Search

This student notebook contains Latin-language treatises on logic, metaphysics, and related subjects, composed around 1720. The book also includes a few pages of sermon notes, an example of a Porphyrian Tree, and additional notes by later owners.

The bulk of this volume is comprised of Latin-language treatises about logic, metaphysics, and related concepts, written or copied around 1720. Each section is broken into multiple chapters, some with appendices. The volume also includes small groups of shorter writings in Latin and an example of the Porphyrian Tree. The Latin writings are infrequently interrupted by additional entries, such as a few pages of English-language notes from an August 1761 sermon based on a verse from 2nd Corinthians. Notations throughout the volume refer to William Potts, Georgius M. Conchie, George Potts, and William McCauly (with several variations on the spelling of the surname).

This manuscript contains a list of books purchased by a small library apparently located in Williamstown, Vermont, kept roughly between 1903-1907. The volume includes authors' names, two pages of patrons' names, and which books the patrons checked out.

This manuscript contains a list of books purchased by a small library apparently located in Williamstown, Vermont, kept roughly between 1903-1907. The volume includes authors' names, two pages of patrons' names, and which books the patrons checked out. There are approximately 26 pages of written content; the rest of the volume is blank.

Subjects appear to include religious subjects, fiction (i.e. Louisa May Alcott), and nonfiction.

This manuscript is a 141-page biography of William W. Winters (1826-1895), a one-time medical student from Ohio, cabinetmaker, daguerreotypist, and Methodist Minister, among other professions. The biography and subsequent pasted-in documents draw heavily from Winters's own diary entries and trace the events of his life from 1826 to 1853, including his divorce from his wife, who he accused of adultery.

This manuscript is a 141-page biography of William W. Winters (1826-1895), a one-time medical student from Ohio, cabinetmaker, daguerreotypist, and Methodist Minister, among other professions. The biography and subsequent pasted-in documents draw heavily from Winters's own diary entries and trace the events of his life from 1826 to 1853.

Written largely from a third-person perspective, Winters's biography stylistically embodies nineteenth-century artistic and literary Romanticism. Here, a younger Winters is characterized as "schivalrous and full of gallant deeds in matters of Cupid, came off first best." Likewise, Winters is cast as "our hero" within the narrative. A later portion of the volume continues Winters's history, but from a first-person perspective, using "extracts [taken from] his journal in his own language."

Winters's employment experiences include tanning, cabinetmaking, operating a drug store, taking daguerreotypes, and serving in appointments as a deacon and then a reverend in the Methodist church. Descriptions of these occupations are conveyed with varying detail. Also noted are his experiences as a student, first at Oberlin College and, later, at Norwalk Seminary. Winters's courtship and marriage to Philenda Howard, as well as his divorce from her in 1853 on grounds of adultery, is richly detailed.

Laid into the front of the volume is a "Methodist Episcopal Church Quarterly Ticket" and the end of the journal is pasted in a fragment of Winters's 1844 wax-sealed appointment as a church deacon, and 12 fragments of a manuscript, four of which are photocopies.

Among many notable topics of interest are:

• Mormonism (pp. 12-13)
• Body snatching (pp. 66-67)
• Work as a daguerreotypist—Springfield, Ohio (p. 123)
• Divorce—Springfield, Ohio (pp. 131-32)
• Ordination as a Methodist deacon (pp. 88-91)

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism.

This collection contains 21 individually bound sermons and religious lectures delivered primarily in Winchester, Connecticut, in the early 1800s. The sermons cover a variety of religious topics, and include several lectures from a series based on the Westminster Shorter Catechism. The pastor utilized shorthand abbreviations for common words.

At the top of some sermons, the author recorded dates on which the sermons were delivered and the location at which they were delivered when not at Winchester (often in towns across northwestern Connecticut). The earliest sermon was delivered at "Preston" on August 1, 1791, and is numbered 236. Sermon topics, based on verses copied from the King James Version of the Bible, included the doctrines of salvation and repentance, Christian life, and the author's 35th anniversary with his congregation ("Sickbed Reflections," January 31, 1843).

