Collections : [University of Michigan William L. Clements Library]

The Christopher Ripley collection is made up of four manuscript notebooks, which include diary entries, financial records, writings, and other entries about many subjects, including Ripley's life in Hartford, Connecticut, and Ogdensburg, New York.

The Christopher Ripley collection is made up of four manuscript notebooks (around 210 pages total) which include diary entries, financial records, writings, and other entries many numerous subjects.

Volume I (106 pages) largely consists of diary and journal entries dated 1802-1808. The earlier entries are predominantly philosophical musings, and later entries consist mostly of brief notes about sermons he heard from "Mr. Flint" in Hartford, Connecticut. The diary is followed by financial accounts, including some made at Ogdensburg, New York, in 1831. The volume has one page of notes about Kenyon College. Volume II (45 pages) is an account book with financial records related to travel in northern New York and personal finances (1841-1845). Volumes III and IV (about 100 pages and 35 pages, respectively) are commonplace books and collections of miscellany, including notes about religion, the California Gold Rush, the Mexican War, U.S. and international politics, steamboats, personal health, and other topics. They also contain poems, recipes for health remedies, genealogical notes, and lecture notes about "Blairs Rhetoric." Several blank sheets of lined and colored paper are enclosed in volume IV.

Edward E. Wilcox, a native of Franklin County, New York, wrote narrative recollections of hunting trips, painted watercolors, created sketches and drawings, and pasted photographs and newspaper clippings in this volume around the 1890s. Most of the material concerns hunting and fishing excursions in northern New York and southern Québec.

Edward E. Wilcox, a native of Franklin County, New York, wrote narrative recollections of hunting trips, painted watercolors, created sketches and drawings, and pasted photographs and newspaper clippings in this journal from approximately 1893-1896. Most of the material concerns hunting and fishing excursions in northern New York and southern Québec. The volume contains 200 pages, not all of which are used.

Wilcox wrote a 2-page introduction on June 2, 1893, intending to record details of his life for friends and family to discover after his death. In approximately 43 additional pages of prose, he wrote about his courtship with and wedding to Clara Stuart, his early years in New York City, numerous hunting and fishing trips in northern New York, and a summer vacation in New Hampshire and Québec. Two of the accounts describe a salmon run and an encounter with bears, and one pertains to a youthful prank. Some of the journal's watercolors, drawings, and sketches illustrate aspects of Wilcox's travel stories; most depict hunters, fishers, fish, rowboats, cabins, and woodland scenery. One pencil drawing utilizes shading to create the illusion of a nighttime view and appropriate shadows. Photographs include a picture of a man in a military uniform posing by a paper globe and paper cannonballs (possibly taken around 1917), studio portraits of an unidentified man and woman, a studio portrait of a man in his underwear, views of steamboats in a canal or lock, pictures of cacti in a desert, and a picture of hunters in a wooded area. Also present are interior shots of a shipping or similar commercial office and a man working in an enclosed office space, as well as street scenes. Two newspaper clippings concern E. E. Wilcox's use of shed human skin as a painting canvas and a painting he made as a young man.

The Hopkins family papers contain wide variety of materials relating to the Hopkins family of Vermont and California. A few of the wide variety of topics covered include the Episcopal Church, student life at the University of Vermont, the 1849 Gold Rush and 19th-century life in California, the San Francisco Earthquake of 1906, art, and music.

The Hopkins Family papers document the activities of several generations of the Hopkins family of Vermont and California, whose members included prominent 19th century artists, musicians, religious figures, and writers. Among its notable figures are John Henry Hopkins (1792-1868), the first Episcopal bishop of Vermont; John Henry Hopkins, Jr., best known for writing the song "We Three Kings"; and Caspar Hopkins, a writer, early explorer of southern Oregon, and miner and entrepreneur during the California Gold Rush. Perhaps the most extraordinary aspect of the Hopkins family was the wide extent of their collective talents and experiences. As a result, their collection touches on numerous historical subjects, including the Episcopal Church, the insurance business in California, shipping, Vermont in the 19th century, California during and after the Gold Rush, gothic architecture, classical and religious music, education, and family life during the 19th century. Spanning 1800 to 1932, and comprising four linear feet of material, the collection contains a huge variety of material, including correspondence, documents, printed matter, drawings, manuscript and printed music, photographs, broadsides, pamphlets, monographs, periodicals, and maps.

