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The Sylvanus Wheat papers contain the incoming and outgoing correspondence of Wheat, a soldier in the 144th New York Volunteer Infantry Regiment; the papers shed light on his Civil War service in 1862-1863, as well as on the activities of the Wheat family.

The Sylvanus A. and Rachel Wheat papers consist of 125 letters, covering 1848-1880, as well as an undated religious tract. The bulk of the collection is correspondence between members of the Wheat family during Sylvanus' service with the 144th New York Infantry, documenting Wheat's movements and observations on his duties and camp life, as well as the home-front experiences of his wife and siblings. Of the 60 letters written by Sylvanus during his military service in the Civil War, he addressed 48 to his wife, Rachel, and 11 to his sisters. Sylvanus was the recipient of a total of 58 letters: 30 from Rachel, 16 from his sisters, 6 from his brothers, and 4 from various cousins.

Just two items in the collection predate the Civil War, and both contain poems lamenting the death of Althea Loveland, the sister of Rachel (Loveland) Wheat. These items are dated September 21, 1848, and July 26, 1849. Sylvanus Wheat wrote the latter letter, in which he confessed that Althea "was if possible more lamented by me than any other person."

The letters documenting the war begin in mid-October 1862, and open with Wheat's travel to Washington, D.C., and his discussion of Confederate General J.E.B. Stuart's raid on Chambersburg, Pennsylvania, in which he noted that rebels had taken the city and "murdered some" (October 13, 1862). Wheat soon moved to Camp Bliss in Arlington County, Virginia, where he stayed until February 1863, and from there, he frequently wrote home about camp life, duties, politics, health, the destruction caused by war, and other observations. He sometimes described picket duty, which he performed when he was healthy. On December 9, 1862, in a letter to his wife Rachel, he described several days of this duty in the snow and noted that "the officers could not see our fire which is forbidden by army regulations, although we had a rousing big one.” He also complained of the heavy load of supplies that they carried (December 14, 1862), and described the bivouac shelter that they built (December 22, 1862) while on picket near the camp. Another frequent theme in the letters is the destruction caused by war. On October 24, 1863, Wheat wrote to a sister about the "gloom" of "splendid mansions," abandoned and left in ruins near Camp Bliss. On December 9, 1862, he described the buildings and fields stripped and ruined by "rapacious soldiers," and noted that "distrust and hatred are visable on the countenance of all the inhabitants."

Wheat sometimes requested that his family send him tools, so he could improve his living conditions, and in several letters he gave accounts of his efforts to make his surroundings more comfortable. On November 25, 1862, he described elevating his tent by three feet with poles, allowing him and his tent-mates to walk around in it without stooping. On January 3, 1863, he requested that family members send him an axe, calling the ones provided by the Army "miserable soft things." In return, they requested small souvenirs from the war, such as pinecones and acorns, which they found highly desirable and crafted into ornaments and baskets (December 18, 1862). On December 27, 1862, Cordelia Wheat asked that Sylvanus send her a few small rocks or stones from the "sacred soil of Virginia."

In February of 1863, Sylvanus Wheat described leaving Camp Bliss for Camp California, which was located slightly west of Alexandria, Virginia. He noted the large number of "convenient articles" that had to be left behind, such as kettles, cans, cupboards, and a stove and washtub, but remarked that they had made two black walnut bedsteads (February 18, 1863). There, he suffered increasing health problems related to his lungs and throat. By April, Sylvanus Wheat wrote from the U.S. General Hospital in Fairfax, Virginia, shortly before receiving a discharge. On April 1, 1863, he described a night during which he and other patients tried to soothe the sickest among them; he also gave an account of an extensive examination, which involved both medical and personal questions (April 3, 1863). In his final letter before leaving for home, he expressed fears that he would die upon release from the hospital (April 5, 1863).

