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This collection contains the incoming and outgoing correspondence of Charlotte and Martha Wray, sisters who lived in Washington County, New York; Detroit, Michigan; and Iowa in the 19th century. The letters span Martha's time as a schoolteacher in Detroit, Michigan; Charlotte's work as a teacher in Albany, New York; and Charlotte's experiences in Iowa prior to the Civil War.

This collection contains approximately 110 letters, of which Charlotte Wray wrote about 90 to her sister Martha. Additionally, Martha and Mary Jane Wray each wrote 1 letter, and Charlotte and Martha Wray received about 18 letters from cousins and other family members. Charlotte's letters discuss her experience as a schoolteacher and her life in Albany, New York, and in Iowa, where she lived after the late 1840s. Charlotte's letters also include content on the arrival of new immigrants, her declining health, and her husband's medical practice during the Civil War.

The earliest items in the collection include a 1-page essay by Mary Jane Wray, Charlotte and Martha's sister, titled "of Solitude" and dated September 18, 1839, and a poem Charlotte wrote about her sister. The correspondence begins on May [15], 1842, with a letter from Martha about her arrival and teaching in Detroit. When Mary Jane traveled to Detroit in 1844, she wrote home about the birth and first weeks of her son Van (August 25, 1844).

Charlotte wrote approximately 20 letters to Martha after moving to Albany, New York, around October 1845, where she taught school. She gave news about her life and friends in Albany, such as her intent to turn down a marriage proposal (January 19, 1846) and student expenses at the New York State Normal School (March 15, 1846). In a later letter from Albany, written around the summer of 1846, she explained her reasons for leaving the school, based on the belief that she could earn more money sewing.

After June 22, 1847, Charlotte wrote approximately 70 letters to Martha describing her married life with Thomas. They moved to Garnavillo, Iowa, in the summer of 1847. She informed her sister about life in Iowa, including her travels, the experiences of other new immigrants, and her homes in Garnavillo, Farmersburg, and Monona. Charlotte also discussed married life and her husband's medical practice. She reflected on the Civil War in two letters, mentioning the draft, financial aspects of the war, and her husband's wartime medical practice (August 21, 1862, and February 1863). Following Charlotte's death around March 1863, Martha received 7 letters from her brother-in-law, who described Charlotte’s final sickness and death (March 31, 1863) and the devastating impact on the family.

This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Included are letters written and received by Caroline Healey Dall, an early feminist; letters between her daughter, Sarah Keene Dall, and Josiah Munro during the couple's courtship; letters from Charles Henry Appleton Dall to his children, Sarah and William, written while he worked as a missionary in India; and letters from Sarah Keene Dall to her brother William, concerning her life in Buffalo, New York, throughout the late-19th century.

This collection is made up of correspondence written and received by members of the Dall family of Boston, Massachusetts. Eighty-eight letters concern the friendship and courtship of Sarah Keene Dall and her future husband, Josiah Munro, between 1867 and 1870. Dall wrote approximately 680 letters to her brother William about her life in Buffalo, New York, 1874-1907. Reverend Charles Dall wrote 10 letters and postcards to Sarah Keene and William Dall when he worked as a missionary in India in the early 1880s. Caroline Healey Dall received approximately 65 letters from friends in the early 20th century. The papers also include 3 receipts, 1 cyanotype photograph, an original illustration, a newspaper clipping, and Caroline Healey Dall's 1898-1907 commonplace book.

The first 88 letters in the Correspondence series relate to the friendship and courtship between Sarah Keene Dall ("Sadie") and Josiah Munro, including 68 letters he received from Sarah and 18 he received from her mother, Caroline Healey Dall. Sarah wrote many of her letters from Baltimore, Maryland, and Boston, Massachusetts, and she regularly corresponded with Josiah about her social life and daily experiences. She spent much of her time traveling, and her letters include observations about steamboat travel in Ohio (May 23, 1868) and about travel around the South. Occasionally, particularly in her earlier letters, she commented on women's affairs and feminist subjects, including women's suffrage and the general difficulties faced by women who wanted to work outside the home. Three of her letters contain enclosures: a newspaper clipping about commemoration of Confederate Civil War casualties (October 16, 1867), a four-leaf clover (October 23, 1867), and two pieces of fabric (October 28, 1869).

