Collections : [University of Michigan William L. Clements Library]

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William composed 6 letters to family members and a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William Williams composed 6 letters to family members as well as a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

William Williams of Utica and Tonawanda, New York, wrote 6 letters to family members between 1808 and 1839. His earliest correspondence, June 30 and July 11, 1808 (copied at a later date), is addressed to his sister Martha and describes his recent conversion to Presbyterianism. William wrote two letters to his children, Samuel Wells, Henry Dwight, and William Frederick Williams. The first, written during a trip from Utica to Philadelphia, provides his impressions of Schenectady, Albany, and Philadelphia, with historical commentary on the American Revolution (May 25, 1821). He also wrote his sons from Tonawanda, New York, about a recent legal case concerning a 10-year-old boy whose body had been discovered in the Niagara River (July 5, 1825). Other correspondence includes a letter Sophia W. Williams wrote to her cousin Martha Wells of Detroit, Michigan (June 2, 1830); a letter William wrote to Mrs. John Williams on January 4, 1835, offering his condolences after the death of the recipient's daughter Mary; and a letter William wrote to Henry Dwight Williams and his wife Martha (June 10, 1839).

William Williams, a War of 1812 veteran, also composed a series of 6 numbered essays (26 pages total) about childhood and travel experiences, which he sent to his wife. Essay number 4 is dated November 9, 1819.

• No. 1. Autumn
• No. 2. The Snow storm
• No. 3. The Landscape
• No. 4. Clyde Bridge
• No. 5. Queenston Heights
• No. 6. Lundy's Lane

Samuel Wells Williams wrote extensive letters to his family and friends while serving as a missionary in Canton, China (now Guangzhou), between 1834 and 1836. He commented on local people and customs, and on current events, such as Lord Napier's efforts to increase British trade to the country and conflicts between natives and foreigners. He also described local religious customs and scenery (including the city of Macau). Williams also penned a 21-page letter to his mother while traveling in Egypt, Lebanon, and Palestine in May 1845.

William Frederick Williams composed a 59-page composite letter while working in Beirut, Lebanon, and traveling in the Middle East (April 4, 1850-August 27, 1850). He described the city and scenery, and commented on local religious and secular customs, Greek Orthodox holidays, interactions with Muslim children, and slavery. The letter includes several drawings of bridges and architectural features he saw in Beirut and the surrounding region. Williams wrote similar letters about his Middle Eastern experiences in April and May 1851, totaling over 40 pages.

The William Williams family papers were previously bound, but arrived at the Clements Library disassembled. The original covers remain in the collection, with the bookplates of Frederick Wells Williams and R. S. Williams.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s.

This collection is made up of 8 letters that William H. Long wrote to his sister and brother-in-law while teaching school and studying theology in New York, Connecticut, and Massachusetts in the mid-1840s. He discussed his travels, future plans, studies, religious views, his opinions on the difficulty of finding good teachers for girls (December 9, 1845), and the price of postage (May 4-5, 1845). On one occasion, he mentioned a sermon by Henry Ward Beecher (May 4-5, 1845), and on another he reported a successful attempt to avoid paying a woman's fare during travel (April 30, 1846). In his February 27, 1849, letter he discusses his recent marriage to Lucia and the family's displeasure with him for not announcing it in advance. He also notes having preached twice for Dr. Beecher.

This collection contains 28 letters written to William Campbell in 1825 regarding ongoing efforts to survey land for the construction of a road in southeastern New York. Surveyors reported on their progress from various locations, including distance traveled, opinions of local residents, and reports on survey-related finances.

This collection contains 28 letters written to William Campbell in the second half of 1825 regarding ongoing efforts to survey land for the construction of a road in southeastern New York. Campell was chief engineer for the project and received surveyors' reports about their progress.

The various agents primarily wrote from towns in southeastern New York such as Cooperstown and Red Hook. Many correspondents recorded the distance they traveled in a week, often between 18 and 25 miles, provided updates on their finances, and noted recent drafts made on behalf of the survey. Several mentioned moving along the "Windham Route," and many commented on regional geographic features, residents' opinions about local navigation, and possible route variations. Two of the letters contain small manuscript maps of natural features: November 20, 1825 (unsigned letter) and November 28, 1825 (letter by Ira Davenport).

The Storer family papers contain letters and documents concerning members of the Storer family of New Haven, Connecticut, particularly their travels and Civil War service in the 15th and 27th Connecticut Infantry.

The Storer family papers comprise 11 letters and 5 military documents, spanning 1851-1865. Alexander Storer wrote the four earliest letters during a trip around New York and Ohio in July 1851. In these letters, written to his wife and children, he gave detailed descriptions of viewing Niagara Falls, and commented on his food and accommodations.

George Storer wrote three letters in the collection in May and June 1863, during his service with the 27th Connecticut Infantry. On May 2, 1863, he recounted a surprise visit from his father and sister at camp, and noted that his regiment awaited orders to go to Washington, D.C. On June 10, 1863, he wrote about the dullness of camp life, his rations, and having an ambrotype taken, which he considered "poor" and decided not to send home.