Four additional sermons form part of a series of "Catechetical Lectures," delivered between November 23, 1811 (lecture I) and April 16, 1819 (lecture XV). The first considers the history of the Westminster Shorter Catechism, and the others touch upon individual questions taken from the document. Additionally, the collection includes part of a notebook containing notes on sermons given by various speakers between April 20, 1832, and April 21, 1833.

The Wisconsin and Minnesota friendship photograph album contains approximately 245 photographs documenting a friend group of young women.

The Wisconsin and Minnesota friendship photograph album contains approximately 245 photographs documenting a friend group of young women.

The album (18 x 29.5 cm) has black cloth covers and black paper pages. Contents generally progress chronologically starting from the 1910s while the friend group appears to be in college before documenting their lives once they get married and start having families. Numerous images have witty captions, likely referencing inside jokes. Photographs primarily consist of individual and group portraits showing the women partaking in various activities including striking comical poses together, attending costume and fraternity parties, holding picnics, and going on various other adventures. Also present are views of the University of Wisconsin-Stout in Menominee, Wisconsin, Hamline University in Saint Paul, Minnesota, and Loring Park in Minneapolis, Minnesota. Halfway through the album begins to document members of the friend group getting married and starting families of their own, with photographs mainly depicting young children, homes, and group vacations including a trip to Salt Lake City, Utah. The last few pages also include images of a World War I-era soldier and nurses with facemasks (possibly indicating involvement with treating Spanish influenza victims).

Photographs showing instances of blackface and other racially insensitive costumes are present.

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855. She traveled with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

An unnamed woman kept this diary, documenting her sojourn to Cuba from October 1854 to April 1855 with members of her family, including "Uncle M" (likely Montgomery Livingston), Margaret (possibly Margaret M. Tillotson), Mary, and a servant Bridget. Staying primarily in Havana and Güines, the writer described Cuban vegetation, religious and social practices of white and Black residents, cuisine and dress, military and political figures, enslaved laborers and hired servants, sugar, tobacco, and coffee plantations, and other international travelers.

The party travelled from New York aboard the steamboat Black Warrior, captained by James D. Bulloch, in October 1854. The diarist described their voyage, other passengers, and their arrival in Cuba. Because the captain and vessel had been embroiled in an international conflict earlier in the year, Cuban authorities scrutinized the Black Warrior upon their arrival in Havana. While staying at a boarding house in Havana, the writer described the city, food, merchants, residents and their fashion, and the presence of enslaved people.

Upon leaving the city, they took up residence in Güines. Frequently exploring the area by horseback, the writer detailed local vegetation, produce, and crops, while also noting the social and religious life of the community. She commented occasionally on books she was reading, and she wrote of the people she encountered, such as local vendors, enslaved people, other Americans, or the poor (see November 28, 1854). She provided commentary on practices like smoking, culinary dishes, music, and balls. Marginal figures are also remarked upon, including an American woman living under the protection of the Jesuits who was being pursued by her ex-husband seeking custody of their children (see December 1, 1854; December 6, 1854; December 18, 1854).

The writer regularly remarked on enslaved and free people of color and their activities, including their participation in Mass and religious holidays, such as Epiphany / El Dia de los Reyes (January 6, 1855). She noted their presence at balls, their relationships with their children, work as vendors, and labor on plantations and in the town. She visited a number of plantations and wrote of their crops, buildings, operations, and enslaved laborers. Several times, she noted violence against enslaved people, including evidence of beatings and punishments (December 1, 1854; December 2, 1854; December 16, 1854; January 22, 1855). On another occasion, she witnessed a two-year-old boy sold separately from his mother, and wrote about their distress (March 13, 1855). The writer also made at least two references to Chinese laborers (October 31, 1854, and November 25, 1854). The family hired several servants during their stay in Cuba, and the writer periodically remarked on their displeasure with them and their dismissal.

The diarist commented on military troops and government officials in the region. Several entries pertain to the "Lopez Expedition" and its aftermath, referring to American-backed efforts by Narcisco López to liberate Cuba from Spanish rule several years earlier (October 16, 1854; November 19, 1854; December 19, 1854). She wrote about orders by José Gutiérrez de la Concha to inquire into residents' "character" and take up any of ill repute (seemingly targeting Black populations), and attendant police presence (November 25, 1854; December 3, 1854; December 4, 1854; December 11, 1854; December 13, 1854; January 23, 1855; March 1, 1855). She noted the uniforms of the "gens d'armes" and their participation in Mass. The diary includes occasional remarks about the local jail.