Sarah's mother, Caroline Healey Dall, strongly opposed Sarah and Josiah's courtship and engagement. She wrote Munro 7 times between April 2 and April 26, 1870, requesting that he make his intentions clear and discuss the matter with her and with Sarah. Dall claimed that her daughter wished to wait to become engaged, though Sarah told Munro she preferred to marry before the winter (April 11, 1870). The letters surrounding the tense situation provide insight into aspects of late-19th century romantic customs. Munro also received a sympathetic letter of support from William Dall, his future brother-in-law (April 24, 1870), and a friendly letter from his sister Mary (July 31, 1870).

The bulk of the collection consists of approximately 680 letters William Dall received from his sister, Sarah Dall Munro, and mother, Caroline Healey Dall, between 1874 and 1907. Sarah wrote the majority of the letters while living in Buffalo, New York, and regularly shared news of her social life, travel, and daily experiences. Many of her letters concern housekeeping duties, charity work, and her sons, Willis and Charles. The letters also indirectly reflect William's life and travels around the United States and Europe, and occasionally provide insight into current events, such as the procession of President William McKinley's funeral train through Buffalo (September 11, 1901). William's mother wrote similar letters, though with less frequency. She commented on her life and provided family news. Josiah Munro, William's brother-in-law, sent him at least two letters.

Reverend Charles Dall wrote to Sarah and William while living in Calcutta, India, where he worked as a Unitarian missionary. His ten letters include a letter to Sarah dated November 22, 1872, and 9 postcards to William and his wife Nettie between January 2, 1882, and August 31, 1883. Dall's correspondence focuses on his travel between North America and India, and occasionally regards the local weather. He also often requested news of life in Boston and of his family.

Between 1911 and 1912, Caroline Healey Dall received approximately 65 personal letters from her daughter Sarah and from friends and acquaintances, largely pertaining to their social and personal lives. She also received letters of appreciation from libraries, acknowledging her donations of manuscripts or books.

Two later letters are a personal letter addressed to "Mattie" by a woman named Annie in Santa Barbara, California (September 12, 1922), and a letter from Charles Whitney Dall to Willis Dall (June 15, 1942). Charles W. Dall's letter pertains to a group of Dall family papers, including many letters written by his father and his aunt Sarah, that were moved away from Washington, D. C., to protect them in the event of a bombing raid against the capital. An undated, typed newsletter titled "Our Weekly Boston letter," pertains to anniversaries being celebrated throughout the city and to President Theodore Roosevelt.

The Receipts, Visual Materials, and Newspaper Clipping series holds 1 newspaper clipping concerning the commemoration of Sigourney Butler of Boston, Massachusetts; 3 receipts from E. Rollins Morse & Brother to Merchant's National Bank (June and July 1889); 1 cyanotype titled "Our tent. The Dunbars"; and a small drawing of a building in San Michael (San Miguel), New Mexico.

Caroline Healey Dall's Commonplace Book, dated 1898-1907, contains copied poetry, essays, and articles. Though a few early poems were written in the early 1800s, most date to the 1890s, and they concern a variety of subjects, such as memorials, nature, religion, and Theodore Roosevelt. She also recorded 8 pages of thoughts on criticism of William Shakespeare, biographical notes on prominent figures, and an essay on child marriages. Two poems and an article are clipped from printed sources and pasted into the book.

The collection consists of two volumes relating to the Dunwoody family of Marple Township, Pennsylvania, produced between 1807 and 1829. The first volume is a memoranda and expense book kept primarily by James Dunwoody, between 1807 and 1815. It documents financial transactions for meat and livestock, crops, and farm labor. Records also indicate when female laborers began their employment with the family, likely for domestic service, listing the wages and expenses for three of them. The second volume is a copybook kept by Jane B. Dunwoody in 1829 while attending the Marple Union Seminary, focusing on practicing forms for banking, business, legal, and real estate transactions.

The collection consists of two volumes relating to the Dunwoody family of Marple Township, Pennsylvania, produced between 1807 and 1829. The first volume is a memoranda and expense book kept primarily by James Dunwoody, but with references to his sons John, William, and Joseph, between 1807 and 1815. It documents financial transactions for meat and livestock, crops, and farm labor, with several entries with women or notes about cash being provided to wives. Records also indicate when female laborers began their employment with the family, likely for domestic service, including one under-age girl who took up work with her parents' consent and one African American woman ("Black Hariott"). It lists the wages and expenses of Hannah Griffith, Anna Griffith, and Hanah Sithers, documenting the items they were acquiring while in the employ of the family. A recipe for making pills is present, as well as a page of household expenses. The volume has paper covers with woodcut illustrations of four scenes: "Two Sturdy Bull Dogs," "The Fox and the Goat," "An Ass and His Master," and "A Dog and his Shadow."

