Collections : [University of Michigan William L. Clements Library]

Congregationalist preacher Almon Underwood kept this journal from 1832-1850. Underwood wrote about his faith, religious work, and life in Massachusetts, New York, and New Jersey. The volume also contains an autobiography entitled "My Life Work," 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Congregationalist preacher Almon Underwood kept this journal (630 pages) from June 1832 to 1850. He began writing in Troy, New York, and discussed his religious life, the state of the church, sermons, Sabbath schools, and other religious institutions; one entry contains "rules for sermonizing" (p. 58). Underwood sometimes reported on his travels to towns such as Brunswick and East Nassau, New York. A few entries pertain to current events, such as riots (p. 13) and cholera epidemics (pp. 35, 38). Prompted by harsh reactions to his opposition to slavery, Underwood moved to Newark, New Jersey, in 1844, where he continued to write about religion. The volume also contains an autobiography entitled "My Life Work" (pp. 307-403), 2 sermons, and 15 pages of financial records, some of which concern John Underwood's estate.

Ann M. Van Wart kept these 2 journals about her life in New York City in the early 1830s. She wrote about attending Episcopal church services, teaching Sunday School, and taking trips to northern New York and surrounding states.

Ann M. Van Wart kept these 2 journals about her life in New York City from August 11, 1832-January 31, 1834 (Volume 1, 144 pages), and February 2, 1834-March 13, 1837 (Volume 2, 117 pages). Each volume contains some regular daily entries, though she wrote less frequently over time; most entries are dated between 1832 and 1835.

Van Wart began her journal in Orange, New Jersey, where she and her parents were living in an attempt to evade the New York cholera epidemic. She returned to New York on August 28, 1832. In later entries, Van Wart, who traveled with her parents by stagecoach and steamboat, described visits to Philadelphia, Pennsylvania; New Haven, Connecticut; Orange, New Jersey; and towns in northern New York such as Albany and West Point. While in Philadelphia, she described the Fairmount Water Works, and one trip to northern New York included a visit to Mount Lebanon Shaker Village.

Van Wart noted her attendance at religious services, particularly at Christ Church in New York City, where she heard and reflected on sermons by Thomas Lyell and Aldert Smedes, and, on at least one occasion, Bishop Benjamin T. Onderdonk. Van Wart also wrote about her experiences teaching Sunday School, sometimes commenting on visits to pupils' houses. Her other social activities included visiting friends and family members and taking French and music lessons; in her entry of December 31, 1832, her twenty-first birthday, she mentioned having rejected a potential suitor.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, Ohio, Indiana, and Michigan.

This collection is made up of 6 diaries written intermittently by Ann Price Gibson Paschall (later Jackson) between 1820 and 1855. Her entries concern Quaker meetings and her religious views; daily life in Darby, Pennsylvania; family news; and travel to New York, Ontario, and the Midwest.

The first two diaries (April 17, 1820-September 22, 1820, and October 25, 1820-November 17, 1820) are numbered 3 and 5 in a series. Paschall wrote about household tasks, such as working in the kitchen and mending clothes; news of family and friends, including illnesses and deaths; and her young children. Many of Paschall's entries concern attendance at Philadelphia-area Quaker meetings. She frequently refered directly or indirectly to her religious beliefs; she often began entries with a Biblical citation. The third, unsigned volume (September 3, 1823-December 31, 1823) contains similar content related to the author's religious beliefs and attendance at Quaker meetings.

The fourth volume contains diary entries that A. S. P. copied from her mother's diary; she later presented the book to her brother, William P. Sharpless. Other owners included Sarah J. Sharples and her niece Mary. The original author, likely Ann Gibson Paschall Jackson, wrote several entries each month between January 1, 1830, and September 8, 1839. The introspective writings often pertain to religion, and many discuss the schism between Hicksite and orthodox Quakers. Despite their differences, Jackson remained friendly with orthodox leaders. On a few occasions, she heard speeches and sermons by Lucretia Mott. The entries also refer to social visits, local news, cholera outbreaks, and family news (particularly marriages).

The fifth diary contains daily entries dated August 15, 1840-June 8, 1843; poetry and a draft letter written in the back of the volume indicate that it belonged to Ann Paschall Jackson. The diary entries concern the author's daily life, often revolving around religious activities, such as attendance at Quaker meetings, and religious beliefs. Several entries mention an "Indian Committee." The diary also contains the author's remarks on her travels in Ohio, Indiana, New York, Ontario, and Michigan. The poems in the back of the volume concern religion and matrimony; one was copied for Ann P. Jackson by a friend.

The final diary consists of daily entries written between May 24, 1853, and February 4, 1855; references to Stephen and Mary Paschall, the author's children, indicate that the volume belonged to Ann Paschall Jackson. She wrote about her children and other family members, church news, and religion; at the time, she attended the "West Chester Meeting."

This diary chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839. Rhind owned and operated a farm in Sugar Grove, Pennsylvania, throughout most of the 1830s, and produced goods such as barley, potatoes, syrup, and alcohol.

This diary (approximately 300 pages) chronicles the daily activities of Archibald Rhind, a Scottish immigrant, from March 17, 1834-July 31, 1839.

The first 11 pages are manuscript copies of 4 letters that Archibald Rhind wrote in early September 1833, shortly after his arrival in Warren County, Pennsylvania. Rhind described his journey from Scotland to New York, his route from New York City to Northern Pennsylvania, and his first few weeks in North America. He also shared his impressions of the Erie Canal, American farms and laborers, and American notions of freedom (page 11).

Rhind began his diary (pp. 12-306) as he left Warren, Pennsylvania, for Sugar Grove, Pennsylvania. After establishing his farm, he frequently wrote about the weather and the progress of his crops and livestock, which included barley, wheat, potatoes, and sheep. He also remarked on tapping trees and refining the sap, distilling alcohol, and employing laborers, who included at least one Scottish immigrant and one African American. Though he focused on his farm work, Rhind occasionally described his travels, local events, and social activities. On January 29, 1839, for example, he remarked on hostilities between the local Congregationalists and Presbyterians. From February 15, 1837, to April 18, 1838, he recorded the birth, illness, death, and burial of his daughter Margaret.

The volume concludes with 8 pages of financial accounts (pp. 307-314) concerning Archibald Rhind's crops and payments to hired hands.

This collection is a single pre-printed 1860 daily diary kept by Austin E. Lyon of Dundee and Tecumseh, Michigan, largely documenting his April-May 1863 travel from Southeast Michigan to California, via Detroit, Windsor, Niagara Falls, Rochester, Northville, Poughkeepsie, New York City, the steamer North Star, and across Panama (17 pages). The account ends around the time his ship reached Cape St. Lucas, May 24, 1863. Lyon tended to describe the various landscapes he viewed during his travels, focusing particularly on Northville, New York, where he visited family. He also wrote about seasickness, playing games with fellow travelers, and attendance at church. On April 28, 1863, he wrote about the arrival of the 7th and 8th Infantry in New York City to great fanfare. Twelve pages at the opening and closing of the volume are filled with accounts, notes, and lists, dating from 1862 to 1866.

This collection is a single pre-printed 1860 daily diary kept by Austin E. Lyon of Dundee and Tecumseh, Michigan, largely documenting his April-May 1863 travel from Southeast Michigan to California, via Detroit, Windsor, Niagara Falls, Rochester, Northville, Poughkeepsie, New York City, the steamer North Star, and across Panama (17 pages). The account ends around the time his ship reached Cape St. Lucas, May 24, 1863. Lyon tended to describe the various landscapes he viewed during his travels, focusing particularly on Northville, New York, where he visited family. He also wrote about seasickness, playing games with fellow travelers, and attendance at church. On April 28, 1863, he wrote about the arrival of the 7th and 8th Infantry in New York City to great fanfare.

Twelve pages at the opening and closing of the volume are filled with accounts, notes, and lists, dating from 1862 to 1866. Among them are documentation of financial transactions in Dundee, Michigan, 1862; an accounting of miles traveled from Panama to San Francisco in May 1863; and notes about his work for Goodfellow and for the Manhattan Company in Austin, Nevada, 1865-1866.

The pencil that Austin Lyon used to write his diary is still tucked into a holder in the diary.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The scrapbook includes Durfee's journal about a trip through New York and the upper Midwest in 1851, newspaper clippings containing biographical sketches he composed, and manuscript sermons.