Justus Storer contributed three letters. He described the opening of a pie shop next to his camp and his hopes of getting a furlough (November 22, 1863), the halting of furloughs (December 17, 1863), a yellow fever outbreak, and plans to look for a wife (December 2, 1864). His friend Adelbert H. Whaley, also in the 15th Connecticut Infantry, wrote one letter, in which he described the death of a sergeant, furloughs allowing soldiers to vote, and new recruits, some of whom he characterized as "the worst kind of dead beats" (September 27, 1864).

The Document series contains five items related to the Civil War service the Storer brothers. The items concerning Justus Storer are an 1862 appointment as 4th sergeant, an 1865 promotion to 1st sergeant, and 1865 discharge papers. Also included are an 1863 draft notice for Henry Storer, and a letter of introduction, allowing Alexander Storer to visit his son George in Annapolis.

This collection is primarily made up of letters that Quaker schoolteacher Stephen Pike wrote to friends and family members in the early 19th century. Pike discussed religion, education, Mary Roscoe, medicine, and travel in New York and Ohio. The collection also includes letters by Quaker women, including Pike's wife, Rebecca.

This collection (27 items) contains correspondence related to Stephen Pike of Burlington, New Jersey, and other Quakers in the early 19th century. In 24 letters to friends and family members, including Thomas Kite, Ann Pike, and Rebecca Scattergood Pike, Stephen discussed his life in Burlington, religion, philosophy, and education. He mentioned his attendance at a lecture on Quaker involvement in secular governments (June 2, 1813) and shared his thoughts about schoolteachers' desired qualities. He occasionally expressed his feelings about the meaning of life, inspired on one occasion by the death of a friend (May 18, 1814), and shared his opinions on Mary Roscoe. Pike mentioned a crowded Quaker yearly meeting (April 17, 1805) and travels in Pennsylvania and New York; on one occasion, he encountered Native Americans (July 23, 1819). The remaining items include a letter by Pike's wife Rebecca about the application of leeches to a wound (February 15, 1824).

The Northwest Territory Celebration letters chronicle the daily experiences of a group of re-enactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938 to mark the 150th anniversary of the establishment of the Northwest Territory.

The 64 Northwest Territory Celebration letters chronicle the daily experiences of a group of 36 historical reenactors who traveled from Ipswich, Massachusetts, to Marietta, Ohio, by ox-driven Conestoga wagon and self-made flatboat in 1937-1938, commemorating the 150th anniversary of the establishment of the Northwest Territory.

The party produced letters en route almost daily from December 3, 1937-January 20, 1938; weekly from January 20, 1938-March 29, 1938; and almost daily from March 29, 1938-April 7, 1938. These letters were sent to subscriber Fred G. Olson of Fulton, Illinois, and contain reports about towns in Massachusetts, Connecticut, New York, Pennsylvania, and Ohio. At some stops, local Boy Scout troops or other groups staged reenacted attacks by Native Americans; at other times, the travelers faced difficulties when crossing snowy landscapes and the Allegheny Mountains. The travelers mentioned their oxen, "Tom" and "Jerry," and other animals, such as horses and dogs. While at West Newton, Pennsylvania, they discussed their efforts to construct 18th-century flatboats for the final leg of their journey (February 10, 1938-March 29, 1938).

The Northwest Territory Celebration Commission authorized the journey, and postage was free. Each of the letters was folded, addressed, and sealed with wax in the style of 18th-century post. The address on each is accompanied by an illustration by party member Milo Scott. The illustrations depict scenes of the journey and of pioneer life.

This collection contains correspondence related to Nathan W. Williams, a Yale graduate and preacher in Shrewsbury, Massachusetts, including incoming correspondence from friends and family members and his siblings' correspondence with their father, Reverend Thomas Williams of Providence, Rhode Island. Family members shared social news and updates about their travels, and Nathan's friends commented on their lives around New England. The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager.

This collection contains correspondence related to Reverend Thomas Williams of Providence, Rhode Island, and to his son, Nathan W. Williams, who attended Yale and later became a preacher in Shrewsbury, Massachusetts. Nathan received 8 letters from friends, 5 from his father, 2 from his brother Thomas, 1 from his sister Sarah, and 1 from his brother Stephen. He also wrote 2 letters to his sister Mary, 2 to his father, and 1 to the Congregational Church at Shrewsbury, Massachusetts. The remaining items include 1 letter Reverend Thomas Williams wrote to his wife Ruth, 2 letters he received from his daughter Sarah, 1 from his son-in-law, and 1 from his son Thomas.

Reverend Thomas Williams and his son Nathan exchanged 7 letters between December 19, 1849, and November 11, 1850. In 5 letters to Nathan, Thomas Williams shared family news from Providence, Rhode Island, including travel plans and updates on Nathan's siblings and their families. Nathan, in return, wrote about his wife, Frances, and daughter, Anna, describing a "donation party" held for them by his congregation in Shrewsbury, Massachusetts (January 15, 1850). In his letter of November 11, 1850, Nathan was concerned that his sister Mary and her husband "Mr. Grover" were planning to travel to the South for her health and discussed the drawbacks at length. Thomas Williams also wrote one letter to his wife Ruth while living in Foxboro, Massachusetts (May 6, 1816), and received letters from two of his children. In his April 19, 1839 letter, Thomas Hale Williams wrote of his attempts to find a place to live in Hartford, Connecticut, and drew the floor plan of one of the possible choices. Sarah Williams Cotton wrote of her first week of married life in Pomfret, Connecticut (April 29, 1850), and of a visit to her brother Nathan (October 24, 1850).