The second volume is a copybook kept by Jane B. Dunwoody in 1829 while attending the Marple Union Seminary, focusing on banking, business, legal, and real estate transactions. She studied document forms, such as indentures for apprentices, promissory and judgement notes, property leasing, proxy votes, bonds, bills of sale, mortgages, among others. The volume has illustrated, printed covers. The front cover is labelled "The Pet Lamb" and shows a man holding a lamb in his arms with pasted-on letters "JBD Book," and the back cover is labelled "The Pheasant" and shows a pheasant accompanied by a description of the bird by Goldsmith.

The collection consists of completed application forms dated from 1885 to 1887 for the Eastern Educational Bureau of Boston, Massachusetts, which placed teachers in open positions at various schools for a fee. The forms include the teacher's name, address, educational background, professional history and teaching specialty, religion, age, marital and health status, preferences for location and salary, and references. Applicants included both men and women, the bulk were unmarried and residing in Massachusetts, but several applicants were from other New England states as well as New York. Later forms required a photograph and the section where teachers could underline "branches which you can teach" or "can teach especially well" was expanded to include additional areas in math, sciences, English, languages, music and art, and miscellaneous. In addition to more common subject areas, the forms also note topics like surveying, astronomy, political economy, Sanskrit, harp and banjo, telegraphy, and military tactics, among others. Many include annotations, likely of the names or locations of school placements, as well as indications whether fees were paid.

The collection consists of completed application forms dated from 1885 to 1887 for the Eastern Educational Bureau of Boston, Massachusetts, which placed teachers in open positions at various schools for a fee. The bureau was managed by M. T. Rogers, who claimed that his "extensive acquaintance in New England, together with the fact that I am constantly travelling in the interest of my publishing business, greatly increase my ability to help all grades of teachers, to secure good schools."

The forms include the teacher's name, address, educational background, professional history and teaching specialty, religion, age, marital and health status, preferences for location and salary, and references. Applicants included both men and women, the bulk were unmarried and residing in Massachusetts, but several applicants were from other New England states as well as New York. At least three applicants appear to have been immigrants, as their prior education or experience was from Denmark, Belgium, and Germany. Later forms required a photograph and the section where teachers could underline "branches which you can teach" or "can teach especially well" was expanded to include additional areas in math, sciences, English, languages, music and art, and miscellaneous. In addition to more common subject areas, the forms also note topics like surveying, astronomy, political economy, Sanskrit, harp and banjo, telegraphy, and military tactics, among others. Many include annotations, likely of the names or locations of school placements, as well as indications whether fees were paid.

The materials are pasted into a "Patent Back Scrap Book," and several pages appear to have been removed. In addition to the application forms, several pieces of accompanying correspondence or related notes are also present.

The collection consists of completed application forms dated from 1885 to 1887 for the Eastern Educational Bureau of Boston, Massachusetts, which placed teachers in open positions at various schools for a fee. The forms include the teacher's name, address, educational background, professional history and teaching specialty, religion, age, marital and health status, preferences for location and salary, and references. Applicants included both men and women, the bulk were unmarried and residing in Massachusetts, but several applicants were from other New England states as well as New York. Later forms required a photograph and the section where teachers could underline "branches which you can teach" or "can teach especially well" was expanded to include additional areas in math, sciences, English, languages, music and art, and miscellaneous. In addition to more common subject areas, the forms also note topics like surveying, astronomy, political economy, Sanskrit, harp and banjo, telegraphy, and military tactics, among others. Many include annotations, likely of the names or locations of school placements, as well as indications whether fees were paid.

The collection consists of completed application forms dated from 1885 to 1887 for the Eastern Educational Bureau of Boston, Massachusetts, which placed teachers in open positions at various schools for a fee. The bureau was managed by M. T. Rogers, who claimed that his "extensive acquaintance in New England, together with the fact that I am constantly travelling in the interest of my publishing business, greatly increase my ability to help all grades of teachers, to secure good schools."

The forms include the teacher's name, address, educational background, professional history and teaching specialty, religion, age, marital and health status, preferences for location and salary, and references. Applicants included both men and women, the bulk were unmarried and residing in Massachusetts, but several applicants were from other New England states as well as New York. At least three applicants appear to have been immigrants, as their prior education or experience was from Denmark, Belgium, and Germany. Later forms required a photograph and the section where teachers could underline "branches which you can teach" or "can teach especially well" was expanded to include additional areas in math, sciences, English, languages, music and art, and miscellaneous. In addition to more common subject areas, the forms also note topics like surveying, astronomy, political economy, Sanskrit, harp and banjo, telegraphy, and military tactics, among others. Many include annotations, likely of the names or locations of school placements, as well as indications whether fees were paid.