This collection contains the disbound contents of a scrapbook that Massachusetts minister Calvin Durfee kept during the mid-19th century. The first item is Durfee's 14-page journal describing his domestic travels from April 22, 1851-June 20, 1851. He embarked from South Dedham, Massachusetts and travelled, often by steamboat, across northern New York, Ohio, Michigan, Illinois, and Wisconsin. The journal records Durfee's daily activities, including delivering sermons and making social calls in numerous cities, and also contains a genealogical record of his sister's family, the Lashiers of Maine, New York (page 10).

The journal is followed by biographical sketches of pastors from Pittsfield and Lanesboro, Massachusetts, clipped from the Berkshire Courier (approximately 14 pages); the clippings include manuscript annotations. Two additional clippings are a history of the pastors of the Presbyterian Church at Whitfield, Massachusetts, and a note regarding the marriage of Durfee's son Charles. The collection also contains 7 sermons that Calvin Durfee delivered by between 1852 and 1876, consisting of 6 manuscripts and one newspaper reproduction. Four of the sermons are between 18 and 30 pages long.

Additional printed material includes a program from Charles S. Durfee's ordination in Newburyport, Massachusetts, on September 8, 1869; a related letter of congratulation; and a printed invitation from the First Presbyterian Church of Newburyport (August 24, 1869). The original scrapbook cover is housed with the collection.

• Thomas Allen
• William Allen
• Thomas Penderson
• Heman Humphrey
• Rufus William Bailey
• John W. Yeomans
• Chester Dewey
• H. N. Brinsmade
• John Todd
• S. A. Allen

• Daniel Collins
• John De Witt
• Noah Sheldon
• Ransome S. Cook
• John Furgerson
• Edward Joab Brace
• Martyn Tupper
• Chauncey Eddy
• Charles Newman

This volume contains financial records, journal entries, planting lists, and other content related to a farmer and fur trader in the early 19th century.

This volume is comprised of financial records, journal entries, planting lists, and other content related to a farmer and fur trader in the early 19th century.

• Undated list of prices for animal skins, "Expences Coming to Pennsylvania," and "Expences at the quitting" (1 page)
• Chronological accounts (11 pages, February 1806-March 1806; September 1806-November 1806; and undated)
• Double-entry accounts (9 pages, February 1806-May 1806)

Several individuals, including Sidney Wells, Matthew Gibson, and Daniel Whipple, are represented in both chronological and double-entry records. Most entries pertain to skins from mink, muskrat, and martin, and to manual labor tasks such as cutting grubs, drawings logs, and rafting. Other accounts concern sundries, a knife, a watch, and "a Balance between Guns."

The volume contains 3 pages of notes and journal entries about the author's travels from Cambridge to towns in Pennsylvania (2 pages, February 1806-July 1806); and from Philadelphia, Pennsylvania, to Lansingburgh, New York, via New Jersey and New York City (1 page, August 1806). His notes refer to travel by land and water.

Two pages concern crops planted at Cambridge in May 1808, including potatoes, beans, cabbage, corn, peas, beets, and oats. The volume also has an 8-page list of names and numbers; drawings of a compass rose and geometric shapes; signatures of James Peters and Lydia M. Peters; a very rough sketch of an "apple machine" (apparently for coring or peeling and apple) below which is written the name "George Washington"; and page of manuscript sheet music for the "Duke of Halstein's March."

The Christopher Ripley collection is made up of four manuscript notebooks, which include diary entries, financial records, writings, and other entries about many subjects, including Ripley's life in Hartford, Connecticut, and Ogdensburg, New York.

The Christopher Ripley collection is made up of four manuscript notebooks (around 210 pages total) which include diary entries, financial records, writings, and other entries many numerous subjects.

Volume I (106 pages) largely consists of diary and journal entries dated 1802-1808. The earlier entries are predominantly philosophical musings, and later entries consist mostly of brief notes about sermons he heard from "Mr. Flint" in Hartford, Connecticut. The diary is followed by financial accounts, including some made at Ogdensburg, New York, in 1831. The volume has one page of notes about Kenyon College. Volume II (45 pages) is an account book with financial records related to travel in northern New York and personal finances (1841-1845). Volumes III and IV (about 100 pages and 35 pages, respectively) are commonplace books and collections of miscellany, including notes about religion, the California Gold Rush, the Mexican War, U.S. and international politics, steamboats, personal health, and other topics. They also contain poems, recipes for health remedies, genealogical notes, and lecture notes about "Blairs Rhetoric." Several blank sheets of lined and colored paper are enclosed in volume IV.

The Cushing family collection is made up of correspondence, financial records, and other items pertaining to the family and descendants of Boston merchant Hayward P. Cushing.

The Cushing Family collection is made up of correspondence, financial records, and other items pertaining to the family and descendants of Boston merchant Hayward P. Cushing, including his son, Hayward W. Cushing.

The Correspondence series (124 items) is primarily made up of incoming letters to Hayward P. Cushing, Maria Peirce Cushing, and Hayward W. Cushing. The first item is a letter to Betsy Barber in Epping, New Hampshire (May 9, 1790).

Hayward P. Cushing received personal and professional letters from family members and business acquaintances from 1828-1870. His brother Nathaniel wrote of his life in Brooklyn and Grand Island, New York, in the 1830s and 1840s; one letter concerns his journey to Grand Island on the Erie Canal (August 9, 1835). Jane Cushing, Hayward and Nathaniel's sister, discussed her life in Scituate, Massachusetts, in the mid-19th century. Sophia Cushing, Hayward's cousin and his most frequent correspondent, reported on her financial difficulties, thanked him for his assistance, and shared news from Uxbridge, Massachusetts. Hayward P. Cushing received letters from his wife Maria while she vacationed in Maine, and from his daughter Florence. His business correspondence includes a letter about the sale of the brig Ann Tyler (January 23, 1858).

Maria Peirce Cushing's earliest incoming letters are courtship letters from Hayward P. Cushing, her future husband. After the mid-1850s, he wrote to her from Boston, Massachusetts, while she vacationed in Scituate, Massachusetts, and Frankfort, Maine. He provided news about his life and their children. Maria's sister Caroline discussed her life in Bridgeport, Maine, and a cousin named Abby described her life in Boston. In the mid-1870s, the Cushings' daughters Florence and Jenny wrote to their mother about their courses, textbooks, and experiences at Vassar College.

The final group of dated correspondence consists of incoming letters to Hayward Warren Cushing, including news from Massachusetts medical organizations operating in the 1880s and a series of 10 letters by his wife Martha, who described her trip to Europe in 1928. She discussed her transatlantic voyage and Mediterranean cruise on the Canadian Pacific ship SS Empress of Scotland, as well as her experiences in countries including Portugal, Spain, Cyprus, Turkey, Italy, Israel, Egypt, Monaco, France, and England. She enclosed a postcard from Naples, Italy, in one of her letters.

Undated correspondence includes additional letters to members of the Cushing family, as well as picture postcards showing French surgeons, statues, and buildings.

The Journals and Notebooks series consists of 2 items. Florence M. Cushing kept a diary while visiting London from January 2, 1880-January 18, 1880. Her sightseeing excursions included trips to the British Museum, National Gallery, Windsor Castle, and Westminster Abbey. The notebook contains recipes, instructions, and scientific notes compiled by Hayward W. Cushing. Entries about building animal traps and tying knots are accompanied by explanatory illustrations. Other topics include medicinal formulas and chemistry, instructions for making types of ink (including invisible inks), and lists of items used on camping trips.

The Financial papers series is comprised of account books, receipts, and other records related to members of the Cushing and Peirce families.

• An appraisal of Hayward Peirce's estate in Scituate, Massachusetts, recorded in March 1827, with two sections listing the value of his personal property and transactions involving his land.
• H. M. Peirce's record of purchases, primarily of school supplies, from May 1834-April 1835. A printed notice about the estate of Silas Peirce is laid into the volume (May 21, 1920).
• Nathaniel Cushing's account book, pertaining to transactions with Nathan Cushing, from whom he primarily purchased groceries between October 1853 and August 1861.
• Hayward P. Cushing's account book concerns shares that he and Jane Cushing owned in railroad companies and banks (July 1849-July 1855). Additional financial notes relate to the settlement of related financial accounts.
• Account book recording Maria P. Cushing's investments and dividends (October 1870-January 1894); she received income from the estate of Silas Peirce, Sr., among other sources.

The Receipts, Checks, and Accounts (over 300 items) are arranged by person and company; each group of items is arranged chronologically. Nathaniel Cushing materials pertain to board, taxation, food, and other miscellaneous expenses. The Cushing, Hall, and Peirce documents concern financial affairs, including stock and bond investments. The group of items related to Hayward W. Cushing includes a large number of personal checks from many different banks, as well as additional accounts and documents. Among the financial papers related to Hayward P. Cushing is a receipt for Jane Cushing's board at the McLean Asylum for the Insane (December 31, 1869). The series contains additional accounts and financial records.