Nathan W. Williams also received letters from his classmates at Yale College, as well as from his siblings. One acquaintance, Benjamin T. Eames, thanked Williams for sending information on Yale's entry requirements (July 6, 1839), and another, M. Patten, mentioned raising money to pay for Nathan's tuition (January 5, 1842). William S. Huggins, a former classmate, wrote 4 letters between 1846 and 1850, in which he provided news of his recent travels to Washington, D. C., where he witnessed a speech by the Speaker of the House (February 20, 1850), and to western New York and Niagara Falls (October 19, 1850). In the summer of 1849, Nathan's brother Thomas wrote two letters concerning books, and Nathan wrote twice to his sister Mary in Philadelphia, describing his social life and hoping to meet her in New York City (January 4, 1842, and May 8, 1842). Sarah Williams (later Cotton) also corresponded with her brother and sister-in-law (February 6, 1850), as did Nathan's brother Stephen (August 16, 1851).

Nathan Williams also wrote a response to the call from the Congregational Church in Shrewsbury, Massachusetts, on January 29, 1849, provisionally accepting a position as the church's pastor but requesting vacation periods and a visit to the town.

The collection also includes three framed, silhouette style paintings of Nathan W. Williams and his parents, Thomas and Ruth, by artist Edward Seager. The Nathan Williams portrait is dated May 1834; his parents' silhouette portraits are undated.

This collection is primarily made up of incoming letters to the family of Bernard V. Logan of Rochester, New York, particularly to his wife Ellen and his daughter Mary; some letters by members of the Logan family are also present. Correspondents discussed family news, social activities, and other topics related to their lives in New York and Illinois.

This collection (70 items) is primarily made up of incoming letters to the family of Bernard V. Logan of Rochester, New York, particularly to his wife Ellen and his daughter Mary; some letters by members of the Logan family are also present. Ellen Logan received letters from her sister, Julia McHugh of Chicago, Illinois, and wrote to her family in Rochester about a visit to Chicago in 1897. Mary E. Logan received letters from several acquaintances, including a group of items from William J. McGrath, who wrote about his life in Auburn, New York, in 1899. In his letter of March 31, 1899, McGrath described a visit to a prison, where he attended a religious service and sat in the prison's electric chair. "Mamie" Logan received one letter from the Eastman Kodak Company regarding her employment application (January 31, 1898), and several later items are addressed to her, care of the company. Several correspondents mentioned attending mass. Additional items include postcards, one of which has a cartoon on one side, and a manuscript visiting card.

The John G. Spencer collection contains diaries and incoming correspondence of Spencer, a storekeeper in Pennsylvania, on political and business topics.

The John G. Spencer papers contain four letters and two diaries, spanning 1827-1855. The incoming letters date from 1844-1855 and are from friends and colleagues. They mainly concern Spencer's political activities and allegiance. The first letter invites Spencer and other members of the Oxford Clay Club to a pole-raising (September 24, 1844). Two other letters concern Spencer's involvement with political newspapers; one from "J. Brown" requests that Spencer enroll subscribers for the Intelligencer (August 6, 1850) and the other requests several issues of the "Clay Banner", which the writer [Eqi] Justice believed Spencer owned. In the final letter in the collection, Robert Beans advocated a strong antislavery stance in answer to an apparent inquiry by Spencer (September 26, 1855).

The collection's two diaries cover October 30, 1827 to November 23, 1827 and February 27, 1834 to mid-February 1836. The first is a 16-page travel diary entitled "Memorandum of a Voyage to the Falls of Niagara in the Autumn of 1827." In it, Spencer documented his observations on the falls themselves, as well as the places he visited during the journey. On New York City, he noted, "It exceeds Phila. in commercial business, but falls short of it in respect to neatness and elegance" (October 31). He also described rides on several steamboats, and the types of settlements and wildlife he encountered at various stops. After arriving at Niagara Falls on November 9, he gave an account of standing 10 feet from the waterfall, of walking around Devil's Hole, and of an evening trip to a Tuscarora Indian village, where he noted the industriousness of the women. On his return to Pennsylvania, he described travels through Ithaca and Owego. When he arrived home, he observed that the people he met "appear to be ardently engaged in the pursuit of wealth" (November 23, 1827).

The second diary contains scattered entries over a period of approximately two years. It begins with Spencer's marriage to Elizabeth Fetter on February 27, 1834, and his comments upon "giv[ing] up the gay and giddy pleasures of youth for the more solid and mature joys of the married state." Other early entries describe social visits, work in a store, agricultural activities, and health concerns. In the later part of the diary, he described local elections (June 6, 1835) and business activities, including going into business for himself (March 7, 1835).

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."