The materials are pasted into a "Patent Back Scrap Book," and several pages appear to have been removed. In addition to the application forms, several pieces of accompanying correspondence or related notes are also present.

These two volumes contain records of job seekers that hired the Keystone Employment Bureau of Philadelphia to connect them with opportunities. Proprietor Charles Bradley kept this documentation. Each entry contains one or more of the following types of information: source of the client, address or contact information, age, rudimentary physical description, personality, impression, job experience, type of requested work, type of work not wanted by individuals, desired wage, race, ethnicity, nationality, Christian affiliation, desired geographical location of the job, whether or not the client paid, and other remarks.

These two volumes contain records of job seekers that hired the Keystone Employment Bureau of Philadelphia to connect them with opportunities. Proprietor Charles Bradley kept this documentation. Each entry contains one or more of the following types of information: source of the client, address or contact information, age, rudimentary physical description, personality, impression, job experience, type of requested work, type of work not wanted by individuals, desired wage, race, ethnicity, nationality, Christian affiliation, desired geographical location of the job, whether or not the client paid, and other remarks.

Source of Client: Rarely, Bradley would note the names of persons or institutions (like the Christian Association) who referred the job seeker to him or whether they saw his advertising. Some women appear to have been homeless and others specifically noted that they came from foster homes. Each entry includes an address or means of contacting the client.

Women's Age, Physical Descriptions, Personality/Impressions: Terms used by Bradley include young, not young, middle age, oldish, steady, splendid, nice looking, fair haired, tall, settled, green horn, experienced, competent, reliable, willing, good, extra good, affable, strong, stout, neat, tidy, and more.

Men's Age, Physical Descriptions, Personality/Impressions: Terms used by Bradley include young, neat, strong, tall, athletic, willing, honest looking, smooth faced, and others.

Job Experience: Bradley would add "exper" (experienced) to many entries, but occasionally specified the individual's type of work background. Some examples include florist, farmer, cook, "can cook anything that ever was cooked," hotel, dressmaker, gardener, horse tending, mill worker, "handy with tools," cafe, one "Fresco Painter," and others. At times, he also noted if the job seeker had references.

Women's Types of Work Requested: "G.H.W." (general housework), cook, kitchen helper, waitress, chambermaid, "anything useful," "work of any kind," "Institution work," child's nurse or attendant, renting rooms, hotel, linen rooms, laundry, washing, ironing, milk dealer employee, restaurant, "1st class place," "housekeeping for a widower," shoe store, and others.

Men's Types of Work Requested: Bartender, "waiterman," "elevator," coachman, watchman, and gate tender.

Types of Work Not Wanted by Individuals: Examples include "no washing," "not too heavy work," "housework where there is no washing or ironing," "anything but head cook," and "anything except waiterman cooking or milking."

Wages: Rarely, applicants stated the wages they hoped to receive. For women, the ranges mentioned were between $2.00 and $5.00 per week; for men, the ranges were $7.00 to $10.00 per week.

Race, Ethnicity, Nationality: Terms used by Bradley include colored/col'd, German, Pennsylvania Dutch, Irish, Swedish, Polish, Scotch, English, and "American."

Christian Affiliation: Bradley frequently noted "Prot" (Protestant) or "Cath" (Catholic) as part of the descriptions of persons seeking employment.

Desired Geographical Situations: The various locations desired by clients included country, city, seashore, mountains, Atlantic City, "prefer city," "would go out on a farm," "no objection to country," "small farm," "not out of town," and others.

Additional Notes: Other qualifications, desires, and remarks include notes such as "speaks good English," "speaks German," wants to be able to go home at night, wants Sunday's off, "has sore finger," "deaf" (May 27, 1898), wants to work for "American women," marital status, child dependents, one married woman with her husband out of work, and more.

This collection contains correspondence received by Martha Barker, concerning such topics as motherhood, women's education, and everyday household matters.

This collection contains correspondence received by Martha Barker, concerning such topics as motherhood, women's education, and everyday household matters. All but one of these letters in this collection are addressed to Martha, or Mart, as she is called by her family and friends. Several letters in this collection include items such as dress scraps, locks of hair, and pressed flowers.

