Collections : [University of Michigan William L. Clements Library]

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

The Abel Hyde account book contains 41 pages of double-entry bookkeeping records for Hyde's carpentry work for, and transactions with, individuals in Lebanon and Franklin, Connecticut, between 1800 and 1822. The volume also includes a 22-page narrative entitled "Chronicles of Agawam," about theological disagreements in Massachusetts among the followers of John Calvin, Roger Williams, and Emanuel Swedenborg.

Abel Hyde's account book documents his financial affairs throughout the early 19th century, with most records dated between 1800 and 1821. As a wheelwright, he often repaired or made wagon wheels, though he built other wooden items, such as plows and a "cheese press" (p. 41). Hyde also performed manual labor tasks, such as haying and other farm work, and he often traded his services for food items, including potatoes, meal, apples, fish, meats, and alcohol. Two pages of additional financial accounts are laid into the volume. Abel Hyde's accounts appear on facing pages numbered 18-58; the first pages are absent. Three later pages at the back of the volume document Charles Pettis's work on Abel Hyde's barn.

The final 22 pages are comprised of an undated narrative entitled "Chronicles of Agawam," composed in a chapter/verse format. It concerns theological disagreements among Christian sects in Massachusetts during America's colonial period. John Calvin, Roger Williams, and Emanuel Swedenborg feature prominently.

The Abraham Bell papers contain correspondence and financial documents related to Abraham Bell & Co., an early 19th-century New York City shipping firm owned by Abraham Bell.

The Abraham Bell papers contain correspondence and financial documents related to Abraham Bell & Co., an early 19th-century New York City shipping firm owned by Abraham Bell. The majority of material in the Correspondence series is addressed to either Abraham Bell or to his company, and relates to various business affairs, often concerning payment or delivery of goods. Many of the letters originated from European firms, including a letter from Collman, Lambert & Co. in Liverpool, written on stationery that includes a printed list of current prices for cotton and related goods (February 8, 1837).

The Receipts and financial papers series consists of non-correspondence items related to the operation of Abraham Bell & Co. throughout the early and mid-1800s. These include records of payment and lists of cargo carried aboard Bell's ships, as well as several documents relating to loads of street manure in 1839. Several early items within this series pertain to the ship Josephine.

Fifteen Account and receipt books provide information about Bell's financial endeavors throughout the period in explicit detail, covering the years 1840-1868. A letter book contains copies of letters written by Abraham Bell between October 16, 1833, and August 15, 1834.

Miscellaneous items in the collection include an indenture for land in New Jersey belonging to the Budd family (December 25, 1812), and a record of fiscal accounts between Abraham Bell & Co. and [Malionson] Bell & Co. (June 30, 1836).

This account book pertains to Abraham B. Smedes's work as a cooper in Shawangunk, New York, in the late 18th and early 19th centuries. Additional entries concern education, surveying work, and shoe repair.

This account book (approximately 130 pages) pertains to Abraham B. Smedes's work as a cooper in Shawangunk, New York, in the late 1700s and early 1800s. Additional entries concern education, surveying work, and shoe repair in the early to mid-1800s.

Abraham B. Smedes recorded most of his accounts from 1793-1805 (bulk 1795-1805), documenting his work as a cooper and laborer in Shawangunk, New York. He laid hoops, built or repaired containers such as flour casks, and (occasionally) wrote deeds or other legal documents. One entry concerns the sale of a house to William Hamilton in the spring of 1779 (page 43). Smedes most often received payments in corn, meats, or other foods or goods. He noted that some accounts had been settled "by a course of law." A record with the president and directors of the Ulster & Orange Turnpike Branch Co. concerns surveying work done in 1809 and 1812 (page 95), and Smedes or a later owner of this account book received money for several scholars' tuition in October 1815 (pages 102-121, 124-125).

Later accounts appear on the bottom half of many pages, particularly between pages 7 and 37 and on pages 126-128. These accounts, dated 1821-1842, with the bulk dated 1835-1841, pertain to a cobbler who repaired and made shoes and insoles. Customers paid with foods, goods, and cash. The records on page 128 mention factory labor by Peter, Georgiana, William, Blandina, and Elsie in March 1823. A few additional accounts cover the intervening years between Smedes's entries and the shoemaking records, many pertaining to the sale of vinegar in the 1810s.

