Collections : [University of Michigan William L. Clements Library]

The Robert Navarre Journal of the Pontiac Conspiracy is a manuscript transcription of the original French account of Pontiac's siege of Detroit in 1763. The journal describes in great detail affairs on both sides of the conflict between May 7 and July 31, 1763, providing an eyewitness account from within the fort, as well as intelligence, news, and rumors of Pontiac's activities.

The Robert Navarre Journal of the Pontiac Conspiracy (146 pages) is a manuscript transcription of the original French manuscript held at the Burton Historical Collection, Detroit Public Library, created by James Valentine Campbell of Detroit.

Entitled Journal ou Dictation d'une Conspiration faite par les Sauvages Contre les Anglais, et du Siège du fort du Detroix par quatre nations différentes. Le 7 May, 1763, the account was likely written by a Detroit official named Robert Navarre. The author described, in great detail, affairs on both sides of the siege, providing an eyewitness account from within the fort, as well as intelligence, news, and rumors of Pontiac's activities. The journal, which spans May 7 to July 31, 1763, is one of the most thorough and important accounts of the conflict.

This collection is made up of one diary of Robert Waterston of Boston, Massachusetts, and a diary of his son, Unitarian minister Robert Cassie Waterston. Robert C. Waterston kept his diary from May 1, 1832, to March 27, 1833. He wrote about attendance at meetings for The Association for Religious Improvement, religion, literature, life, philosophy, travel in New England (with a corresponding mileage log and related expenses), and weather observations. The elder Robert Waterson kept his diary between February 10 and April 7, 1861. He reflected on national politics, the inauguration of Abraham Lincoln, secession, and the Civil War. He also noted weather observations and provided frequent religious mediations.

This collection is made up of one diary of Robert Waterston of Boston, Massachusetts, and a diary of his son, Unitarian minister Robert Cassie Waterston. Robert C. Waterston kept his diary from May 1, 1832, to March 27, 1833. He wrote about attendance at meetings for The Association for Religious Improvement, religion, literature, life, philosophy, travel in New England (with a corresponding mileage log and related expenses), and weather observations.

The elder Robert Waterson kept his diary between February 10 and April 7, 1861. He reflected on national politics, the inauguration of Abraham Lincoln, secession, and the Civil War. He also noted weather observations, provided frequent religious mediations, and included a log of letters sent and received. On the rear cover are "A Few of the Last Words of Baron Bunson", attributed to "Review Chretienne, 15 December 1860".

This journal describing a train trip through the South and a winter spent in Florida was compiled by R. W. Benson from letters written to her daughter.

This journal describing a train trip through the South and a winter spent in Florida was compiled by R. W. Benson from letters written to her daughter, Miss Clara Benson of Wellesley, Mass. Mrs. Benson might have copied her letters before sending them, but it seems more likely that she borrowed the letters at a later date in order to create a book recording her winter "dropped into a world of orange trees." Mrs. Benson also pasted in the postcards she sent to her daughter, as well as some wildflowers she had enclosed in one letter.

Seven of the cards are picture postcards of places Mrs. Benson visited. She took pains to place herself within the context of the scene depicted: "We circumnavigated the citadel. We walked where you see a man walking," she noted on the front of the postcard of the Tampa Bay Hotel. On two cards illustrating scenes from Havana, R. W. Benson made intriguing allusions to living in or taking an extended visit to Cuba in 1867. Two of the actual letters to Clara are included as well. There is a gap from January 27, the last copied letter, to April 8, the date of the next, and final letter, indicating that this journal does not represent the complete correspondence. Two calling cards, an envelope of pressed wildflowers, and a New Year's greeting are laid in the volume.

Mrs. Benson's letters do not progress in a linear fashion, but often return to and retell the same stories in quite different ways. Some events obviously upset her. When two ladies dawdled in the dressing-room on the train, she was in an "awful flurry" to dress herself and Lydia before the train reached Tampa. She also mulled over losing her pocket-book at the Hotel minutes before departing for Thonotosassa. More pleasant recollections were also repeated in her letters. She was enraptured by the young William Draper, "the 'saving grace' in our 'Old Folk's Concert,'" often mentioning his willingness to help and his broad shoulders.

Delight in the natural world fills her letters, from more traditional observations of the lovely view of the lake to curious descriptions of how the oranges looked "quite social in the nice top-sail breeze" one day and "sullen and belligerent" in the "glimmering sun" of a still day. She described twilight, "which as usual in southern climes is short," as "a mere wave of the hand." When writing about a walk among "frequent cypresses with their mourning moss trailing," she stopped her narrative of the walk to reflect that while "on the other trees the long trailing moss swaying in the wind seems quite a cheerful decoration, on the cypress it seems like mourning."