The letters from Mart's many family members living in Illinois and Minnesota provide information about experiences of every-day female, and to a lesser extent, male settlers in these midwestern states. Over a period of more than thirty years, these people wrote about domestic matters such as sewing, quilting, and soap making. They wrote about economic topics, including the year's harvest, and dress making businesses. Other topics included marriage, holiday celebrations, education, and child rearing. For example, Mart's sister [Kate] wrote on May 24, 1873 about the difficulty of motherhood, "You want to know how I get along with four children I dont get along at all I am half crazy."

Of particular interest are letters from Mart's brother Milton, who wrote about the lives of his daughters. In a January 17, 1897 letter, he described the process that the women had undergone to become teachers. He discussed Normal Schools, Normal Boards for licensing, teacher salaries -- which ranged from $30.00 to $45.00 per month -- and teacher work conditions. He noted that the independence that his daughters had gained from this profession was pleasing to him.

The Nathaniel Stacy papers include correspondence, documents, sermons, and other materials which relate to the personal and professional life of Mr. Stacy, a Universalist preacher.

The Nathaniel Stacy papers include eight boxes of material relating to every aspect of the personal and professional life of a Universalist preacher operating in the hot bed of the Second Great Awakening, the Burnt-Over District of New York. Boxes 1 through 4 contain correspondence arranged chronologically, 1803-1867, followed by undated correspondence arranged alphabetically by author. Box 5 contains Stacy's preaching log, listing date, place and text taken for sermons given between 1803 and 1864, sometimes with additional notes concerning funerals or other special occasions. Box 6 contains 30 numbered lectures given by Stacy in Ann Arbor in 1837 and 1838. Only the first of these is specifically dated. They are filed in numerical order with text taken noted on the folder. Boxes 7 and 8 contain material arranged topically, filed alphabetically by folder title. The Box-Folder listing provides detail. Included in these boxes are Stacy's diaries, with an unbroken run from 1835 through 1868 and scattered earlier and undated fragments, and 18 folders of sermons arranged by text. The bulk of the collection centers around Stacy and the members of his immediate family, and includes some materials generated in the late 19th and early 20th centuries by his grandchildren or great-grandchildren, the Smiths of Corry, Pa. The unidentified photographs are probably of these family members.

The Stacy collection is a rich resource for historians of the Universalist Church. Stacy was part of what might be called a second generation of American Universalist preachers, taught by Hosea Ballou and influenced by other members of the General Convention of Universalists of the New England States and Others. He was among the first to preach the doctrine of universal salvation in New York, Pennsylvania, and Michigan, and in each state he founded a number of local societies and regional associations. Stacy's papers vividly document the hardships involved in the life of an itinerant preacher of an unpopular doctrine. The financial difficulties inherent in such a career are reflected in his appeals to various Societies for whom he preached to honor their subscriptions or allow him to leave, and in letters from other struggling preachers bemoaning their meager earnings or looking for a better place; they are implicit in all his financial juggling and in schemes for supplementing his income, ranging from the disastrous reprinting of Marie Hubers's The State of Souls Separated From Their Bodies (1:46) to an ill-fated speculation in cheese (3:91). The individual societies for whom Stacy preached are variously documented in 8:35-39. For example, materials concerning the Society in Hamilton are unfortunately sparse, consisting of one letter of appeal from Stacy and a draft report to the Western Association of Universalists. The Society in Columbus is better documented, with a constitution and list of members dated 1834 and a record of church proceedings from 1834 to 1847 as well as a number of Stacy's accounts and subscription lists. The run of undated sermons (8:18-35) is useful for study of Universalist doctrine, as are the dated occasional sermons which may be found in the card catalog under Stacy's name. Running throughout the correspondence is a considerable debate on the subject of universal salvation versus endless misery, and these debates are echoed and extended in Stacy's diaries and Memoirs.

Stacy's ministry in New York occurred during one of the most volatile periods in the state's history. The collection documents the intense interest in religion in general and the willingness to question established doctrine which characterized the Burnt-Over District during this period. Letters such as one dated January 1, 1819 (1:37) offer moving descriptions of the spiritual hunger and emotional turmoil which stirred many, although a counterbalance is offered in such letters as the one dated January 20, 1828 (2:9) which offers a rationalistic discussion of the illogical nature of such biblical imagery as that of armies of angels in heaven. A number of Stacy's correspondents describe protracted religious meetings and local revivals (indexed under Revivals; and Enthusiasm). Universalist ministers generally disapproved of the techniques of the evangelical churches, and Stacy avidly collected stories of people driven to madness, infanticide, and suicide by Calvinism (1:59; 3:78,92). Yet it is also clear, as one fellow minister pointed out to Stacy, that the Universalist Church benefited both by the interest in religion stirred up by the revivals and by the renewed commitment of the enlightened who found such meeting objectionable (3:11) A letter from a niece turned Mormon requests Stacy to "give me the Names of your Anchestors as far back as you can gain eny knowledge and also give me the Names of your Children that are dead that I may have them to be handed down from generation to generation after me" (4:38). In another interesting series of letters, Stacy acts as advocate for an elderly neighbor, a former Shaker who had been expelled from their community, and who was seeking their support (see subject index under Shakers).