The Correspondence series contains approximately 400 incoming and outgoing letters, spanning 1824 to 1932, with the bulk concentrated in the years between 1830 and 1890. Caspar Hopkins contributed the largest number of letters to the collection, writing approximately 25%; followed by his brother, John, Jr., (15%); his mother, Melusina (10%); his wife, Almira (5%), and his father, John, Sr., (5%). Caspar wrote frequent letters to his wife and family, and they document many stages of his life, such as his 1849 voyage to California via Mexico and his participation in the Gold Rush as a speculator and businessman, his exploration of the Umpqua River in southern Oregon in the early 1850s, and his career as president of the California Insurance Company in the 1860s through the 1880s. His Gold Rush letters in particular contain incisive comments on the miners he encountered and on their way of life. On October 14, 1850, he wrote a letter to "Friend Clarke," describing frontier conditions, the attitudes of settlers, and the habits of Native Americans in the Klamath River Valley. Many letters also discuss religious and intellectual matters, two areas of interest for Caspar.

Bishop John H. Hopkins' letters span 1831-1866 and contain a great deal of advice to Caspar, as well as his thoughts on religious matters, the Civil War, family affairs, and many other topics. In a few early letters written to Caspar when he was a young man, John described his views on the raising of children and gave advice on being successful (December 11, 1850); he lamented Caspar's lack of interest in the ministry as a career (February 20, 1851). Other letters by the bishop touch on the satisfaction of worship (August 17, 1854), contain pro-South speculation as to the causes of the Civil War (May 28, 1861), and mention his upcoming golden wedding anniversary with Melusina (March 10, 1865). In a letter of August 10, 1866, John addressed Caspar's growing skepticism toward organized religion, urging him to return to the church "to which you and your dear family rightfully belong," despite its "earthly" defects. John Henry Hopkins, Jr., wrote several dozen letters, primarily concerning his experience as a member of the clergy, touching often on pedagogical subjects which ranged from arguments on why Lincoln was a bad president to theological discourses, some even written in Latin. On February 25, 1844, he wrote a particularly good description of student life at the University of Vermont, and bemoaned the "inveterate practice of loafing into each other's rooms in study hours" and "lolling on each other's beds." The Hopkins women are also well-represented among the letter-writers. Melusina Mueller Hopkins, the wife of Bishop Hopkins, wrote numerous letters to Caspar, which include biographical information about Caspar's siblings and father, as well as other family news. Others female writers include Amelia Muller (Melusina's sister), and Caspar's sisters Caroline Hopkins Canfield and Matilda Hopkins Camp.

The Bishop Hopkins' Sermons and Pastoral Letters series contains ten manuscript sermons (including one fragment), two printed sermons, and two printed pastoral letters. The manuscript items note the various dates on which Hopkins read them before his congregation; he frequently performed them multiple times between 1824 and 1862. The printed sermons and pastoral letters all date to the period of 1850-1855. They touch on numerous religious and scriptural themes and shed light on the Episcopal Church in Vermont and Hopkins' own views on morality, the meaning of life, and the role of the church. Many additional items written by Hopkins are housed in the Book Division, and listed under "Additional Descriptive Data."

The Caspar Hopkins' Writings and Documents series contains one linear foot of material, dating from Hopkins' college years (1845-1847) to the end of his life in the 1890s. Containing both manuscript and printed items, it includes four subseries. The General Writings subseries consists of 24 items, including essays that Hopkins wrote for classes at the University of Vermont, several plays, and articles that he wrote on topics as diverse as divorce law, happiness, American government, and the insurance agency. The second subseries, Berkeley Club Writings, contains 16 manuscript essays that Hopkins wrote between 1873 and 1889 for presentation to the social and intellectual organization, the Berkeley Club. They pertain to such topic as evolution, agnosticism, religion in public schools, and marriage and divorce. The Autobiography subseries consists of three copies of Hopkins' self-published biography, written in 1889, which provides biographical information and insightful commentary on himself and various other members of the Hopkins family. The final subseries, Documents, includes three documents relating to Caspar Hopkins dated between 1873 and 1893: a publishing contract, a printed petition, and a will.

The Printed Matter and Clippings series contains miscellaneous printed items related to or collected by members of the Hopkins family, dating ca. 1850 to ca. 1940. The series comprises printed playbills and concert programs, newspaper articles relating to members of the family, and other printed material. It also includes an undated phrenology chart for Caspar Hopkins. Two printed broadsides in this series are housed in the Graphics Division. For more information, see "Separated Materials" under "Additional Descriptive Data."

The Genealogy series contains manuscript and printed information on various lines of the Hopkins family, gathered primarily in the early 20th-century.

The Music series includes manuscript and printed music played or written by various members of the Hopkins family. Among the many items of interest are a volume of music written by Bishop John Hopkins; a set of scores written and copied by Caspar Hopkins while in California, 1861-1865; and two ca. 1800 books of German songs belonging to the sisters of Melusina Mueller, Charlotte and Theresa.

