 (pages 1-2), and kept minutes of its annual meetings, held on the first Monday in May, from 1822-1841 (pages 3-39); the minutes from 1835 and 1839 are missing. Each set of minutes has a report from the treasurer, who collected dues and other income, and the names of the society's presidents, treasurers, secretaries, and managers. Every year, the society donated money to religious groups, occasionally to purchase life memberships in various societies for the pastors of Goodwill Church. Three undated newspaper clippings with poetry composed for The Philadelphia Saturday Courier (2 items) and a list of names (1 item) are laid into the book, and the minutes are also followed by a 9-page list of the society's members to 1828.

The Qui Vive Society of Montgomery, New York, recorded meeting minutes in this volume between June 1881 and October 1885. The young persons' social club met monthly at members' homes and organized dramatic performances, musical performances, readings, and other entertainment.

The Qui Vive Society of Montgomery, New York, recorded 97 pages of meeting minutes in this volume between June 1881 and October 1885.

The "Book of Records of the Qui Vive Society" has a copy of the group's constitution, with amendments and by-laws (pp. 1-4), and a list of 57 male and female members (pp. 5-6). The remainder (pp. 7-97) contains meeting minutes dated June 15, 1881-October 28, 1885. The group originally intended to meet at different members' homes on the final Wednesday of each month, but later met irregularly. Minutes often pertain to administrative matters, such as officer elections, constitutional amendments, and by-laws. One constitutional amendment, later rescinded, limited membership to residents of the township of Montgomery. At many meetings, the society put on and enjoyed dramatic presentations, readings, recitations, musical performances, and other entertainments. Some minutes record individual events or works and their performers.

The New Gloucester (Me.) collection contains documents, financial records, and other items related to four local groups active in the early 19th century: the First Christian Universalist Society, the Congregational Fund, the Hill School District (later the Southwest School District), and the Antipedo Baptist Society. Other material concerns a Universalist convention in Turner, Maine, and newspaper advertisements and subscriptions.

This collection contains 61 documents, financial records, and other items related to four groups active in New Gloucester, Maine, in the early 19th century: the First Christian Universalist Society, the Congregational Fund, the Hill School District, and the Antipedo Baptist Society. Other material concerns a Universalist convention in Turner, Maine, and newspaper advertisements and subscriptions.

The Universalist Society Documents series (3 items) is comprised of a membership list for the First Christian Universalist Society in New Gloucester (June 18, 1805) and a receipt for the society's reimbursement of a purchase of a record book (July 11, 1805), both signed by Reuben Barns (or Barrs), as well as a signed statement by Jonathan Bennett, Jr., regarding Jacob Bailey's sworn oath to become the society's assessor (undated).

The three Imprints are a 2-page circular; a 1-page document relating to a convention of Universalist societies assembled in Turner, Maine (September 4, 1805); and Directions for Taking and Using the True and Genuine British Oil... (8 pages, undated).

Receipts and Promissory Notes (13 items) pertain to advertising costs in the Portland Gazette (April 7, 1804), a subscription to the Eastern Argus (August 1, 1810), and the finances of "the Congregational Fund in New Gloucester" (11 items, September 18, 1807). Promissory notes from the Congregational Fund are addressed to the fund's treasurer, Enoch Fogg; each contains notes about interest and repayment on the reverse side, dated as late as 1823.

The School District Papers are comprised of 22 notices and meeting minutes and 1 financial document. The records relate to the affairs of the Hill School District (later the Southwest School District) in New Gloucester, Maine, from June 5, 1806-October 31, 1823. Eligible male voters were notified of meetings held to settle administrative affairs, and notices and meeting minutes refer to votes on subjects such as the construction of a new schoolhouse, building repairs, provision of wood for the school's stove, authorization and dates of terms, finances and taxes, and hiring teachers. On different occasions, the district intended to hire both male and female teachers. The final item is a list of names and amounts of money (November 6, 1823).

Documents related to the Antipedo Baptist Society (19 items) include notices of meetings, requests for membership, and meeting minutes, most of which relate to the election of officers. The group operated in New Gloucester, Gray, and Poland, Maine; its members included Elder Ephraim Stinchfield.