In Michigan and Ann Arbor, Stacy experienced the region's transition from territory to state and the hard times following the Panic of 1837. His correspondence from this period, and in particular his diaries, which he began to keep regularly upon his removal to Michigan, offer a window onto life in a frontier town. Although his daily entries are seldom lengthy, the cumulative effect of the diaries is to provide a rich picture of Stacy's social and economic setting and, as a side benefit, of his very appealing personality.

Those interested in Freemasonry and the Antimasonic excitement which played such an important role in determining Stacy's actions will find materials of interest in the collection. Two examples of Antimasonic rhetoric are found in letters dating from 1829, written by a kinswoman who exhorted Stacy to divest himself of the "vile robes" of the "base ferternity," while listing the ghastly crimes committed by Masons (2:15,17). Clippings concerning his Masonic affiliation and two speeches delivered in lodges are included in 8:14. Also of interest are two series of legal materials: one concerning the estate of David Curtis, founder of Columbus, Pa., for which Stacy acted as executor (7:1), and one concerning the legal separation of Stacy's niece, Rhoda Porter Thompson from her second husband (8:41). Each set of documents includes an inventory of the principal's household goods. Stacy's register of marriages (8:13) and his log of sermons, which often gives some detail about those at whose funerals he preached (5), include useful material for genealogists. The subject index includes topics covered in less detail in the papers, such as Stacy's chaplaincy during the second campaign at Sackett's Harbor in the War of 1812, and his involvement in various Temperance groups.

The Pratt family papers present a chronicle of middle-class women's lives between the 1850's and 1890's.

The Pratt family papers present a chronicle of middle-class women's lives between the 1850's and 1890's. The writers are uniformly literate and attentive, and the majority of the letters are of a strongly personal nature. While some letters stand on their own, the collection should be seen as one large, continuous document presenting a nineteenth century "woman's" life in many of its aspects, from cleaning and cooking to marriage, childbirth, child rearing, sewing, gardening, travel, music, reading, teaching, religion, death, and friendships. The composite portrait that emerges is stronger than the portraits of any single woman, though the personalities of several of the correspondents are very strongly expressed. As a result, the Pratt Papers is a valuable resource for the study of women's work, as teachers, employees, and home makers, as well as their emotional and personal lives.

The primary focus of the Pratt papers is Emma Louise Pratt (b. 1864 April 8) of Revere, Mass. The collection includes several hundred letters addressed to her, as well as some of her diaries, the diaries of her only brother, Willie (d. 1888), 1881, 1883, and 1886, and notes between Emma and her mother, Emeline. Most of the letters were written by Emma's intimate friends and family members, including several of her aunts and cousins, and these provide the main dialogue of the collection and construct a fascinating image of the development of one young woman's personal relationships during the post-Civil War period. There are four women with whom Emma most consistently corresponded: Claribel M. Tilton Crane, Emma Lois Proctor, Mabel H. Drew Croudis, and Lola V. Jefferds.

Claribel (or Clara) M. Tilton Crane was a school chum of Emma's who moved from Revere to Malden, Mass., in 1873, and a few years later to Quincy. Their correspondence began when the girls were still teenagers, with Claribel describing her new home, her school, friends, pets, clothes, and fancy work, and she and Emma occasionally exchanged riddles and conundrums. The two developed a private code, words that had special meaning to each other, and Claribel often included words at the top of her letters that have no obvious relationship to the text. Over the Christmas holidays, which coincided with her birthday, Claribel always described her presents for that year, a practice that continued even after she and Emma became adults. The subject matter of Claribel's letters changed as she grew and began working in a dry goods store in Quincy owned by her brother, Charlie. Her letters include descriptions of her work, sewing, clothes, and her married life with a man named Crane. Claribel's health was never very good and a great many of the later letters describe her various convalescences. In some of these, Claribel includes floor plans of her home as well as written descriptions.