R. W. Benson also discussed the temperature in great detail, no doubt reveling in the balmy weather she was experiencing. She often mentioned what layers of underwear she had either removed or put on: "I prophesied we would soon discard all underwear, but when I had taken a sponge bath I found I wanted some underclothes, after all."

From about 1860 through at least the end of the Civil War, Samuel C. Taylor worked as a salesman for the Philadelphia clothing firm of Charles Stokes & Co. The 1863 portion of his journal contains almost daily entries between February and May, vividly describing his travels from Philadelphia to Memphis and social life in Memphis during the Civil War. The 1890 portion of the journal consists of seven humorous essays, which are highly stereotypical, possibly semi-fictional, depictions of life in the south.

The Taylor journal is a single, 3/4 leather-bound volume in two sequential parts, the first dated 1863, the second, 1890. The journal is probably a transcript made in 1890 or 1891 from the original, based on the style of binding and paper, and the continuity in handwriting and pen between the two dated parts. The 1863 portion, 260 pages long, takes the form of almost daily journal entries from the time of Taylor's departure from Philadelphia on February 16th, through his stay in Memphis, until his return to Philadelphia on May 16th, and is uniformly well written and interesting. It is a far more polished piece of writing than many journals, and may have been corrected or embellished at the time of its transcription. At its best, Taylor's prose has the feeling of Mark Twain's exuberant descriptions of life on the Mississippi, leavened with the cynical undercurrents of Melville's Confidence Man., and though it is brief, covering only a four months' residence, the journal is a valuable social record of life in wartime Memphis as seen by a person come to take advantage of the quick money to be made. Taylor has a preference for the "colorful" aspects of life in Memphis, and includes vivid descriptions of the shoddy accommodations, the venality and corruption, rampant violence and crime, and of soldiers, prostitutes, rebels, drunks and rowdies. Throughout, he displays an eye for the telling detail, a good sense of humor, and an unerring flair for making a good story out of difficult circumstances.

Among the several highlights in the journal is an excellent description of the steamboat trip to Memphis, during which a "Jewish" swindler/gambler managed to con his way out of several tight spots by his using his wits and his finesse with cards. Once in Memphis, Taylor provides memorable descriptions of the city in all its war-time depravity, and vivid accounts of long lines of ragged, worn-out soldiers marching in to town, of murder, robbery and charlatanism, of prostitutes and drunks shouting and shooting in the streets, and of the characters, like himself, who have descended on the city to turn a quick profit, legally or illegally. Taylor was somewhat less accomplished in his poetry, though his poem about life in Memphis during the war is an amusing, sarcastic look at the closet secessionists of the city, Memphis' cheerless, malattired women, crime, and the amusement he occasionally found, including listening to the "darkies" singing. One quatrain summarizes his attitudes well: "What an awfull place to live in / Now I'll stop or freighten you (sic) / Yet upon my word of honor / What I've written you is true" (p. 106).

Taylor's attitude toward Jews, synonymous with swindling merchants in his mind, and African-Americans is highly stereotyped. He is, however, somewhat sympathetic toward slaves and freedmen even as he is willing to have a laugh at their expense. In Memphis, he attended a religious service for freedmen delivered by a mulatto preacher named Revels. Taylor was genuinely moved by the sermon, and seems to have agreed with its message. He is also somewhat sympathetic with the "contrabands" he sees being trampled by Union soldiers, or boating up river, half-dressed and hungry to a mission in Missouri. In general, though, Taylor is inclined toward a cynical view of strangers, and is always on his guard for the cons and crooks that were abundant in Memphis.

The 1890 portion of the Taylor journal consists of seven humorous essays, which are highly stereotypical, possibly semi-fictional, depictions of life in the south. They include:

1. "Sketches from the South," (Chattanooga, April 3, 1890: p. 263-268)
2. "A Kentucky Wheelman," (Louisville, Ky., April 20, 1890: p. 269-271)
3. "A Hodoo Doctor" (Birmingham, Ala., April 30, 1890: p. 272-275)
4. "The Negro Drill Workers" (Memphis, Tenn., May 2, 1890: p. 276-279)
5. "The Georgia Cracker, The Alabama Razor Back" (Atlanta, Ga., May 10, 1890: p. 280-284)
6. "New Orleans, La." (May 20, 1890, New Orleans: p. 285-293)
7. "Pensacola, Florida" (September 20, 1890, Pensacola: p. 293-295)