The final pages contain financial accounts from 1809-1810 (page 132) and money received from [1801?]-1802 (page 133). The volume includes a 9-page index, organized alphabetically by surname (pages numbered 1-4). Additional pages of accounts are laid into the volume; several pages toward the end have been torn out of the book.

This volume is made up of the accounts of Jackson, Indiana, blacksmith Abraham Heiny between 1834 and 1843. Heiny's accounts include extensive records related to making horseshoes, but also making and sharpening ploughs, shovels, and scythes; making chains and nails; mending wagons and tires; and many other tasks.

The Abraham Heiny account book is made up of the accounts of Jackson, Indiana, blacksmith Abraham Heiny between 1834 and 1843. Heiny's accounts include extensive records related to making horseshoes, but also making and sharpening ploughs, shovels, and scythes; making chains and nails; mending wagons and tires; and many other tasks.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area.

Spiritualist medium and writer Achsa W. Sprague maintained this diary between 1855 and 1857 while touring on a lecture circuit around Connecticut, Vermont, New Hampshire, Massachusetts, Maine, Rhode Island, Pennsylvania, and New York. She recorded her daily experiences, travels, and work lecturing and conducting medium trances.

Sprague began writing in Hartford, Connecticut, with commentary about her decision to keep the diary and brief reflections about being healed by "Spirit Agency" and taking up the work of "a Public Speaking Medium" (pages 1-2). She referenced her former confinement due to poor health several times in the volume (pages 8-9; 59; 76-77; 128). Sprague expressed gratitude about spirits' intervention and her ability to convene with them. For example, she wrote, "This is the most beautiful part of my mediumship, that which others do not see, that which is never spoken, but which is felt in every fibre of my soul giving a richness to life which it never had before, & a tinge of Heaven to light my path where all before was dim & shadowy. A blessing to me physically, mentally, morally, intellectually & spiritually have been these Spirits Manifestations." (pages 14-15).

Throughout the diary, Sprague noted the locations of her lectures, attendance, and the crowd's reception. She visited major cities, such as Hartford, Boston, Troy, and Philadelphia, but principally travelled between mid-sized and smaller locales. Occasionally Sprague remarked on the influence of the spirit upon her during her public meetings (pages 6-7). She attended smaller events, too, like a gathering of some twenty people, including Samuel Colt and William H. Burleigh, who met at 11:30 p.m. (page 11), or a private examination of Gerrit Smith's wife (page 14). She noted meeting one-on-one with other mediums to manifest spirits together (page 16) and included thoughts on other "Public Mediums" (page 23).

While touring, Sprague noted anti-Spiritualist lecturers and sentiments (pages 67-66; 83; 116; 149-50; 168-169), but she also wrote of preachers from Christian denominations who were open to Spiritualism or invited her to join them in their churches (page 145). Sprague recorded logistical details of her work, such as travel, housing, and securing sites for her lectures.

Sprague commented on social and professional visits with individuals active in Spiritualist circles, including Sementha Mettler (page 4); Lottie Beebe, a woman who "is said while under the Influence to give beautiful specimens of poetry & sometimes has other manifestations" (page 11); and "Sleeping Lucy" Cooke (page 54), among others. She described other mediums' techniques, like Mettler's "psychometriz[ation]," where she read people's characters based on their handwriting (page 17), or a detailed description of a "physical manifestation" (pages 109-111). Sprague referenced other mediums who used spirit influence to produce poetry, paintings, and drawings (pages 87; 107-108; 162), and she attended a Spiritualist convention at South Royalton, Vermont (pages 146-147).

At times her entries provide insight into some of her critiques about Spiritualism. She referred several times to her support for "practical Spiritualism" (page 79), and she took issue with "the thoroughly scientific or business men who become believers & advocates of this Philosophy; with all their knowledge, make not half as good actors, either as Lecturers or as practical doers, as many who have been less known in the world" (page 23). In another entry she rejected arguments connecting Spiritualism and Free Love (page 100).