Several letters refer to the Dakota War, which Sylvanus' brother James and sister-in-law Almira reported on from Lenora, Minnesota. On February 5, 1863, James wrote that he expected the "Indians will make a fuss next Spring in Minnesota. The militia here is organizing and getting ready to do something if necessary." Almira also wrote, expressing worry that James would be drafted to protect settlers from the Dakota (October 24, 1863). A few post-Civil War letters provide news on the children and farming activities of Sylvanus and Rachel Wheat and their children.

The Tyler family papers contain correspondence, documents, and writings relating to four generations of the Tyler family, who were Quakers and tanners in Salem, New Jersey, and Philadelphia, Pennsylvania.

The Tyler family papers contain 877 items, arranged into the following series: Correspondence; Documents and Financial Records; School Papers; Poetry, Notes and Other Writings; and Printed Items. Items in the collection span 1735-1888.

The Correspondence series consists of 235 letters to and from four generations of the Tyler family of New Jersey and Pennsylvania, covering 1748-1888. Much of the earliest correspondence is business-oriented and relates to Samuel and William Tyler's tannery and the sale of leather. Thomas Barnes, a frequent client and associate, wrote approximately 15 of the letters, which provide details on prices and the arrangement of transactions. Other early correspondence of the period relates to the activities of family members and neighbors, including a letter from Noah Bowson, an immigrant to Nova Scotia, who described his experiences there and recommended that the Tylers join him because of a leather shortage and favorable prices, (September 15, 1767).

Most letters between the 1790s and 1825 are the incoming correspondence of William and Catharine Tyler, primarily from family members. Letters tend to be fairly personal in nature, describing family news, religious thoughts, and health. During this period, Catharine and her sister, Ann Low, exchanged a series of letters, several of which included original poetry. Another sister, Hannah Gillespie, was also a frequent correspondent, and provided ongoing details about a "malignant fever" epidemic in Philadelphia in 1820, during which she considered seeking asylum in New Jersey. She described medical treatments, including "Jamestown weed" and blistering of the chest (August 14, 1821), as well as a strange incident regarding the autopsy of a friend who was pregnant with a "perfect Made child" that many believed she had carried for 14 to 17 years (June 11, 1820). Catharine's nephew, Joseph Elkinton, also wrote a letter, dated August 3, 1817, concerning his work teaching Native American children in Tunesassa, Pennsylvania.

In the mid 1820s, the focus of the collection shifts to Dorothea Hoskins and her future husband, John Mason Tyler, whom she would marry in 1832. Both received many letters from friends and relatives, revealing details about their social circle and families. Barclay Smith, an inmate at Friends Asylum in Philadelphia wrote two letters to Dorothea in 1823, informing her of the number of patients there and of his activities. A few letters relate to business matters; like his father and grandfather, John worked as a tanner. Beginning in the 1840s, John and Dorothea's children, William Graham Tyler and Catharine Low Tyler, contributed much of the collection's correspondence. In 1856-1857, William wrote a number of letters from Haverford College, describing his studies, classmates, and improvements made to the campus and buildings. Upon graduating, he expressed feeling torn between farming and pursuing a more intellectual career (December 13, 1857), and was chided by his father for his "indifference" toward agriculture (January 14, 1859). During the Civil War, William volunteered for a non-combatant role, working in the commissary at Hampton Hospital. He wrote several letters to his family during this period, and received many from his father, who shared his interest in contrabands, and gave information on friends involved in the war. The 11 post-war letters are primarily addressed to William, and contain updates on college friends and family members.