These essays are the interesting products of a talented writer, who, though sympathetic observer of southern society, is nevertheless mired in the ingrained attitudes and prejudices of his day. In the first essay, Taylor discusses the phenotype of African-Americans and the several "clases or sets" that comprise the African-American community in the South, from the rich, to the merchants, mechanics, drill men, tramps and the "poor old uncle." "The hoodoo doctor" and "The Negro drill workers" are somewhat longer essays along the same lines, and are written as first hand experiences. In "A Kentucky wheelman" and "The Georgia cracker, the Alabama razorback," Taylor turns his eye to the poor white community in the deep South, and paints a dismal view of the state of their culture. Essays 3, 4, and 5 also include crude, pen and ink illustrations of the subjects of the essay.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

This 72-page diary is an account of the five-month trip Sophia Cumming McCormick took with her uncle, aunt, and cousin from Savannah, Georgia, to New York City and along the East Coast in 1811. A second, shorter portion of the diary consists of nine entries from 1818, in which McCormick reflected on her spiritual state.

The first 65 pages of the diary (May 22, 1811-November 4, 1811) contain daily entries chronicling McCormick's travel experiences. She recorded details about the geographic, physical, and historical features of the cities and towns she and her family visited or passed through. Her accounts of New York City, Philadelphia, Baltimore, Washington, D.C., and Richmond are the most extensive, and include details about specific streets, buildings, and bridges. McCormick's descriptions of Charles Wilson Peale's natural history museum in Philadelphia (located in what is now the basement of Independence Hall) and the U.S. Capitol in Washington, D.C., are particularly colorful.

McCormick's entries from July to September 1811, written while she attended Miss Scribner's School in Morristown, New Jersey, are often brief, though she commented more extensively about Fourth of July celebrations and recorded her thoughts about leaving the school. She also mentioned a Morristown funeral custom, a solar eclipse seen from Trenton, a visit to Thomas Jefferson's birthplace, public water supplies, a Gaelic-language sermon near Fayetteville, North Carolina. Throughout her travels, McCormick recorded the names of churches she attended, along with the ministers' names and sermon topics.

The second part of the diary (7 pages) consists of 9 entries dated between July 11, 1818, and November 1 [1818?]. In these entries, McCormick primarily reflected on her spiritual well-being. She appears to have been traveling during this span of time as well, staying with cousins near Augusta, Georgia.

This travel diary records the daily progress of a team of prospectors exploring possible routes for stagecoach lines in Texas, 1838. The entries primarily document details relevant to stagecoach operations such as terrain, populations, soil types, climate, and distances traveled.

This Texas travel diary records the daily progress of a team of prospectors exploring possible routes for stagecoach lines. The author does not record his personal experiences and includes only details relevant to operating a stagecoach line: terrain; banks and depths of rivers to be forded; costs of oats, corn and hay for feeding horses; the presence of Indians; populations to support mail delivery and transportation over the route; availability of timber for building bridges and ferries; competition from other stage lines; availability of potable water; agricultural potential of the land along the route; and mileages from one place to another.

The team set out from Jefferson City in mule-drawn wagons on January 4, 1838, and traveled southwest into the Indian Territory (later Oklahoma). They crossed into the Oklahoma Cherokee Indian Territory at Neosho on January 18, and then headed south to Fort Gibson, where the author went alone on horseback to Fort Smith on the Arkansas border, and rejoined the group later.

They crossed Texas at Preston on the Red River (North of Dallas) at the end of January and arrived at Franklin (now El Paso) on March 17. On March 21, they set out on the return trip, taking a slightly different route, and returned to Preston on Sunday, April 11.

Of special interest are the descriptions of the terrain diagonally southwest across the Indian Territory (later Oklahoma) and Texas in the early days of United States possession, while Texas was still an independent republic. The author notes the difficulties that would be encountered in establishing a mail and stage coach line through this terrain and comments on the agricultural possibilities of the land. He describes streams and rivers and recommends potential settings for stations.

Thaddeus Carleton's journal provides continuous coverage of the daily activities of a family on the home front of the Civil War in New York.

The majority of entries in Carleton's diary concern the routine matters of daily life in a small New York town, including births, illnesses, and deaths, domestic chores, sending "goodies" to the soldiers, sleighing in winter, trading daguerreotypes, killing rats, and visiting friends and relatives. Other entries, though, enable one to track the course of the war and its effect on the lives of those on the 'home front.' Thaddeus is a faithful recorder of the names of local men who were casualties of the war, whether injured or dying in combat or suffering from disease, and he takes care to note the soldiers arriving home after being discharged or furloughed for convalescence or rest. Two soldiers returned home as prisoners 'paroled' by the Confederates, but Thaddeus suggests that, in reality, they may have deserted after their release. Throughout the journal, Thaddeus' greatest concern seems to be the well being of his relatives in the service.