Sprague wrote about being invited to funerals (pages 33-36; 114-115), attending to the dying (pages 85-86; 154-155), and speaking with the bereaved (pages 72-73). She also reflected on the death of her own family members and her belief in their role as Guardian Angels (pages 62-63). She recorded her feelings about the impact her mediumship could effect on those facing death and grief, writing, "I have been with the wretched & suffering, but I have tried to sooth their agony, I have heard many a tale of a broken heart, but I have striven to bind them, & give them the balm of consolation, I have stood by the bedside of the dying, & have watched when the breath went out & left even the forms I loved so well cold, still & silent, but I knew they did not die, that they only bloomed for a higher Sphere..." (page 158)

Several passages reflect her authorship, such as working on an article for the New England Spiritualist, decisions to write under a pen-name for a local Vermont newspaper, noticing some of her pieces were being reprinted, meeting with individuals active in Spiritualist publishing networks, and other mentions of publication (pages 53-55; 64; 74; 87; 92-93; 98-99; 102; 106; 140). Periodically, Sprague noted texts she was reading, both works of literature and those relating to Spiritualism, and she was particularly delighted while staying with a family who appreciated reading "Shelley, Tennyson, Lowell &c... But now that the weather is pleasant again I find that I am public property, & shall be obliged in a great degree to bid good bye to the quiet happiness of listening to the poets & enter into the realities of life. Well it is right to mingle in lifes realities. I Thank God for the beautiful inspirations I have listened to, but more still, for the beautiful inspirations that come to me at morn, at noon, at night from unsung poets & philosophers, even the Angel Messengers He sends. And more, still more, that it is given me to mingle with the realities of life & give them forth to the suffering children of humanity. And as far as my imperfect nature will allow me, to carry the teachings out in my own every day life, & bring them into its practicalities" (page 174). Throughout the diary she wrote introspectively about being of service, using her time profitably, and living up to her higher purpose.

Sprague's interest in social reform is also documented in the volume, in visits to the Hartford "Asylum for educating the Deaf & Dumb" (page 3), concern for the poor (pages 18-21; 49; 55; 79; 119; 140; 162; 164-7; 169-70), women's rights (pages 37-39), and prisons (pages 104-105; 170-1; 176-8). She met Lucretia Mott at a women's antislavery meeting (page 175).

Descriptions of daily life include commentary on weather and nature as well as her health and that of her family, revealing Sprague's interest in various medicinal practices such as magnetism (pages 4 and 162) and healing mediums (pages 28 and 160). While at home with her parents in Vermont, she wrote of social visits, her parents' living situation, and local requests for her to speak, including at a wedding where "A song through me from the Spirit Land concluded the services" (page 43). While on her lecture circuit, she also commented on cities she visited. For example, in Hartford she visited the "Charter Oak" and Lydia H. Sigourney's former residence (pages 4-6); in Salem, Massachusetts, she commented on how the history of the witch trials was handled in the community (page 121). She wrote of meeting a Shaker woman in Cambridge, Massachusetts, (page 122) and seeing Edwin Forrest perform in Providence (page 173). While in Philadelphia, she toured local landmarks, attended Quaker meetings and Catholic services, and visited the Academy of Fine Arts with Samuel Sartain (135). After trying to see Benjamin Franklin's burial spot, she lamented the high walls surrounding it and concluded, "There is too great a tendency in the human mind to seek the grave of the mighty dead & follow them no further" (page 138).

The diary bears pencil marks of a later hand, possibly that of Leonard Twynham indicating passages for publication. The latter portion of the volume was used by Lloyd N. Josselyn as an account book between 1880 and 1908, likely while farming in the Plymouth, Vermont, area. He documented expenditures mostly for household goods and clothing, animal care, foodstuffs, agricultural labor, taxes, digging graves and purchase of headstone, house and vehicle upkeep, etc.

The Alexander McMichael account book contains copies of the Pennsylvania merchant's receipts, dated 1770-1800. McMichael purchased rum, molasses, and other goods and services. Some receipts reflect rent payments and estate finances.

The Alexander McMichael account book contains copies of the Pennsylvania merchant's receipts, dated November 23, 1770-January 20, 1800. The accounts, written in multiple hands, pertain to McMichael's purchases of food and services. The volume documents 4 rent payments collected by John Oldden and William Zane on behalf of Mary Zane (July 20, 1782-April 21, 1783), as well as a collection made on behalf of her estate (February 10, 1783). Other individuals who held accounts with McMichael included Philadelphia banker Cadwalader Morris (1741-1795), Caleb and Amos Foulke, Daniel Benezet (1723-1797), and Joseph Whelan.