Emma's cousin, Emma Lois Proctor, moved to LaCrosse, Wisc., when very young to live with her father, Alfred, and new stepmother. The collection includes a few letters from Mary Ann Proctor dating from the 1860's, which refer to Emma Proctor and other family members, and it appears that when Mary Ann Proctor's mother died, Emma returned east to live with the Pratt's until she grew up. Emma Proctor's early letters describe her trip to Wisconsin, her father's farm and family, her work there, her sewing and fancy work, and her efforts to become a teacher. Other members of the Proctor family had also gone west to live, some in Wisconsin, others in Chicago, or as far west as Montana and Washington Territory, and Emma Proctor kept in close contact with all. She eventually became a teacher, and considered moving to Kallispell, Mont., to join a brother and his wife and teach school. The letters she wrote during an 1890 trip to Kallispell include some fine descriptions of the state and of the Flathead Indians. She decided that she would return to Wisconsin, though five years later she returned to Montana.

Mabel H. (Drew) Croudis from Medford, Mass., was another of Emma Pratt's cousins, though from which side of the family she is related is not clear. Mabel and Emma began corresponding in 1881 and their letters continue throughout the entire collection. The two women were exceptionally close and wrote to each other with great regularity, almost every week, and visited each other often. Mabel usually addressed Emma as "Susan" and signed her letters "Betsy". Her letters are filled with family news, discussions of her work as a bookkeeper in her brother's store, and with inside jokes and stories that she and Emma shared. Because of their closeness and the regularity with which they wrote and visited, Mabel's letters tend not to provide a very complete picture of their relationship, though their intimacy comes through very clearly. It appears that neither Emma nor Mabel planned on getting married, even when they reached their early twenties, and Mabel often commented on their plans to grow old together and live in their own "snuggery." Mabel eventually married George Croudis, and this event appears to have put a strain on the friendship. Soon after Mabel's marriage, Mabel complained to Emma about never hearing from her anymore, and implored her to understand that their friendship need not change simply because she has gotten married.

Lola V. Jefferds was another friend of Emma Pratt's who, like Claribel, moved from Revere to Livermore Falls, Me. She and Emma corresponded regularly, though not quite as frequently as Claribel or Mabel. Lola was a spirited person who wrote interesting, usually very descriptive letters. Like Emma, she did not plan on marrying, occasionally expressing a disdain for the men she met, stating that she would prefer to remain single if these men were her only options. Lola's father owned a furniture store in Livermore Falls where Lola worked along with her parents. The family took charge of the local post office at some point, probably through political patronage, and Lola soon began to work there.

Emma Pratt spent a month's holiday with Lola in August, 1891. During this time, she wrote an average of two letters per day to her parents, representing some of the few extant letters written by Emma. These include descriptions of her vacation, the landscape, Lola and her family, and, above all, her homesickness and feelings of guilt at being away from her home and mother. Emma worried constantly that she should not be on vacation, but nevertheless appeared to have a good time. It is unfortunate that Emma's letters to her friends and cousins are not present, for these would be particularly helpful in rounding out the picture. From the letters written to Emma it is known that she was a very descriptive and lively letter writer. Her friends often comment on the pleasure, comfort and amusement they derive from Emma's letters. The collection includes one letter, or rather story, that Emma sent to her cousin Mabel (Betsy) describing a lawn-party at Lola's, that offers a good glimpse into the wit and powers of observation that made Emma such a popular correspondent.

Emma Pratt corresponded regularly with several other women, including her cousins Nettie Maria Fellows (47), Edith Dann (43), Georgie Renton (23), Anna Linn Renton (15), and her aunt, C. Augusta Renton (27). The collection also includes other correspondence of Augusta's, mostly with her sisters, Emeline Pratt and Olive M. Homans (29). The letters from Nettie and Edith are not very illuminating, consisting primarily of brief discussions of family and the weather. The letters from Augusta and her daughters, Georgie and Anna Linn, however, are interesting when placed together. The Rentons owned a boarding house in East Gloucester, Mass., in which all three women worked, and Augusta's letters include interesting discussions of her life as a mother, boarding house keeper, and friend. Augusta also described the health problems of her son, Freddie, who suffered from a diseased leg. Georgie and Anna Linn began to write to Emma when they were very, through the period in which Georgie entered Wellesley College as a student in the late 1880s. Augusta Renton died in 1890, leaving Georgie, Anna Linn, and a cousin(?) Edith Dann, grief stricken and doing their best to cope with Augusta's death.