The Documents series (20 items) is made up of legal and financial contracts related to business partnerships, estates, and land ownership. The final item is an "Apple Pest Survey in Worcester County" for 1929-1931 (April 15, 1932).

The Drawings (3 items) are architectural drawings of methods for dropping masts (February 25, 1888), several floor plans (1919-1931), and an overhead view of an orchard (undated).

The Printed Items and Ephemera series includes 3 newspapers (1800-1864), 2 annual reports of the Boston Lyceum (1838 and 1840); a lecture by Benjamin Scott about the Pilgrims (1866); a reprinted love letter from John Kelly to an unidentified recipient (original 1817; printed in 1892); a group of check tickets from the Pullman Company; a printed calendar for 1870; a facsimile of The New-England Courant from February 1723; calling cards and invitations; and an embroidered piece of cloth.

The Genealogy series (14 items) consists of pamphlets, bulletins, newspaper clippings, and other items related to various members of the Cushing family from the 19th century into the early 20th century.

This collection is made up of the papers of five generations of the Dwight, Willard, Alden, Allen, and Freeman families of the East Coast and (later) U.S. Midwest, between 1752 and 1937. Around 3/4 of the collection is incoming and outgoing correspondence of family members, friends, and colleagues. The primary persons represented are Lydia Dwight of Massachusetts and her husband John Willard, who served in the French and Indian War; Connecticut mother Abigail Willard along with her husband Samuel Alden, who ran an apothecary in Hanover, New Jersey; Allen Female Seminary School alumna and teacher Sarah J. Allen; American Civil War surgeon Otis Russell Freeman; Presbyterian minister and temperance advocate Rev. Samuel Alden Freeman; and prominent public librarian Marilla Waite Freeman. The papers also include diaries and journals, writings, school certificates, military and ecclesiastical documents, photographs, newspaper clippings, advertisements, business and name cards, invitations to events, and brochures for plays and other performances.

The collection is arranged first by family grouping, then by material type. These series roughly reflect the arrangement of the collection when it arrived at the William L. Clements Library.

The Dwight-Willard-Alden Family Papers are comprised of around 250 items, dating between 1752 and 1884. One fifth or so of this grouping is predominantly correspondence between Lydia Dwight/Lydia Dwight Willard, her father, stepmother, siblings, husband, and sons, 1752-1791. These intermarried families were based largely in Sheffield and Stockbridge, Massachusetts. The letters include discussions about mending and cleaning clothing; feelings about their father/husband gone to serve in the French and Indian War; putting up a monument to replace faltering graves; the return of Elijah and Col. Williams from the field on account of sickness; coming and going of soldiers; moral and practical advice; teaching and boarding young students during the war; settling into (“no longer free”) married life; the death of Bathsheba Dwight; the meeting of local men in private homes and the training of minute men in Stockbridge; the prolonged case of smallpox experienced by Lydia’s son in 1785; and news of John Willard, Jr.’s admission to Harvard.

The remaining four fifths of this grouping are largely incoming correspondence of Abigail Willard Alden (1771-1832) and her daughter Abigail Alden (1809-1854). Their correspondents were located in Stafford, Connecticut; Hanover and Lancaster, New Hampshire; Lunenburg, Vermont; and elsewhere. They begin with letters from siblings and parents to the newly married Abigail Willard Alden (ca. 1800); Samuel Alden travel letters to New York City; and news of a Stafford doctor named Chandler who had promised marriage to a woman and then fleeced her for $500 before fleeing to parts unknown. A group of letters regard pharmacy matters, the burning of Samuel Willard’s drugstore (January-April 1802), and the state of Anti-Federalists and Federalists in Stafford (1802). A large portion the letters include content on sickness and health, with varying degrees of detail, including several family members sick and dying from measles in 1803. Other topics include Hanover, New Hampshire, gossip on local premarital sex; a debate on whether or not to hire a black female domestic laborer; comments on a local suicide attempt; a young woman deliberating on objections to women spending time reading novels (April 10, 1806); and treatment by a quack doctor. These papers also include two diaries, poetry and essays, two silhouettes, genealogical manuscripts, and miscellaneous printed items.

The Allen Family Papers are largely incoming letters to Sarah Jane Allen prior to her marriage to Samuel A. Freeman (around 300 items), and from her father-in-law Otis Russell Freeman (around 60 items) between 1860 and 1865. An abundance of the letters were written to Sarah while she attended the Allen Female Seminary in Rochester, New York, and afterward when she lived at Honeoye Falls, New York. They include letters from her parents, cousins, friends, and siblings. A sampling suggests that the bulk are letters by young women attempting to eke out a life for themselves through seminary education, teaching, and domestic labor. Among much else, they include content on Elmira Female Seminary, New York state travel, and female friendship and support.

The Otis Russell Freeman letters date between 1862 and 1865, while he served as a surgeon in the 10th and 14th Regiment, New Jersey Volunteers. He wrote about the everyday camp life with a focus on the health and sickness of the soldiers. His letters include content on the defenses of Washington, D.C., fighting at Cold Harbor and outside Richmond, Virginia, the surrender of Robert E. Lee, the assassination of President Abraham Lincoln, and Lincoln's body lying in state at Jersey City. Two carte-de-visite photographs of Otis Freeman are present.

A diary kept by Sarah J. Allen began on the day of her marriage, September 26, 1865, documents her honeymoon to Niagara Falls. It ends in November 1865. The remainder of the volume is filled with recipes for baked goods, pickles, and other foods. The printed items include ephemera from Sarah Jane Allen’s tenure at Elmira Female College five issues of the Callisophia Society’s newspaper The Callisophia (vol. 1, nos. 1, 3-6; March/April 1860-January/February 1861), as well as a Catalogue of Books in Callisophia Library, December 1862.

The Samuel Alden Freeman Family Papers include approximately 300 largely incoming letters to Presbyterian minister S. A. Freeman, plus printed materials, ephemera, photographs, and bound volumes, dating in the 1810s and from the 1860s to 1880s. Correspondence of his second wife Olive dates from the 1810s in central New York. The collection includes letters to S. A. Freeman from his first wife Sarah, daughter Abigail Alden Freeman (1873-1925), and Sara Harriet Freeman (1879-1946). These materials include courtship correspondence of Sarah Jane Allen and S. A. Freeman. A considerable portion relates to Presbyterianism and at least one temperance society pledge sheet is present. Approximately 50 photographs, about half of them identified, are largely of Samuel A. Freeman and the Freeman daughters Marilla and Abigail. Among the printed ephemeral items are advertisements for programming at Corinthian Hall (probably Rochester, New York), items related to a Sunday School Association (including a printed broadside catalog of books at a N.J. Sunday School), and pamphlets on Presbyterianism. A medicinal recipe book from the mid-19th century and a commonplace book of poetry are examples of the S. A. Freeman family bound volumes.

The collection concludes with letters, photographs, ephemera, and printed items comprising the Marilla Waite Freeman Papers. Around 600 letters are largely incoming to public librarian M. W. Freeman from female educators and librarians. They discussed their profession, books, reading, and intellectual topics. A small clutch of letters, about three dozen manuscript and typed poems, and a dozen or more newspaper clippings, 1900s-1910s, comprise poet Floyd Dell’s contributions to the collection. Marilla also corresponded with poets and writers Margaret Todd Ritter, Robert Frost and Mrs. Frost, and Marie Bullock about public and private recitations and lectures. Examples of subjects covered by the printed materials include orations, educational/school/college items, library-related items, newspapers and clippings, fliers, women's clubs, New York City theater, the American Library Association, Poetry Society of America, poems by various authors, such as Ina Robert and John Belknap, visiting and business cards, and travel.

The Isaac Bonsall journals is a four volume collection documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. The journals describe the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and document the vast network of Quaker communities that he encountered throughout this region.

The Isaac Bonsall journals consist of 4 volumes (234 pages total) documenting three missionary journeys of Bonsall in 1803, 1806, and 1823. Volume 1 is 41 pages covering from September 9-October 18, 1803; Volume 2 is 45 pages covering from September 17-30, 1803; Volume 3 is 93 pages with a list of the trip's expenses on the back page, covering September 2, 1806-January 19, 1807; and Volume 4 is 55 pages with a list of the trip's expenses on the back page, covering July 12-November 17, 1823.