This volume contains accounts for the steamer Alice C. Price from March 1856 to January 1857, documenting expenses for ship upkeep, labor and wages, food, marketing, cartage, wharfage, freight, among others. The account book also includes documentation of passengers and various bills, with some summaries of costs for passage and meals "down" and "up" for unspecified trips. While very few places were named, "Pope's Creek," "Bluff's Point," and "Cone" [e.g. Coan] appear, situating the steamer in the Potomac River and Chesapeake Bay. The volume has a "Robert Bell Bookseller and Stationer, Alexandria, Va." label on the inside front cover.

This volume contains accounts for the steamer Alice C. Price from March 1856 to January 1857, documenting expenses for ship upkeep, labor and wages, food, marketing, cartage, wharfage, freight, among others. The account book also includes documentation of passengers and various bills, with some summaries of costs for passage and meals "down" and "up" for unspecified trips. While very few places were named, "Pope's Creek," "Bluff's Point," and "Cone" [e.g. Coan] appear, situating the steamer in the Potomac River and Chesapeake Bay. The volume has a "Robert Bell Bookseller and Stationer, Alexandria, Va." label on the inside front cover.

The Allaire papers contain business correspondence, legal documents, and financial documents related to New York City resident Peter Alexander Allaire and his children, Calicia Allaire Wood and George Young Allaire. The collection also includes an anonymous account book from the 1830s, possibly kept by Pennsylvania merchant Thomas Wood.

Several early items in the collection relate to the post-Revolution business and legal affairs of Peter Alexander Allaire, and include a French document authorizing the shipment of several ingredients, including alkali and soap, for the manufacture of white lead (1783). The majority of the collection consists of material related to the financial interests of Calicia Allaire (m. Thomas Wood) and George Young Allaire. Many of these items reflect ongoing financial disputes between the siblings and Calicia's husband, and involved a third party, Cornelius Bogart. In addition to correspondence, financial records, and indentures related to the Allaire family, the collection includes scattered personal items. Also part of the collection is an account book, possibly kept by Thomas Wood, in which the author recorded financial information, including several accounts for everyday goods, "Farming Concerns," and items "Arrived from Foreign Ports." Many of the book's accounts relate to wood and a few mention stock held jointly with George Young Allaire.

This volume contains the constitution and meeting minutes of the Amateur Musical and Dramatic Society (A.M.D. Society) of East Providence, Rhode Island, as well as apparently unrelated financial accounts.

This volume contains the constitution and meeting minutes of the Amateur Musical and Dramatic Society (A.M.D. Society) of East Providence, Rhode Island, as well as apparently unrelated financial accounts.

The volume begins with the miscellaneous financial accounting before the content switches to that of the Amateur Musical and Dramatic Society. The A.M.D. Society was created to raise funds to purchase books for the Union Grammar School; additional content includes a copy of the Society's constitution, by-laws, and meeting minutes, as well as the names of the elected President, Vice-President, Secretary, and Treasurer of the Society.

Also present within the volume is a blank manuscript form for a last will and testament.

These two volumes contain complementary financial records kept by Andrew Thompson, a merchant in Chester County, Pennsylvania, who traded foodstuffs and alcohol, particularly whiskey, in the early 1800s. One volume lists daily transactions and the other tracks running accounts with specific individuals. Each contains additional laid-in items such as receipts, financial records, and notes.

These two volumes contain complementary financial records kept by Andrew Thompson, a merchant in Chester County, Pennsylvania, who traded foodstuffs and alcohol in the early 1800s. The first volume holds chronological accounts of Thompson's daily transactions between April 2, 1816, and August 28, 1821. Each entry typically reflects an individual purchase, and corresponds with a running account kept in the accompanying volume. Thompson most frequently sold whiskey, which constituted the entirety of his sales on several occasions. Other entries reflect the costs of labor, including sawing work; at least one regards a "coloured man" who assisted in "diging for pipes in meadow" (February 25, 1817). Receipts and financial records laid into the volume often correspond with the dates of accounts; one loose item also contains a poem (June 10, 1820). Two pages in the back of the volume document Thompson's accounts with "Stiles," from whom he bought oats, rye, and whiskey in bulk.

The second volume contains similar accounts for the same types of goods, kept as running totals with specific individuals, as well as an index of Thompson's customers, who included several women. Entries in this volume correspond with those in the first, and some are accompanied by signed notes verifying that they had been settled. Receipts and other financial records are similarly laid into this volume, and they include an unofficial copy of a court summons, signed by Samuel Wilson of Chester County, Pennsylvania (February 28, 1818; p. 130). Every other page of this volume is numbered, and it contains in total approximately 532 total pages.