The Art series contains the drawings, sketches, watercolors, and hand-colored botanical paintings produced by Bishop John Hopkins, his mother (Elizabeth Fitzackerly), and his children. Included are six volumes of drawings and watercolors by the bishop, which depict scenes he encountered while traveling in upstate New York in 1825, gothic churches, landscapes, and human hands. Of particular note are nineteen large plates from Hopkins' 1834 Vermont Flower Book, nine of which his children hand-painted, as well as a letter from William Bayard Hopkins, laid into the volume, describing their habit of working together around the dining room table. Also of interest are botanical paintings by Hopkins' mother, Elizabeth Fitzackerly, dating to the late 18th- or early 19th-century.

The Photographs and Maps series includes approximately 50 photographs of various members of the Hopkins family, including John Hopkins, Sr.; Melusina Hopkins; Caspar Hopkins; John Henry Hopkins; Jr.; Frances (Hopkins) Hinckley; William Bayard Hopkins; and various family groups, landmarks, and homes. Formats include cartes de visite, cabinet cards, tintypes, and a glass plate positive. Also present are two large views of San Francisco shortly after the destruction of the 1906 San Francisco earthquake. The collection also includes three maps, housed in the Map Division. They include an 1849 sketch of San Francisco by Caspar Hopkins; a map of Penobscot County, Maine (ca. 1900); and one of the Union Pacific Railroad and its rail connections (1872). For more information, see "Separated Materials" under "Additional Descriptive Data."

The Suckley family papers provide documentation of family life, mercantile business, and the Methodist Church in antebellum New York City.

This Suckley collection is only a small residuum of a much larger collection, yet what remains provides important documentation of several aspects of nineteenth century life, particularly relating to commercial life in antebellum New York City and the Methodist Church.

Boxes 1 and 2 consists primarily of in-coming correspondence dated between 1791 and 1839, centering on the personal and professional life of George Suckley, with the earliest material originating in the family of his first wife, Miss Lang, in England. The letters contain some information on English Methodism (1:1-6, 16-18). Of particular interest are the letters of the Methodist missionary, Francis Asbury (1:10-11) and of the wife of Richard Reece, who began his itinerant ministry in 1787 (The Christian Advocate and Journal, May 13, 1846, contains a brief sketch of Reece's life). The letters of Catherine Rutsen Suckley and Joseph Holdich include discussions of the Methodist Church in America, and the missionary Freeborn Garretson, is discussed in several letters (1:21-23,25,26,32).

George Suckley's business correspondence includes dealings with the English firm of Holy, Newbould and Suckley (1:33-42,47) and two sets of letters from agents who Suckley retained to manage his vast land holdings, John Reed in upstate New York and John Rangeley in Maine. Among the personal correspondence are several letters from Philadelphia lawyer(?) Cornelius Comegys and letters from three of George Suckley's sons. John Lang Suckley wrote frequently to request money to pay his servants; Rutsen Suckley assisted in managing his father's properties, and Thomas Holy Suckley was a college student.

Box 3 contains family correspondence written after George's death in 1846. Among the family members represented are George's children Rusten, Mary, and Thomas Holy Suckley, and his grandson Dr. George Suckley (1830-1869). George's letters are the most intrinsically interesting, as they were written during a period in the 1850s when he was practicing in Oregon and Washington Territory and considering land investments in California. During this same period, Dr. Suckley was the recipient of several letters from David and Jack Green (apparently cousins of some sort). One item (3:39) relates to George's Civil War service. The later correspondence heavily concerns New York charities. One interesting letter (3:52) is a stableman's apology for drunkenness on Christmas.

Boxes 5 through 9 are arranged in folders by subject. Of particularly interest are materials that document the various New York City rental properties owned by Rutsen Suckley, recording rents collected and upkeep expenses between the 1840s and 1870s. The cost of living in New York can be calculated from bills and receipts for a wide range of products and services.

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 bird-hunting trips he took around the 1830s, his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828, and genealogical information obtained from three Williamson family Bibles.

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 hunting trips he took between 1829 and 1832 (16 pages), his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828 (5 pages), and genealogical information obtained from three Williamson family Bibles (9 pages)

The volume's first section recounts hunting trips Peter Williamson took around Pennsylvania, New Jersey, and Delaware. The first, entitled "An Excursion to the Chesapeake" (pages 1-10), covers his experiences hunting birds near the Delaware and Chesapeake Canal. Williamson recalled the trip in a humorous tone, and described his bad hunting luck. He and his companion, "C.," encountered a nearby family, with whom they shared a meal, and later hired local residents to serve as guides. Instead of assisting the hunters, however, the guides failed to retrieve fallen game, forcing Williamson and his companion to purchase birds previously shot by the locals. This account was published in The Cabinet of Natural History and American Rural Sports, vol. 1 (Philadelphia, 1830), pages 118-120.