The journals describe both the Society of Friends missionary outreach to the Indians of western and northern New York, Pennsylvania, and Ohio, and the vast network of Quaker communities that Bonsall encountered throughout this region. Each journal contains detailed information on the terrain covered, daily miles traveled or the day's activities, the number of houses and housing stock in each town or settlement visited, the quality of the soil or productivity of local crops, Friends Meetings attended (always noting the size of the gathering, the quality of the participants, and occasionally the matters discussed), and the names of the Quakers, Indians, and lodging owners that his traveling group encountered. In addition to providing insight into early 19th Century Quaker-Indian relations, Bonsall's accounts provide a snapshot of the development of many burgeoning centers in what was then the western regions of America and Lower Canada over these years.

The first and second journals cover the dates September 9-October 18, 1803, and September 17-30, 1803, respectively and describe the same missionary journey from Pennsylvania, through western New York, up to the Canadian side of Niagara Falls, and the trip back to Pennsylvania. For this trek, Bonsall traveled on horseback with two other men: Isaac Coats and James Wilson; all three were agents of the Philadelphia Society of Friends under the appointment of the Yearly Meeting Committee of Indian Affairs. Their charge was to visit the Seneca Indians and the Quaker missionaries living with them, to report on the progress of the missionary work, and to convene with the Seneca chiefs to inquire about establishing additional Quaker settlements close to the reservation at Geneshunguhta.

The group arrived at the first settlement of Indian cabins on September 17 (vol. 1, p.6). Soon after, they stayed at the Quaker's settlement located near Geneshunguhta on the Allegheny River, just north of the Indian Chief Cornplanter's property. The Indians there were eager to meet the visitors and to show appreciation for the Quakers' efforts (vol. 1, p.10). The following pages include transcriptions of the speeches given by the Quakers, Cornplanter, and other Indians on the current Indian-Quaker situation and suggestions for improvement. The Quakers were interested in expanding their missionary presence by buying 692 acres of property that adjoined the reservation from the Holland Land Company and sending additional Friends to settle the area. The Indians seemed generally satisfied with the current situation and valued the Quaker's generosity and good advice that led them to stop drinking "spirituous liquors" (vol. 1, p. 29). However, they requested an additional plow, yoke of oxen, and various farming tools as additional aid. They also requested that the Quakers take a few of their boys back to Philadelphia to train them in modern agricultural practices. Throughout the recounting of the speeches and description of the meetings, Bonsall included notes on eating and smoking, and detailed various improvements made to the town, including house construction, decorations such as glass windows and curtains, and clothing (vol. 1, p.24).

The group left for the next reservation on September 27 and visited some Delaware Indians on the 29th (vol.1, p.29). Over the next five days (September 31-October 4th) they traveled on to Lake Erie and Niagara Falls, which "fed the eyes greedily" (vol.1, p.31). On this leg of the journey they stayed with Chief "Young King" Sachem and Red Sachet of the Six Nations and crossed into Canada where they found a small garrison of British soldiers. Bonsall described the falls: "rising to see the great and stupendous Works of Nature for the Sight of which some have crossed the mighty Ocean...it being awfully grand and sublime beyond what art could effect the Pencil delineate or Tongue or Pen describe" (vol.1, p.34). On October 4, they started the return journey, on which they attended various Friends Meetings (vol.1, p.35) and met Jacob, an Indian Blacksmith, who seemed to have taken to the industrious Quaker lifestyle. "Jacob wears his Trowsers yet and we hope will keep to them and is a sober industrious fellow -- he informed us that none of their People used Wiskey that the Chief would not allow of it" (vol. 1, p.36). They traveled through York (the capital of western Canada), by Canandaigua, where they saw some large and elegant houses, and followed the Susquehanna, staying with generous Friends along the way.

These two journals share much of the same language and content and are likely either based on a common set of notes taken during the journey, or, possibly one is an earlier draft of the other. Language in the journals, as well as the relative scarcity of corrections in both volumes, suggest that they were written after the journey. Though similar, each text contains large passages of unique content. The entry for September 29, 1803, in volume two, for example, contains an extended passage in which Chief Flying Arrow asked the Quakers if they kept slaves. It also mentions that the Chief's daughter is "a modest good looking Woman" (vol.2, p.40). These two notes are missing from volume one. Likewise, the first volume contains passages not found in the second. Of note is a thorough description of the Seneca Indian's dress and housing stock (vol. 1, p.24-25). A close reading of both versions is necessary in order to construct the most complete account of the journey.

The third journal covers Bonsall's journey from September 2, 1806-January 19, 1807, when he and fellow Quakers Holliday Jackson, John Philips, and Nicholas Waln, Jr., traveled to the Allegany, Cattaraugus, and Tonawanda Seneca, revisiting many of the settlements and reservations of the 1803 trip.

The group started off from Bonsall's home in Uwchlan, Pennsylvania, and by September 9th had arrived at the first Indian Settlement at a town called "Cold Springs," close to Geneshunguhta. They found the community greatly improved (vol. 3, p.3). Bonsall is particularly impressed with the roads built by the Indians which were "remarkably well executed and would be well worth the attention of the frontier white inhabitants" (vol. 3, p.3). The group met with Cornplanter on September 14 and entries from the next 5 days include transcriptions of a series of Quaker and Indian speeches, which describe the changes to the community and note the current dynamic of Quaker-Indian relations (vol. 3, p.4-37). Of interest is a discussion between Chiefs and the Friends about how the money raised to benefit the Indians by the Quakers had been spent on various tools, construction, and missionary projects (vol. 3, p.20-25). On September 16th, Bonsall complained of the lack of a reliable interpreter (vol. 3, p.26). In general, however, Bonsall was pleased with the reservation's increasing industry and economy. He noted that he felt his work had not been in vain, and described visiting different tribes and leaders. This journal also contains a transcription of a "Letter from the Committee" to the Seneca Nation; the letter encouraged a continuing commitment to sobriety, a basic statement of Quaker philosophy, and appealed to them to love and know the Christian God (vol. 3, p. 31-33).

The group next traveled to the town of Erie, New York, which Bonsall described at length (vol. 3, p.41). They continued their travels and on October 4th reached the eastern edge of Ohio, where they joined a large 60-family meeting (vol. 3, p.46). As they traveled deeper into Ohio, Bonsall continued to note trees and soil quality, town sizes, and meetings attended. On October 19th, he met the family of his deceased wife Mary Milhouse, which was a happy occasion for all involved. The next major episode concerned the new Ohio constitution, which mandated militia participation for its citizens, a conflict with the Quaker tenet of non-violence. The group received instructions on how to lobby the State Congress at one of their "four Monthly Meeting[s]" in Concord, Ohio, on October 20th (vol. 3, p.52-54). By December 4th, they arrived at Cincinnati to meet with Governor Edward Tiffin and various prominent congressmen (vol. 3, p.78-81). These meetings went well and the politicians were sympathetic to the issue; they seemed eager to defend the Quaker's religious liberties.

The group started the return journey on December 8th, and on the 21st, again stayed with Bonsall's brother Edward Bonsall in Short Creek, Ohio. There they attended a "Meeting which was very large and an opportunity wherein the peculiar regard of heaven was signally manifest by the the [sic] breaking of bread and distributing to the multitude" (vol. 3, p. 84). On January 19, 1807, the group returned to Philadelphia, having traveled 1950 miles. Expenses for the journey are tallied on the back of the journal.

The fourth journal covers the period from July 12-November 17, 1823 and documents the journey made by Isaac Bonsall and his wife Ann Bonsall through Pennsylvania, New York, Ohio, and Indiana. Bonsall described meetings with Quaker groups and visits with Indians on their reservations. As in his previous journals, Bonsall described towns, trees, and soil quality, but, for this journey, he also regularly noted the quality of the roads and turnpikes and frequently complained about traveling conditions. The couple traveled by carriage, which needed a number of repairs along the way.