Current events occasionally attract Thaddeus' attention. He responds strongly to news of the Emancipation Proclamation, the fall of Charleston and Vicksburg, the siege of Port Hudson, the anniversary of the fall of Fort Sumter, and the Battle of Gettysburg. While his reactions are somewhat stereotypical in their patriotism, his interest and desire to serve seem genuine. Many of the war reports he records in his journal turn out to have been nothing more than rumors (e.g., the fall of Richmond and the capture of Jefferson Davis), and following several such rumors, Carleton becomes considerably more cautious in accepting war stories. The red tape involved in soldiers' or relatives' applying for and receiving back pay and pensions is a recurring theme.

A few other incidents are noteworthy. On 22 May, a quack doctor who claimed to be the grandson of Ethan Allen and to be able to cure Thaddeus of his 'contracted cords' arrived in Churchville and offered to help. Having taken his fee, Dr. Allen took to the road, leaving the uncured Thaddeus understandably bitter when, on 20 June, he received word that Allen had been seen in a nearby town boasting of success in curing Carleton. The bloody suicide of Schuilar Bromley (29 May), young resident of Churchville, also attracted a fair amount of Carleton's attention for a time.

On the political front, Carleton's commentary on the Republican victory in the November elections is unusually tinged with emotion: "the poorest, meanest armed rebel in the insurgent army is a good man by the side of the best of [the copperheads]. for has he not the spunk to march up to the cannons mouth and boldly assert their claims, while they are, crawl around (copperhead) like and strike your back in the dark, but their punishment is drawing nigh."

While Thaddeus is not a naturally gifted writer, and while his writing in neither richly detailed, stirring, nor insightful, his journal provides a continuous and dense coverage of the daily activity of a family on the 'home front' in New York. While his reactions are often muted, in the end, because of the regularity of entries and the presence of an occasional more descriptive passage, a complete picture emerges of the experiences of a would-be soldier and his community.

The Vanderpool religious journal contains religious diary entries from three authors over the course of 52 years.

The Vanderpool religious journal contains religious diary entries from three authors over the course of 52 years. The journalists began their portions of the volume with brief biographical introductions, and offered numerous musings on their relationships to religion. The first, and most prolific, writer began his biographical note with an account of his conversion, and on August 14, 1833, started his daily diary entries, which focused on the impact of religion on his life. After August 31, entries became more sporadic until a final note on January 1, 1841.

The second portion of the journal is dated November 14, 1866, and contains a brief autobiographical note about the author, likely C. W. Vanderpool, including indications of strong religious convictions. A loose paper inserted into this section of the volume indicates that the book was a gift to C. W. Vanderpool from his mother, Helen Elmira Vanderpool, of Buffalo, New York.

The third body of material in the journal consists of two pages written in January 1885 by a member of the Young Men's Christian Association, and relates primarily to attendance at several religious meetings and other events. This section of the volume concludes on January 30, 1885.

The journal also contains "Exertations from the following texts," which is a list of Bible verses and brief lines taken from them.

Willard T. Perrin kept this pocket diary while attending Harvard University in 1869. Perrin wrote about daily activities such socializing with friends and family, attending church, playing baseball, and traveling around Massachusetts.

Willard T. Perrin kept this pocket diary while attending Harvard University in 1869. The diary contains supplemental printed information and labeled sections for each date, laid out 3 entries to a page. Perrin wrote irregularly throughout the year; the final pages contain additional notes and memorandums such as addresses, a debate question, an illustrated geometry problem, and Perrin's body measurements.

Most of Perrin's entries pertain to his social life and activities, such as Sunday school and services in Methodist, Congregational, and Unitarian churches. He frequently visited with members of his family and sometimes traveled to Waltham, Lowell, and other Massachusetts towns, often as a member of Harvard's baseball team; the diary records several results from games in which Perrin participated. Perrin sometimes noted events of interest such as a birthday party for his 80-year-old aunt (January 16, 1869), a viewing of the Aurora Borealis (April 15, 1869), the National Peace Jubilee and the dedication of a soldier's monument (July 15-20, 1869), and the inauguration of Charles W. Eliot as President of Harvard University (October 19, 1869).