The account, entitled "Journal of Sport for 1832 by one who has heretofore never been very fortunate in securing an unusual quantity of Game" (pages 11-15) describes Williamson's bird hunting trip near Thompson's Point, New Jersey, on March 22, 1832. In addition to his hunting activities, Williamson recalled a mishap with his dearborn carriage, in which the vehicle was nearly swamped by floodwaters on a country road. The trip was ultimately successful, as Williamson and his colleague shot 16 birds. The remaining stories (pages 16-17) also recount bird-hunting excursions. The first took place in the Delaware River near League Island and Maiden Island on April 14, 1832, and the second near Chesapeake City, Maryland, on an unknown date. The hunters sought ducks, geese, swans, and wading birds.

Peter Williamson's daughter Sarah wrote an account of a family trip from Philadelphia to northeastern New York in the summer of 1828, when she was 9 years old; his transcription is in this volume. The 5-page narrative, entitled "A Trip to Saratoga and Lake George," begins with the author boarding the steamboat Pennsylvania, which hit a sloop only an hour into its journey. After arriving at Bordentown, the family traveled to a town called Washington, where they embarked on a steamboat for New York City. Sarah briefly gave some impressions of the scenery and listed some of her sightseeing destinations in New York City. The Williamsons soon left for Albany aboard the steamboat Independence, and from there to Troy and Saratoga. Along the way, she recorded impressions of the Catskill Mountains and West Point. After arriving in Saratoga, the Williamson family visited several local springs, and Sarah mentioned seeing workmen boring for salt and an encampment of Oneida Indian families. On her way to Lake George, she described Glens Falls and other natural features in the area. She also visited the remains of Fort George and Fort William Henry, and briefly reflected on nearby gravesites and on a massacre that took place during the French and Indian War. The remainder of the account is a brief description of the family's return route to Philadelphia.

The final section of this volume consists of 9 pages of genealogical information that Peter Williamson copied from 3 family Bibles. Most entries consist of birth, death, and marriage dates. He explicitly mentioned his father and grandfather. Peter Williamson wrote this section of the journal on October 26, 1874.

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William composed 6 letters to family members and a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

This collection is made up of letters and essays related to William Williams of Utica, New York, and to his sons, Samuel Wells Williams and William Frederick Williams. The elder William Williams composed 6 letters to family members as well as a series of 6 narrative essays about childhood, religion, and travel experiences (including visits to War of 1812 battle sites). Samuel Wells Williams wrote from China, where he worked as a missionary in the mid-1830s. William Frederick Williams wrote extensively of his life in Lebanon and travels throughout the Middle East in 1850 and 1851.

William Williams of Utica and Tonawanda, New York, wrote 6 letters to family members between 1808 and 1839. His earliest correspondence, June 30 and July 11, 1808 (copied at a later date), is addressed to his sister Martha and describes his recent conversion to Presbyterianism. William wrote two letters to his children, Samuel Wells, Henry Dwight, and William Frederick Williams. The first, written during a trip from Utica to Philadelphia, provides his impressions of Schenectady, Albany, and Philadelphia, with historical commentary on the American Revolution (May 25, 1821). He also wrote his sons from Tonawanda, New York, about a recent legal case concerning a 10-year-old boy whose body had been discovered in the Niagara River (July 5, 1825). Other correspondence includes a letter Sophia W. Williams wrote to her cousin Martha Wells of Detroit, Michigan (June 2, 1830); a letter William wrote to Mrs. John Williams on January 4, 1835, offering his condolences after the death of the recipient's daughter Mary; and a letter William wrote to Henry Dwight Williams and his wife Martha (June 10, 1839).

William Williams, a War of 1812 veteran, also composed a series of 6 numbered essays (26 pages total) about childhood and travel experiences, which he sent to his wife. Essay number 4 is dated November 9, 1819.

• No. 1. Autumn
• No. 2. The Snow storm
• No. 3. The Landscape
• No. 4. Clyde Bridge
• No. 5. Queenston Heights
• No. 6. Lundy's Lane

Samuel Wells Williams wrote extensive letters to his family and friends while serving as a missionary in Canton, China (now Guangzhou), between 1834 and 1836. He commented on local people and customs, and on current events, such as Lord Napier's efforts to increase British trade to the country and conflicts between natives and foreigners. He also described local religious customs and scenery (including the city of Macau). Williams also penned a 21-page letter to his mother while traveling in Egypt, Lebanon, and Palestine in May 1845.

William Frederick Williams composed a 59-page composite letter while working in Beirut, Lebanon, and traveling in the Middle East (April 4, 1850-August 27, 1850). He described the city and scenery, and commented on local religious and secular customs, Greek Orthodox holidays, interactions with Muslim children, and slavery. The letter includes several drawings of bridges and architectural features he saw in Beirut and the surrounding region. Williams wrote similar letters about his Middle Eastern experiences in April and May 1851, totaling over 40 pages.

The William Williams family papers were previously bound, but arrived at the Clements Library disassembled. The original covers remain in the collection, with the bookplates of Frederick Wells Williams and R. S. Williams.