Early in their trip, Bonsall described the coal mines of western Pennsylvania and the series of dams along the Lehigh River used to transport the coal from the mines to Philadelphia. Bonsall marveled at the extent of the coal operations and reflected that "It is supposed the Coal cannot be exhausted" (vol. 4, p.4). On July 22nd, the Bonsalls reached Friendsville where they attended a small, solemn meeting (vol. 4, p.7). July 23, they arrived at the flourishing town of Ithaca, New York, and the next day traveled on to Waterloo, New York. Here he briefly described the keel boats and steam boats that navigated the Finger Lakes (vol. 4, p.8). By July 26, they had reached the Erie Canal, "called by some of the Dutch Clinton's big ditch" (vol. 4, p.9). In the next few pages, he described more locks, bridges, and canal structures in the area. On the 30th, they traveled to, and described, Rochester, New York, which was just then blossoming as a town, though it had only a small Quaker population (vol. 4, p. 12). The Bonsalls also toured the Rochester Cotton Manufactory which was "worked by water[;] most of the work was done by Children and young Women[,] the weaving entirely by the latter and about 3000 yds were wove per Week" (vol. 4, p.14). A few pages later, Bonsall noted population and business information from a recent "census of the Village of Rochester taken in the 7th Mo" (vol. 4, p.17). He was particularly impressed because "in 1812 no Village was here" (vol. 4, p.18).

By August 2nd, the Bonsalls arrived at Lockport, New York, and he is surprised by how much the town has grown and developed in the past two years, largely because of construction of the Erie Canal. He listed the number of new inhabitants and even detailed new professions (physicians, lawyers, mechanics) that the village boasted (vol. 4, p.15). Over the next several pages, Bonsall discussed recent construction efforts of the Erie Canal, including the use of dynamite to blast through solid lime stone. On the 4th, they set out for Niagara Falls and passed through Lewistown and Queenstown, and entered into Canada. This was Bonsall's third time viewing the cascades, but the first for his wife (vol. 4, p.19). The following day they followed the Chippewa River and finally reached a Delaware Indian Reservation by the 8th (vol. 4, p.23). Bonsall, however, was not impressed with their progress. Tensions between the missionaries and Indians were immediately apparent: "one of the Indians very freely stated to us that the reason so little was done might be ascribed to the attempt to place a Missionary among them and the adherence of a number of their People to their Missionary system which had produced great divisions among them" (vol. 4, p.24). Though many children were learning how to read, spell, and sing, some families still "lived much in the state formerly practiced by them prior to any attempts at Civilization" (vol. 4, p. 25). Other families, nevertheless, were obviously more industrious and kept apple orchards or a yoke of oxen and "knew very well that our council to them was good" (vol. 4, p.26). A few Indians reported that they were indeed following the Friends example and abstaining from drink and working hard.

On August 9th the Bonsalls returned to travel and reached brother Edward Bonsall's house near Salem, Ohio, on the 12th. They stayed in this area for the next ten days during which time they toured the area, noted how it had changed since 1814 (the last time Bonsall was in the area), and attended various Friends meetings (vol. 4, p. 27-33). Though they traveled further west to Canton, Ohio, attending Quaker meetings and lodging with fellow Friends, by the 28th they were again staying with Edward Bonsall.

From September 7 through 12, the Bonsalls kept busy attending the Friends Committee's Yearly Meeting at Mount Pleasant, Ohio, after which "a number of Friends concluded it was the best yearly Meeting they had ever had" (vol. 4, p.32). They left Mount Pleasant on the 13th and, by the 24th, had arrived in Waynesville, Ohio, for a monthly meeting of Miami. While in the area, they explored what is now known as Fort Miami, an "ancient fort of fortification the banks of which were raised a considerable height and had every appearance of having been effected at a very remote period by the labour of Man with Tools not found in America upon its discovery by the Europeans...[it is] considered the works of Man acquainted with the civil arts at a former distant period of the world" (vol. 4, p.41).

On the 26th, they arrived in Cincinnati where Bonsall's son Joseph lived. Their next stop was Richmond, Indiana, where they attended a large public meeting and stayed until October 10th, after which they headed back to Columbus, Ohio, the first leg of their return journey (vol. 4, p.46). By November 14th, they were almost to Philadelphia (vol. 4, p.53). The entire trip, Bonsall estimated, was 1874 miles "performed in 5 days over 4 months" (vol. 4, p.54). The final page contains a list of expenses for the trip.

The James Mease journal documents two trips taken by Mr. Mease of Philadelphia: the first to eastern Pennsylvania in 1835 and New York State and the second to Washington, D.C. in 1841.

James Mease kept his journal during two separate periods: during a trip through eastern Pennsylvania and New York state, August-September 1835 (pp. 1-62), and during a journey to Washington, D.C., in the summer of 1841 (pp. 63-75). Laid into the volume is a half-sheet containing a partial letter by Mease to one of his sons and some travel notes.

Although the journal is not signed, it has been attributed to Mease because of direct references it makes (pp. 16, 71) to his essay "Description of Some of the Medals Struck..." The handwriting was subsequently shown to match other Mease manuscripts in the Clements Library. Mease's On Utility of Public Loan Offices and Savings Funds by City Authorities (1836) is of interest in that the journeys recorded in the first part of the Clements Library's journal appear to have been taken to gather information for that work.

Two themes run throughout Mease's journal. The first is his strong sense of history. Mease was careful to note historical events which had occurred on sites he was visiting -- making reference both to events which he had witnessed and about which he had read. The second theme is his interest in people, particularly the "common man." Mease enjoyed the friendship and society of some of the most noted persons of his day, yet he was fascinated by a visit with an ordinary citizen, exploring that person's life story, which he would record in his journal.

The James Noble Ward journal concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, in 1843 and 1844. He described his return to New York following a furlough to his Georgia home and discussed his coursework, drill, and other daily experiences at the academy.

The James Noble Ward journal (114 pages) concerns Ward's experiences as a cadet at the United States Military Academy at West Point, New York, from August 20, 1843-March 23, 1844. From August 20, 1843-August 28, 1843, he described his return to New York from his home in Georgia, where he had been on furlough. He reflected on his family and on leaving home and later commented on the scenery and his fellow passengers as he traveled by stage, steamer, and rail along the Atlantic Coast and in the state of New York.

His daily entries at West Point pertain to many aspects of life at the academy, such as classes, drilling, and leisure activities. Ward most frequently commented on his math, chemistry, and philosophy courses, and occasionally told stories about other cadets, often related to their performance in drill exercises. Some of the anecdotes are humorous, such as Ward's account of one cadet's mistakes when issuing drill orders (September 27, 1843). He sometimes discussed his expectations about graduating and made notes about his family. The diary includes descriptions of visits by General Henri Gatien Bertrand (October 28, 1843) and New York Governor William C. Bouck (November 1, 1843). Ward mentioned special occasions such as a Christmas dinner (December 25, 1843) and his opportunity to see pieces of a mastodon skeleton and a petrified head on display in the academy's library (November 15, 1843). Though he rarely commented on politics, he complained about a Congressional proposal to cut military funding in his entry of March 16, 1844.

This volume contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families.

This volume (23 pages) contains a narrative of Jared Willard's travels from Madison, Connecticut, to Buffalo, New York, via railroad and the Erie Canal, as well as a later shopping list and genealogical information about the Field and Wilcox families. In the first 13 pages, Willard recounts the first part of his 1833 trip with Leander Foster to the "western country," where they distributed religious tracts entitled "The Life of Christ," published by Deacon N. Whiting of New Haven, Connecticut. The pair began their journey at Madison on the Tryon, and a day later reached New York City, where they stayed long enough for Willard to make a brief record of his impressions of the "respectable" metropolis of just over 200,000 people. From there, the men took the Sandusky up the Hudson River to Albany, and embarked on a railroad journey to Schenectady; during this stage of the trip, the author noted several aspects of the railroad's construction, designed to accommodate both steam- and horse-driven carriages. After begin accosted by canal boat representatives at Schenectady, Willard and Foster made their way along the Erie Canal via several different boats to Buffalo. The remainder of the volume is occupied by a one-page account of household goods, complete with prices (March 26, 1841); genealogical information regarding the Field, Kelsey, and Wilcox families; and an inventory of fruit trees in a Connecticut orchard. Among the volume's several enclosures is a playful recipe for "Composition Cake," which lists parts of speech among its primary ingredients; this was composed by M. E. Redfield and E. W. Tucker for a publication called "School Echoes."

The John G. Spencer collection contains diaries and incoming correspondence of Spencer, a storekeeper in Pennsylvania, on political and business topics.

The John G. Spencer papers contain four letters and two diaries, spanning 1827-1855. The incoming letters date from 1844-1855 and are from friends and colleagues. They mainly concern Spencer's political activities and allegiance. The first letter invites Spencer and other members of the Oxford Clay Club to a pole-raising (September 24, 1844). Two other letters concern Spencer's involvement with political newspapers; one from "J. Brown" requests that Spencer enroll subscribers for the Intelligencer (August 6, 1850) and the other requests several issues of the "Clay Banner", which the writer [Eqi] Justice believed Spencer owned. In the final letter in the collection, Robert Beans advocated a strong antislavery stance in answer to an apparent inquiry by Spencer (September 26, 1855).