The Documents and Financial Records series spans 1735-1792, and contains seven subseries. The Salem County, New Jersey, Documents shed light on Samuel Tyler's work and duties as a constable in Salem, New Jersey, in the late 18th century. The William Richmond Estate Documents and James Tyler, Jr., Estate Documents record the dispersal of these estates between 1773 and 1799. The John Vanculin Accounts document transactions for groceries and other goods, 1786-1788. The Dorothea (Hoskins) Tyler Receipts record four of her purchases in 1832. The Other Legal Records subseries contains land indentures; a 1740 power of attorney document; a 1760 marriage certificate signed by 34 witnesses; and several apprentice indentures, relating to various members of the Tyler family. The Other Financial Records subseries, 1735-1881, includes a 1735 bill of lading for a ship called the Monmouth Hope; numerous receipts relating to the tanning business; records of debts; bills for laying pipes and for water from the Schuylkill River (1827); and other miscellaneous items.

The School Papers series, spanning 1765-1856, contains copybooks, an 1848 report card for Catharine Tyler, and an examination schedule and report card for William Graham Tyler at Haverford College, 1855-1856. Undated items include school essays on government, history, philosophy and metaphysics, and the classics. One essay, entitled "The cause of the extinction of the aborigines of this country," and likely written by William Graham Tyler, blames injustice, disease, and rum for the demise of Native Americans.

The Poetry, Notes and Other Writings series contains 31 items, all undated, and mainly unattributed, on a number of topics. The poetry includes a piece called "On Sugar," which characterizes sugar as "Steep'd in a thousand Negroes tears" and criticizes its use. Other poems include "On Marriage," "To Health," "On the Choice of a Wife," and several sentimental poems addressed to family members. The writings and notes comprise several religious musings, a genealogical essay, and instructions on how to "stop holes in iron."

The six items in the Printed Items series include several poems, clippings, and fliers, and other miscellaneous items, 1765-1880.

The Uriah Lee family collection (39 items) contains 32 letters, 3 diaries, and 4 additional items related to Lyman Uriah Lee of Foxcroft, Maine. Uriah Lee wrote 27 letters to his family while serving in the Union Army during the Civil War, his brother Leonard wrote 3 letters while serving with the Union Army at Fort Sumter, and family members exchanged 2 additional letters. Also included are 3 diaries that Elizabeth M. Lee kept between 1851 and 1878, a poem, Uriah Lee's discharge papers, and a photograph.

The Uriah Lee family collection (39 items) contains 32 letters, 3 diaries, and 4 additional items (1850-1912) related to Lyman Uriah Lee of Foxcroft, Maine. Uriah Lee wrote 27 letters to his family while serving in the Union Army during the Civil War, his brother Leonard wrote 3 letters while serving with the Union Army at Fort Sumter, and family members exchanged 2 additional letters. Also included are 3 diaries that Elizabeth M. Lee kept between 1851 and 1878, a poem, and Uriah Lee's discharge papers.

The Correspondence series (32 items) contains 27 letters that Uriah Lee wrote to his family while serving in North Carolina, Virginia, and Washington, D. C. Lee provided details about his daily life as a soldier, and discussed soldiers' attitudes toward officers, food, and clothing; encounters with former slaves; the weather; and political issues. He also mentioned specific battles, and his letter of May 18, 1863, includes a hand-drawn map of his company's route from New Berne, North Carolina, to Washington, D. C. Leonard Lee wrote 3 letters during his Civil War military service, and discussed similar topics. In his postwar letters, Uriah Lee offered advice to his younger siblings and discussed family affairs. Anne Lee wrote a letter to Lyman Lee in which she recounted the events surrounding the death of a man named Edward, and Chauncey received an unsigned letter about his wife Eva's visit to the writer.

Elizabeth Lee kept 3 Diaries between July 1851 and November 1878, concerning her thoughts and activities as a wife and mother. Among other topics, she discussed housework, the weather, her family, social engagements, and religion. Most of her entries are brief lines about the weather and the housework she was able to finish, with details of church meetings provided every few days.

The Documents, Poetry, and Miscellaneous series is comprised of 5 items. Fanny Hosier wrote Uriah Lee a poem that reflected positively on Southern rights and secession. Uriah Lee's military discharge papers from 1863 and 1865 are also included. A piece of ephemera illustrates 4 badges of the Grand Army of the Republic.