The 29 letters from Emeline Pratt's sister, Olive M. Homans, are especially interesting. Olive was a lively writer with a good sense of humor and a strong sense of what she felt was right and wrong. Her correspondence with Emeline began in 1867 after she has moved to Hannibal, Mo., with her husband, Willie Homans. She describes her new home in Missouri, her friends, and vacations to Minnesota, Ohio and Michigan. Olive taught Sunday school to freedmen in Missouri.

Emma's diaries, written in 1883-1887 and 1889-1892, consist only of one page entries, and are not particularly introspective. However, there are a few instances in which Emma manages to express her feelings within this space. It is in here that Emma's relationship with her father and mother becomes clearer, as well as Emma's frustration at feeling that she is a financial burden to her father because, at the age of 19 and unmarried, she still lives at home and is not contributing to the family's income. This frustration influenced her feelings toward both her parents, though in very different ways. Emma grew very protective of her mother, and assumed the role of the dutiful daughter trying to ease her mother's burden. At the same time, she seemed to grow angrier and angrier with her father, though her basic love for him always remained. Emma expressed an interest in becoming a dressmaker, but complained that she never had the time to learn, as she was so busy with housework, church activities, and (apparently) letter writing. At the end of each entry in her diary, she kept track of the Bible verse she had read for the day.

In August, 1888, Emma's brother, Willie, died in a drowning accident. Her diary from this year is absent, however in 1889, almost every entry mentions Willie, Willie's death, and Emma's grief and disbelief that her brother was taken from her. The collection includes a substantial number of letters of condolence as well. At about this time, both Emma and Emeline began a correspondence with a woman, Emma Aldrich, whose daughter had recently died. The daughter and Willie were buried in the same cemetery, and the letters from Emma Aldrich deal mainly with the cemetery plots and the death of her daughter and Willie.

Parallel to the letters of the Pratt and Proctor family is a very significant series of correspondence relating to the Stebbins family. This series forms a self-contained body of approximately 75 letters dating between 1854 and 1869, which may have been collected by Emma or written by relatives, but connections to either the Pratt or Proctor families is unclear. The focus of these letters is a woman, Laura Stebbins, from Springfield, Mass., whose teaching career took her into positions in the Deep South in the 1850s, and to Washington, D.C., to teach freedmen in the 1860s, and also includes a number of letters from a man, Eugene, probably her brother. Laura appears to have suffered from poor health, experiencing a great deal of trouble with her eyes. It is also apparent that her family and friends admired her greatly. She was considered to be an unselfish friend and teacher, selfless, and always thinking of others. From their perspective, Stebbins was the "perfect" woman who represented the "angel in the house," so to speak.

The Stebbins correspondence includes some excellent descriptions of the life of a woman teacher during the late ante-bellum period, her attitudes toward teaching, her students, and the south, and there are several letters that concern the education of freedmen and the end of the war and early Reconstruction period in Virginia. Like Laura, Eugene worked with freedmen in Norfolk, Va., both for an unidentified employer and the Freedmen's Bureau, and his letters are packed with interesting description and thoughts about his work, his home, Laura's teaching and health, and the aftermath of the Civil War. The collection also includes several letters written to Laura from family members and friends, including two women teachers with whom Laura seems to have been particularly close, Martha E. Swan and "Jennie."

Among other items, the Stebbins letters include two particularly interesting letters from a woman, Marcia A. Gleaner, that describe her experiences as an employee in a wholesale cloak store on Broadway in New York City in 1862. In the first letter, Marcia expressed her disgust with New York City and with her working and living conditions. In the second, she described an accident at work in which a women fell down the stairs while she and the other 150 others were leaving for the day.

Finally, there is a sequence of letters that is difficult to trace to the Pratt, Proctor or Stebbins families. These are a group of letters from the French, West, and Richardson families in Oberlin and Pittsfield, Ohio, Potsdam, N.Y., Jaffrey and Rindge, N.H., Cornish, Me., and Fitchburg, Mass.. There are several interesting letters from Abijah French from California where he has gone to see his brother Levi. Levi has "gone mad" and was unable to recognize Abijah as his brother, though he was able to remember all of his brothers and sisters' names -- Abijah, Alvira, Augusta, and Maria -- as well as his parents', Richard and Percilia. Abijah also describes California and his trip westward. It is possible that these families are related to the Pratts and Proctors; there is a letter from Carrie L. Richardson from Cornish, Me. (1893 January 26) to Emma which makes a reference to Grandma Pratt and to Emma's mother's health. An expense account book and miscellaneous receipts and notes belonging to Oscar W. Grover may represent items relating to Emma Pratt's would-be, or actual, husband.