The collection's two diaries cover October 30, 1827 to November 23, 1827 and February 27, 1834 to mid-February 1836. The first is a 16-page travel diary entitled "Memorandum of a Voyage to the Falls of Niagara in the Autumn of 1827." In it, Spencer documented his observations on the falls themselves, as well as the places he visited during the journey. On New York City, he noted, "It exceeds Phila. in commercial business, but falls short of it in respect to neatness and elegance" (October 31). He also described rides on several steamboats, and the types of settlements and wildlife he encountered at various stops. After arriving at Niagara Falls on November 9, he gave an account of standing 10 feet from the waterfall, of walking around Devil's Hole, and of an evening trip to a Tuscarora Indian village, where he noted the industriousness of the women. On his return to Pennsylvania, he described travels through Ithaca and Owego. When he arrived home, he observed that the people he met "appear to be ardently engaged in the pursuit of wealth" (November 23, 1827).

The second diary contains scattered entries over a period of approximately two years. It begins with Spencer's marriage to Elizabeth Fetter on February 27, 1834, and his comments upon "giv[ing] up the gay and giddy pleasures of youth for the more solid and mature joys of the married state." Other early entries describe social visits, work in a store, agricultural activities, and health concerns. In the later part of the diary, he described local elections (June 6, 1835) and business activities, including going into business for himself (March 7, 1835).

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820.

The Journal of a trip from Kingston, Ontario, to Cincinnati, Ohio, recounts a traveler's experiences during a journey that took him through New York and Pennsylvania in February and March 1820. The traveler embarked on February 24, 1820, and immediately encountered icy, rough roads and other difficulties. He noted machinery he saw on the Canadian countryside. After crossing into New York, the author visited Albany, where he observed the state legislature (February 28, 1820), and New York City. The author initially found Pennsylvania "very dull" (March 4, 1820), but later enjoyed the western countryside, despite being prevented from traveling on one Sunday when he found himself in an area where the population observed strict religious rules (March 12, 1820). On March 17, 1820, the diarist boarded a Cincinnati-bound boat, whose crew told "a great Number of Anecdotes of the late War & [portentously] of the Rascally treatment they received when prisoners." Many entries pertain to anecdotes about traveling companions and lodgings. An account of "Articles Bot" is in the back of the volume.

This volume is a typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

This volume is a 27-page typed journal of a group's canoe and camping trip on Lake George, New York, in the summer of 1892. The typescript is illustrated with 21 photographs of the campers, their equipment, and the scenery.

The Lake George camping party consisted of at least seven acquaintances: Charles W. Byrnes, Alice B. Byrnes, William L. Brown, Georgia B. Sumner, Edwin W. Andrews, Maybelle Ramsay, and R. C. Sargent. Maybelle and a man referred to as "the Doctor" left the group partway through the trip. The account, titled "Wotlarks: A Camping Journal," opens with an epigraph by William Henry Harrison Murray, followed by 24 pages of recollections. The campers embarked from Caldwell, New York, on July 31, 1892, spent 2 weeks on the lake, and then boarded a train for Boston from the area around Fort Ticonderoga on August 13, 1892.

The author of this typescript (possibly camper William L. Brown), described the scenery, meals, and notable incidents. He or she also quoted poems by P. Buchanan Read and Isaac Ogden Rankin. The 7 party members signed the final page of the typescript. Twenty-one photographs, pasted onto sturdy boards between pages of the journal, depict scenery around Lake George, the campers in their canoes, men and women posing with guns, a man fishing, the group near their tents, and other scenes.

The volume includes a carefully drawn or traced manuscript map of Lake George, marked with the places that the campers visited.

These 3 volumes pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera.

These 3 volumes (approximately 110 pages, 110 pages, and 65 pages, respectively) pertain to the McKelligett family's annual automobile trips from their home in Warren, Massachusetts, to the province of Québec, by way of New Hampshire, Vermont, Maine, New York, and Ontario. The scrapbooks contain manuscript descriptions of the family's travels, occasionally accompanied by photographs, maps, and ephemera. The volumes are dated August 17, 1922-August 28, 1922; July 17, 1923-July 29, 1923; and August 14, 1924-August 20, 1924.

Each of the scrapbooks consists primarily of a narrative account of the McKelligetts' daily experiences, including a record of the car's total mileage, daily mileage, daily gas consumption, and daily mileage per gallon of gas. Expenses are recorded at the time of payment and in itemized lists at the end of each volume. The family took different routes each year, but visited some locations on multiple occasions. They attended religious services and celebrations at Catholic churches and cathedrals, including the Basilica of Sainte-Anne-de-Beaupré and Saint Joseph's Oratory in Québec, and visited natural landmarks such as the Old Man in the Mountain and Niagara Falls. The author often described the scenery and recorded brief stories about the family's activities, their campsites and hosts, and aspects of local culture, particularly in French-speaking areas. The travelogues also include mentions of encounters with other motorists and car maintenance issues such as flat tires.

Each of the volumes contains a printed map highlighting the McKelligett family's traveling route; the map in the first volume is extended by manuscript line drawings. Photographs include images of family members, their car, campsites, man-made landmarks, and natural scenery; most are personal photographs, though some commercial prints and newspaper clippings are also present. Additional items include souvenir scenes of New York lake regions and Toronto landmarks, a beer label from a Canadian brewery, a ticket for a trip across the Victoria Jubilee Bridge, and a receipt for a speeding ticket.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856.

The R. J. Arnold diary (145 pages) chronicles a trip taken by Mrs. Arnold, her husband, her father, and a friend through northern New York to Canada, Michigan, and Illinois in the summer of 1856. The party embarked for their western journey on May 21, and proceeded to Niagara Falls, stopping several times along the way and often visiting with family or friends in the area. The group enjoyed seeing Niagara Falls, which Mrs. Arnold described in detail (pp. 17-22), and spent many of their leisurely days honoring social engagements, when not in transit. Eventually, the vacationing party wound their way through the "Queen's dominions" to Detroit and, later, Chicago, where the diarist registered her surprise after seeing women performing manual labor: "I saw a woman riding a horse, for a man to plow out even. It is quite common to see the lower class of women in the field a hoeing in this country" (p. 50). After moving southward from Chicago, the group began a return trip to the east coast, visiting many of the same locales that colored their earlier travels, and spending time in Buffalo near the home of former president Millard Fillmore. The account of this trip concludes with Arnold's return home, but she resumed her writing during a trip to Bridgeport and Stratford, Connecticut, later in the summer and into the fall. Additionally, the diary contains four recipes (pp. 134-137) and travel-related notes, including several addresses of acquaintances acquired along her journey. The diary paints a clear picture of western travel in the antebellum North.

The Robert Dayton Williams journal recounts the author's voyage to Europe on the steamer Australia in September 1870. Williams described stormy weather, seasickness, daily activities, and navigation errors during the ship's passage from New York to Glasgow. The journal entries are accompanied by ink drawings.

The R. Dayton Williams journal (21 pages), entitled "Yankee Vandals Abroad, or Our Trip to Europe," is an account of the author's voyage from Albany, New York, to Glasgow, Scotland, from September 15, 1870-October 1, 1870.

The journal begins with a 2-page preface in which Williams pays tribute to the advances in nautical travel between the 1770s and 1870s and explains his reasons for visiting the British Isles. The account opens with the Williams' trip from Albany to New York, accompanied by family members, and their search for Anna's trunk on the day they were to set sail; a humorous poem recounts the latter episode. The preface and opening remarks are followed by daily entries dated September 17, 1870-October 1, 1870, during the Australia's time at sea. The opening lines of many entries, including the preface, are colored or otherwise illustrated. Illustrations (see list below) accompany most of the entries.

During the transatlantic journey, Williams commented on the food, the scenery, and his pastimes, which included games of quoits and backgammon with the captain and other passengers. Early in the voyage, the ship encountered stormy seas, which resulted in flooded passenger cabins, injuries to members of the ship's crew, and prolonged seasickness. Williams described cod fishermen along the Grand Banks of Newfoundland and compared the Anchor Line's ships with the faster vessels of the Cunard Line. Entries often report the distance the Australia had traveled and the remaining distance to Derry, Ireland, the ship's first destination. On September 29, Williams mentioned the captain's recent navigational error, which led to confusion about the ship's current position and course; the mishap resulted in a slight delay, though the course was later corrected. In his entry of September 30, Williams recalled the Hibernia, an Anchor Line steamer that had remained missing for four weeks after being blown to sea in a gale off the coasts of Ireland and Scotland. The same day, the Australia reached Derry and soon left for Glasgow, where Williams and his wife disembarked on October 1. A printed drawing of the Australia and a newspaper clipping about the Williams' journey are pasted into the first page of regular entries, and the entry of September 30 contains a table of observed latitude and longitude for September 19, [1870]-September 28, [1870].