The family made occasional trips to Havana for shopping and made a brief visit to Matanzas in February 1855, where they met with the American consul who was working to protect American sailors (February 7, 1855). The diary ends on April 15, 1855, as the family prepared to depart for Havana to return to the United States.

The Woman's Hunting and Camping photograph album contains pictures taken during a camping trip in upstate New York and exterior views of homes and municipal buildings in western Massachusetts. Many of the camping pictures feature women.

The Woman's Hunting and Camping photograph album (34cm x 25cm) contains 68 photographs taken in upstate New York and western Massachusetts around the turn of the 20th century. The green cloth cover has the words "Colgate & Co's Toilet Soaps and Perfumery" on the front in thin gold letters. Most of the photographs, which are pasted three to a page, have brief captions.

The first group of photographs pertains to a camping trip around Lewey Lake, Mason Lake, and Indian Lake in northern New York, including many views of woodland scenery and pictures of male and female campers. People are shown carrying and paddling in canoes, relaxing and posing around log cabins and campsites, and riding in open horse-drawn carts. The album includes two portraits of a woman dressed in a hunting outfit posing with a rifle and a portrait of a baby taken on his or her first birthday. One group of pictures concerns a logging camp and loggers. The final pages contain photographs of homes and other buildings in Hatfield, Northampton, Amherst, and Hadley, Massachusetts, including the compiler's girlhood home, a mill, the Northampton library, and the municipal halls of Northampton and Amherst. People can be seen relaxing in front of some of the dwellings.

This diary was kept by a woman travelling to Charlotte, New York, in 1865 via the Potomac River (Va.), aboard the ship Little Ada.

She made notes and observations about daily life aboard the ship, the fine accommodations, clothing, children, St. Lawrence River travel, food, and "making fun of the yanks." The woman wrote about the funeral of an indigenous child near Novia Scotia on page three of folio seven. In some entries, the writer used racial epithets.

The World's Columbian Exposition photograph album contains approximately 284 images related to the World's Columbian Exposition of 1893 held in Chicago, Illinois.

The World's Columbian Exposition photograph album contains approximately 284 images related to the World's Columbian Exposition of 1893 held in Chicago, Illinois.

The album (29 x 40 cm) has black cloth and leather covers bound by two metal rods. The original covers were replaced in March 2012 by conservator James W. Craven. Most of the album's 70 pages contain 4 photographs per page. Images include photographs of exteriors and interiors of various exhibition buildings, large crowds of people, numerous sculptures and statues, various historic and modern marine vessels, and bird's-eye views of the fair complex. Also of note are several photographs showing attendees in wheelchairs, images of various ethnic group exhibit buildings (including the Japanese Bazaar, Persian Palace, Irish Village, Oahomey Village of Benin, Egyptian Temple of Luksor, Alaskan Indian Village, and NY Iroquois Exhibit), and a group portrait of women sculptors including Helen F. Mears and Jean Pond Miner.

The World War I surgeon's photograph album, Base Hospital 29, contains approximately 90 photographs and 4 ephemeral items documenting a U.S. Army surgeon's training in the United States and service overseas during World War I.

The World War I surgeon's photograph album, Base Hospital 29, contains approximately 90 photographs and 4 ephemeral items documenting a U.S. Army surgeon's training in the United States and service overseas during World War I. The album (18 x 29 cm) was possibly compiled by Lieutenant H. O. Wernicke. Nine photographs show military personnel and barracks at the Medical Officer Training Center at Fort Riley, Kansas, in 1918. Following a voyage to Liverpool on July 6 1918 aboard the RMS Empress of Russia, subsequent photographs depict Base Hospital 29 in Tottenham, London, including medical staff, facilities, wards, an operating theater, and casualties. One photograph shows medical staff and patients singing from songbooks while a nurse plays the piano and a patient sits up in bed playing the violin. A possible transfer to France is indicated by 6 postcard views of a town and hospital with the caption, "Base Hospital 9 at Chateauroux."

Ephemeral items include a seating chart for the Candlewick Ward Club dinner held Monday, July 29 1918 attended by U.S. service members as well as a fold-out schematic of the RMS Olympic.