• Two men searching for Anna Williams's trunk at the Wescott's Express freight office (page 7)
• A man and a woman on the deck of the Australia (page 7)
• Log floating at sea (page 8)
• Australia and other ships engulfed by stormy seas (page 9)
• The Williams' stateroom on the Australia (page 10)
• A man "Before and After Sea Sickness" (page 11)
• Codfish (page 11)
• Rings and target from game of quoits (page 12)
• "Cod Fishing on the New Foundland Banks" [sic] (page 13)
• Driftwood board (page 13)
• "Mr Brown's Circus Blanket," a colorful coat (page 14)
• "Forecastle Passengers" (page 17)
• Sounding line (page 19)
• Map of British Isles and coast of Holland, Belgium, and France, showing the Australia's erroneous and corrected courses (page 20)

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

Royal L. Lewis of Rochester, New York, and Flint, Michigan, compiled proverbs, journal entries, poetry, and other material in this commonplace book roughly between 1844 and 1847.

The entries in Royal Lewis's book are spread throughout the volume, though most appear in distinct sections, separated by varying numbers of blank pages. From April to October 1845, Lewis kept a sporadic travel diary (11 pages), in which he described his journey from Rochester, New York, to Chicago, Illinois, via northern Michigan, and discussed some of his experiences while living in Chicago, where he remained until at least October 1845. He wrote about his lack of acquaintances, the weather, and a prairie fire. These entries are followed by a brief journal entry about food prices and a meeting of the "G. Co." Democratic Party in 1847 (1 page) and a copy of a letter Lewis wrote inquiring about land near a settlement called Waterloo (1 page). The middle of the volume contains 3 pages of material regarding the United States presidential election of 1844, including an antislavery poem or song entitled "For the Abolition Election of 1844," written to the tune of "Scots Who [sic.] Hae Wie Wallace Bled"; information about the Democratic and Whig candidates; and a table showing each state's number of electors and election date.

Lewis also recorded proverbs and copied poems, which are located throughout the volume (9 pages). Many concern love, self-improvement, and religion. One religious poem is attributed to Luís Vaz de Camões, and another, a hymn, was originally written by German poet William Augustus Muhlenberg, though it is labeled "Prescott's verse." The commonplace book also contains a page of shorthand writing and "Valuable Receipts," which are recipes for a soda solution and soap.

This volume includes an unused, 2-page, partially-printed index (modeled after John Locke's indexing method) and a 1-page explanation of the method. The printed page titles are: "Gould's Common-Place Book" and "Gould's Common-Place Book, Upon the Plan of Dr. John Locke."

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

Samuel Ranger's diary consists of five separate sections, the first three apparently being rough drafts or notes, and the final two being completed journals. Ranger's daily recordings from October 18, 1830, to March 28, 1831, document a journey with his brother, Ezra, from Glens Falls, New York, to Cincinnati, Ohio, via stagecoach and packet boat, as well as their experiences wintering in Cincinnati. He included descriptions of landscapes, agriculture, architecture, the weather, his health, and frequent bouts of homesickness. He noted travel-related mileage and expenses, and discussed an attempted robbery while in transit. During his time in Cincinnati, Ranger recorded observations on women, the disabled, small pox, and fires in the city.

A sketched map of Cincinnati appears in the third section, and a drawing of a house with a garden appears on the back cover of the fifth section.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour through the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Samuel L. Young of Reading, Pennsylvania, kept this 108-page journal "during a tour of the United States" between June 1, 1846, and October 12, 1846. He traveled by railroad, steamship, and stagecoach, and recorded his impressions of major cities, local scenery, and fellow travelers. Young ventured as far west as St. Louis, Missouri; as far north as Niagara Falls, Canada; and as far south as Lexington, Kentucky.

Young's journal, which contains descriptions and anecdotes from his travel, begins with an entry expressing his sadness upon leaving his loved ones (p. 1). He departed Reading for New York City, where he remained for 4 days; there, he witnessed a procession by the Sons of Temperance. Young then traveled to Connecticut and Massachusetts, where he commented on Boston's Chinese residents (p. 8). He continued to Niagara Falls, Detroit, and Chicago. In Detroit, he received copper samples from Morgan Bates, a prospector (p. 31); in Chicago he recorded his disappointment with the city and its construction. While in western Illinois and Iowa, Young visited a smelting furnace and mine (pp. 43-44), a "lead cave" and mine (pp. 48-49), and the Mormon temple at Nauvoo, Illinois (pp. 56-58).

When Young reached St. Louis, Missouri, he boarded a riverboat bound for Louisville, Kentucky, though he and three other travelers opted to walk the final stretch of the trip (pp. 70-71). Young recalled a stagecoach conversation about slavery, though he declined to participate (pp. 74-75). Upon his arrival in Lexington, Kentucky, he met with Henry Clay at his Ashland estate (pp. 87-88). Young spent much of September in Cincinnati, Ohio. Between Cincinnati and Wheeling, Virginia (now West Virginia), he met Lewis C. F. Fatio, former captain of the United States revenue cutter Wolcott, who was on his way to contest a charge of disobedience in Washington, D. C. (pp. 101-102). Young began the last leg of his journey on October 10, 1846, heading for Philadelphia and, later, Reading, where he returned on October 12 (p. 108).

Young occasionally encountered dangerous situations, including a narrowly avoided stagecoach accident between Kalamazoo and St. Joseph, Michigan (p. 33), a fire next door to his Chicago hotel (pp. 36-37), and a suspicious stagecoach passenger at Rockford, Illinois (p. 42). He made acquaintance with many fellow travelers, and often joined them for excursions. Young played the accordion, read local newspapers and the works of Friedrich Schiller, occasionally measured the distances he traveled or noted the costs of transportation, and recorded the name of every hotel at which he boarded.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-May 23, 1893. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with famous individuals; her family; and current events.

This volume (112 pages) contains Sarah Welles Hunt's reminiscences about her life, as well as occasional journal entries that Hunt composed from July 1, 1851-April 9, 1891. She wrote about her travels in New York, Massachusetts, Ohio, Michigan, and Québec; her encounters with notable individuals; her family; and current events.

Hunt began her diary on July 1, 1851, with her recollections about her life from her birth in 1810 to around 1851, including information about her family, travels, and notable individuals she had seen or met. She mentioned attending the Clinton Female Seminary in 1826 and noted the cholera outbreak of 1832 in Utica, New York. Some pages have been cut out of the volume.

From 1851-1891, Hunt occasionally wrote journal entries about her life in New York, Massachusetts, and Michigan. While living in the east, she recounted her visits to family members in Ann Arbor, Michigan, and Ashtabula, Ohio; on one occasion, she traveled through New York to Montréal, Québec (1860, pp. 77-78). After moving to Michigan, Hunt sometimes traveled to Ohio and New York. Hunt periodically recorded news about her siblings, parents, in-laws, and children, including dates of births, marriages, and deaths. She also commented on current events, such as European politics in the early 1850s, a railroad accident in Norwalk, Connecticut (May 6, 1853, pp. 46-47), and the Civil War (1864-1865, pp. 80-83). In 1876, Hunt visited the Centennial Exhibition at Philadelphia, Pennsylvania. Genealogical notes and 2 newspaper obituaries for John Alfred Davenport are laid into the volume.

The Sewell P. Barker journal concerns Barker's daily activities in northern New York between January 1843 and September 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

The Sewell P. Barker journal (336 pages) concerns Barker's daily activities in northern New York between January 1, 1843, and September 21, 1845. Barker taught school in several towns near Rochester, New York, and frequently attended religious meetings and church services.

Barker dedicated his journal on January 3, 1843, by copying five "Rules of Life" attributed to Thomas Jefferson. Originally from Sweden, New York, Barker frequently traveled to and taught in towns such as Greece, Riga, Brockport, Churchville, Spencerport, and Chili, New York. He reported the subjects of sermons and other religious gatherings he attended, noted the days on which he taught school, and recorded the names of those with whom he boarded while traveling. Several entries from early 1843 refer to courses he attended at "the Institute" in Brockport, New York. On September 20, 1843, Barker went to Rochester, where he heard a speech by Martin Van Buren (p. 91). From April 1844-June 1844, he lived in Cincinnati, Ohio, where he worked for the firm Churchill & Co. He described his travels by stagecoach and steamboat and reflected on his separation from his wife, whom he had married on Thanksgiving Day 1843 (December 14, 1843, p. 124). While in Cincinnati, Barker attended services at several Methodist churches. Some entries include religious poetry. The final page (p. 336) has a note on the drowning death of Daniel Foster of Strattanville, Pennsylvania, on May 11, 1844.

The Stephen Cross Journal details the Massachusetts shipbuilder's journey to Fort Oswego to help with the French and Indian War effort, his capture after the fall of Fort Oswego in 1756, and imprisonment in Quebec City and Dijon, France.

The Stephen Cross journal consists of 60 pages of entries, spanning March 1, 1756-January 22, 1757. The journal begins with Cross' agreement to travel to Fort Oswego with eighteen others from his town, in order to "build some vessels for the King's service" (March 1, 1756). In mid-March and April, he provided a detailed account of his travel from Newbury, Massachusetts, to Oswego, New York, via Boston, Providence, Newport, Block Island, New York City, and Albany. During this period, Cross frequently described the difficulty of navigating the terrain of upstate New York, his encounters with Native Americans, and the details of his work, which included cutting and hauling timber to construct ships and to rebuild Fort Bull after its destruction by the French (April 27, 1756). On May 12, 1756, Cross mentioned an incident in which friendly Native Americans saluted his party with their muskets, resulting in confusion and a supposition that their greeting was "an ambush laid for us." Luckily, the misunderstanding was quickly discovered.

Cross and his party arrived at Fort Oswego on May 14, 1756, and he subsequently recounted the process of preparing for a siege. On May 23, 1756, he reported a bizarre incident in which a soldier survived a scalping while in a drunken stupor. He also described several desertions (May 30, 1756), the frequent discovery of enemy spies, and occasional skirmishes. On August 14, 1756, he gave a detailed description of the Battle of Fort Oswego and its aftermath, including his capture and the drunken antics of his fellow prisoners.

After his capture, Cross described his experiences as a prisoner of war, including imprisonment in Quebec City, crossing the Atlantic en route to France (August 22, 1756: “[W]e are confined to our dark and wretched hole below both decks, only allowed to come on deck twice a day”), several near shipwrecks, and various plots to escape. On November 20, 1756, he gave an account of the escape of several prisoners from Brest and their eventual return to prison because of starvation. He also noted his dislike of General Shirley's regiment (the 50th Regiment of Foot), consisting of fellow captives on their way to France and, Cross supposed, "convicts" (November 15, 1756). The last entries concern imprisonment in a castle and the kindness of a wealthy widow to the prisoners (December 27, 1756). In January, he expressed his fear of going to the hospital, where an increasing number of men were dying. The journal ends with Cross' admission to the hospital on January 22, 1757.

The T. C. Connor journal contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from November 1825-July 1826. While at sea, he composed poetry about homesickness and natural phenomena.

The T. C. Connor journal (8" x 12.5") contains daily entries about Connor's activities in New York and in Newark, New Jersey; political commentary; and an account of Connor's voyage to Cartagena, Colombia, from October 1825-July 1826.

The cover reads "Connor's Journal," and a newspaper clipping about "Flags of the South American States" is attached to the volume's inside front cover. Connor began writing in the book on January 1, 1825, while in New York City. He reported the weather conditions, wind direction and, occasionally, his activities, which included frequent visits to friends and to the Colombian consul in the United States. He mentioned his work drawing up bills of lading for the schooner Tobacco Plant and joined the ship's crew for ceremonies celebrating its maiden voyage (January 5, 1825). Throughout early 1825, Connor traveled regularly between New York and "New Ark," and some of his entries from the period have lengthy writings about political and religious topics, such as Christian Universalism (January 23, 1825); St. Patrick's Day, Irish nationalism, and other contemporary independence movements (March 17, 1825); South American politics (June 2, 1825); relationships between European countries and the Americas (June 2, 1825); and the Greek War of Independence (June 5, 1825). Other topics include the 1825 presidential vote in the House of Representatives (February 15, 1825) and George Washington (July 4, 1825). Some references to Connor's acquaintances are made in a pictographic code.

Though Connor lost the journal during a visit to New York in October 1825, he later recovered the book, in which he described his voyage to Cartagena, Colombia, on the Tampico between November 21, 1825, and July 8, 1826. After leaving New York, he made daily notes about the weather conditions and waves and recorded the ship's position. While traveling, he composed 26 poems, usually pertaining to being away from home or marine life. The Tampico arrived at Cartagena on December 7, 1825, and Connor temporarily stopped keeping his journal between December 12, 1825, when he described the city, and June 18, 1826, when the Tampico embarked for the United States. His entry of June 27, 1826, has a map of the area around Acklins, in the Bahamas. After arriving at Staten Island on July 8, 1826, Connor wrote far less frequently. He mentioned trips to Cartagena, northern New York, and Niagara falls. The final entry is his announcement of the birth of Catherine Maria Connor on February 12, 1833.

• Colored pencil drawing of a "Colombian officer on the return from Peru 1820"
• Ink drawing of a "Colimbian Soldier from Peru" [sic]
• Ink portrait of "Capt. Wilkinson, of the Venezuela's" [sic]

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 bird-hunting trips he took around the 1830s, his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828, and genealogical information obtained from three Williamson family Bibles.

In this volume, Philadelphia pharmacist Peter Williamson transcribed his descriptions of 4 hunting trips he took between 1829 and 1832 (16 pages), his daughter Sarah's account of a trip taken from Philadelphia to northeastern New York in 1828 (5 pages), and genealogical information obtained from three Williamson family Bibles (9 pages)

The volume's first section recounts hunting trips Peter Williamson took around Pennsylvania, New Jersey, and Delaware. The first, entitled "An Excursion to the Chesapeake" (pages 1-10), covers his experiences hunting birds near the Delaware and Chesapeake Canal. Williamson recalled the trip in a humorous tone, and described his bad hunting luck. He and his companion, "C.," encountered a nearby family, with whom they shared a meal, and later hired local residents to serve as guides. Instead of assisting the hunters, however, the guides failed to retrieve fallen game, forcing Williamson and his companion to purchase birds previously shot by the locals. This account was published in The Cabinet of Natural History and American Rural Sports, vol. 1 (Philadelphia, 1830), pages 118-120.

The account, entitled "Journal of Sport for 1832 by one who has heretofore never been very fortunate in securing an unusual quantity of Game" (pages 11-15) describes Williamson's bird hunting trip near Thompson's Point, New Jersey, on March 22, 1832. In addition to his hunting activities, Williamson recalled a mishap with his dearborn carriage, in which the vehicle was nearly swamped by floodwaters on a country road. The trip was ultimately successful, as Williamson and his colleague shot 16 birds. The remaining stories (pages 16-17) also recount bird-hunting excursions. The first took place in the Delaware River near League Island and Maiden Island on April 14, 1832, and the second near Chesapeake City, Maryland, on an unknown date. The hunters sought ducks, geese, swans, and wading birds.

Peter Williamson's daughter Sarah wrote an account of a family trip from Philadelphia to northeastern New York in the summer of 1828, when she was 9 years old; his transcription is in this volume. The 5-page narrative, entitled "A Trip to Saratoga and Lake George," begins with the author boarding the steamboat Pennsylvania, which hit a sloop only an hour into its journey. After arriving at Bordentown, the family traveled to a town called Washington, where they embarked on a steamboat for New York City. Sarah briefly gave some impressions of the scenery and listed some of her sightseeing destinations in New York City. The Williamsons soon left for Albany aboard the steamboat Independence, and from there to Troy and Saratoga. Along the way, she recorded impressions of the Catskill Mountains and West Point. After arriving in Saratoga, the Williamson family visited several local springs, and Sarah mentioned seeing workmen boring for salt and an encampment of Oneida Indian families. On her way to Lake George, she described Glens Falls and other natural features in the area. She also visited the remains of Fort George and Fort William Henry, and briefly reflected on nearby gravesites and on a massacre that took place during the French and Indian War. The remainder of the account is a brief description of the family's return route to Philadelphia.

The final section of this volume consists of 9 pages of genealogical information that Peter Williamson copied from 3 family Bibles. Most entries consist of birth, death, and marriage dates. He explicitly mentioned his father and grandfather. Peter Williamson wrote this section of the journal on October 26, 1874.